On Michigan Avenue

At lunch time, or at five o'clock, you'll see

In rain or shine a certain tailor walk

In modish coat and trousers, with a cane.

That fellow is the pitifulest man I know.

He has no woman, cannot find a woman,

Because all women, seeing him, divine

What surges through him, and within their hearts

Laugh slyly and deny him for the fun

Of seeing how denial keeps him walking

All up and down the boulevard. He's found

No hand of human friendship like yours, Julia.

I use him for my point. If we could make

Some fine erotometer one could sit

And watch its trembling springs and nervous hands

Record the waves of longing in the city,

And the urge of life that writhes beneath the blows

Of custom and of fear. Love is not free,

Which should be wholly free for Life's sake.

Julia.

So much for all these things, and now for you

To whom they lead.

You'll find among the marshes

The sundew and the pitcher plant; in shallows,

Where the green scum floats languidly you'll find

The water lily with white petals and

A sickly perfume. But the sundew catches

The midges flitting by with rainbow wings,

Impales them on its tiny spines, in time

Devours them. And the pitcher plant holds out

Its cup of green for larger bugs, which fall

Into the water, treasured there like tears

Of women, and so drowned are soon absorbed

Into the verdant vesture of its leaves.

The pitcher plant and sundew, water lily

Well typify the nature of most women

Who must have blood or soul of man to live--

Except you, Julia. For my friend at Hinsdale

Who raises flowers laid out a primrose bed.

He read somewhere that primroses will change

Under your eyes sometimes to something else,

Become another flower and not a primrose,

Another species even. So he watched

And saw it, saw this miracle! The seed

Has somewhere in its vital self the power

Of this mutation. What is the origin

Of spiritual species? For you're a primrose, Julia,

Who has mutated: You are not a mother;

Nor are you yet the woman seeking marriage;

Nor yet the woman thriving by her sex;

Nor yet the woman spoken of by Solomon

Who waits and watches and whose steps lead down

To death and hell. Nor yet Delilah who

Rejoices in the secret of man's strength

And in subduing it.

You are a flower

Designed to comfort such poor men as I,

And show the world how love can be a thing

That asks no more than what it freely gives,

And gives all--all some women call the prize

For life or honor, riches, power or place.

You are a blossom in the primrose bed

So raised to subtler color, sweeter scent.

You have mutated, Julia, that is it,

This flower of you is what I call _The Lover_!

THE SORROW OF DEAD FACES

I have seen many faces changed by the Sculptor Death--

But never a face like Harold's who passed in a throe of pain.

There were maidens and youths in the bud, and men in the lust of life;

And women whom child-birth racked till the crying soul slipped through;

Patriarchs withered with age and nuns ascetical white;

And one who wasted her virgin wealth in a riot of joy.

Brothers and sisters at last in a quiet and purple pall,

Fellow voyagers bound to a port on an ash-blue sea,

Locked in an utterless grief, in a mystery fearful to dream.

All of these I have seen--but the face of Harold the bold

Looked with a penitent pallor and stared with a sad surprise.

For now at last he was still who never knew rest in life.

And the ardent heat of his blood was cold as the sweat of a stone.

Life came in an evil hour and stabbed with a poisoned word

The heart of a girl who faintly smiled through her tears.

And her little life was tossed as the eddies that whirl in the hollows

From the great world-currents that wreck the battle ships at sea.

And the face of dead Lillian seemed like a rain-ruined flower.

Or what is writ on the brow of the babe as the mother wails for the day

When it leaped in the light of the sun and babbled its pure delight?

But the face of William the Great was fashioned by life and thought;

And death made it massive as bronze, and deepened the lines thereof:

Some for the will and some for patience, and some for hope--

Hope for the weal of the world wherein he mightily strove--

Yet what did it all bespeak--what but submission and awe,

And a trace of pain as one with a sword in his side?

I have seen many faces changed by the Sculptor Death

But the sorrow thereof is dumb like the cloth that lies on the brow.

So what should be said of the faun surprised in the woodland dances,

Of Harold the light of heart who fought with fear to the last?

