By this means the good offices, the pleasures and graces of life, are

not put into the balance: the bridegroom has given his estate out of

himself, and he has no more left but to follow the blind decree of his

fate, whether he shall be succeeded by a sot, or a man of merit, in his

fortune. On the other side, a fine woman, who has also a fortune, is

set up by way of auction; her first lover has ten to one against him.

The very hour after he has opened his heart and his rent-roll, he is

made no other use of, but to raise her price. She and her friends lose

no opportunity of publishing it to call in new bidders. While the poor

lover very innocently waits till the plenipotentiaries at the Inns of

Court have debated about the alliance, all the partisans of the lady

throw difficulties in the way, till other offers come in; and the man

who came first is not put in possession, till she has been refused by

half the town. If an abhorrence to such mercenary proceedings were well

settled in the minds of my fair readers, those of merit would have a

way opened to their advancement; nay, those who abound in wealth only,

would in reality find their account in it. It would not be in the power

of their prude acquaintance, their waiters, their nurses, cousins and

whisperers, to persuade them, that there are not above twenty men in

a kingdom (and those such as perhaps they may never set eyes on) whom

they can think of with discretion. As the case stands now, let any one

consider, how the great heiresses, and those to whom they were offered,

for no other reason but that they could make them suitable settlements,

live together. What can be more insipid, if not loathsome, than for

two persons to be at the head of a crowd, who have as little regard

for them as they for each other, and behold one another in an affected

sense of prosperity, without the least relish of that exquisite

gladness at meeting, that sweet inquietude at parting, together with

the charms of voice, look, gesture, and that general benevolence

between well-chosen lovers, which makes all things please, and leaves

not the least trifle indifferent.

But I am diverted from these sketches for future essays[16] in behalf

of my numerous clients of the fair sex, by a notice sent to my office

in Sheer Lane, that a blooming widow, in the third year of her

widowhood, and twenty-sixth of her age, designs to take a colonel of

twenty-eight. The parties request I would draw up their terms of coming

together, as having a regard to my opinion against long and diffident

settlements; and I have sent them the following indenture:

* * * * *

"We John ---- and Mary ---- having estates for life, resolve to take

each other. I John will venture my life to enrich thee Mary; and I

Mary will consult my health to nurse thee John. To which we have

interchangeably set our hands, hearts, and seals, this 17th of July,

1710."

FOOTNOTES:

[14] This paper was probably based on notes by Edward Wortley Montagu.

See note to No. 223.

[15] See Addison's paper in the _Spectator_; No. 295, and Sir Harry

Gubbin's complaints of "that cursed pin-money" in Steele's "Tender

Husband," act i. sc. 2. In No. 231 of the _Tatler_, Steele says, "The

lawyers finished the writings, in which, by the way, there was no

pin-money, and they were married."

[16] See No. 223.

=No. 200.= [STEELE.

From _Tuesday, July 18_, to _Thursday, July 20, 1710_.

_From my own Apartment, July 19._

Having devoted the greater part of my time to the service of the fair

sex, I must ask pardon of my men correspondents if I postpone their

commands, when I have any from the ladies which lie unanswered. That

which follows is of importance:

* * * * *

"SIR,

"You can't think it strange if I, who know little of the world, apply

to you for advice in the weighty affair of matrimony, since you

yourself have often declared it to be of that consequence as to require

the utmost deliberation. Without further preface, therefore, give

me leave to tell you, that my father at his death left me a fortune

sufficient to make me a match for any gentleman. My mother (for she

is still alive) is very pressing with me to marry; and I am apt to

think, to gratify her, I shall venture upon one of two gentlemen who

at this time make their addresses to me. My request is, that you would

direct me in my choice; which that you may the better do, I shall give

you their characters; and to avoid confusion, desire you to call them

by the names of Philander and Silvius. Philander is young, and has a

good estate; Silvius is as young, and has a better. The former has

had a liberal education, has seen the town, is retired from thence to

his estate in the country, is a man of few words, and much given to

books. The latter was brought up under his father's eye, who gave

him just learning enough to enable him to keep his accounts; but

made him withal very expert in country business, such as ploughing,

sowing, buying, selling, and the like. They are both very sober men,

neither of their persons is disagreeable, nor did I know which to

prefer till I had heard them discourse; when the conversation of

Philander so much prevailed, as to give him the advantage, with me, in

all other respects. My mother pleads strongly for Silvius, and uses

these arguments, that he not only has the larger estate at present,

but by his good husbandry and management increases it daily; that his

little knowledge in other affairs will make him easy and tractable;

whereas (according to her) men of letters know too much to make good

husbands. To part of this I imagine I answer effectually, by saying,

Philander's estate is large enough; that they who think £2000 a year

sufficient, make no difference between that and three. I easily believe

him less conversant in those affairs, the knowledge of which she so

much commends in Silvius; but I think them neither so necessary or

becoming in a gentleman as the accomplishments of Philander. It is no

great character of a man to say, he rides in his coach and six, and

understands as much as he who follows his plough. Add to this, that the

conversation of these sort of men seems so disagreeable to me, that

though they may make good bailiffs, I can hardly be persuaded they can

be good companions. It is possible I may seem to have odd notions,

when I say I am not fond of a man only for being of (what is called) a

thriving temper. To conclude, I own I am at a loss to conceive how good

sense should make a man an ill husband, or conversing with books less

complaisant.

