CHAPTER XLVII

THE PEASANT AND CONTADINA

They descended into the excavation: a young peasant, in the short blue

jacket, the small-clothes buttoned at the knee, and buckled shoes, that

compose one of the ugliest dresses ever worn by man, except the wearer’s

form have a grace which any garb, or the nudity of an antique statue,

would equally set off; and, hand in hand with him, a village girl, in

one of those brilliant costumes largely kindled up with scarlet, and

decorated with gold embroidery, in which the contadinas array themselves

on feast-days. But Kenyon was not deceived; he had recognized the voices

of his friends, indeed, even before their disguised figures came between

him and the sunlight. Donatello was the peasant; the contadina, with the

airy smile, half mirthful, though it shone out of melancholy eyes,--was

Miriam.

They both greeted the sculptor with a familiar kindness which reminded

him of the days when Hilda and they and he had lived so happily

together, before the mysterious adventure of the catacomb. What a

succession of sinister events had followed one spectral figure out of

that gloomy labyrinth.

“It is carnival time, you know,” said Miriam, as if in explanation of

Donatello’s and her own costume. “Do you remember how merrily we spent

the Carnival, last year?”

“It seems many years ago,” replied Kenyon. “We are all so changed!”

When individuals approach one another with deep purposes on both sides,

they seldom come at once to the matter which they have most at heart.

They dread the electric shock of a too sudden contact with it. A natural

impulse leads them to steal gradually onward, hiding themselves, as it

were, behind a closer, and still a closer topic, until they stand face

to face with the true point of interest. Miriam was conscious of this

impulse, and partially obeyed it.

“So your instincts as a sculptor have brought you into the presence of

our newly discovered statue,” she observed. “Is it not beautiful? A

far truer image of immortal womanhood than the poor little damsel at

Florence, world famous though she be.”

“Most beautiful,” said Kenyon, casting an indifferent glance at the

Venus. “The time has been when the sight of this statue would have been

enough to make the day memorable.”

“And will it not do so now?” Miriam asked.

“I fancied so, indeed, when we discovered it two days ago. It is

Donatello’s prize. We were sitting here together, planning an interview

with you, when his keen eyes detected the fallen goddess, almost

entirely buried under that heap of earth, which the clumsy excavators

showered down upon her, I suppose. We congratulated ourselves, chiefly

for your sake. The eyes of us three are the only ones to which she

has yet revealed herself. Does it not frighten you a little, like the

apparition of a lovely woman that livid of old, and has long lain in the

grave?”

“Ah, Miriam! I cannot respond to you,” said the sculptor, with

irrepressible impatience. “Imagination and the love of art have both

died out of me.”

“Miriam,” interposed Donatello with gentle gravity, “why should we keep

our friend in suspense? We know what anxiety he feels. Let us give him

what intelligence we can.”

“You are so direct and immediate, my beloved friend!” answered Miriam

with an unquiet smile. “There are several reasons why I should like

to play round this matter a little while, and cover it with fanciful

thoughts, as we strew a grave with flowers.”

“A grave!” exclaimed the sculptor.

“No grave in which your heart need be buried,” she replied; “you have no

such calamity to dread. But I linger and hesitate, because every word I

speak brings me nearer to a crisis from which I shrink. Ah, Donatello!

let us live a little longer the life of these last few days! It is so

bright, so airy, so childlike, so without either past or future! Here,

on the wild Campagna, you seem to have found, both for yourself and me,

the life that belonged to you in early youth; the sweet irresponsible

life which you inherited from your mythic ancestry, the Fauns of Monte

Beni. Our stern and black reality will come upon us speedily enough.

But, first, a brief time more of this strange happiness.”

“I dare not linger upon it,” answered Donatello, with an expression

that reminded the sculptor of the gloomiest days of his remorse at Monte

Beni. “I dare to be so happy as you have seen me, only because I have

felt the time to be so brief.”

“One day, then!” pleaded Miriam. “One more day in the wild freedom of

this sweet-scented air.”

“Well, one more day,” said Donatello, smiling; and his smile touched

Kenyon with a pathos beyond words, there being gayety and sadness both

melted into it; “but here is Hilda’s friend, and our own. Comfort him,

at least, and set his heart at rest, since you have it partly in your

power.”

“Ah, surely he might endure his pangs a little longer!” cried Miriam,

turning to Kenyon with a tricksy, fitful kind of mirth, that served to

hide some solemn necessity, too sad and serious to be looked at in its

naked aspect. “You love us both, I think, and will be content to suffer

for our sakes, one other day. Do I ask too much?”

“Tell me of Hilda,” replied the sculptor; “tell me only that she is

safe, and keep back what else you will.”

“Hilda is safe,” said Miriam. “There is a Providence purposely for

Hilda, as I remember to have told you long ago. But a great trouble--an

evil deed, let us acknowledge it has spread out its dark branches so

widely, that the shadow falls on innocence as well as guilt. There was

one slight link that connected your sweet Hilda with a crime which it

was her unhappy fortune to witness, but of which I need not say she was

as guiltless as the angels that looked out of heaven, and saw it too.

