A NEW ARRIVAL.
A few days had elapsed since, badly wounded and in strong delirium from
sunstroke, Abbas Khan had reached the solitary fortress of Juldroog. He
was now recovered from the fever, and his arm and breast were partly
healed, but not sufficiently to allow of his proceeding to Beejapoor,
as he desired to do. Momentous events were passing there. Humeed Khan,
his uncle, had routed the rebels, who had supported and encouraged the
Prince Ismail in his revolt. The chief of them, Eyn-ool-Moolk, a man
who had in turn been true and faithful or rebellious to the kingdom, as
his interest seemed to sway him, but whose reputation for consummate
ability was believed by all--a man to be feared as well as loved--had
been at last killed in action, and his head sent to Beejapoor, and
stuck upon a pole opposite to the chief gate of the citadel, a warning
to all traitors. The King of Ahmednugger, Boorhan Nizam Shah, was in
the field with a powerful army and large train of artillery, intending
to strike in with Eyn-ool-Moolk and the young Prince. Ibrahim, King of
Beejapoor, himself only a youth, was in the field also, watching his
uncle Boorhan's movements, and prepared to check him if he advanced,
or succeeded in inducing the Portuguese to join him in a combined
movement with Prince Ismail and Eyn-ool-Moolk on Beejapoor. But the
whole scheme had been stopped, in its apparently successful course,
by the death of one and the defeat of others of the conspirators. The
Prince Ismail was in confinement, and the King of Ahmednugger was the
last enemy to be dealt with, to give to Beejapoor the rest and peace
it had so long yearned for. During the King's absence in the field,
the Queen Dowager Chand Beebee carried on the Executive Government, as
she had done for the many years of the King's minority, with the same
calmness and profound ability she had always shown since she was called
upon to take part in public affairs.
On the morning we write of, the Governor of the fort and his guest
had risen early, performed their stated devotions, and were sitting
in a cloister of the Governor's house, which, for distinction, was
called "the Palace." It was a plain edifice, built of hewn granite,
stuccoed inside, and contained some few comfortable rooms, but much
confined, as the space on which the building had been erected, the very
apex of the cone of the hill, was necessarily very limited. Around it
were huge masses of smooth granite rocks, in every fantastic form,
which rose almost perpendicularly from the river bed on three sides,
sloping more gradually to the east, where, on a portion of tolerably
level ground, lay the little town of the fortress. To a lover of
natural scenery, if such a person had existed among the unobservant and
indifferent Mussulmans who formed the garrison, Juldroog would have
been a welcome residence; but Osman Beg, the present governor, was not
one of such persons. The son of a distinguished officer in the army of
the State, by birth a Persian, he had been unruly and disobedient at
home and strongly disposed to intrigue, which had made his presence at
the capital somewhat dangerous for him; and the command of Juldroog
becoming vacant, he was, as it were, rusticated for a while, and his
father held responsible for his fidelity.
He had now been two years in the fortress, and though he had written
many penitential letters to his father, and petitions to the King
and the Queen Dowager, he had not been relieved. The times were too
exciting for a restless spirit like his to be allowed full liberty, and
he had been kept at his unenviable post sorely against his will. If the
Prince and Eyn-ool-Moolk had succeeded in their enterprise, he would,
no doubt, have joined them; and this, from his intimacy with the young
Prince, being more than suspected, his petitions for return were, for
the present, disregarded.
I have already said that the situation of Juldroog was eminently
picturesque and beautiful, but it was beauty of a savage kind. The
river Krishna, in the course of ages, in which the great cataract
had been formed, had cut its way through a range of rocky hills which
continued northwards and southwards from the brink of the ravine,
through which its waters flowed. Throughout the ravine, which was about
three-quarters of a mile long, its sides were formed of rugged and
precipitous rocks, amongst which there was enough foliage to redeem
them from entire savageness. Towards the end of the ravine the fort
was situated, evidently a portion of the main range, through which the
river had cut its way. Looking from the crest of the cataract above, it
seemed as if the giant mass of the fort blocked up the narrow ravine
altogether; but at the angle opposed to the river it separated into two
branches, one to the north and one to the south. Abbas Khan had crossed
over the northern branch, which was comparatively narrow, and at a
somewhat steeper incline than the southern, which was more spread out
and more full of scattered rocks.
