CHAPTER VIII.

Fighting betimes—Blazing a path—We take an island by storm—A

desperate dilemma—Road-making under fire—A miraculous escape—A

terrible march—Peace by stratagem—Below the Fifth Cataract—Our

cannibal captives—Fighting the Wana-Rukura—The Wana-Rukura

islanders—Approaching the Seventh Cataract—A deserted island—The

Seventh Cataract of the Stanley Falls—The first of the

cataracts—Clear of the Stanley Falls.

_Jan. 5._—At 4 A.M. of the 5th of January we were awake, cooking betimes

the food that was to strengthen us for the task that lay before us,

while the screaming lemur and the soko still alarmed the dark forest

with their weird cries.

We were left undisturbed until 8 A.M. when the canoes of the Mwana Ntaba

were observed to cross over to the left bank, and in response to their

signals the forest behind our camp was soon alive with wild men. Frank

distributed thirty rounds to each of the forty-three guns which now

remained to us. Including my own guns, we possessed only forty-eight

altogether, as Manwa Sera had lost four Sniders in the Ukassa Rapid, and

by the capsizing of the two canoes in the tempest, which struck us as we

crossed the Livingstone below its confluence with the Lowwa, we had lost

four muskets. But more terrible for our enemies than Sniders or muskets

was the courage of despair that now nerved every heart and kept cool and

resolute every head.

By river the cannibals had but little chance of success, and this the

Mwana Ntaba after a very few rounds from our guns discovered; they

therefore allied themselves with the Baswa tribe, which during the night

had crossed over from its islands, below the first falls. Until 10 A.M.

we held our own safely in the camp; but then breaking out of it, we

charged on the foe, and until 3 P.M. were incessantly at work. Ten of

our men received wounds, and two were killed. To prevent them becoming

food for the cannibals, we consigned them to the swift brown flood of

the Livingstone.

The Mwana Ntaba and the Baswas at length retired, and though we

momentarily expected a visit from them each day, for the next two or

three days we were unmolested.

_Jan. 6._—Early on the morning of the 6th I began to explore the First

Cataract of the Stanley Falls. I found a small stream about two hundred

yards wide, separated by a lateral dyke of igneous rocks from the main

stream, which took the boat safely down for a couple of miles. Then

presently other dykes appeared, some mere low narrow ridges of rock and

others, much larger and producing tall trees, inhabited by the Baswa

tribe. Among these islets the left stream rushed down in cascades or

foamy sheets, over low terraces, with a fall of from one foot to ten

feet. The Baswas, no doubt, have recently fled to these islets to seek

refuge from some powerful tribe situated inland west of the river.

The main stream, 900 yards wide, rushed towards the east-north-east,

and, after a mile of rapids, tilted itself against a hilly ridge that

lay north and south, the crest of which was probably 300 feet above the

river. With my glass, from the fork of a tree twenty feet above the

ground, I saw at once that a descent by the right side was an

impossibility, as the waves were enormous, and the slope so great that

the river’s face was all a foam; and that at the base of the hilly ridge

which obstructed its course the river seemed piling itself into a watery

bank, whence it escaped into a scene of indescribable confusion down to

the horror of whirling pools, and a mad confluence of tumbling rushing

waters. It was now quite easy to understand why our friends the Kankoré

people, in attempting to illustrate the scene at the First Cataract,

placed one hand overlapping the other—they meant to say that the water,

driven with impetuosity against the hill, rose up and overlapped the

constant flow from the steep slope.

I decided, therefore, to go down along the left stream, overland, and to

ascertain the best route, I took eight men with me, leaving five men to

guard the boat. Within two hours we had explored the jungle, and

“blazed” a path below the falls—a distance of two miles.

Then returning to camp I sent Frank off with a detachment of fifty men

with axes, to clear the path, and a musket-armed guard of fifteen men,

to be stationed in the woods parallel with the projected land route,

and, leaving a guard of twenty men to protect the camp, I myself rowed

up river along the left bank, a distance of three miles. Within a bend,

a mile above our camp, I discovered a small black-water river, about

forty yards wide, issuing from the southwest, which I named Black River,

from the colour of its water. Two miles above this, the affluent Lumami,

which Livingstone calls “Young’s River,” entered the great stream, by a

mouth 600 yards wide, between low banks densely covered with trees. At

noon I took an observation of the sun—the declination of which being

south gave me a clear water horizon—and ascertained it to be south

latitude 0° 32′ 0″.

_Jan. 7._—By noon of the 7th, having descended with the canoes as near

as prudence would permit to the first fall of the left stream, we were

ready for hauling the canoes overland. A road, fifteen feet in width,

had been cut through the tangle of rattan, palms, vines, creepers and

brushwood, tolerably straight except where great forest monarchs stood

untouched, and whatever brushwood had been cut from the jungle had been

laid across the road in thick piles. A rude camp had also been

constructed half-way on the river side of the road, into which

everything was conveyed. By 8 A.M. we had hauled the canoes over one

mile of ground.

_Jan. 8._—The next day, while the people were still fresh, we buckled on

to the canoes and by 3 P.M. of the 8th had passed the falls and rapids

of the First Cataract, and were afloat in a calm creek between Baswa

Island and the left bank!

Not wishing to stay in such a dangerous locality longer than was

absolutely necessary, we re-embarked, and descending cautiously down the

creek, came in a short time to the great river, with every prospect of a

good stretch of serene water. But soon we heard the roar of another

cataract, and had to hug the left bank closely. Then we entered other

creeks, which wound lazily by jungle-covered islets, and after two miles

of meanderings among most dismal islands and banks, emerged in view of

the great river, with the cataract’s roar sounding solemnly and terribly

near. As it was near evening, and our position was extremely unpleasant,

we resolved to encamp for the night at an island which lay in mid-

stream. Meanwhile, we heard drums and war-horns sounding on the left

bank, and though the islanders also responded to them, of the two evils

it was preferable to risk an encounter with the people of the island

rather than with those of the main, until we could discover our

whereabouts. We had no time for consultation, or even thought—the

current was swift, and the hoarse roar of the Second Cataract was more

sonorous than that of the first, thundering into our affrighted ears

that, if we were swept over, destruction, sudden and utter, awaited us.

