DISTRIBUTION OF PRESENTS.

It is true that the smaller islands are rocky and barren; but the Great

Manitoolin, Drummond's, and St. Joseph's, are fertile. The soil on which

I now tread is rich and good; and all the experiments in cultivation

already tried here have proved successful. As far as I can judge, the

intentions of the government are benevolent and _justifiable_. There are

a great number of Indians, Ottawas, and Pottowottomies, who receive

annual presents from the British government, and are residing on the

frontiers of the American settlements, near Lake Michigan. These people,

having disposed of their lands, know not where to go, and it is the wish

of our government to assemble all those Indians who are our allies, and

receive our annual presents within the limits of the British

territory--and this for reasons which certainly do appear very

_reasonable_ and politic.

There are three thousand seven hundred Indians, Ottawas, Chippewas,

Pottowottomies, Winnebagos, and Menomonies, encamped around us. The

issue of the presents has just concluded, and appears to have given

universal satisfaction; yet, were you to see their trifling nature, you

would wonder that they think it worth while to travel from one to five

hundred miles or more to receive them; and by an ordinance of the Indian

department, every individual must present himself _in person_ to receive

the allotted portion. The common equipment of each chief or warrior

(that is, each man) consists of three quarters of a yard of blue cloth,

three yards of linen, one blanket, half an ounce of thread, four strong

needles, one comb, one awl, one butcher's knife, three pounds of

tobacco, three pounds of ball, nine pounds of shot, four pounds of

powder, and six flints. The equipment of a woman consists of one yard

and three quarters of coarse woollen, two yards and a half of printed

calico, one blanket, one ounce of thread, four needles, one comb, one

awl, one knife. For each child there was a portion of woollen cloth and

calico. Those chiefs who had been wounded in battle, or had

extraordinary claims, had some little articles in extra quantity, and a

gay shawl or handkerchief. To each principal chief of a tribe, the

allotted portion of goods for his tribe was given, and he made the

distribution to his people individually; and such a thing as injustice

or partiality on one hand, or a murmur of dissatisfaction on the other,

seemed equally unknown. There were, besides, extra presents of flags,

medals, chiefs' guns, rifles, trinkets, brass kettles, the choice and

distribution of which were left to the superintendent, with this

proviso, that the expense on the whole was never to exceed nine pounds

sterling for every one hundred chiefs or warriors.

While the Indians remain on the island, which is generally about five

days, they receive rations of Indian corn and tallow (fat melted down);

with this they make a sort of soup, boiling the Indian corn till it is

of the consistence of porridge,--then adding a handful of tallow and

some salt, and stirring it well. Many a kettleful of this delectable

mess did I see made, without feeling any temptation to taste it; but

Major Anderson says it is not so _very_ bad, when a man is _very_

hungry, which I am content to believe on his testimony. On this and on

the fish of the bay they live while here.

* * * * *

As soon as the distribution of the presents was over, a grand council of

all the principal chiefs was convened, that they might be informed of

the will of their great father.

You must understand, that on the promontory I have mentioned as shutting

in the little bay on the north side, there are some government

edifices; one large house, consisting of one room, as accommodation for

the superintendent and officers; also a carpenter's house and a magazine

for the stores and presents, all of logs. A deal plank, raised on

tressels, served as a table; there were a few stools and benches of

deal-board, and two raised wooden platforms for beds: such were the

furniture and decorations of the grand council-hall in which the

_representative_ of the representative of their Great Mother had now

assembled her red children; a flag was displayed in front upon a lofty

pole--a new flag, with a new device, on which I saw troops of Indians

gazing with much curiosity and interest, and the meaning of which was

now to be explained to them.

The council met about noon. At the upper end of the log-house I have

mentioned, stood the chief superintendent, with his secretary or grand

vizier, Major Anderson; the two interpreters, and some other officials.