Both branches united at the end of the island thus formed, and the
noble river flowed on unbroken, except by low rocky islands covered
with wood. In dry weather the stream was reduced to a comparatively
small compass, the cataract was divided into many portions threading
through the rocks in their white streams, and disclosing the whole of
the wonderful construction of the fall, huge masses of granite rocks
crossed by veins and dykes of basalt. From the crest of the cataract to
the pool beneath, the measure by level of the descent is four hundred
and eight feet in about a quarter of a mile; and, as I have before
attempted to describe, the fury of the descending mass of water when
the wide river is in flood, is majestic and wonderful in the extreme;
but the place is so lonely, so entirely out of the way of ordinary
travellers, that few, except the people of the country immediately
around, know of its existence.
The young men were sitting together near an archway, which commanded
a noble view. To the west was the ravine of the cataract, with the
majestic fall now reduced, but still showing sheets of rushing water,
and its foaming, agitated passage through the rocky channels and bed
of the ravine. The sun had not risen, and the east was full of orange,
purple, and crimson clouds rising almost to the zenith, with a pale
green streak of clear sky near the horizon. To the north and south the
sky was flecked with fleecy cloudlets, which caught, now golden, now
crimson, now orange and pink rays, growing fainter and fainter as they
receded; but the glory of all was in the centre, which glowed like
molten metal, and was reflected in the large pool where the two streams
met below. To the east the river pursued its course through a level,
fertile plain, its pools and current glistening in the morning light,
till it seemed lost among the hills far beyond.
Suddenly the sun appeared to leap into the sky, and for a few minutes
his glowing rays touched every object with gold and crimson colour; the
hoary pinnacles of the hills beyond the river north and south, the
rocks and foliage of the sides of the ravine, flamed in the brilliant
light, the foam of the river seemed to flow in crimson flakes, and the
cataract glistened and shimmered like streams of fire.
For a brief while the spectacle was one of extraordinary grandeur and
beauty, and even the two young men were affected by it, for both had
started up from the soft cushions on which they had been reclining, and
were looking out in silence, when, as suddenly as it had broke forth,
the sun entered the bank of cloud above it, the gorgeous light faded,
and all became dull and grey.
"'Twas a pity it vanished so soon, brother," said Abbas Khan, as he
went to his hookah again, and the gurgling murmur succeeded. "'Twas,
methinks, like the glance of a beauty's eye, which sets one aflame, and
when withdrawn leaves one as grey and desolate as yonder rocks, which a
moment ago flashed like jewels. Hast thou often such exhibitions?"
"If I had them every day, Meeah," was the reply, "dost thou think I
should waken to see them, or care if I did see them? No; if thou hadst
been here two years like me, thou wouldst send thy curse against every
rock and tree, against all that roaring water, and most especially
against yonder frightful cataract, which for three months in every
year seems to clamour at me like a devil; mingles with my dreams if I
am asleep, and carried by the wind when it is in flood, the noise and
spray even enter here, and I am deafened and drenched. Thou hast heard
of the hell where infidels burn, but this is a water hell for poor
fellows like me, who have no friends. For the love of Alla, when thou
art at Court again, and of thy brotherly love, say a kind word for me,
and get me withdrawn. Surely even our prim Dowager Queen can see no
evil in me now. Wilt thou speak for me, O brother?"
"I will," answered the young Khan; "and if they listen to me, we will
soon play our jerreeds in the plain before the palace, to be looked
at by the Queen mother herself, or her pretty maidens. But tell me,
brother, how dost thou spend thy time?"