The islanders were hostilely alert and ready, but, spurred on by our

terror of the falls, we drove our vessels straight on to the bank, about

500 feet above the falling water. In fifteen minutes we had formed a

rude camp, and enclosed it by a slight brushwood fence, while the

islanders, deserting the island, crossed over to their howling, yelling

friends on the left bank. In a small village close to our camp we found

an old lady, of perhaps sixty-five years of age, who was troubled with a

large ulcer in her foot, and had therefore been unable to escape. She

was a very decent creature, and we carried her to our camp, where, by

dressing her foot and paying her kind attentions, we succeeded in making

her very communicative. But Katembo could understand only very few words

of her speech, which proved to me that we were rapidly approaching lands

where no dialect that we knew would be available.

We managed to learn, however, that the name of the island was Cheandoah,

or Kewandoah, of the Baswa tribe; that the howling savages on the left

bank were the renowned Bukumu—cannibals, and most warlike; that the

Bakumu used bows and arrows, and were the tribe that had driven the

Baswa long ago to seek refuge on these islands. When we asked her the

name of the river she said Lumami was the name of the left branch, and

the Lowwa of the right branch. She gave the word Kukeya as indicating

the left bank, and Ngyeyeh for the right bank. Waki-biano, she said, was

the name of the large island which we had passed when we saw the

villages of the Baswa below the first cataract. The words Ubi, or

Eybiteri, we understood her to employ for the Falls as being utterly

impassable.

_Jan. 9._—During the morning of the 9th we explored the island of

Cheandoah, which was much longer than we at first supposed. It was

extremely populous, and contained five villages. We discovered an

abundance of spears here and ironware of all kinds used by the natives,

such as knives, hammers, hatchets, tweezers, anvils of iron, or, in

other words, inverted hammers, borers, hole-burners, fish-hooks, darts,

iron rods; all the spears possessed broad points, and were the first of

this style I had seen. Almost all the knives, large and small, were

encased [Illustration: A BASWA KNIFE.] in sheaths of wood covered with

goat-skin, and ornamented with polished iron bands. They varied in size,

from a butcher’s cleaver to a lady’s dirk, and belts of undressed

goatskin, of red buffalo or antelope hide, were attached to them for

suspension from the shoulders. There were also seen here iron bells,

like our cow and goat bells, [Illustration: STYLE OF KNIVES.] curiously

carved whistles, fetishes or idols of wood, uncouth and rudely cut

figures of human beings, brightly painted in vermilion, alternating with

black; baskets made of palm fibre, large wooden and dark clay pipes,

iron rings for arms and legs, numerous treasures of necklaces of the

_Achatina monetaria_, the black seeds of a species of plantain, and the

crimson berries of the _Abrus precatorius_; copper, iron, and wooden

pellets. [Illustration: BASWA BASKET AND COVER.] The houses were all of

the gable-roofed pattern which we had first noticed on the summit of the

hills on which Riba-Riba, Manyema, is situate; the shields of the Baswa

were also after the same type.

The vegetation of the island consisted of almost every variety of plant

and tree found in this region, and the banana, plantain, castor-oil,

sugar-cane, cassava, and maize flourished; nor must the oil-palm be

forgotten, for there were great jars of its dark-red butter in many

houses.

The grand problem now before me was how to steer clear of the Bukumu

savages of the left bank, whose shouts and fierce yells came pealing to

our ears, and were heard even above the roar and tremendous crash of the

cataract. As I travelled round the island, many desperate ideas

suggested themselves to me, and if I had been followed by a hundred

practised and daring men it might have been possible to have dragged the

canoes the length of the island past the first terrace of the cataract,

and, after dashing across to Ntunduru Island, to have dragged them

through its jungle and risked the falls by Asama Island; but there were

not thirty men in the entire Expedition capable of listening to orders

and implicitly obeying instructions.

[Illustration: THE DESPERATE SITUATION OF ZAIDI, AND HIS RESCUE BY

ULEDI, THE COXSWAIN OF THE BOAT.]

To the east of Cheandoah the right branch was again forked by another

island, and the whole face of the river was wild beyond description, and

the din of its furious waves stunning; while the western branch, such

was its force, went rushing down a terrace, and then swept round in an

extensive whirlpool with a central depression quite eighteen inches

below the outer rim. We pushed a rotten and condemned canoe above the

fall, watched it shoot down like an arrow, and circle round that

terrible whirling pool, and the next instant saw it drawn in by that

dreadful suction, and presently ejected stern foremost 30 yards below.

Close to the bank were nooks and basin-like formations in the trap

rocks, in which every now and again the water became strongly agitated,

and receding about twelve inches, would heave upwards with a rushing and

gurgling that was awful.

_Jan. 10._—There was only one way to resolve the problem, and that was

to meet the Bakumu and dare their worst, and then to drag the canoes

through the dense forest on the left bank. Accordingly, we prepared for

what we felt assured would be a stubborn contest. At early dawn of the

10th of January, with quick throbbing pulses, we stole up river for

about a mile, and then with desperate haste dashed across to the shore,

where we became immediately engaged. We floated down to the bend just

above the cataract, and there secured our boats and canoes out of the

influence of the stream. Leaving Frank with eight musketeers and sixty

axes to form a stockade, I led thirty-six men in a line through the

bushes, and drove the united Baswa and Bakumu backward to their

villages, the first of which were situated a mile from the river. Here a

most determined stand was made by them, for they had piled up heaps of

brushwood, and cut down great trees to form defences, leaving only a few

men in front. We crept through the jungle on the south side and

succeeded in forcing an entrance, and driving them out. We had thus won

peace for this day, and retreated to our camp. We then divided the

Expedition into two parties, or relays, one to work by night, the other

by day, after which I took a picked body of pioneers with axes and guns

and cut a narrow path three miles in length, which brought us opposite

Ntunduru Island, blazing the trees as a guide, and forming rude camps at

intervals of half a mile. Material—dried palm branches and bundles of

cane smeared over with gum frankincense—was also brought from the

village to form lights for the working parties at night: these were to

be fastened at elevated positions on trees to illuminate the jungle.

_Jan. 11._—We were not further disturbed during this day. In the evening

Frank began his work with fifty axemen, and ten men as scouts deployed

in the bushes in front of the working parties. Before dawn we were all

awakened, and, making a rush with the canoes, succeeded in safely

reaching our first camp by 9 A.M. with all canoes and baggage. During

the passage of the rear-guard the Bakumu made their presence known to us

by a startling and sudden outburst of cries; but the scouts immediately

replied to them with their rifles, and maintained their position until

they were supported by the other armed men, who were now led forward as

on the day before. We chased the savages two miles inland, to other

villages which we had not hitherto seen, and these also we compelled

them to abandon.