THE CRY

There's a voice in my heart that cries and cries for tears.

It is not a voice, but a pain of many fears.

It is not a pain, but the rune of far-off spheres.

It may be a dæmon of pent and high emprise,

That looks on my soul till my soul hides and cries,

Loath to rebuke my soul and bid it arise.

It may be myself as I was in another life,

Fashioned to lead where strife gives way to strife,

Pinioned here in failure by knife thrown after knife.

The child turns o'er in the womb; and perhaps the soul

Nurtures a dream too strong for the soul's control,

When the dream hath eyes, and senses its destined goal.

Deep in darkness the bulb under mould and clod

Feels the sun in the sky and pushes above the sod;

Perhaps this cry in my heart is nothing but God!

THE HELPING HAND

Mother, my head is bloody, my breast is red with scars.

Well, foolish son, I told you so, why went you to the wars?

Mother, my soul is crucified, my thirst is past belief.

How are you crucified, my son, betwixt a thief and thief?

Mother, I feel the terror and the loveliness of life.

Tell me of the children, son, and tell me of the wife.

Mother, your face is but a face among a million more.

You're standing on the deck, my son, and looking at the shore.

I lean against the wall, mother, and struggle hard for breath.

You must have heard the step, my son, of the patrolman Death.

Mother, my soul is weary, where is the way to God?

Well, kiss the crucifix, my son, and pass beneath the rod.

THE DOOR

This is the room that thou wast ushered in.

Wouldst thou, perchance, a larger freedom win?

Wouldst thou escape for deeper or no breath?

There is no door but death.

Do shadows crouch within the mocking light?

Stand thou! but if thy terrored heart takes flight

Facing maimed Hope and wide-eyed Nevermore,

There is no less one door.

Dost thou bewail love's end and friendship's doom,

The dying fire, drained cup, and gathering gloom?

Explore the walls, if thy soul ventureth--

There is no door but death.

There is no window. Heaven hangs aloof

Above the rents within the stairless roof.

Hence, soul, be brave across the ruined floor--

Who knocks? Unbolt the door!

SUPPLICATION

_For He knoweth our frame, He remembereth that we are dust._--PSALM

CIII. 14.

Oh Lord, when all our bones are thrust

Beyond the gaze of all but Thine;

And these blaspheming tongues are dust

Which babbled of Thy name divine,

How helpless then to carp or rail

Against the canons of Thy word;

Wilt Thou, when thus our spirits fail,

Have mercy, Lord?

Here from this ebon speck that floats

As but a mote within Thine eye,

Vain sneers and curses from our throats

Rise to the vault of Thy fair sky:

Yet when this world of ours is still

Of this all-wondering, tortured horde,

And none is left for Thee to kill--

Have mercy, Lord!

Thou knowest that our flesh is grass;

Ah! let our withered souls remain

Like stricken reeds of some morass,

Bleached, in Thy will, by ceaseless rain.

Have we not had enough of fire,

Enough of torment and the sword?--

If these accrue from Thy desire--

Have mercy, Lord!

Dost Thou not see about our feet

The tangles of our erring thought?

Thou knowest that we run to greet

High hopes that vanish into naught.

We bleed, we fall, we rise again;

How can we be of Thee abhorred?

We are Thy breed, we little men--

Have mercy, Lord!

Wilt Thou then slay for that we slay,

Wilt Thou deny when we deny?

A thousand years are but a day,

A little day within Thine eye:

We thirst for love, we yearn for life;

We lust, wilt Thou the lust record?

We, beaten, fall upon the knife--

Have mercy, Lord!

Thou givest us youth that turns to age;

And strength that leaves us while we seek.

Thou pourest the fire of sacred rage

In costly vessels all too weak.

Great works we planned in hopes that Thou

Fit wisdom therefor wouldst accord;

Thou wrotest failure on our brow--

Have mercy, Lord!

Could we but know, as Thou dost know--

Hold the whole scheme at once in mind!

Yet, dost Thou watch our anxious woe

Who piece with palsied hands and blind

The fragments of our little plan,

To thrive and earn Thy blest reward,

And make and keep the world of man--

Have mercy, Lord!

