CHAPTER X. REENFORCEMENTS

Some of Mackay's happiest days were spent with his students. He was such

a wonder of a man for work himself that he inspired every one else to

do his best, so the young men made rapid strides with their lessons. No

matter how busy he was, and he was surely one of the busiest men that

ever lived, he somehow found time for them.

Sometimes in his house, sometimes on the road, by the seashore, under

a banyan tree, here and there and everywhere, the missionary and his

pupils held their classes. If he went on a journey, they accompanied him

and studied by the way. And it was a familiar sight on north Formosan

roads or field paths to see Mackay, always with his book in one hand and

his big ebony stick under his arm, walking along surrounded by a group

of young men.

Sometimes there were as many as twenty in the student-band, but

somewhere in the country a new church would open, and the brightest of

the class would be called away to be its minister. But just as often a

young Christian would come to the missionary and ask if he too might not

be trained to preach the gospel of Jesus Christ.

Whether at home or abroad, pupils and teacher had to resort to all sorts

of means to get away for an uninterrupted hour together. For Kai Bok-su

was always in demand to visit the sick or sad or troubled.

There was a little kitchen separate from the house on the bluff, and

over this Mackay with his students built a second story. And here they

would often slip away for a little quiet time together. One night, about

eleven o'clock, Mackay was here alone poring over his books. The young

men had gone home to bed except two or three who were in the kitchen

below. Some papers had been dropped over a pipe-hole in the floor of the

room where Mackay was studying, and for some time he had been disturbed

by a rustling among them. At last without looking up, he called to his

boys below: "I think there are rats up here among my papers!"

Koa Kau, one of the younger of the students, ran lightly up the stairs

to give battle to the intruders. What was his horror when he saw fully

three feet of a monster serpent sticking up through the pipe-hole and

waving its horrible head in the air just a little distance from Kai

Bok-su's chair.

The boy gave a shout, darted down the stair, and with a sharp stick,

pinned the body of the snake to the wall below. The creature became

terribly violent, but Koa Kau held on valiantly and Mackay seized an

old Chinese spear that happened to be in the room above and pierced

the serpent through the head. They pulled its dead body down into the

kitchen below and spread it out. It measured nine feet. The students

would not rest until it was buried, and the remembrance of the horrible

creature's visit for some time spoiled the charm of the little upper

room.

The rocks at Kelung harbor were another favorite spot for this little

traveling university to hold its classes. Sometimes they would take

their dinner and row out in a little sampan to the rocks outside the

harbor and there, undisturbed, they would study the whole day long.

They always began the day's work with a prayer and a hymn of praise, and

no matter what subjects they might study, most of the time was spent on

the greatest of books. After a hard morning's work each one would gather

sticks, make a fire, and they would have their dinner of vegetables,

rice, and pork or buffalo-meat. Then there were oysters, taken fresh off

the rocks, to add to their bill of fare.

At five in the afternoon, when the strain of study was beginning to

tell, they would vary the program. One or two of the boys would take

a plunge into the sea and bring up a subject for study,--a shell, some

living coral, sea-weed, sea-urchins, or some such treasure. They would

examine it, and Kai Bok-su, always delighted when on a scientific

subject, would give them a lesson in natural history. And he saw with

joy how the wonders of the sea and land opened these young men's minds

to understand what a great and wonderful God was theirs, who had made

"the heaven and the earth and the sea, and all that in them is."

When they visited a chapel in the country, they had a daily program

which they tried hard to follow. They studied until four o'clock every

afternoon and all were trained in speaking and preaching. After four

they made visits together to Christians or heathen, speaking always a

word for their Master. Every evening a public service was held at which

Mackay preached. These sermons were an important part of the young men's

training, for he always treated the gospel in a new way. A Hoa, who was

Mackay's companion for the greater part of sixteen years, stated that he

had never heard Kai Bok-su preach the same sermon twice.

On the whole the students liked their college best when it was moving.

For on the road, while their principal gave much time to the Bible and

how to present the gospel, he would enliven their walks by conversing

about everything by the way and making it full of interest. The

structure of a wayside flower, the geological formation of an

overhanging rock, the composition of the soil of the tea plantations,

the stars that shone in the sky when night came down upon them;--all

these made the traveling college a delight.