At some little distance I sat with Mr. and Mrs. MacMurray, and a young

son of the lieutenant-governor; near me I perceived three Methodist

missionaries and two Catholic priests. The chiefs came in, one after

another, without any order of precedence. All those whom I had seen at

Mackinaw recognised me immediately, and their dusky faces brightened as

they held out their hands with the customary _bojou!_ There was my old

acquaintance the Rain, looking magnificent, and the venerable old Ottawa

chief, Kish,ke,nick (the Cut-hand). The other remarkable chiefs of the

Ottawas were Gitchee, Mokomaun (the Great or Long-knife); So,wan,quet

(the Forked-tree); Kim,e,ne,chau,zun (the Bustard); Mocomaun,ish (the

Bad-knife); Pai,mau,se,gai (the Sun's course in a cloudless sky); and

As,si,ke,nack (the Blackbird); the latter a very remarkable man, of whom

I shall have to say more presently. Of the Chippewas, the most

distinguished chiefs were, Aisence (the Little Clam); Wai,sow,win,de,bay

(the Yellow-head), and Shin,gua,cose (the Pine); these three are

Christians. There were besides Ken,ne,bec,ano (the Snake's-tail);

Muc,konce,e,wa,yun (the Cub's-skin): and two others, whose style was

quite grandiloquent,--Tai,bau,se,gai (Bursts of Thunder at a distance),

and Me,twai,crush,kau (the sound of waves breaking on the rocks).

Nearly opposite to me was a famous Pottowottomie chief and conjuror,

called the Two Ears. He was most fantastically dressed, and hideously

painted, and had two large clusters of swan's down depending from each

ear--I suppose in illustration of his name. There were three men with

their faces blacked with grease and soot, their hair dishevelled, and

their whole appearance studiously squalid and miserable: I was told they

were in mourning for near relations. With these exceptions the dresses

were much what I have already described; but the chief whom I

immediately distinguished from the rest, even before I knew his name,

was my cousin, young Waub-Ojeeg, the son of Wayish,ky; in height he

towered above them all, being about six feet three or four. His dress

was equally splendid and tasteful; he wore a surtout of fine blue cloth,

under which was seen a shirt of gay colours, and his father's medal hung

on his breast. He had a magnificent embroidered belt of wampum, from

which hung his scalping-knife and pouch. His leggings (metasses) were of

scarlet cloth beautifully embroidered, with rich bands or garters

depending to his ankle. Round his head was an embroidered band or

handkerchief, in which were stuck four wing-feathers of the war-eagle,

two on each side--the testimonies of his prowess as a warrior. He held a

tomahawk in his hand. His features were fine, and his countenance not

only mild, but almost femininely soft. Altogether he was in dress and

personal appearance the finest specimen of his race I had yet seen; I

was quite proud of my adopted kinsman.

He was seated at some distance; but in far too near propinquity, for in

truth they almost touched me, sat a group of creatures--human beings I

must suppose them--such as had never been seen before within the lines

of civilisation. I had remarked them in the morning surrounded by a

group of Ottawas, among whom they seemed to excite as much wonder and

curiosity as among ourselves: and when I inquired who and what they

were, I was told they were _cannibals_ from the Red River, the title

being, I suspect, quite gratuitous, and merely expressive of the

disgust they excited. One man had his hair cut short on the top of his

head, and it looked like a circular blacking-brush, while it grew long

in a fringe all round, hanging on his shoulders. The skins thrown round

them seemed on the point of rotting off; and their attitude, when

squatted on the ground, was precisely that of the larger ape I have seen

in a menagerie. More hideous, more pitiable specimens of humanity in its

lowest, most degraded state, can hardly be conceived; melancholy,

squalid, stupid--and yet not fierce. They had each received a kettle and

a gun by way of encouragement.

The whole number of chiefs assembled was seventy-five; and take notice

that the half of them were smoking, that it was blazing noontide, and

that every door and window was filled up with the eager faces of the

crowd without, and then you may imagine that even a scene like this was

not to be enjoyed without some drawbacks; in fact, it was a sort of

purgatory to more senses than one, but I made up my mind to endure, and

did so. I observed that although there were many hundreds around the

house, not one woman, outside or inside, was visible during the whole

time the council lasted.

When all were assembled, and had seated themselves on the floor without

hurry, noise, or confusion, there was a pause of solemn preparation, and

then Mr. Jarvis rose and addressed them. At the end of every sentence,

As,si,ke,nack (the Blackbird), our chief interpreter here, translated

the meaning to the assembly, raising his voice to a high pitch, and

speaking with much oratorical emphasis, the others responding at

intervals, "Ha!" but listening generally in solemn silence. This man,

the Blackbird, who understands English well, is the most celebrated

orator of his nation. They relate with pride that on one occasion he

began a speech at sunrise, and that it lasted without intermission till

sunset: the longest breathed of our parliament orators must yield, I

think, to the Blackbird.

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