THE VIRGINS.
PRIE IVN PAVSA
BET PRAETIOSA
ANNORVM PVLLA
VIRGO XII TANTVM
ANCILLA DEI ET [=XPI]
FL. VINCENTIO ET
FRAVITO. [=VC] · CONSS.[132]
If the learned Thomassinus had known this lately-discovered inscription,
when he proved with such abundance of learning, that virginity could be
professed in the early Church, at the age of twelve, he would certainly
have quoted it.[133] For can we doubt that “the girl who was a virgin of
_only_ twelve years old, a handmaid of God and Christ,” was such by
consecration to God? Otherwise, the more tender her age, the less
wonderful her state of maidenhood.
But although this, the nubile age, according to Roman law, was the one
at which such dedication to God was permitted by the Church, she
reserved to a maturer period that more solemn consecration, when the
veil of virginity was given by the bishop; generally on Easter Sunday.
That first act probably consisted of nothing more than receiving from
the hands of parents a plain dark dress. But when any danger threatened,
the Church permitted the anticipation, by many years, of that period,
and fortified the spouses of Christ in their holy purpose, by her more
solemn blessing.[134]
A persecution of the most savage character was on the point of breaking
out, which would not spare the most tender of the flock; and it was no
wonder that they, who in their hearts had betrothed themselves to the
Lamb, as His chaste spouses forever, should desire to come to His
nuptials before death. They longed naturally to bear the full-grown
lily, entwined round the palm, should this be their portion.
Agnes had from her infancy chosen for herself this holiest state. The
superhuman wisdom which had ever exhibited itself in her words and
actions, blending so gracefully with the simplicity of an innocent and
guileless childhood, rendered her ripe, beyond her years, for any
measure of indulgence which could be granted, to hearts that panted for
their chaste bridal-hour. She eagerly seized on the claim that coming
danger gave her, to a more than usual relaxation of that law which
prescribed a delay of more than ten years in the fulfilling of her
desire. Another postulant joined her in this petition.
We may easily imagine that a holy friendship had been growing between
her and Syra, from the first interview which we have described between
them. This feeling had been increased by all that Agnes had heard
Fabiola say, in praise of her favorite servant. From this, and from the
slave’s more modest reports, she was satisfied that the work to which
she had devoted herself, of her mistress’s conversion, must be entirely
left in her hands. It was evidently prospering, owing to the prudence
and grace with which it was conducted. In her frequent visits to
Fabiola, she contented herself with admiring and approving what her
cousin related of Syra’s conversations; but she carefully avoided every
expression that could raise suspicion of any collusion between them.
Syra as a dependant, and Agnes as a relation, had put on mourning upon
Fabius’s death; and hence no change of habit would raise suspicion in
his daughter’s mind, of their having taken some secret, or some joint
step. Thus far they could safely ask to be admitted at once to receive
the solemn consecration to perpetual virginity. Their petition was
granted; but for obvious reasons was kept carefully concealed. It was
only a day or two before the happy one of their spiritual nuptials, that
Syra told it, as a great secret, to her blind friend.
“And so,” said the latter, pretending to be displeased, “you want to
keep all the good things to yourself. Do you call that charitable, now?”
“My dear child,” said Syra, soothingly, “don’t be offended. It was
necessary to keep it quite a secret.”
“And therefore, I suppose, poor I must not even be present?”
“Oh, yes, Cæcilia, to be sure you may; and see all that you can,”
replied Syra, laughing.
“Never mind about the seeing. But tell me, how will you be dressed? What
have you to get ready?”
Syra gave her an exact description of the habit and veil, their color
and form.
“How very interesting!” she said. “And what have you to do?”
The other, amused at her unwonted curiosity, described minutely the
short ceremonial.
“Well now, one question more,” resumed the blind girl. “When and where
is all this to be? You said I might come, so I must know the time and
place.”
Syra told her it would be at the _title_ of Pastor, at daybreak, on the
third day from that. “But what has made you so inquisitive, dearest? I
never saw you so before. I am afraid you are becoming quite worldly.”
“Never you mind,” replied Cæcilia, “if people choose to have secrets
from me, I do not see why I should not have some of my own.”
Syra laughed at her affected pettishness, for she knew well the humble
simplicity of the poor child’s heart. They embraced affectionately and
parted. Cæcilia went straight to the kind Lucina, for she was a favorite
in every house. No sooner was she admitted to that pious matron’s
presence, than she flew to her, threw herself upon her bosom, and burst
into tears. Lucina soothed and caressed her, and soon composed her. In a
few minutes she was again bright and joyous, and evidently deep in
conspiracy, with the cheerful lady, about something which delighted her.
When she left she was all buoyant and blithe, and went to the house of
Agnes, in the hospital of which the good priest Dyonisius lived. She
found him at home; and casting herself on her knees before him, talked
so fervently to him that he was moved to tears, and spoke kindly and
consolingly to her. The _Te Deum_ had not yet been written; but
something very like it rang in the blind girl’s heart, as she went to
her humble home.