Although his days were crammed with work, Mackay found time to make

friends among the European population of the island. They all liked and

admired him, and many of them tried to help the man who was giving his

life and strength so completely to others. They were familiar with his

quick, alert figure passing through the streets of Tamsui, with his

inevitable book and his big ebony cane. And they would smile and say,

"There goes Mackay; he's the busiest man in China." (*)

* See CHAPTER XIII, Formosa becomes Japanese territory.

The British consul in the old Dutch fort and the English commissioner

of customs proved true and loyal friends. The representatives of foreign

business firms, too, were always ready to lend him a helping hand where

possible. His most useful friends were the foreign medical men. They

helped him very much. They not only did all they could for his own

recovery when malaria attacked him, but they helped also to cure his

patients. Traveling scientists always gave him a visit to get his help

and advice. He had friends that were shipcaptains, officers, engineers,

merchants, and British consuls. Everybody knew the wonderful Kai Bok-su.

"Whirlwind Mackay," some of them called him, and they knew and admired

him with the true admiration that only a brave man can inspire.

The friends to whom he turned for help of the best kind were the English

Presbyterians in south Formosa. They, more than any others, knew his

trials and difficulties. They alone could enter with true sympathy into

all his triumphs. At one time Dr. Campbell, one of the south Formosan

missionaries, paid him a visit. He proved a delightful companion, and

together the two made a tour of the mission stations. Dr. Campbell

preached wherever they went and was a great inspiration to the people,

as well as to the students and to the missionary himself.

One evening, when they were in Kelung, Mackay, with his insatiable

desire to use every moment, suggested that they spend ten days without

speaking English, so that they might improve their Chinese. Dr. Campbell

agreed, and they started their "Chinese only." Next morning from the

first early call of "Liong tsong khi lai," "All, all, up come," not one

word of their native tongue did they speak. They had a long tramp that

morning and there was much to talk about and the conversation was all in

Chinese, according to the bargain. Dr. Campbell was ahead, and after

an hour's talk he suddenly turned upon his companion: "Mackay!" he

exclaimed, "this jabbering in Chinese is ridiculous, and two Scotchmen

should have more sense; let us return to our mother tongue." Which

advice Mackay gladly followed.

His next visitor was the Rev. Mr. Ritchie from south Formosa, one of the

friends who had first introduced him to his work. Every day of his visit

was a joy. With nine of Mackay's students, the two missionaries set out

on a trip through the north Formosa mission that lasted many weeks.

But the more pleasant and helpful such companionship was the more alone

Mackay felt when it was over. His task was becoming too much for one

man. He was wanted on the northern coast, at the southern boundary of

his mission field, and away on the Kap-tsu-lan plain all at once. He

was crowded day and night with work. What with preaching, dentistry,

attending the sick, training his students, and encouraging the new

churches, he had enough on his hands for a dozen missionaries.

But now at last the Church at home, in far-away Canada, bestirred

herself to help him. They had been hearing something of the wonderful

mission in Formosa, but they had heard only hints of it, for Mackay

would not confess how he was toiling day and night and how the work

had grown until he was not able to overtake it alone. But the Church

understood something of his need, and they now sent him the best present

they could possibly give,--an assistant. Just three years after Mackay

had landed in Formosa, the Rev. J. B. Fraser, M. D., and his wife and

little ones arrived. He was a young man, too, vigorous and ready for

work. Besides being an ordained minister, he was a physician as well,

just exactly what the north Formosan mission needed.

Along with the missionary, the Church had sent funds for a house for him

and also one for Mackay. So the poor old Chinese house on the bluff was

replaced by a modern, comfortable dwelling, and by its side another was

built for the new missionary and his family. One room of Mackay's house

was used as a study for his students.

After the houses were built and the new doctor was able to use the

language, he began to fill a long-felt want. Mackay had always done a

little medical work, and the foreign doctor of Tamsui had been most kind

in giving his aid, but a doctor of his own, a missionary doctor, was

exactly what Kai Bok-su wanted. Soon the sick began to hear of the

wonders the missionary doctor could perform, and they flocked to him to

be cured.