"CÆLIA."

The resolution which this lady is going to take, she may very well say

is founded on reason: for after the necessities of life are served,

there is no manner of competition between a man of liberal education

and an illiterate. Men are not altered by their circumstances, but as

they give them opportunities of exerting what they are in themselves;

and a powerful clown is a tyrant in the most ugly form he can possibly

appear. There lies a seeming objection in the thoughtful manner of

Philander: but let her consider which she shall oftener have occasion

to wish, that Philander would speak, or Silvius hold his tongue.

The train of my discourse is prevented by the urgent haste of another

correspondent:

* * * * *

_July 14_.

"Mr. BICKERSTAFF,

"This comes to you from one of those virgins of twenty-five years old

and upwards, that you, like a patron of the distressed, promised to

provide for;[17] who makes it her humble request, that no occasional

stories or subjects may (as they have for three or four of your last

days) prevent your publishing the scheme you have communicated to

Amanda, for every day and hour is of the greatest consequence to

damsels of so advanced an age. Be quick then, if you intend to do any

service for

"Your Admirer,

"DIANA FORECAST."

In this important affair, I have not neglected the proposals of others.

Among them is the following sketch of a lottery for persons. The author

of it has proposed very ample encouragement, not only to myself, but

also to Charles Lillie and John Morphew. If the matter bears, I shall

not be unjust to his merit: I only desire to enlarge his plan; for

which purpose I lay it before the town, as well for the improvement as

encouragement of it.

_The Amicable Contribution for raising the Fortunes of Ten Young

Ladies._

"_Imprimis_, It is proposed to raise 100,000 crowns by way of lots,

which will advance for each lady £2500, which sum, together with one

of the ladies, the gentleman that shall be so happy as to draw a prize

(provided they both like), will be entitled to, under such restrictions

hereafter mentioned. And in case they do not like, then either party

that refuses shall be entitled to £1000 only, and the remainder to him

or her that shall be willing to marry, the man being first to declare

his mind. But it is provided, that if both parties shall consent to

have one another, the gentleman shall, before he receives the money

thus raised, settle £1000 of the same in substantial hands (who shall

be as trustees for the said ladies), and shall have the whole and sole

disposal of it for her use only.

"_Note._--Each party shall have three months' time to consider, after

an interview had, which shall be within ten days after the lots are

drawn.

"_Note also._--The name and place of abode of the prize shall be placed

on a proper ticket.

"_Item._--They shall be ladies that have had a liberal education,

between fifteen and twenty-three, all genteel, witty, and of unblamable

characters.

"The money to be raised shall be kept in an iron box, and when there

shall be 2000 subscriptions, which amounts to £500, it shall be taken

out and put into a goldsmith's hands, and the note made payable to the

proper lady, or her assigns (with a clause therein to hinder her from

receiving it, till the fortunate person that draws her shall first sign

the note), and so on till the whole sum is subscribed for: and as soon

as 100,000 subscriptions are completed, and 200 crowns more to pay the

charges, the lottery shall be drawn at a proper place, to be appointed

a fortnight before the drawing."

_Note._--Mr. Bickerstaff objects to the marriageable years here

mentioned; and is of opinion, they should not commence till after

twenty-three. But he appeals to the learned, both of Warwick Lane and

Bishopsgate Street,[18] on this subject.

FOOTNOTES:

[17] See No. 195.

[18] The College of Physicians met in Warwick Lane, and the Royal

Society at Gresham College, in Bishopsgate Street.

=No. 201.= [STEELE.

From _Thursday, July 20_, to _Saturday, July 22, 1710_.