Thou settest the sun within his place

To light the world, the world is Thine,

Put in our hands and through Thy grace

To be subdued and made divine.

Whether we serve Thee ill or well,

Thou knowest our frame, nor canst afford

To leave Thy own for long in hell--

Have mercy, Lord!

THE CONVERSATION

_The Human Voice_

You knew then, starting let us say with ether,

You would become electrons, out of whirling

Would rise to atoms; then as an atom resting

Till through Yourself in other atoms moving

And by the fine affinity of power

Atom with atom massed, You would go on

Over the crest of visible forms transformed,

Would be a molecule, a little system

Wherein the atoms move like suns and planets

With satellites, electrons. So as worlds build

From star-dust, as electron to electron,

The same attraction drawing, molecules

Would wed and pass over the crest again

Of visible forms, lying content as crystals,

Or colloids--ready now to use the gleam

Of life. As 'twere I see You with a match,

As one in darkness lights a candle, and one

Sees not his friend's form in the shadowed room

Until the candle's lighted? Even his form

Is darkened by the new-made light, he stands

So near it! Well, I add to all I've asked

Whether You knew the cell born to the glint

Of that same lighted candle would not rest

Even as electrons rest not--but would surge

Over the crest of visible forms, become

Beneath our feet things hidden from the eye

However aided,--as above our heads

Beyond the Milky Way great systems whirl

Beyond the telescope,--become bacilli,

Amoeba, starfish, swimming things, on land

The serpent, and then birds, and beasts of prey

The tiger (You in the tiger) on and on

Surging above the crest of visible forms until

The ape came--oh what ages they are to us--

But still creation flies on wings of light--

Then to the man who roamed the frozen fields

Neither man nor ape,--we found his jaw, You know,

At Heidelberg, in a sand-pit. On and on

Till Babylon was builded, and arose

Jerusalem and Memphis, Athens, Rome,

Venice and Florence, Paris, London, Berlin,

New York, Chicago--did You know, I ask,

All this would come of You in ether moving?

_A Voice_

I knew.

_The Human Voice_

You knew that man was born to be destroyed,

That as an atom perfect, whole, at ease,

Drawn to some other atom, is broken, changed

And rises o'er the crest of visible things

To something else--that man must pass as well

Through equal transformation. And You knew

The unutterable things of man's life: From the first

You saw his wracked Deucalion-soul that looks

Backward on life that rises, where he rose

Out of the stones. You saw him looking forward

Over the purple mists that hide the gulf.

Ere the green cell rose, even in the green cell

You saw the sequences of thought--You saw

That one would say, "All's matter" and another,

"All's mind," and man's mind which reflects the image,

Could not envision it. That even worship

Of what you are would be confused by cries

From India or Palestine. That love

Which sees itself beginning in the seeds,

Which fly and seek each other, maims

The soul at the last in loss of child or friend

Father or mother. And You knew that sex,

Ranging from plants through beasts and up to us

Had ties of filth--And out of them would rise

Diverse philosophies to tear the world.

You knew, when the green cell arose, that even

The You which formed it moving on would bring

Races and breeds, madmen, tyrants, slaves,

The idiot child, the murderer, the insane--

All springing from the action of one law.

You knew the enmity that lies between

The lives of micro-beings and our own. You knew

How man would rise to vision of himself:

Immortal only in the race's life.

And past the atom and the first glint of life,

Saw him with soul enraptured, yet o'ershadowed

Amid self-consciousness!

_A Voice_

I knew.

But this your fault: You see me as apart,

Over, removed, at enmity with You.

You are in Me, and of Me, even at one

With Me. But there's your soul--your soul may be

The germinal cell of vaster evolution.

Why try to tell you? If I gave a cell

Voice to inquire, and it should ask you this:

"After me what, a stalk, a flower, life

That swims or crawls?" And if I gave to you

Wisdom to say: "You shall become a reed

By the water's edge"--how could the cell foresee

What the reed is, bending beneath the wind

When the lake ripples and the skies are blue

As larkspur? Therefore I, who moved in darkness

Becoming light in suns and light in souls

And mind with thought--for what is thought but light

Sprung from the clash of ether?--I am with you.