_Jan. 12._—In the evening, Frank, who had enjoyed but a short rest

during the day, manfully set to work again, and by dawn had prepared

another three-quarters of a mile of road. At 10 A.M. of the 12th, by

another rush forward, we were in our second camp. During this day also

there was a slight interchange of hostilities, but, being soon released

from the savages, the day party was able to prepare half a mile of good

road, which Frank during the night was able to extend to a mile and a

quarter. By 5 P.M. of the 13th therefore we were safe in our third camp.

Excepting Kachéché and a few men detailed as sentries, we all rested for

this night, but in the morning, refreshed from our labours, made the

fourth and final rush, and thus, after seventy-eight hours’ terrific

exertion, succeeded in reaching the welcome river and launching our

canoes.

The Bakumu, utterly disheartened by their successive punishments and bad

success, left us alone to try our hands at the river, which, though

dangerous, promised greater progress than on land. The following two

days’ accounts of our journey are extracted from my journal:—

“_January 14._—As soon as we reached the river we began to float the

canoes down a two-mile stretch of rapids to a camp opposite the south

end of Ntunduru Island. Six canoes were taken safely down by the

gallant boat’s crew. The seventh canoe was manned by Muscati, Uledi

Muscati, and Zaidi, a chief. Muscati, the steersman, lost his presence

of mind, and soon upset his canoe in a piece of bad water. Muscati and

his friend Uledi swam down the furious stream to Ntunduru Island,

whence they were saved by the eighth canoe, manned by stout-hearted

Manwa Sera, and Uledi, the coxswain of the Lady Alice; but poor Zaidi,

the chief, paralysed by the roar of the stream, unfortunately thought

his safety was assured by clinging to his canoe, which was soon swept

past our new camp, in full view of those who had been deputed with

Frank to form it, to what seemed inevitable death. But a kindly

Providence (which he has since, himself gratefully acknowledged) saved

him even on the brink of eternity. The great fall at the north end of

Ntunduru Island happens to be disparted by a single pointed rock, and

on this the canoe was driven, and, borne down by the weight of the

waters, was soon split in two, one side of which got jammed below, and

the other was tilted upward. To this the almost drowned man clung,

while perched on the rocky point, with his ankles washed by the

stream. To his left, as he faced up-stream, there was a stretch of 50

yards of falling water; to his right were nearly fifty yards of

leaping brown waves, while close behind him the water fell down sheer

six to eight feet, through a gap 10 yards wide, between the rocky

point on which he was perched and a rocky islet 30 yards long.

“When called to the scene by his weeping friends, from my labours

upriver, I could scarcely believe my eyes, or realise the strange

chance which placed him there, and, certainly, a more critical

position than the poor fellow was in cannot be imagined. The words

‘there is only a step between me and the grave’ would have been very

appropriate coming from him. But the solitary man on that narrow-

pointed rock, whose knees were sometimes washed by rising waves, was

apparently calmer than any of us; though we could approach him within

fifty yards he could not hear a word we said; he could see us, and

feel assured that we sympathised with him in his terrible position.

“We then, after collecting our faculties, began to prepare means to

save him. After sending men to collect rattans, we formed a cable, by

which we attempted to lower a small canoe, but the instant it seemed

to reach him the force of the current hurrying to the fall was so

great that the cable snapped like pack-thread, and the canoe swept by

him like an arrow, and was engulfed, shattered, split, and pounded

into fragments. Then we endeavoured to toss towards him poles tied to

creepers, but the vagaries of the current and its convulsive heaving

made it impossible to reach him with them, while the man dared not

move a hand, but sat silent, watching our futile efforts, while the

conviction gradually settled on our minds that his doom, though

protracted, was certain.

“Then, after anxious deliberation with myself, I called for another

canoe, and lashed to the bow of it a cable consisting of three one-

inch rattans twisted together and strengthened by all the tent ropes.

A similar cable was lashed to the side, and a third was fastened to

the stern, each of these cables being 90 yards in length. A shorter

cable, 30 yards long, was lashed to the stern of the canoe, which was

to be guided within reach of him by a man in the canoe.

“Two volunteers were called for. No one would step forward. I offered

rewards. Still no one would respond. But when I began to speak to

them, asking them how they would like to be in such a position without

a single friend offering to assist in saving them, Uledi, the

coxswain, came forward and said, ‘Enough, master, I will go. Mambu Kwa

Mungu’—‘My fate is in the hands of God’—and immediately began

preparing himself, by binding his loincloth firmly about his waist.

Then Marzouk, a boat-boy, said, ‘Since Uledi goes, I will go too.’

Other boat-boys, young Shumari and Saywa, offered their services, but

I checked them, and said, ‘You surely are not tired of me, are you,

that you all wish to die? If all my brave boat-boys are lost, what

shall we do?’

“Uledi and his friend Marzouk stepped into the canoe with the air of

gladiators, and we applauded them heartily, but enjoined on them to be

careful. Then I turned to the crowd on the shore who were manning the

cables, and bade them beware of the least carelessness, as the lives

of the three young men depended on their attention to the orders that

would be given.

“The two young volunteers were requested to paddle across river, so

that the stern might be guided by those on shore. The bow and side

cables were slackened until the canoe was within twenty yards of the

roaring falls, and Uledi endeavoured to guide the cable to Zaidi, but

the convulsive heaving of the river swept the canoe instantly to one

side, where it hovered over the steep slope and brown waves of the

left branch, from the swirl of which we were compelled to draw it.

Five times the attempt was made, but at last, the sixth time,

encouraged by the safety of the cables, we lowered the canoe until it

was within ten yards of Zaidi, and Uledi lifted the short cable and

threw it over to him and struck his arm. He had just time to grasp it

before he was carried over into the chasm below. For thirty seconds we

saw nothing of him, and thought him lost, when his head rose above the

edge of the falling waters. Instantly the word was given to ‘haul

away,’ but at the first pull the bow and side cables parted, and the

canoe began to glide down the left branch with my two boat-boys on

board! The stern cable next parted, and, horrified at the result, we

stood muttering ‘La il Allah, il Allah,’ watching the canoe severed

from us drifting to certain destruction, when we suddenly observed it

halted. Zaidi in the chasm clinging to his cable was acting as a

kedge-anchor, which swept the canoe, against the rocky islet. Uledi

and Marzouk sprang out of the canoe, and leaning over assisted Zaidi

out of the falls, and the three, working with desperate energy,

succeeded in securing the canoe on the islet.