_White's Chocolate-house, July 21._

It has been often asserted in these papers, that the great source of

our wrong pursuits is the impertinent manner with which we treat women,

both in the common and important circumstances of life. In vain do we

say, the whole sex would run into England, while the privileges which

are allowed them do no way balance the inconveniences arising from

those very immunities. Our women have very much indulged to them in

the participation of our fortunes and our liberty; but the errors they

commit in the use of either, are by no means so impartially considered

as the false steps which are made by men. In the commerce of lovers,

the man makes the address, assails, and betrays, and yet stands in

the same degree of acceptance as he was in before he committed that

treachery: the woman, for no other crime but believing one whom she

thought loved her, is treated with shyness and indifference at the

best, and commonly with reproach and scorn. He that is past the power

of beauty may talk of this matter with the same unconcern as of any

other subject: therefore I shall take upon me to consider the sex, as

they live within rules, and as they transgress them. The ordinary class

of the good or the ill have very little influence upon the actions of

others; but the eminent in either kind are those who lead the world

below them. The ill are employed in communicating scandal, infamy, and

disease, like furies; the good distribute benevolence, friendship,

and health, like angels. The ill are damped with pain and anguish at

the sight of all that is laudable, lovely, or happy. The virtuous are

touched with commiseration toward the guilty, the disagreeable, and the

wretched. There are those who betray the innocent of their own sex, and

solicit the lewd of ours. There are those who have abandoned the very

memory, not only of innocence, but shame. There are those who never

forgave, nor could ever bear being forgiven. There are also who visit

the beds of the sick, lull the cares of the sorrowful, and double the

joys of the joyful. Such is the destroying fiend, such the guardian

angel, woman.

The way to have a greater number of the amiable part of womankind, and

lessen the crowd of the other sort, is to contribute what we can to

the success of well-grounded passions; and therefore I comply with the

request of an enamoured man in inserting the following billet:

* * * * *

"MADAM,

"Mr. Bickerstaff you always read, though me you will never hear. I am

obliged therefore to his compassion for the opportunity of imploring

yours. I sigh for the most accomplished of her sex. That is so just a

distinction of her to whom I write, that the owning I think so is no

distinction of me who write. Your good qualities are peculiar to you,

my admiration in common with thousands. I shall be present when you

read this, but fear every woman will take it for her character, sooner

than she who deserves it."

If the next letter which presents itself should come from the mistress

of this modest lover, and I make them break through the oppression of

their passions, I shall expect gloves at their nuptials.

* * * * *

"Mr. BICKERSTAFF,

"You that are a philosopher know very well the make of the mind of

woman, and can best instruct me in the conduct of an affair which

highly concerns me. I never can admit my lover to speak to me of love,

yet think him impertinent when he offers to talk of anything else. What

shall I do with a man that always believes me? 'Tis a strange thing

this distance in men of sense; why do not they always urge their fate?

If we are sincere in our severity, you lose nothing by attempting. If

we are hypocrites, you certainly succeed."

_From my own Apartment, July 21._

Before I withdraw from business for the night, it is my custom to

receive all addresses to me, that others may go to rest as well as

myself, at least as far as I can contribute to it. When I called to

know if any would speak with me, I was informed that Mr. Mills,[19]

the player, desired to be admitted. He was so, and with much modesty

acquainted me, as he did other people of note, that "Hamlet" was to be

acted on Wednesday next for his benefit. I had long wanted to speak

with this person, because I thought I could admonish him of many things

which would tend to his improvement. In the general I observed to him,

that though action was his business, the way to that action was not to

study gesture, for the behaviour would follow the sentiments of the

mind.

Action to the player, is what speech is to an orator. If the matter be

well conceived, words will flow with ease; and if the actor is well

possessed of the nature of his part, a proper action will necessarily

follow. He informed me, that Wilks was to act Hamlet. I desired him, to

request of him in my name, that he would wholly forget Mr. Betterton;

for that he failed in no part of Othello, but where he had him in view.

An actor's forming himself by the carriage of another, is like the

trick among the widows, who lament their husbands as their neighbours

did theirs, and not according to their own sentiments of the deceased.

There is a fault also in the audience which interrupts their

satisfaction very much, that is, the figuring to themselves the actor

in some part wherein they formerly particularly liked him, and not

attending to the part he is at that time performing. Thus, whatever

Wilks (who is the strictest follower of nature) is acting, the vulgar

spectators turn their thoughts upon Sir Harry Wildair.

When I had indulged the loquacity of an old man for some time in such

loose hints, I took my leave of Mr. Mills, and was told, Mr. Elliot[20]

of St. James's Coffee-house would speak with me. His business was to

desire I would, as I am an astrologer, let him know beforehand who were

to have the benefit tickets in the ensuing lottery; which knowledge he

was of opinion he could turn to great account, as he was concerned in

news.

I granted his request, upon an oath of secrecy, that he would only

make his own use of it, and not let it be publicly known till after

they were drawn. I had not done speaking, when he produced to me a

plan which he had formed of keeping books, with the names of all such

adventurers, and the numbers of their tickets, as should come to him,

in order to give an hourly account[21] of what tickets shall come up

during the whole time of the lottery, the drawing of which is to begin

on Wednesday next. I liked his method of disguising the secret I had

told him, and pronounced him a thriving man who could so well watch the

motion of things, and profit by a prevailing humour and impatience so

aptly, as to make his honest industry agreeable to his customers, as it

is to be the messenger of their good fortune.

ADVERTISEMENT.