And if beyond this stable state that stands

For your life here (as cells are whole and balanced

Till the inner urge bring union, then a breaking

And building up to higher life), there is

No memory of this world nor of your thought,

Nor sense of life on this world lived and borne;

Or whether you remember, know yourself

As one who lived here, suffered here, aspired--

What does it matter?--you cannot be lost,

As I am lost not. Therefore be at peace.

And from the laws whose orbits cross and run

To seeming tangles, find the law through which

Your soul shall be perfected till it draw,--

As the green cell the sunlight draws and turns

Its chemical effulgence into life--

My inner splendor. All the rest is mine

In infinite time. For if I should unroll

The parchment of the future, it were vain--

You could not read it.

TERMINUS

Terminus shows the ways and says,

"All things must have an end."

Oh, bitter thought we hid away

When first you were my friend.

We hid it in the darkest place

Our hearts had place to hide,

And took the sweet as from a spring

Whose waters would abide.

For neither life nor the wide world

Has greater store than this:--

The thought that runs through hands and eyes

And fills the silences.

There is a void the agéd world

Throws over the spent heart;

When Life has given all she has,

And Terminus says depart.

When we must sit with folded hands,

And see with inward eye

A void rise like an arctic breath

To hollow the morrow's sky.

To-morrow is, and trembling leaves,

And 'wildered winds from Thrace

Look for you where your face has bloomed,

And where may bloom your face.

Beyond the city, over the hill,

Under the anguished moon,

The winds and my dreams seek after you

By meadow, water and dune.

All things must have an end, we know;

But oh, the dreaded end;

Whether in life, whether in death,

To lose the cherished friend.

To lose in life the cherished friend,

While the myrtle tree is green;

To live and have the cherished friend

With only the world between.

With only the wide, wide world between,

Where memory has mortmain.

Life pours more wine in the heart of man

Than the heart of man can contain.

Oh, heart of man and heart of woman,

Thirsting for blood of the vine,

Life waits till the heart has lived too much

And then pours in new wine!

MADELINE

I almost heard your little heart

Begin to beat, and since that hour

Your life has grown apace and blossomed,

Fed by the same miraculous power,

That moved the rivulet of your life,

And made your heart begin to beat.

Now all day your steps are a-patter.

Oh, what swift and musical feet!

You sleep. I wait to see you wake,

With wonder-eyes and hands that reach.

I laugh to hear your thoughts that gather

Too fast on your budding lips for speech.

Your sunny hair is cut as if

'Twere trimmed around a yellow crock.

How gay the ribbon, and oh, how cunning

The flaring skirt of the little frock!

You build and play and search and pry,

And hunt for dolls and forgotten toys.

Why do you never tire of playing,

Or cease from mischief, or cease from noise?

You will not sleep? You are tired of the house?

You are just as naughty as you can be.

Madeline, Madeline, come to the garden,

And play with Marcia under the tree!

MARCIA

Madeline's hair is straight and yours

Is just as curly as tendril vines;

And she is fair, but a deeper color

Your cheeks of olive incarnadines.

A serious wisdom burns and glows

Steadily in your dark-eyed look.

Already a wit and a little stoic--

Perhaps you are going to write a book,

Or paint a picture, or sing or act

The part of Katherine or Juliet.

I believe you were born with the gift of knowing

When to remember and when to forget.

And when to stifle and kill a grief,

And clutch your heart when it beats in vain.

The heart that has most strength for feeling

Must have the strength to conquer the pain.

You understand? It seems that you do--

Though you cannot utter a word to me.

Marcia, Marcia, look at Madeline

Building a doll-house under the tree!

THE ALTAR

My heart is an altar whereon

Many sacrificial fires have been kindled

In praise of spring and Aphrodite.

My heart is an altar of chalcedony,

Crowned with a tablet of bronze,

Blacked with smoke, scarred with fire,

And scented with the aromatic bitterness

Of dead incense.