“But though we hurrahed and were exceedingly rejoiced, their position

was still but a short reprieve from death. There were fifty yards of

wild waves, and a resistless rush of water, between them and safety,

and to the right of them was a fall 300 yards in width, and below was

a mile of falls and rapids, and great whirlpools, and waves rising

like little hills in the middle of the terrible stream, and below

these were the fell cannibals of Wane-Mukwa and Asama.

“How to reach the islet was a question which now perplexed me. We tied

a stone to about a hundred yards of whipcord, and after the twentieth

attempt they managed to catch it. To the end of the whipcord they tied

the tent rope which had parted before, and drawing it to our side we

tied the stout rattan creeper, which they drew across taut, and

fastened to a rock, by which we thought we had begun to bridge the

stream. But night drawing nigh, we said to them that we would defer

further experiment until morning.

“Meantime the ninth canoe, whose steersman was a supernumerary of the

boat, had likewise got upset, and he out of six men was drowned, to

our great regret, but the canoe was saved. All other vessels were

brought down safely, but so long as my poor faithful Uledi and his

friends are on the islet, and still in the arms of death, the night

finds us gloomy, sorrowing and anxious.

“_January 15._—My first duty this morning was to send greetings to the

three brave lads on the islet, and to assure them that they should be

saved before they were many hours older. Thirty men with guns were

sent to protect thirty other men searching for rattans in the forest,

and by nine o’clock we possessed over sixty strong canes, besides

other long climbers, and as fast as we were able to twist them

together they were drawn across by Uledi and his friends. Besides, we

sent light cables to be lashed round the waist of each man, after

which we felt trebly assured that all accidents were guarded against.

Then hailing them I motioned to Uledi to begin, while ten men seized

the cable, one end of which he had fastened round his waist. Uledi was

seen to lift his hands up to heaven, and waving his hand to us he

leapt into the wild flood, seizing the bridge cable as he fell into

the depths. Soon he rose, hauling himself hand over hand, the waves

brushing his face, and sometimes rising over his head, until it seemed

as if he scarcely would be able to breathe, but by jerking his body

occasionally upward with a desperate effort, he so managed to survive

the waves and to approach us, where a dozen willing hands were

stretched out to snatch the half-smothered man. Zaidi next followed,

but after the tremendous proofs he had given of his courage and

tenacious hold we did not much fear for his safety, and he also

landed, to be warmly congratulated for his double escape from death.

Marzouk, the youngest, was the last, and we held our breaths while the

gallant boy was struggling out of the fierce grasp of death. While yet

midway the pressure of water was so great that he lost his hold of two

cables, at which the men screamed in terror lest he should relax his

hold altogether from despair, but I shouted harshly to him, ‘Pull

away, you fool. Be a man,’ at which with three hauls he approached

within reach of our willing hands, to be embraced and applauded by

all. The cheers we gave were so loud and hearty that the cannibal

Wane-Mukwa must have known, despite the roar of the waters, that we

had passed through a great and thrilling scene.”

At the northern end of Ntunduru Island four separate branches rushing

down from between Cheandoah and its neighbours unite, and their united

waters tumble into one huge boiling, heaving cauldron, wherein mounds of

water are sometimes lifted upward, and are hurled down several feet with

tremendous uproar, along an island between Ntunduru and Asama. The

distance is only about a mile and a half, and the breadth is but 500

yards, but it presents one of the wildest water scenes conceivable.

To avoid this terrific locality, it was now necessary to cut a road,

nearly three miles in length, to the quiet creek flowing between Asama

Island and the left bank. Spurs from inland like “hogs’ backs,” which

projected into that boiling gulf, compelled us to make detours, which,

though they lengthened our toil, rendered the transport of our vessels

overland much easier. Minute red ants covered every leaf of the shrubby

Asclepiadæ, and attacked the pioneers so furiously that their backs were

soon blistered, while my scalp smarted as though wounded with a steel

comb. A species of burr-bearing and tall spear-grass, which covered what

formerly must have been inhabited ground, also tormented us. The men,

however, on approaching this ground, armed themselves with heavy sticks,

marched steadily in line, and beat down the growth before them, thus

forming a road 30 feet in width. By night we were only a few hundred

yards from the creek.

_Jan. 16, 17._—In order to prevent the cannibals of Asama Island and the

Wané-Mukwa from being aware of our purpose, we returned to our camp

opposite Ntunduru Island, and during the 16th and 17th of January were

employed in dragging our canoes to the end of the road, perfectly

screened from observation by the tall wild grass and shrubs. Though

fearfully tired after this steady strain on our energies, an hour before

dawn we rose, and, arming ourselves with poles, crushed through the

remaining 300 yards of grass by sunrise.

The people of Asama Island soon roused one another with most heroic and

stunning crashes on their huge drums, and launched their war-canoes, of

which they had a great number, excellently built; but as our existence

depended upon our dash, twenty men only were reserved to guard the road,

while Frank and Manwa Sera, with the assistance of every other healthy

man, woman, and child, hauled the canoes to the landing-place. Though

the Asamas made but little resistance to our embarking, they attacked us

as soon as we began to move with a frenzy which, had it not been so

perilous to our poor hunted selves, I might have heartily applauded. I

had recourse to a little strategy. Manwa Sera was told to loiter behind

with one-half of the canoes and land his party on the island above,

while I made a bold push at the savages and landed below. We in the

advance at once charged on the war-canoes, shouting and drumming, and

making up in noise what we lacked in numbers, and having descended a

mile, suddenly made for the island at a low landing-place, and while the

savages were confused at this manœuvre I detached twenty men and sent

them up to meet Manwa Sera and his party, and in a short time they had

captured two villages, with all the non-combatant inhabitants, besides a

large herd of goats and sheep. When these were brought to the landing-

place where the war-canoes were still engaged with us, they were shown

to the warriors, and out of sheer surprise hostilities ceased, and the

war canoes retired to the left bank of the stream to consider what they

should do. Meantime Katembo was industrious in making himself understood

by the women, and we made great progress in calming their fears, but we

did not quite succeed until I opened a bag of shells, and distributed a

few to each person with appropriate soothing tones. The Asamas opposite,

though still sullen in their canoes, were not disinterested spectators

of what was transpiring, and they were soon communicating with their

relatives and children, asking what we were doing. While my people were

busy surrounding the landing-place with a brushwood fence, the

negotiations for peace and goodwill proceeded. At noon a canoe with two

men cautiously approached us, and while it was still hesitating to

comply with our request to come alongside, one of my boat-boys

dexterously grasped it and brought it near, while the word “Sennenneh”