The happy morning at length arrived, and before daybreak the more solemn
mysteries had been celebrated, and the body of the faithful had
dispersed. Only those remained who had to take part in the more private
function, or who were specially asked to witness it. These were Lucina
and her son, the aged parents of Agnes, and of course Sebastian. But
Syra looked in vain for her blind friend; she had evidently retired
with the crowd; and the gentle slave feared she might have hurt her
feelings by her reserve, before their last interview.
The hall was still shrouded in the dusk of a winter’s twilight, although
the glowing east, without, foretold a bright December day. On the altar
burned perfumed tapers of large dimensions, and round it were gold and
silver lamps of great value, throwing an atmosphere of mild radiance
upon the sanctuary. In front of the altar was placed the chair no less
venerable than itself, now enshrined in the Vatican, the chair of Peter.
On this was seated the venerable Pontiff, with staff in hand, and crown
on head, and round him stood his ministers, scarcely less worshipful
than himself.
[Illustration: Chair of St. Peter.]
From the gloom of the chapel, there came forth first the sound of sweet
voices, like those of angels, chanting in soft cadence, a hymn, which
anticipated the sentiments soon after embodied in the
“Jesu corona virginum.”[135]
Then there emerged into the light of the sanctuary the procession of
already consecrated virgins, led by the priests and deacons who had
charge of them. And in the midst of them appeared two, whose dazzling
white garments shone the brighter amidst their dark habits. These were
the two new postulants, who, as the rest defiled and formed a line on
either side, were conducted, each by two professed, to the foot of the
altar, where they knelt at the Pontiff’s feet. Their bridesmaids, or
sponsors, stood near to assist in the function.
Each as she came was asked solemnly what she desired, and expressed her
wish to receive the veil, and practise its duties, under the care of
those chosen guides. For, although consecrated virgins had begun to live
in community before this period, yet many continued to reside at home;
and persecution interfered with enclosure. Still there was a place in
church, boarded off for the consecrated virgins; and they often met
apart, for particular instruction and devotions.
The bishop then addressed the young aspirants, in glowing and
affectionate words. He told them how high a call it was to lead on earth
the lives of angels, who neither marry nor give in marriage, to tread
the same chaste path to heaven which the Incarnate Word chose for His
own Mother; and arrived there, to be received into the pure ranks of
that picked host, that follows the Lamb whithersoever He goeth. He
expatiated on the doctrine of St. Paul, writing to the Corinthians on
the superiority of virginity to every other state; and he feelingly
described the happiness of having no love on earth but one, which
instead of fading, opens out into immortality, in heaven. For bliss, he
observed, is but the expanded flower which Divine love bears on earth.
After this brief discourse, and an examination of the candidates for
this great honor, the holy Pontiff proceeded to bless the different
portions of their religious habits, by prayers probably nearly identical
with those now in use; and these were put on them by their respective
attendants. The new religious laid their heads upon the altar, in token
of their oblation of self. But in the West, the hair was not cut, as it
was in the East, but was always left long. A wreath of flowers was then
placed upon the head of each; and though it was winter, the well-guarded
terrace of Fabiola had been made to furnish bright and fragrant
blossoms.
All seemed ended; and Agnes, kneeling at the foot of the altar, was
motionless in one of her radiant raptures, gazing fixedly upwards; while
Syra, near her, was bowed down, sunk into the depths of her gentle
humility, wondering how she should have been found worthy of so much
favor. So absorbed were both in their thanksgiving, that they perceived
not a slight commotion through the assembly, as if something unexpected
was occurring.
They were aroused by the bishop repeating the question: “My daughter,
what dost thou seek?” when, before they could look round, each felt a
hand seized, and heard the answer returned in a voice dear to both:
“Holy father, to receive the veil of consecration to Jesus Christ, my
only love on earth, under the care of these two holy virgins, already
His happy spouses.”
They were overwhelmed with joy and tenderness; for it was the poor blind
Cæcilia. When she heard of the happiness that awaited Syra, she had
flown, as we have seen, to the kind Lucina, who soon consoled her, by
suggesting to her the possibility of obtaining a similar grace. She
promised to furnish all that was necessary; only Cæcilia insisted that
her dress should be coarse, as became a poor beggar-girl. The priest
Dionysius presented to the Pontiff, and obtained the grant of, her
prayer; and as she wished to have her two friends for sponsors, it was
arranged that he should lead her up to the altar after their
consecration. Cæcilia, however, kept her secret.
The blessings were spoken, and the habit and veil put on; when they
asked her if she had brought no wreath or flowers. Timidly she drew from
under her garment the crown she had provided, a bare, thorny branch,
twisted into a circle, and presented it, saying:
“I have no flowers to offer to my Bridegroom, neither did He wear
flowers for me. I am but a poor girl, and do you think my Lord will be
offended, if I ask Him to crown me, as He was pleased to be crowned
Himself? And then, flowers represent virtues in those that wear them;
but my barren heart has produced nothing better than these.”
[Illustration: The Anchor and Fishes, an emblem of Christianity, found
in the Catacombs.]
She saw not, with her blind eyes, how her two companions snatched the
wreaths from their heads, to put on hers; but a sign from the Pontiff
checked them; and amidst moistened eyes, she was led forth, all joyous,
in her thorny crown; emblem of what the Church has always taught, that
the very queenship of virtue is innocence crowned by penance.