Albeit let us murmur a little Doric prayer

Over the ashes which lie scattered around the altar;

For the April rain has wept over them,

And from them the crocus smelts its Roman gold.

What though there are remnants here

Of faded coronals,

And bits of silver string

Torn from forgotten harps?

Perfect amid the ashes sleeps a cup of amethyst.

Let us take it and pour the sea from it,

And while the savor of dead lips is washed away,

Let us lift our hands to this sky of hyacinth.

Let us light the altar newly, for lo! it is spring.

Bring from the re-kindled woodland

Flames of columbine, jewel-weed and trumpet-creeper,

There where the woodman burns the fallen tree,

And scented smoke arises

On azure wings between the branches,

Budding with adolescent life.

With these let us light the altar,

That a scarlet flame may lean

Against the silver sea.

For thou art fire also,

And air, and water, and the resurgent earth,

For thou art woman, thou art love.

Thou art April of the Arcadian moon,

Thou art the swift sun racing through snowy clouds,

Thou art the creative silence of flowering valleys.

Thy face is the apple tree in bloom;

Thine eyes the glimpses of green water

When the tree's blossoms shake

As soft winds fan them.

Thy hair is flame blown against the sea's mist--

Thou art spring.

The fire on the altar burns brightly,

And the sea sparkles in the sun.

Let us murmur a Doric prayer

For the gift of love,

For the gift of life,

Oh Life! Oh Love! We lift our hands to thee!

SOUL'S DESIRE

Her soul is like a wolf that stands

Where sunlight falls between the trees

Of a sparse forest's leafless edge,

When Spring's first magic moveth these.

Her soul is like a little brook,

Thin edged with ice against the leaves,

Where the wolf drinks and is alone,

And where the woodbine interweaves.

A bank late covered by the snow,

But lighted by the frozen North;

Her soul is like a little plot

That one white blossom bringeth forth.

Her soul is slim, like silver slips,

And straight, like flags beside a stream.

Her soul is like a shape that moves

And changes in a wonder dream.

Who would pursue her clasps a cloud,

And taketh sorrow for his zeal.

Memory shall sing him many songs

While bound upon the torture wheel.

Her soul is like a wolf that glides

By moonlight o'er a phantom ridge;

Her face is like a light that runs

Beneath the shadow of a bridge.

Her voice is like a woodland cry

Heard in a summer's desolate hour.

Her eyes are dim; her lips are faint,

And tinctured like the cuckoo flower.

Her little breasts are like the buds

Of tulips in a place forlorn.

Her soul is like a mandrake bloom

Standing against the crimson moon.

Her dream is like the fenny snake's,

That warms him in the noonday's fire.

She hath no thought, nor any hope,

Save of herself and her desire.

She is not life; she is not death;

She is not fear, or joy or grief.

Her soul is like a quiet sea

Beneath a ruin-haunted reef.

She is the shape the sailor sees,

That slips the rock without a sound.

She is the soul that comes and goes

And leaves no mark, yet makes a wound.

She is the soul that hunts and flies;

She is a world-wide mist of care.

She is the restlessness of life,

Its rapture and despair.

BALLAD OF LAUNCELOT AND ELAINE

It was a hermit on Whitsunday

That came to the Table Round.

"King Arthur, wit ye by what Knight

May the Holy Grail be found?"

"By never a Knight that liveth now;

By none that feasteth here."

King Arthur marvelled when he said,

"He shall be got this year."

Then uprose brave Sir Launcelot

And there did mount his steed,

And hastened to a pleasant town

That stood in knightly need.

Where many people him acclaimed,

He passed the Corbin pounte,

And there he saw a fairer tower

Than ever was his wont.

And in that tower for many years

A dolorous lady lay,

Whom Queen Northgalis had bewitched,

And also Queen le Fay.

And Launcelot loosed her from those pains,

And there a dragon slew.

Then came King Pelles out and said,

"Your name, brave Knight and true?"

"My name is Pelles, wit ye well,

And King of the far country;

And I, Sir Knight, am cousin nigh

To Joseph of Armathie."