was loudly repeated. Into this as a beginning we put six women, three

children, and some goats, and shoved it off towards the cannibal

warriors, who could scarcely believe their senses until the canoe was

safe in their hands. Then it seemed as though their sullenness was

conquered, for presently five men and a chief approached, who likewise,

receiving presents of shells and a few pieces of cloth, entered

zealously into the strangely formed compact of peace, and sealed it by

permitting themselves to be inoculated with the blood of the Wangwana in

small incisions made in the arms. Every captive, every goat and fowl was

religiously surrendered, while shouts of applause from both parties rent

the air.

It could not be expected, of course, that they should feel at once like

old friends after the fury of the early morning, but sunset found some

dozens of men in our camp without arms in their hands, responding as

well as they were able to our numerous queries about the geography of

the country. Our people also traversed the southern end of the island

with perfect confidence, and neither side had cause to regret having

become friends.

Human skulls ornamented the village streets of the island, while a great

many thigh-bones and ribs and vertebræ lay piled at a garbage corner,

bleached witnesses of their hideous carnivorous tastes. Like the

Waregga, the Asama wore caps of lemur, monkey, otter, goat, red buffalo

and antelope skin, with long strips of fur or the tails dropped behind.

Palms, bananas, cassava, red pepper, maize, and sugar-cane flourished;

their houses were large, though not so neat as those at Vinya-Njara.

Fish-nets and baskets lay scattered around in abundance, while great

bundles of iron and wooden spears proved that the Asamas were as warlike

as they were industrious.

The islanders were not ungrateful, for they supplied us, by order of the

chief, with sufficient bananas to settle our canoes deeply in the water,

which proved that, provided one were well able to defend oneself, and

were his superior in force, even a cannibal could show that he was

possessed of human qualities.

_Jan. 19._—On the 19th we resumed our voyage, gliding down the stream

that flowed between Asama Island and the left bank. The river’s course

had continued a (magnetic) north-north-easterly course ever since we had

left the confluence of the Leopold with the Livingstone, which caused

serious doubts in my mind for a time as to whether my boiling-points

might not be in error. It certainly caused me to believe that

Livingstone’s hypothesis is correct after all, though the great river

itself, by its vast magnitude, breadth, and depth, was a decided protest

against such a proposition.

At the foot of the Fifth Cataract, which fell at the south end of Asama

Island, the altitude of the river was about 1630 feet above the

ocean—after Kew corrections—and we were in about south latitude 0° 23′

0″, just 270 geographical miles south of where the Nile was known to

have an altitude of 1525 feet above the sea. The river, at a stage where

I expected to see it at least incline to the west, ran due north-north-

east.

Four soundings were obtained during the forenoon of the 19th: 33 feet,

40 feet, 47 feet, and 41 feet respectively, where the left branch flowed

at the rate of about two knots an hour past Asama.

The left bank rose from the low swampy level to beautiful bluffs, 60,

80, and 100 feet high, garnished with a magnificent forest of tall

trees, amid which were frequently seen the Elais, wild date, and Hyphene

palms.

North of Asama the river widened to the stately breadth of 2000 yards.

On the right were the Wané-Mpungu and the Wané-Kipanga tribes, but I was

told by one of the Asama islanders that they were inland people of

Uregga. I have been struck with the similarity of some of these names

with those given me by Rumanika of Karagwé. For instance, one of the

native names—Mikonju—of the Leopold River. Might not the man who gave us

the information have intended it for a tribe called Wakonju—people of

Ukonju—who, according to Rumanika, were cannibals, and occupied a

country west of Muta-Nzigé? The “Wané-Mpungu” has a remarkable

resemblance to the Mpundu, described by the same authority.

In about south latitude 14′ we discovered a small river 40 yards wide at

the mouth entering the Livingstone from the left bank, nearly opposite

Kyya Kamba Island.

In the afternoon we passed several old settlements, which were probably

abandoned because of the Wakumu, who are the great dread of this section

on both banks. One of these old settlements is called Kyyo Kaba. Just

below on the right bank, opposite Kanjebé Islands, is Aruko country, a

district of Uregga, and on the left is Wandeiwa, separated from Kyyo

Kaba by a small sluggish creek 20 yards wide.

We camped on the night of the 19th on the right bank in what we believed

to be a market-place. The green was inviting, the trees were

patriarchal, the forest at the hour approaching sunset was lonely, and

we flattered ourselves that before the next sun was sufficiently high to

cause the natives to appear at the market-place, we should have

departed. I also flattered myself that I was tolerably well acquainted

with the arts of savages, but my astonishment was very great to find

myself but a novice after all, for in the morning one of my people came

to inform me, with a grave face, that we were netted!

“Netted,” I said. “What do you mean?”

“True, master; there is a tall high net round the camp from above to

below, and the net is made of cord.”

“Ah, if there is a net, there must be men behind waiting to spear the

game.”

I called Manwa Sera, and gave him thirty men, ordering him to pull up

river half a mile or so, and after penetrating into the woods behind our

camp, to lie in wait near some path which led to the market-place on

which we were encamped. After waiting an hour to give the men time, we

blew a loud blast on the horn as a signal, and sent four men with

shields to cut the net, while ten men with guns, and thirty men with

spears, stood by ready to observe what happened. While the net was being

cut, four or five heavy spears came hurtling from the bushes. We fired

at random into the bushes, and made a rush forward, and saw several

forms run swiftly away from the vicinity of the camp. Soon I heard a few

of my men utter sharp screams, and saw them hop away, with blood

streaming from their feet, while they cried, “Keep away from the path”;

“Get away from the road.”