No matter, now, what the consequence has been. You shall have your lost

Hilda back, and--who knows?--perhaps tenderer than she was.”

“But when will she return?” persisted the sculptor; “tell me the when,

and where, and how!”

“A little patience. Do not press me so,” said Miriam; and again Kenyon

was struck by the sprite-like, fitful characteristic of her manner, and

a sort of hysteric gayety, which seemed to be a will-o’-the-wisp from

a sorrow stagnant at her heart. “You have more time to spare than I.

First, listen to something that I have to tell. We will talk of Hilda by

and by.”

Then Miriam spoke of her own life, and told facts that threw a gleam

of light over many things which had perplexed the sculptor in all his

previous knowledge of her. She described herself as springing from

English parentage, on the mother’s side, but with a vein, likewise, of

Jewish blood; yet connected, through her father, with one of those few

princely families of Southern Italy, which still retain great wealth and

influence. And she revealed a name at which her auditor started and grew

pale; for it was one that, only a few years before, had been familiar

to the world in connection with a mysterious and terrible event.

The reader, if he think it worth while to recall some of the strange

incidents which have been talked of, and forgotten, within no long time

past, will remember Miriam’s name.

“You shudder at me, I perceive,” said Miriam, suddenly interrupting her

narrative.

“No; you were innocent,” replied the sculptor. “I shudder at the

fatality that seems to haunt your footsteps, and throws a shadow of

crime about your path, you being guiltless.”

“There was such a fatality,” said Miriam; “yes; the shadow fell upon

me, innocent, but I went astray in it, and wandered--as Hilda could tell

you--into crime.”

She went on to say that, while yet a child, she had lost her English

mother. From a very early period of her life, there had been a contract

of betrothal between herself and a certain marchese, the representative

of another branch of her paternal house,--a family arrangement between

two persons of disproportioned ages, and in which feeling went for

nothing. Most Italian girls of noble rank would have yielded themselves

to such a marriage as an affair of course. But there was something

in Miriam’s blood, in her mixed race, in her recollections of her

mother,--some characteristic, finally, in her own nature,--which

had given her freedom of thought, and force of will, and made this

prearranged connection odious to her. Moreover, the character of her

destined husband would have been a sufficient and insuperable objection;

for it betrayed traits so evil, so treacherous, so vile, and yet so

strangely subtle, as could only be accounted for by the insanity which

often develops itself in old, close-kept races of men, when long unmixed

with newer blood. Reaching the age when the marriage contract should

have been fulfilled, Miriam had utterly repudiated it.

Some time afterwards had occurred that terrible event to which Miriam

had alluded when she revealed her name; an event, the frightful and

mysterious circumstances of which will recur to many minds, but of which

few or none can have found for themselves a satisfactory explanation. It

only concerns the present narrative, inasmuch as the suspicion of being

at least an accomplice in the crime fell darkly and directly upon Miriam

herself.

“But you know that I am innocent!” she cried, interrupting herself

again, and looking Kenyon in the face.

“I know it by my deepest consciousness,” he answered; “and I know it by

Hilda’s trust and entire affection, which you never could have won had

you been capable of guilt.”

“That is sure ground, indeed, for pronouncing me innocent,” said Miriam,

with the tears gushing into her eyes. “Yet I have since become a horror

to your saint-like Hilda, by a crime which she herself saw me help to

perpetrate!”

She proceeded with her story. The great influence of her family

connections had shielded her from some of the consequences of her

imputed guilt. But, in her despair, she had fled from home, and had

surrounded her flight with such circumstances as rendered it the most

probable conclusion that she had committed suicide. Miriam, however, was

not of the feeble nature which takes advantage of that obvious and poor

resource in earthly difficulties. She flung herself upon the world,

and speedily created a new sphere, in which Hilda’s gentle purity,

the sculptor’s sensibility, clear thought, and genius, and Donatello’s

genial simplicity had given her almost her first experience of

happiness. Then came that ill-omened adventure of the catacomb, The

spectral figure which she encountered there was the evil fate that had

haunted her through life.

Looking back upon what had happened, Miriam observed, she now considered

him a madman. Insanity must have been mixed up with his original

composition, and developed by those very acts of depravity which it

suggested, and still more intensified, by the remorse that ultimately

followed them. Nothing was stranger in his dark career than the

penitence which often seemed to go hand in hand with crime. Since his

death she had ascertained that it finally led him to a convent,

where his severe and self-inflicted penance had even acquired him the

reputation of unusual sanctity, and had been the cause of his enjoying

greater freedom than is commonly allowed to monks.

“Need I tell you more?” asked Miriam, after proceeding thus far. “It

is still a dim and dreary mystery, a gloomy twilight into which I guide

you; but possibly you may catch a glimpse of much that I myself can

explain only by conjecture. At all events, you can comprehend what my

situation must have been, after that fatal interview in the catacomb.

My persecutor had gone thither for penance, but followed me forth with

fresh impulses to crime. He had me in his power. Mad as he was, and

wicked as he was, with one word he could have blasted me in the belief

of all the world. In your belief too, and Hilda’s! Even Donatello would

have shrunk from me with horror!”