"Attend," he replied, with mock gravity. "Behold there are no women,
so I cannot ogle them, or make love to them. There are no dancers
or singers, for they are afraid to cross the river and come up here
for fear I should never let them go again. God help me! I never see
a woman's face, except when I go down to the old Dervish--who hath a
granddaughter like a fairy--and hear the few singers who come to visit
the tomb of the old saint on his anniversary."
"Then thou hast seen the maiden, brother?"
"I have seen her but once," he returned. "She came in when I was
speaking to the old blind man, but she vanished like a flash of light.
By and by she will be of marvellous beauty, and she reminds me of what
we have just seen. Hast thou noticed her?"
"I do not know," he said. "I was not in my senses when I was taken to
their house; and dreams only linger, now well-nigh forgotten, except
the faces of Elias Khan, as I slew him, and a girl----"
"Protection of God!" cried the other. "If one were to be haunted by
the face of every man one slew in fair fight there would be no more
war--men would fear ghosts, not enemies! So forget Elias Khan, or wait
till thy next charmer drive him out of thy head and put something
better of her own instead. But to resume my history of myself. I smoke;
I drink sherbet when it is hot, and coffee when it is cold, and I eat;
and when that is done I begin over again. Sometimes I play at chess
with my doctor or the Moonshee. I have letters to write. Sometimes
I read Hafiz or Saadi, but only with vexation at the tantalising
descriptions they give of nymphs with lotus eyes, ruby lips, cypress
waists, ivory necks and bosoms, and wine, which I have none of.
Sometimes I ride over to Moodgul and pass a day with the old Nawab,
who, I hear, has a marvellously pretty daughter, who will be well
dowered; but the old man is too good for me, and the worst of it is, I
cannot get to them in private; else there are some choice spirits among
the force there with whom time would pass merrily enough. I cannot ask
them here, where I have nothing to show them but rocks and tumbling
water; and, what is more, they do not care to come.
"If I go to the north side, I am among those unsainted barbarians, the
Beydurs, who shriek and yell like fiends; but I have some good sport
at times, and the savages are always ready for a hunt. Once, will you
believe it? I made a vow of pilgrimage to Sofy Surmurt's tomb at Sugger
(may he have entered heaven), that if he would procure my relief, I
would send a hundred rupees to his shrine; but he has not relieved
me, and I have not sent it, nor shall I. There, too, the old Naik of
Wakin-Keyra waylaid me, and insisted on my staying with him; but the
whole was barbarous, and I was afraid of being fed on wild pig; he ate
so much of it that I felt polluted by his very touch, and got away. But
look! what is that yonder? A party of the Nawab's horse, as I live,
from Moodgul; and see, two closed litters, which the bearers have set
down. Prisoners, no doubt, of whom I have to take charge. Could he not
have kept them himself?"
Abbas Khan could not help laughing at his cousin's doleful account
of his life, though he felt its truth, and then an uneasy thought of
the sweet girl who had attended him flashed across his mind. Even his
cousin, callous and licentious as he was, had remembered the only
glance he had ever had of her. But the thought was but for a moment,
and before Osman Beg's exclamation passed away, he, too, had risen, and
was looking out towards the ferry far below, and the two basket boats
in waiting on the river's bank.
"Who can they be?" said the Khan; "ladies of rank evidently, but from
where? The Nawab would hardly send his hareem here, when other ferries
are open. Let us go down, brother, and see, it will pass an hour; or
they may be State prisoners only. Come."
"Not I," said his cousin, again throwing himself idly on his cushions;
"not I. My people will report to me who they are, and it will be time
enough to go when there is need; in the evening, perhaps, when the town
is in shadow."
So they remained looking out. They saw the boats leave the shore
beyond, shoot into the rapid, and carried down; then enter a backwater,
by which they were floated up again, finally stopping at a point whence
the boats were towed up by ropes close to the town.
"Now we shall soon know," said the Governor, "all about these people;
but for my part I am not the least curious; and I object to State
prisoners, as I have sometimes to see them beheaded."
"But I am curious," said his cousin; and they sat together for some
time in silence.
