Aitareya Brahmana, ed. Aufrecht, Bonn, 1879 (best edition); ed. and
trans. by Haug, 2 vols., Bombay, 1863; Kaushitaki or Çankhayana
Brahmana, ed. Lindner, Jena, 1887; Aitareya Aranyaka, ed. R. Mitra,
Calcutta, 1876 (Bibl. Ind.); Kaushitaki Aranyaka, unedited; Tandya
Mahabrahmana or Panchavimça Brahmana, ed. A. Vedantavagiça, Calcutta,
1869-74 (Bibl. Ind.); Shadvimça Brahmana, ed. J. Vidyasagara, 1881;
ed. with trans. by Klemm, Gütersloh, 1894; Samavidhana Brahmana,
ed. Burnell, London, 1873, trans. by Konow, Halle, 1893; Vamça
Brahmana, ed. Weber, Indische Studien, vol. iv. pp. 371 ff., and by
Burnell, Mangalore, 1873. Burnell also edited the Devatadhyaya Br.,
1873, the Arsheya Br., 1876, Samhita Upanishad Br., 1877; Mantra
Br., ed. S. Samaçrami, Calc., 1890; Jaiminiya or Talavakara Br.,
ed. in part by Burnell, 1878, and by Oertel, with trans. and notes,
in the Journal of the Am. Or. Soc., vol. xvi. pp. 79-260; Taittiriya
Br., ed. R. Mitra, 1855-70 (Bibl. Ind.), N. Godabole, Anand. Ser.,
1898; Taittiriya Aranyaka, ed. H. N. Apte, Anand. Ser., Poona, 1898;
Çatapatha Br., ed. Weber, Berlin, London, 1859; trans. by Eggeling in
Sacred Books, 5 vols.; Gopatha Br., ed. R. Mitra and H. Vidyabhushana,
1872 (Bibl. Ind.), fully described in Bloomfield's Atharvaveda,
pp. 101-124, in Bühler's Encyclopædia, 1899. The most important work on
the Upanishads in general is Deussen, Die Philosophie der Upanishads,
Leipsic, 1899; trans. of several Upanishads by Max Müller, Sacred
Books, vols. i. and xv.; Deussen, Sechzig Upanishad's (trans. with
valuable introductions), Leipsic, 1897; a very useful book is Jacob,
A Concordance to the Principal Upanishads and Bhagavadgita (Bombay
Sanskrit Series), 1891. P. 226: Thirty-two Upanishads, ed. with
comm. in Anandaçrama Series, Poona, 1895; Aitareya Upanishad,
ed. Roer, 1850 (Bibl. Ind.), also ed. in Anandaçrama Series, 1889;
Kaushitaki Brahmana Upanishad, ed. Cowell, Calc., 1861 (Bibl. Ind.);
Chhandogya Up., ed. with trans. by Böhtlingk, Leipsic, 1889;
also in Anand. Ser., 1890. P. 229: Kena or Talavakara, ed. Roer,
Calc., 1850; also in Anand. Ser., 1889; Maitri Up., ed. Cowell,
1870 (Bibl. Ind.); Çvetaçvatara, ed. Roer, 1850, Anand. Ser. 1890;
Kathaka Up., ed. Roer, 1850, ed. with comm. by Apte, Poona, 1889,
by Jacob, 1891; Taittiriya Up., ed. Roer, 1850, Anand. Ser., 1889;
Brihadaranyaka Up., ed. and trans. by Böhtlingk, Leipzig, 1889, also
ed. in Anand. Ser., 1891; Iça Up., ed. in Anand. Ser., 1888; Mundaka
Up., ed. Roer, 1850, Apte, Anand. Ser., 1889, Jacob, 1891; Praçna Up.,
Anand. Ser., 1889, Jacob, 1891; Mandukya Up., Anand. Ser., 1890, Jacob,
1891; ed. with Eng. trans. and notes, Bombay, 1895; Mahanarayana Up.,
ed. by Jacob, with comm., Bombay Sansk. Ser., 1888; Nrisimhatapaniya
Up., Anand. Ser., 1895. P. 242: The parallelism of Çankara and Plato
is rather overstated; for Plato, on the one hand, did not get rid of
Duality, and, on the other, only said that Becoming is not true Being.