Upon examining the paths we discovered that each bristled with sharp-

pointed splinters of the Pennisetum reed-cane, which had pierced the

men’s feet to the bone. However, the ambuscade had been very successful,

and had captured eight of the Wané-Mpungu without an accident or the

firing of a shot. The savages were not unpleasant to look at, though the

prejudices of our people made them declare that they smelled the flesh

of dead men when they caught hold of their legs and upset them in the

road! Each man’s upper row of teeth was filed, and on their foreheads

were two curved rows of tattoo-marks; the temples were also punctured.

Katembo questioned them, and they confessed that they lay in wait for

man-meat. They informed us that the people inland were Waregga, but that

the Wakumu, coming from the eastward, were constantly in the habit of

fighting the Waregga; that the Waregga were black, like the Wané-Mpungu,

but that the Bakumu were light-complexioned, like a light-coloured

native of Zanzibar whom they pointed to. The captives also declared that

their village was an hour’s journey from the camp, that they ate old men

and old women, as well as every stranger captured in the woods. Our

three asses seemed to awe them greatly, and when one of them was led up

to the asses he begged so imploringly that we would be merciful that we

relented. We obtained considerable amusement from them; but at 9 A.M. we

embarked them in our canoes to show us the falls, which they said we

should meet after four hours’ journey.

We struck across river to the left bank, which was high and steep. An

hour afterwards we saw rounded hills on both banks approaching each

other; but our guides said there was no danger at Kabombo, as they were

called. Still hugging the left bank, we presently came to a curious

cavern in a smooth water-worn porphyry rock, which penetrated about a

hundred feet within. At first I thought it to be the work of human

hands, but examination of it proved that in old times there had extended

a ledge of this porphyry rock nearly across river, and that this cavern

had been formed by whirling eddies. At the farther end there are three

modes of exit to the high ground above. Some natives had scrawled

fantastic designs, squares and cones, on the smooth face of the rock,

and, following their example, I printed as high as I could reach the

title of our Expedition and date of discovery, which will no doubt be

religiously preserved by the natives as a memento of the white man and

his people who escaped being eaten while passing through their country.

Two miles below we came to some rocky straits and the ten islets of

Kabombo. The current ran through these at the rate of about five knots

an hour, but, excepting a few eddies, there was nothing to render the

passage difficult. Down to this point the course of the great river had

been north-east, north-north-east, and east-north-east, but below it

sheered to north. On our right now began the large country of Koruru,

and on our left Yambarri.[11]

-----

Footnote 11:

Colonel Long, of the Egyptian army, on his way to the Nyam-Nyam

country, in 1874, met with a tribe called the Yanbari, in about 5°

north latitude.

-----

We descended rapidly for two miles down the river, here about two

thousand yards wide, after which the hoarse murmur of falls was again

heard. Our cannibal guides warned us not to venture near the left bank,

and, relying on their information, we approached the Sixth Cataract

along the right bank, and camped not four hundred yards from an island

densely inhabited by a tribe of the Waregga called Wana-Rukura.

[Illustration: CAVERN, NEAR KABOMBO ISLANDS.]

We here released our cannibal guides, and surrendered their weapons to

them. They availed themselves of their liberty by instantly running

along the river bank up the river. We were not long left unmolested in

our jungle camp, for while we were still engaged in constructing a

stockade, war-cries, horns, and drums announced the approach of the

ever-fierce aborigines; and in a short time we were hotly engaged. In an

hour we had driven them away. Following them up rapidly a little

distance we came to a large village, where we discovered three or four

women well advanced in years, and, in order to obtain information of the

country and its inhabitants, conveyed them to camp, where we began to

practise such arts of conciliation and kindness as calm and soothe the

fears of excited captives, and which had been so successful up river.

We had hardly returned to camp before a larger force—the inhabitants of

the islands—appeared in head-dresses of parrot-feathers, and skull-caps

of civet, squirrel, goat, and “soko,” and with a bold confidence born of

ignorance made a rush upon the stockade. The attack was promptly

repelled, and in turn we attacked, driving the savages back step by

step, and following them to a creek about fifty yards wide, into which

they sprang to swim to their island. Two of the wounded warriors we

caught and conveyed to our camp, where their wounds were dressed, and

other attentions paid to them, which were much appreciated by them.

The pioneers were during the afternoon engaged in cutting a broad road

to the creek past the first fall, and by sunset our canoes and boat were

dragged out of the river into the stockade, ready for transport

overland.

_Jan. 20._—The morning of the 20th was occupied in hauling our vessels

into the creek, which the flying Waregga islanders had first shown to

us, and, by desperate labour, the whole Expedition was able to move from

the right bank across the creek to the island.

During the night the Wana-Rukura had abandoned the large island at its

northern end, and thus we were left happily undisturbed in our

occupation of it to obtain a few hours’ deserved rest.

_Jan. 23._—The Sixth Cataract is caused by a broad dyke of greenish

shale, projecting from the base of the tall bluffs on the left bank of

the river. Being of many thin strata, the current has succeeded in

quarrying frequent gaps through it, one of which on the left side, where

the current is greatest, and the scene of raging waters wildest, is very

deep and wide. Nearer the right bank the cataract has more the aspect of

furious rapids; and a narrow branch has been formed between the numerous

Wana-Rukura islets and the right bank, which drops over a dozen low

terraces from 6 inches to 2 feet, and a series of shallow rapids for a

distance of six miles, when it has reached the level of the main river

below the Sixth Cataract. By noon of the 23rd we had succeeded in

clearing this cataract without loss of life or serious accident.

We were very patient with our captives, and succeeded in inducing them

to be communicative, but unhappily we understood but little of what they

so volubly imparted to us. But what we did learn was interesting.

They had heard of Ruanda, and indicated for it an east-north-east

direction; and also of the Wakombeh, or Wabembé, cannibals, who occupy

the country between Goma and Uvira, and most certainly a large tract

north-north-west from Tanganika. The Bakumu were the tribe that had

first attacked us, of which the four middle-aged females from the

village of Wati-Kytzya were representatives. They were much lighter-

coloured than the Wana-Rukura islanders. I feel convinced that these

Bakumu must be a branch of the Wanya-Ruanda, for they have a great many

of those facial Ethiopic characteristics which elevate that great nation

above the ordinary negroid type. Ukumu is said to extend very far to the

east, and must therefore lie between Northern and Southern Uregga. The

king is said to be called Sarindi, and his village was pointed out as

being east. The negative “Nangu,” which the women employed, is the same

as that used by the natives of Ruanda, Unyoro, Usongora, Uzongora,

Wanyambu, Watusi, and Wakerewé.