Then one of the attendants brought in a packet of papers, covered his
hands with his scarf, and offered them to his master, who opened them
and began to read.
"A Christian priest and a woman," he cried, with derisive laughter.
"Now, Meeah, tell me, hath the old man gone mad? Am I, Osman Beg,
master of Juldroog, to guard a priest and a woman?--a Christian priest,
a Nazarene, whom may the Lord confound! By the saints, I have a mind to
send them back as they came. A Nazarene priest and a woman. Bah!"
"Do nothing of the kind," exclaimed Abbas Khan. "Thou hast not read
half the letter; perhaps thou hast forgotten how to read, and needest a
scribe to read for thee. Give it to me."
"I see," he continued, after running his eye over the letter. "Señor
Francis d'Almeida, of Goa, priest, and Maria, his sister, sent by order
of Her Majesty, the refuge of the poor, to be kept under surveillance
till she sends for them herself, or gives orders regarding them."
"Hem," said the Governor, gravely, "there may be some mischief even in
a Nazarene priest and his sister, and I must see to their good keeping."
"Stay! here is a postscript in the Nawab's own writing; shall I read
it?"
"Surely," was the reply. "I can never make out the Nawab's crabbed
characters; they are worse than a schoolboy's."
"Here, then, brother, listen. These persons are not to be treated as
prisoners. Let them go where they will about the fort; it is enough
that they are quietly watched, and not suffered to leave your fort till
they are wanted."
"Where, then, can I put them except in the prison?" said the Governor,
with vexation. "If they get away, my head must answer for it. Ho!
Ahmed!" he cried; "bid the darogah have the two best rooms in the
prison cleaned out, they are good enough for these Christian swine."
"May I be your sacrifice, O Nawab," said Ahmed, joining his hands,
"but they are already provided with lodging. The priest had a letter
with him, and took it to the Dervish. His child read it, and the old
man came out and bid them welcome in the name of God. Are they to be
removed to the prison?"
"No!" shouted the Governor; "let them remain where they are. By the
Prophet," he continued to his companion, "a Christian priest, a holy
Syud, and a woman; was there ever the like before? What can it mean?"
"Never trouble thine addled head about them," said the young man,
laughing; "let them be where they are, and treat them well."
"And the priest is one beloved by every man in Moodgul," added the
attendant, in the brusque manner common to many confidential Indian
servants; "and the lady, Doña Maria, is an angel of goodness and
beauty, and the poor adore her; so be kind to them, my master."
"Then thou shalt look after them thyself, O blockhead. Go, see that
they get rations of all they require; will that satisfy thee? Go! Will
that satisfy thee, too, Meeah?" he added; "wilt thou have them up here
with us? The girl is an angel I have heard from many, and----"
"Peace with thy ribaldry, cousin," said Abbas Khan, gravely. "They are
holy people committed to thy hospitality and care; wouldst thou break
those ties sacred even to Nazarenes?"
"Nay, I have done, Meeah," returned his cousin. "Thou art too good for
me. I swear to thee they are my brother and sister henceforth; can I
say more? Let them be, and tell me how thou camest across Elias Khan,
and how thou slew him. It will turn our thoughts away from the priest
and the beautiful Maria, and thou hast not told me yet."
"It is not a pleasant subject to tell thee of," said his companion;
"but I have to tell it to all who may ask me. You know Elias was an
Abyssinian."
"Yes, Meeah; but far removed from the parent stock. If I am right, we
were both his relatives, though we are Dekhanis."
"Distantly," was the reply; "but listen. I was at Kórla with my
cavalry, to watch the ford there against Eyn-ool-Moolk's marauders,
when one day my spies brought me word that my uncle's force was
pressing on to Belgaum, and I determined to join him, as everything was
quiet where we were, and my spies, out in all directions, said there
was not an enemy within fifty coss. I marched, then, early one morning,
the morning of the day I came here, before daylight; but before we had
proceeded more than a little distance, there was an alarm in front,
some shots were fired, and in galloping up to the head of the men, I
met Elias, with a cloud of his horsemen charging furiously. There was
no time for flight, even had I been a coward, so as I had a few men
with me I charged right at Elias, and called him by name. The confusion
and the war cries, Dekhan and Abyssinian, were frightful; the light was
as yet very dim, but I saw him when he was close to me, and cut at me
with all his power, beat down my guard, and wounded me, as you know.