It must not be supposed that there were not already doctors in north

Formosa. There were many in Tamsui alone, and very indignant they were

at this new barbarian's success. But the native doctors were about the

worst trouble that the people had to bear. Their medical knowledge, like

their religion, was a mixture of ignorance and superstition, and some

of their practises would have been inexcusable except for the fact that

they themselves knew no better. There were two classes of medical men;

those who treated internal diseases and those who professed to cure

external maladies. It was hard to judge which class did the more

mischief, but perhaps the "inside doctors" killed more of their

patients. Dog's flesh was prescribed as a cure for dyspepsia, a chip

taken from a coffin and boiled and the water drunk was a remedy

for catarrh, and an apology made to the moon was a specific for

wind-roughened skin. For the dreaded malaria, the scourge of Formosa,

the young Canadian doctor found many and amazing remedies prescribed,

some worse than the disease itself. The native doctors believed malaria

to be caused by two devils in a patient, one causing the chills, the

other the fever. One of the commonest remedies, and one that was quite

as sensible as any of the rest, was to tie seven hairs plucked from a

black dog around the sick one's wrist.

But when the barbarian doctor opened his dispensary in Tamsui, a new

era dawned for the poor sick folk of north Formosa. The work went on

wonderfully well and Mackay found so much more time to travel in the

country that the gospel spread rapidly.

But just when prospects were looking so fair and every one was happy

and hopeful, a sad event darkened the bright outlook of the two

missionaries. The young doctor had cured scores of cases, and had

brought health and happiness to many homes, but he was powerless to keep

death from his own door.

And one day, a sad day for the mission of north Formosa, the mother

was called from husband and little ones to her home and her reward in

heaven.

So the home on the bluff, the beautiful Christian home, which was

a pattern for all the Chinese, was broken up. The young doctor was

compelled to leave his patients, and taking his motherless children he

returned with them to Canada.

The church at home sent out another helper. The Rev. Kenneth Junor

arrived one year later, and once more the work received a fresh impetus.

And then, just about two years after Mr. Junor's arrival, Kai Bok-su

found an assistant of his own right in Formosa, and one who was destined

to become a wonderful help to him. And so one bright day, there was a

wedding in the chapel of the old Dutch fort, where the British consul

married George Leslie Mackay to a Formosan lady. Tui Chhang Mai, her

name had been. She was of a beautiful Christian character and for a long

time she had been a great help in the church. But as Mrs. Mackay she

proved a marvelous assistance to her husband.

It had long been a great grief to the missionary that, while the men

would come in crowds to his meetings, the poor women had to be left at

home. Sometimes in a congregation of two hundred there would be only two

or three women. Chinese custom made it impossible for a man missionary

to preach to the women. Only a few of the older ones came out. So the

mothers of the little children did not hear about Jesus and so could not

teach their little ones about him.

But now everything was changed for them. They had a lady-missionary, and

one of their own people too. The Mackays went on a wedding-trip through

the country. Kai Bok-su walked, as usual, and his wife rode in a

sedan-chair. The wedding-trip was really a missionary tour; for they

visited all the chapels, and the women came to the meetings in crowds,

because they wanted to hear and see the lady who had married Kai Bok-su.

Often, after the regular meetings when the men had gone away, the women

would crowd in and gather round Mrs. Mackay and she would tell them the

story of Jesus and his love.

It was a wonderful wedding-journey and it brought a double blessing

wherever the two went. Their experiences were not all pleasant. One

day they traveled over a sand plain so hot that Mackay's feet were

blistered. Another time they were drenched with rain. One afternoon

there came up a terrific wind storm. It blew Mrs. Mackay's sedan-chair

over and sent her and the carriers flying into the mud by the roadside.

At another place they all barely escaped drowning when crossing a

stream. But the brave young pair went through it all dauntlessly. The

wife had caught something of her husband's great spirit of sacrifice,

and he was always the man on fire, utterly forgetful of self.

For two years they worked happily together and at last a great day came

to Kai Bok-su. He had been nearly eight years in Formosa. It was time he

came home, the Church in Canada said, for a little rest and to tell the

people at home something of his great work.

And so he and his Formosan wife said good-by, amid tears and regrets on

all sides, and leaving Mr. Junor in charge with A Hoa to help, they

set sail for Canada. It was just a little over seven years since he had

settled in that little hut by the river, despised and hated by every one

about him; and now he left behind him twenty chapels, each with a native

preacher over it, and hundreds of warm friends scattered over all north

Formosa.

He was not quite the same Mackay who had stood on the deck of the

America seven years before. His eyes were as bright and daring as ever

and his alert figure as full of energy, but his face showed that his

life had been a hard one. And no wonder, for he had endured every kind

of hardship and privation in those seven years. He had been mobbed times

without number. He had faced death often, and day and night since his

first year on the island his footsteps had been dogged by the torturing

malaria.