"I am Sir Launcelot du Lake."

And then they clung them fast;

And yede into the castle hall

To take the king's repast.

Anon there cometh in a dove

By the window's open fold,

And in her mouth was a rich censer,

That shone like Ophir gold.

And therewithal was such savor

As bloweth over sea

From a land of many colored flowers

And trees of spicery.

And therewithal was meat and drink,

And a damsel passing fair,

Betwixt her hands of tulip-white,

A golden cup did bear.

"O, Jesu," said Sir Launcelot,

"What may this marvel mean?"

"That is," said Pelles, "richest thing

That any man hath seen."

"O, Jesu," said Sir Launcelot,

"What may this sight avail?"

"Now wit ye well," said King Pelles,

"That was the Holy Grail."

Then by this sign King Pelles knew

Elaine his fair daughter

Should lie with Launcelot that night,

And Launcelot with her.

And that this twain should get a child

Before the night should fail,

Who would be named Sir Galahad,

And find the Holy Grail.

Then cometh one hight Dame Brisen

With Pelles to confer,

"Now, wit ye well, Sir Launcelot

Loveth but Guinevere."

"But if ye keep him well in hand,

The while I work my charms,

The maid Elaine, ere spring of morn,

Shall lie within his arms."

Dame Brisen was the subtlest witch

That was that time in life;

She was as if Beelzebub

Had taken her to wife.

Then did she cause one known of face

To Launcelot to bring,

As if it came from Guinevere,

Her wonted signet ring.

"By Holy Rood, thou comest true,

For well I know thy face.

Where is my lady?" asked the Knight,

"There in the Castle Case?"

"'Tis five leagues scarcely from this hall,"

Up spoke that man of guile.

"I go this hour," said Launcelot,

"Though it were fifty mile."

Then sped Dame Brisen to the king

And whispered, "An we thrive,

Elaine must reach the Castle Case

Ere Launcelot arrive."

Elaine stole forth with twenty knights

And a goodly company.

Sir Launcelot rode fast behind,

Queen Guinevere to see.

Anon he reached the castle door.

Oh! fond and well deceived.

And there it seemed the queen's own train

Sir Launcelot received.

"Where is the queen?" quoth Launcelot,

"For I am sore bestead,"

"Have not such haste," said Dame Brisen,

"The queen is now in bed."

"Then lead me thither," saith he,

"And cease this jape of thine."

"Now sit thee down," said Dame Brisen,

"And have a cup of wine."

"For wit ye not that many eyes

Upon you here have stared;

Now have a cup of wine until

All things may be prepared."

Elaine lay in a fair chamber,

'Twixt linen sweet and clene.

Dame Brisen all the windows stopped,

That no day might be seen.

Dame Brisen fetched a cup of wine

And Launcelot drank thereof.

"No more of flagons," saith he,

"For I am mad for love."

Dame Brisen took Sir Launcelot

Where lay the maid Elaine.

Sir Launcelot entered the bed chamber

The queen's love for to gain.

Sir Launcelot kissed the maid Elaine,

And her cheeks and brows did burn;

And then they lay in other's arms

Until the morn's underne.

Anon Sir Launcelot arose

And toward the window groped,

And then he saw the maid Elaine

When he the window oped.

"Ah, traitoress," saith Launcelot,

And then he gat his sword,

"That I should live so long and now

Become a knight abhorred."

"False traitoress," saith Launcelot,

And then he shook the steel.

Elaine skipped naked from the bed

And 'fore the knight did kneel.

"I am King Pelles own daughter

And thou art Launcelot,

The greatest knight of all the world.

This hour we have begot."

"Oh, traitoress Brisen," cried the knight,

"Oh, charmed cup of wine;

That I this treasonous thing should do

For treasures such as thine."

"Have mercy," saith maid Elaine,

"Thy child is in my womb."

Thereat the morning's silvern light

Flooded the bridal room.

That light it was a benison;

It seemed a holy boon,

As when behind a wrack of cloud

Shineth the summer moon.

Songs and Satires · 第 4 / 6 段