“Ubingi” signified rapid river with the Waregga, Bakumu, and Baswa

tribes; and “Chare-reh” means the gentle flow of water. The word

“Mavira” with the Waregga is used to denote rocks; while the Bakumu,

Baswa, Southern Waregga, Wabwiré, and Wenya employ the word “Matari.”

Two miles below the Sixth Cataract of the Stanley Falls we came to a bit

of bad water; but, after successfully passing it, we halted an hour on

the right bank to discharge the captives who belonged to the Wana-Rukura

tribe and the Bakumu. The two wounded warriors had behaved very

patiently during their four days’ stay with us, and were progressing

favourably. Meanwhile we had employed every leisure hour in endeavouring

to master the rudiments of their language, and I had obtained a list of

nearly two hundred words from them, with which, if the people below

spoke it, we might be able to communicate a little with them.

At noon of January 20, we landed on the first island of the Wana-Rukura,

and found the south latitude, by solar observation, 0° 2′ 0″. Noon of

the 23rd, having meanwhile passed the Sixth Cataract, we found ourselves

four miles north of the Equator by observation.

Three miles below the rapids we passed a small river about thirty yards

wide entering the Livingstone between high banks, and soon after the

right and left bank, rising up to hills, approached each other within

seven hundred yards, and there seemed to be every prospect of another

cataract. As we rushed through the straits, I dropped the lead with

twenty fathoms of line into the river, but found no bottom, but I could

not repeat the experiment, as the rapidity of the current compelled me

to be mindful of my course, and everybody in the canoes was trusting to

my guidance.

At ten miles north of the Equator, below the straits, we crossed to the

left bank, and occupied the village of Utikera, the sole inhabitant

remaining being one very reserved old man. Utikera is situated opposite

the three rocky islands of Mikuna. I suspect this settlement was

abandoned because of some war that had taken place between them and some

more powerful tribes down river, for according to all appearance the

people must have left several days previously. Indeed the old man as

much as indicated this, though we were not certain that we understood

him. The village was large, and constructed after the pattern of those

up-river already described.

_Jan. 24._—On the 24th we halted to repair the boat and canoes, and the

next day resumed our journey. The course of the Livingstone from the

Sixth Cataract to the straits near Utikera had been north-north-west; it

now ran north-west by west, with a breadth of 2000 yards. We preferred

the right bank again, and soon entered a deep branch between a long and

exceedingly picturesque island and a low shore, edged with mangrove

brushwood. When about halfway, we heard the hoarse rumble of rapids on

the left branch, but the right was undisturbed. The island we discovered

to be about ten miles in length, and soon after passing three small

islands the roar of the seventh and last cataract of the Stanley Falls

burst upon our ears with a tremendous crash.

It was soon evident that the vicinity of the last fall was as thickly

peopled as any of the Stanley series, for the sonorous boom of the great

war-drums was soon heard mustering every stray and loitering fisherman

from the creeks, and every hunter from the woods that clothed the bank,

to the war. While I wondered at the senseless hate and ferocity which

appeared to animate these primitive aborigines, we were compelled to

adopt speedy measures for defence and security; for these people, if

confident in numbers, do not require much time to snatch up their spears

and shields and rush to the fight. Accordingly, dropping down as near to

the first line of broken water as prudence would permit me, we seized

upon a position in the dense forest, and, posting the riflemen in a

crescent form in our front, busied ourselves as usual with axes in

heaping up a high and dense wall of brushwood for our protection. By the

time this had been completed, the Wenya were on us with a determined

impetuosity that would have been fatal to us had we been taken

unprepared. Again and again they tried to break through the concealed

musketeers, but they were utterly unable to pierce within view of our

camp. The loud notes of their war-horns, of which they seemed to possess

an unusual number, rang through the forest with wailing notes, and the

great drums at the numerous villages which commanded the narrows through

which the great river precipitated itself, responded with energy to the

signals transmitted to them.

At sunset they abandoned the unavailing assault, and, to guard against

any nocturnal surprise, we piled up more brushwood, and drew the boat

and canoes out of the water on land. I resolved to make a bold stroke

early next morning, and by appearing in front of their villages before

cockcrow, to occupy some place near the falls which would enable Frank

and a few of the chiefs to begin transporting the vessels overland, and

to continue the work even though we might be actively engaged by the

Wenya.

_Jan. 25._—At 5 A.M. I led thirty-five men from the camp, and after a

desperate struggle through the tangled jungle emerged near the place

where the right bank swept round to the straits, over and above which a

large number of villages were situated. A shallow branch, 40 yards wide,

supplied by thin streams of water that poured down a dyke of loose rocks

20 feet high from the great river, separated the right bank from the

point occupied by the settlements. During the wet months it was evident

that this dyke must be washed by a furious cataract, and that the right

branch is then almost impassable, and it is for this reason probably

that the locality was chosen by the Wenya. At this season, however, we

crossed over to the inhabited island without trouble, and resolved to

guard the approach to this branch. From our camp to this point there was

not the slightest danger to fear from the river; and Uledi and his boat-

mates were therefore signalled to bring the boat and canoes near to the

dyke.

[Illustration: THE SEVENTH CATARACT, STANLEY FALLS.]

After waiting until 9 A.M. for the islanders to begin their attack, I

sent a few scouts through the brushwood to ascertain what the Wenya were

doing, and within an hour they returned to say that nothing could be

heard of them. Moving forwards by the path, we discovered to our good

fortune that the people had abandoned the island apparently. The extent

of the villages proved them to be a populous community, and the manner

in which they were arranged gave them an appearance resembling a town on

the Upper Nile. Each village, however, was distinct from the next,

though only short distances separated them, and each possessed four or

five streets 30 feet wide, running in parallel lines, with cross alleys

leading from one side of the village to the other. The entire population

of this town or cluster of villages might be moderately estimated at

6000. On the opposite side was another large community, whose

inhabitants manned every rock to gaze at us in perfect security, for,

since they could not hurt us, we certainly entertained no designs

against them.