I had not time to feel sick or faint, but struck at him with all my
force. Had he worn his usual chain armour, I had failed, and he would
have slain me; as it was, I clove him through the shoulder, and he
dropped from his horse dead, but his frightful curse as he received my
blow, and his scowl of hate, haunt me still.
"When I looked round there were only three men with me, and one was
badly wounded, my brave Jumal, who died at Narrainpoor the day after
we arrived there of the heat and his wound, and Runga Naik, who was
wounded also, but I did not know that at the time. All the rest of my
fellows, pursued by ten times their number of Abyssinians, were flying
for their lives, and the fight had gone away some miles. I could only
hear the shouts as we at last proceeded. There was no place of refuge
but Juldroog, and it was now clear to me that the rebels had crossed
the river somewhere in the night before the flood came down, with the
intention of cutting off my party, which, weak as it was, they would
easily have done in a surprise. It was a long and weary ride, cousin,
and the heat and the dust were frightful, and you know my condition
when I arrived."
"A fair fight, a fair fight between you, and you won it, my brave
brother. The worst of it is that Elias Khan was the chief of a large
faction of the Abyssinians, and they will make a party quarrel of it.
You will have to be careful when you get back to Beejapoor, and guard
against surprise and treachery; but so, indeed, has everyone nowadays."
"I do not fear that," returned Abbas Khan, quickly; "but what I do fear
is that my conduct may be misrepresented. It may be said that I fled
and left my poor fellows to their fate; and if that time come it would
have been better had I died of heat and thirst. One is already dead;
one is still with me, and brought away my standard, and he and Runga
Naik are the only two who saw what happened."
"But your wound is a witness, Meeah; and I am one also, when thou wert
sick to death; and the old Dervish and his child as well."
"Ye all know that I came and was in truth sick unto death, but ye did
not know how I had come, or why."
"But thy uncle, our uncle, Humeed Khan, thou art sure of him; and now
he has overcome Eyn-ool-Moolk and the Prince, he will be high in favour
with the King, and no one could oppose him."
"Alas!" returned the youth, "our uncle is a stern man, and if he
thought I had done a dastardly or cowardly act, would slay me with his
own hand. It is not death that I fear, but dishonour, which is worse
than death. That it is that preys on me, and that is why Elias comes
often to me and cries, 'Thou shalt die!'"
"He was a devil in life and he is a devil in death," said his cousin
with a shudder. "Bethink thee, brother, hadst not thou best have his
evil spirit exorcised and made to quit thee? The old Dervish is a holy
man; hundreds come to him for charms and amulets, and he can give thee
one against Elias and all other evil spirits; nay, even against the
Shytán himself! We will send word to him, and go down in the cool of
the evening. Canst thou walk so far?"
There is no Indian Mussulman who, more or less, does not believe in the
worth of charms and amulets against the effect of the Evil Eye; and
there are none who do not believe in the malignity of evil sprites and
demons who, wicked in life, have taken possession of innocent persons.
In the Dekhan and south of India generally this belief is peculiarly
strong, and it would have been impossible that Abbas Khan should not
have shared a superstition which was so universally prevalent among all
classes of the people.
"Yes; I will go, brother," he said, "but not to-day, for my soul is
heavy. The old man's guests, too, are hardly settled, and he will have
too many cares for them to think of me. So let us have a game at chess,
and this cloud may pass away. My wound, too, is painful, and I would
have rest, instead of a rough walk over your rocks."
"By all means, Meeah, let us play. There is thunder in the air, and
there will be rain, and therefore thou art suffering. When thou art at
ease we can go; till then, the Dervish and his guests are best left to
themselves." And the cousins betook themselves to their game.