“Never,” said Donatello, “my instinct would have known you innocent.”

“Hilda and Donatello and myself,--we three would have acquitted you,”

said Kenyon, “let the world say what it might. Ah, Miriam, you should

have told us this sad story sooner!”

“I thought often of revealing it to you,” answered Miriam; “on one

occasion, especially,--it was after you had shown me your Cleopatra;

it seemed to leap out of my heart, and got as far as my very lips. But

finding you cold to accept my confidence, I thrust it back again. Had I

obeyed my first impulse, all would have turned out differently.”

“And Hilda!” resumed the sculptor. “What can have been her connection

with these dark incidents?”

“She will, doubtless, tell you with her own lips,” replied Miriam.

“Through sources of information which I possess in Rome, I can assure

you of her safety. In two days more--by the help of the special

Providence that, as I love to tell you, watches over Hilda--she shall

rejoin you.”

“Still two days more!” murmured the sculptor.

“Ah, you are cruel now! More cruel than you know!” exclaimed Miriam,

with another gleam of that fantastic, fitful gayety, which had more than

once marked her manner during this interview. “Spare your poor friends!”

“I know not what you mean, Miriam,” said Kenyon.

“No matter,” she replied; “you will understand hereafter. But could

you think it? Here is Donatello haunted with strange remorse, and an

unmitigable resolve to obtain what he deems justice upon himself. He

fancies, with a kind of direct simplicity, which I have vainly tried to

combat, that, when a wrong has been done, the doer is bound to submit

himself to whatsoever tribunal takes cognizance of such things, and

abide its judgment. I have assured him that there is no such thing

as earthly justice, and especially none here, under the head of

Christendom.”

“We will not argue the point again,” said Donatello, smiling. “I have no

head for argument, but only a sense, an impulse, an instinct, I believe,

which sometimes leads me right. But why do we talk now of what may make

us sorrowful? There are still two days more. Let us be happy!”

It appeared to Kenyon that since he last saw Donatello, some of the

sweet and delightful characteristics of the antique Faun had returned

to him. There were slight, careless graces, pleasant and simple

peculiarities, that had been obliterated by the heavy grief through

which he was passing at Monte Beni, and out of which he had hardly

emerged when the sculptor parted with Miriam and him beneath the bronze

pontiffs outstretched hand. These happy blossoms had now reappeared. A

playfulness came out of his heart, and glimmered like firelight in

his actions, alternating, or even closely intermingled, with profound

sympathy and serious thought.

“Is he not beautiful?” said Miriam, watching the sculptor’s eye as

it dwelt admiringly on Donatello. “So changed, yet still, in a deeper

sense, so much the same! He has travelled in a circle, as all things

heavenly and earthly do, and now comes back to his original self, with

an inestimable treasure of improvement won from an experience of pain.

How wonderful is this! I tremble at my own thoughts, yet must needs

probe them to their depths. Was the crime--in which he and I were

wedded--was it a blessing, in that strange disguise? Was it a means of

education, bringing a simple and imperfect nature to a point of feeling

and intelligence which it could have reached under no other discipline?”

“You stir up deep and perilous matter, Miriam,” replied Kenyon. “I dare

not follow you into the unfathomable abysses whither you are tending.”

“Yet there is a pleasure in them! I delight to brood on the verge of

this great mystery,” returned she. “The story of the fall of man! Is it

not repeated in our romance of Monte Beni? And may we follow the analogy

yet further? Was that very sin,--into which Adam precipitated himself

and all his race, was it the destined means by which, over a long

pathway of toil and sorrow, we are to attain a higher, brighter, and

profounder happiness, than our lost birthright gave? Will not this idea

account for the permitted existence of sin, as no other theory can?”

“It is too dangerous, Miriam! I cannot follow you!” repeated the

sculptor. “Mortal man has no right to tread on the ground where you now

set your feet.”

“Ask Hilda what she thinks of it,” said Miriam, with a thoughtful smile.

“At least, she might conclude that sin--which man chose instead of

good--has been so beneficently handled by omniscience and omnipotence,

that, whereas our dark enemy sought to destroy us by it, it has really

become an instrument most effective in the education of intellect and

soul.”

Miriam paused a little longer among these meditations, which the

sculptor rightly felt to be so perilous; she then pressed his hand, in

token of farewell.

“The day after to-morrow,” said she, “an hour before sunset, go to the

Corso, and stand in front of the fifth house on your left, beyond the

Antonine column. You will learn tidings of a friend.”

Kenyon would have besought her for more definite intelligence, but she

shook her head, put her finger on her lips, and turned away with an

illusive smile. The fancy impressed him that she too, like Donatello,

had reached a wayside paradise, in their mysterious life journey, where

they both threw down the burden of the before and after, and, except for

this interview with himself, were happy in the flitting moment. To-day

Donatello was the sylvan Faun; to-day Miriam was his fit companion,

a Nymph of grove or fountain; to-morrow--a remorseful man and woman,

linked by a marriage bond of crime--they would set forth towards an

inevitable goal.

The Marble Faun; Or, The Romance of Monte Beni - Volume 2 · 第 24 / 27 章