_From the Trumpet in Sheer Lane, July 20._

Ordered, that for the improvement of the pleasures of society, a member

of this house, one of the most wakeful of the soporific assembly beyond

Smithfield Bars, and one of the order of story-tellers in Holborn, may

meet and exchange stale matter, and report the same to their principals.

_N.B._--No man is to tell above one story in the same evening; but has

liberty to tell the same the night following.

Mr. Bickerstaff desires his love correspondents to vary the names they

shall assume in their future letters, for that he is overstocked with

Philanders.

FOOTNOTES:

[19] John Mills, the elder, who died in 1736. Cibber says that Mills

owed his advancement to Wilks, to whose friendship his qualities as an

"honest, quiet, careful man, of as few faults as excellences, commended

him." Mills' salary (see table printed in vol. ii. p. 164) was the same

as Betterton's--£4 a week, and £1 for his wife.

[20] On November 19, 1710, Swift and Steele met at the St. James's

Coffee-house. "This evening," says Swift, "I christened our coffee-man

Elliot's child, where the rogue had a most noble supper, and Steele and

I sat among some scurvy company over a bowl of punch; so that I am come

late home."

[21] See No. 202, end.

=No. 202.= [STEELE.

From _Saturday, July 22_, to _Tuesday, July 25, 1710_.

----Est hic,

Est Ulubris, animus si te non deficit æquus.

HOR., 1 Ep. xi. 30.

_From my own Apartment, July 24._

This afternoon I went to visit a gentleman of my acquaintance at Mile

End, and passing through Stepney Churchyard, I could not forbear

entertaining myself with the inscriptions on the tombs and graves.

Among others, I observed one with this notable memorial:

"Here lies the body of T.B."

This fantastical desire of being remembered only by the two first

letters of a name, led me into the contemplation of the vanity and

imperfect attainments of ambition in general. When I run back in my

imagination all the men whom I have ever known and conversed with in my

whole life, there are but very few who have not used their faculties

in the pursuit of what it is impossible to acquire, or left the

possession of what they might have been (at their setting out) masters,

to search for it where it was out of their reach. In this thought it

was not possible to forget the instance of Pyrrhus, who proposing to

himself in discourse with a philosopher,[22] one, and another, and

another conquest, was asked, what he would do after all that? "Then,"

says the King, "we will make merry." He was well answered, "What

hinders your doing that in the condition you are already?" The restless

desire of exerting themselves above the common level of mankind is not

to be resisted in some tempers; and minds of this make may be observed

in every condition of life. Where such men do not make to themselves or

meet with employment, the soil of their constitution runs into tares

and weeds. An old friend of mine, who lost a major's post forty years

ago, and quitted, has ever since studied maps, encampments, retreats,

and countermarches, with no other design but to feed his spleen and

ill-humour, and furnish himself with matter for arguing against all

the successful actions of others. He that at his first setting out in

the world was the gayest man in our regiment, ventured his life with

alacrity, and enjoyed it with satisfaction, encouraged men below him,

and was courted by men above him, has been ever since the most froward

creature breathing. His warm complexion spends itself now only in a

general spirit of contradiction; for which he watches all occasions,

and is in his conversation still upon sentry, treats all men like

enemies, with every other impertinence of a speculative warrior.

He that observes in himself this natural inquietude, should take all

imaginable care to put his mind in some method of gratification, or he

will soon find himself grow into the condition of this disappointed

major. Instead of courting proper occasions to rise above others,

he will be ever studious of pulling others down to him: it being

the common refuge of disappointed ambition, to ease themselves by

detraction. It would be no great argument against ambition, that there

are such mortal things in the disappointment of it; but it certainly

is a forcible exception, that there can be no solid happiness in the

success of it. If we value popular praise, it is in the power of the

meanest of the people to disturb us by calumny. If the fame of being

happy, we cannot look into a village but we see crowds in actual

possession of what we seek only the appearance. To this may be added,

that there is I know not what malignity in the minds of ordinary

men to oppose you in what they see you fond of; and it is a certain

exception against a man's receiving applause, that he visibly courts

it. However, this is not only the passion of great and undertaking

spirits, but you see it in the lives of such as one would believe were

far enough removed from the ways of ambition. The rural squires of this

nation even eat and drink out of vanity. A vainglorious fox-hunter

shall entertain half a county for the ostentation of his beef and

beer, without the least affection for any of the crowd about him.

He feeds them, because he thinks it a superiority over them that he

does so: and they devour him, because they know he treats them out of

insolence. This indeed is ambition in grotesque, but may figure to us

the condition of politer men, whose only pursuit is glory. When the

superior acts out of a principle of vanity, the dependant will be sure

to allow it him; because he knows it destructive of the very applause

which is courted by the man who favours him, and consequently makes him

nearer himself.

The Tatler, Volume 4 · 第 2 / 35 段