But he was still the great, brave Mackay and his home-coming was like

the return of a hero from battle. He went through Canada preaching in

the churches, and his words were like a call to arms. He swept over the

country like one of his own Formosan winds, carrying all before him.

Wherever he preached hearts were touched by his thrilling tales, and

purses opened to help in his work. Queen's University made him a Doctor

of Divinity; Mrs. Mackay, a lady of Detroit, gave him money enough to

build a hospital; and his home county, Oxford, presented him with $6,215

with which to build a college.

He visited his old home and had many long talks of his childhood

days with his loved ones. And he was reminded of the big stone in the

pasture-field which he was so determined to break. And he thanked his

heavenly Father for allowing him to break the great rock of heathenism

in north Formosa.

He returned to his mission work more on fire than ever. If he had been

received with acclaim in his native land, his Formosan friends' welcome

was not less warm. Crowds of converts, all his students who were not

too far inland, and among them, Mr. Junor, his face all smiles, were

thronging the dock, many of them weeping for joy. It was as if a

long-absent father had come back to his children.

The work went forward now by leaps and bounds. Mackay's first thought,

after a hurried visit to the chapels and their congregations, was to see

that the hospital and college were built.

All day long the sound of the builders could be heard up on the bluff

near the missionaries' houses, and in a wonderfully short time there

arose two beautiful, stately buildings. Mackay hospital they called one,

not for Kai Bok-su--he did not like things named for him--but in memory

of the husband of the kind lady who had furnished the money for it. The

school for training young men in the ministry was called Oxford College,

in honor of the county whose people had made it possible.

Oxford College stood just overlooking the Tamsui river, two hundred feet

above its waters. The building was 116 feet long and 67 feet wide, and

was built of small red bricks brought from across the Formosa Channel.

A wide, airy hall ran down the middle of the building, and was used as

a lecture-room. On either side were rooms capable of accommodating fifty

students and apartments for two teachers and their families. There

were, besides, two smaller lecture-rooms, a museum filled with treasures

collected from all over Formosa by Dr. Mackay and his students, a

library, a bathroom, and a kitchen.

The grounds about the college and hospital were very beautiful. Nature

had given one of the finest situations to be found about Tamsui, and Kai

Bok-su did the rest. The climate helped him, for it was no great task to

have a luxurious garden in north Formosa. So, in a few years there were

magnificent trees and hedges, and always glorious flower beds abloom all

the time around the missionary premises.

But all this was not accomplished without great toil, and Kai Bok-su

appeared never to rest in those building days. It seemed impossible

that one man should work so hard, he was in Tamsui superintending the

hospital building to-day, and away off miles in the country preaching

to-morrow. He never seemed to get time to eat, and he certainly slept

less than his allotted four hours.

A great disappointment was pending, however, and one he saw coming

nearer every day. The trying Formosan climate was proving too much for

his young assistant, and one sad day he stood on the dock and saw Mr.

Junor, pale and weak and broken in health, sail away back to Canada.

But there was always a brave soldier waiting to step into the breach, and

the next year Kai Bok-su had the joy of welcoming two new helpers, when

the Rev. Mr. Jamieson and his wife came out from Canada and settled in

the empty house on the bluff. Yes, and in time there came to his own

house other helpers--very little and helpless at first they were--but

they soon made the house ring with happy noise and filled the hearts of

their parents with joy.

There were two ladies now to lead in the work for girls and women. Their

sisters in Canada came to their help too. The young men had a school in

Formosa, and why should there not be a school for women and girls? they

asked. And so the Women's Foreign Missionary Society of Canada sent to

Dr. Mackay money to build one. It took only two months to erect it.

It stood just a few rods from Oxford College, and was a fine, airy

building. Here a native preacher and his wife took up their abode and

with the help of Mrs. Mackay and two other native Christian women

they strove to teach the girls of north Formosa how to make beautiful

Christian homes.

And now to the two missionaries every prospect seemed bright. The

college, the girls' school, the hospital, were all in splendid working

order. Mr. and Mrs. Jamieson were giving their best assistance. A Hoa

and the other native pastors were working faithfully. God's blessing

seemed to be showering down upon the work and on every side were signs

of growth. And then, right from this shining sky, there fell a storm

of such fierceness that it threatened to wipe out completely the whole

north Formosan mission.

The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa · 第 10 / 13 章