The Livingstone from the right bank across the island to the left bank

is about 1300 yards broad, of which width 40 yards is occupied by the

right branch, 760 yards by the island of the Wenya, 500 yards by the

great river. Contracted to this narrow space, between the rocky and

perpendicular bluffs of the island and the steep banks opposite, the

uproar, as may be imagined, is very great. As the calm river, which is

1300 yards wide one mile above the falls, becomes narrowed, the current

quickens, and rushes with resistless speed for a few hundred yards, and

then falls about 10 feet into a boiling and tumultuous gulf, wherein are

lines of brown waves 6 feet high leaping with terrific bounds, and

hurling themselves against each other in dreadful fury.

[Illustration: PIKE, STANLEY FALLS.]

Until I realized the extent of the volume that was here precipitated, I

could hardly believe that it was indeed a vast river that was passing

before me through this narrowed channel. I have seen many waterfalls

during my travels in various parts of the world, but here was a

stupendous river flung in full volume over a waterfall only 500 yards

across. The river at the last cataract of the Stanley Falls does not

merely _fall_: it is precipitated downwards. The Ripon Falls at the

Victoria Lake outlet, compared to this swift descent and furious on-

rush, were languid. The Victoria Nile, as it swept down the steep

declivity of its bed towards Unyoro, is very pretty, picturesque, even a

sufficiently exciting scene; but the Livingstone, with over ten times

the volume of the Victoria Nile, though only occupying the same breadth

of bed, conveys to the sense the character of irresistible force, and

unites great depth with a tumultuous rush.

[Illustration:

FISH, SEVENTH CATARACT, STANLEY FALLS.

28 inches long; 16 inches round body; round snout; no teeth; broad

tail; large scales; colour, pale brown.

]

A solar observation taken opposite the last of the Stanley Falls proved

the latitude to be north 0° 15′ 0″, or seventeen miles north of the

first broken water of the Sixth Cataract; and a few miles below the

falls, on the 28th of January, we obtained north latitude 0° 20′ 0″. By

boiling point I ascertained that the declination was nearly 120 feet in

these twenty-two miles, the altitude above sea at the Seventh Cataract

being 1511 feet. As there are only seven miles really occupied by the

Sixth and Seventh Cataracts, the intermediate fifteen miles being calm

flowing water, we may not be far wrong in giving the slope of the river

at the two falls a declination of 17 feet to the mile.

[Illustration:

FISH, STANLEY FALLS.

Fine scales; weight, 23 lbs.; thick broad snout; 26 small teeth in

upper jaw, 23 teeth in lower jaw; broad tongue; head, 11 inches

long.

]

The rocky point of the left bank was formerly connected with the rocky

island of the Wenya by a ridge, which appears to have fallen southward,

judging from the diagonal strata, but since that period the river has

worn down this obstruction, and the cataract is now about three hundred

yards south-east of the straits, pounding away at the ledge with the

whole of its force.

A glance at the sketch of the Seventh Cataract of the Stanley Falls

shows a line of tall poles planted below the falls, which assist us not

only to form some estimate of the depth of the water, but also of the

industry of the Wenya. A space of about 300 yards, in the middle of the

falls, is unapproachable, but to a distance of 100 yards on each side,

by taking advantage of the rocks, the natives have been enabled to fix

upright heavy poles, 6 inches in diameter, to each of which they attach

enormous fish-baskets by means of rattan-cane cables. There are probably

sixty or seventy baskets laid in the river on each side, every day; and

though some may be brought up empty, in general they seem to be

tolerably successful, for out of half-a-dozen baskets that my boatmen

brought up next day for examination twenty-eight large fish were

collected, one of which—a pike—was 40 inches long, 24 inches round the

body, and weighed 17 lbs.

Higher up the river we had also been accustomed to see piles of oysters

and mussel-shells along the banks, especially while passing the lands of

the Upper Wenya, between Rukombeh’s landing near Ukusu and the First

Cataract of Stanley Falls. These in some instances, might be taken as

the only remaining traces of departed generations of Wenya, settled here

when, through internecine troubles, they had been ejected from some more

favoured locality.

The Wenya of the Seventh Cataract struck me as being not only more

industrious than the aboriginal Baswas, but also more inventive than any

we had yet seen, for in their villages we discovered square wooden

chests, as large as an ordinary portmanteau, wherein their treasures of

beads and berries, large oyster and mussel-shells, were preserved. The

paddles were beautiful specimens, made out of wood very much resembling

mahogany; a vast quantity of half-inch cord made out of Hyphene palm and

banana-fibre was also discovered. In almost every house, also, there

were one or more ten-gallon earthenware jars filled with palm butter,

while ivory seemed to be a drug, for we found three large tusks entirely

rotten and useless, besides numbers of ivory war-horns, and ivory

pestles for pounding cassava into flour.

[Illustration: PALM-OIL JAR AND PALM-WINE COOLER.]

After building another camp above the creek-like branch near the right

bank, we availed ourselves of some of the numerous piles of poles which

the Wenya had cut for sinking in the river to lay a roadway over the

rocks, from the level of the great river down to the lower level of the

creek, and by night the boat and canoes were in the water and out of

danger.

_Jan. 27._—The next day, while descending this creek, we were attacked

both from front and rear, and almost the whole of the afternoon we were

occupied in defending a rude camp we had hastily thrown up, while our

non-combatants lay sheltered by a high bank and our canoes. Towards

sunset the savages retired.

[Illustration: MOUTH OF DRUM.]

[Illustration: WOODEN SIGNAL DRUM OF THE WENYA OR WAGENYA AND THE TRIBES

ON THE LIVINGSTONE.]

[Illustration: DRUMSTICKS, KNOBS BEING OF INDIA-RUBBER.]

_Jan. 28._—On the morning of the 28th we resumed our labours with

greater energy, and by 10 A.M. we were clear of the last of the Stanley

Falls, thus closing a series of desperate labours, which had occupied us

from the 6th of January, a period of twenty-two days, during the nights

and days of which we had been beset by the perverse cannibals and

insensate savages who have made the islands amid the cataracts their

fastnesses, and now—

“Our troubled thoughts to distant prospects leap,

Desirous still what flies us to o’ertake;

For hope is but the dream of those that wake.

But looking back we see the dreadful train

Of woes anew, which, were we to sustain,

We should refuse to tread the path again.”

Through the Dark Continent, Vol. 2 (of 2) · 第 8 / 18 章