IV

Reverting now to the subject of the conscription of men, I know I

speak the sentiment of all those beyond the years of young manhood

when I say that there is not one of us worthy of the name of a man who

would not willingly go to fight if the country needed or wanted us to

fight. But the country does not want or call its entire manhood to

fight. It does not even call anywhere near its entire young manhood.

It has called, or intends to call in the immediate future, perhaps 25

per cent. of its men between 20 and 30 years of age, which means

probably about 4 per cent. of its total male population of all ages.

In other words, it calls only for such number of men as appears

indicated by the needs of the country, and as corresponds to a prudent

estimate of the task before it.

I am far from meaning to compare the loss of income or profits with

the risk of life or health to which men in the firing line are

exposed, or to compare financial sacrifices to those willingly and

proudly borne by the youth of our land and shared by those near and

dear to them. But I do believe it to be a just contention--not in the

interest of the individual, but of the welfare of the community--that

the same principle which is applied in the case of the conscription

of men should hold good for the conscription of income or profits;

_i. e._ so much thereof should be taken by the State as is required

by a prudent estimate of the task before it and as best promotes the

accomplishment of that task, bearing in mind that the preservation

of the country's economic power is next in importance for winning the

war to its military power. Vindictiveness, extremist theories and

demagogism ought to have no place in arriving at that estimate.

I have no patience with or tolerance for the "war profiteer," as the

term is understood. The "war hog" is a nuisance and an ignominy. He

should be dealt with just as drastically as is possible without doing

damage to national interests in the process. But neither have I

patience with or tolerance for the man who would use his country's war

as a means to promote his pet theories or his political fortunes at

the expense of national unity at a time when we should all be united

in mutual goodwill and co-operative effort.

And if we do talk about the formula, "conscription of

men--conscription of wealth," let it be understood that we have called

less than 5 per cent. of the Nation's entire male population, but

have called from incomes, business profits and other imposts falling

principally on the well-to-do, approximately 90 per cent. of our war

taxation, not to mention the contribution to the Red Cross, the

Y.M.C.A. and other war relief activities.

Let me add in passing that _the children of the well-to-do have been

taken for the war in proportionately greater numbers than the children

of the poor_, because those young men who are needed at home to

support dependents or to maintain essential war industries are

exempted from the draft.

Moreover, to an overwhelming degree the sons of the well-to-do have

not waited to be conscripted. They have volunteered in masses--a far

greater percentage of them than those in less advantageous

circumstances. That is merely as it should be. Having greater

advantages, they have corresponding duties. Not having dependents to

take care of, they can better afford to volunteer than those less

fortunately situated.

But the patriotic zeal of the sons of the well-to-do in coming

forward to offer their lives to the country does give a doubly false

and sickening sound to the ranting of the agitator who would arouse

class hatred--who calls this "a rich man's war and a poor man's fight"

when an overwhelming percentage of the sons of the men of means have

eagerly and freely offered themselves for military service, when _the

draft exemption regulations, discriminate not, as in former wars, in

favour of the rich man's son but in favour of the poor woman's son_,

and when capital and business pay more than four-fifths of our war

taxation directly and a large share of the remaining one-fifth

indirectly.

I do not say all this to plead for a reduction of the taxation on

wealth, or in order to urge that no additional taxes be imposed on

wealth if need be. There is no limit to the burden which, in time of

stress and strain, those must be willing to bear who can afford it,

except only that limit which is imposed by the consideration that

taxation must not reach a point where the business activity of the

country becomes crippled, and its economic equilibrium is thrown out

of gear, because that would harm every element of the commonwealth and

diminish the war-making capacity of the Nation.

V

The question of the individual is not the one that counts. The

question is not what sacrifices capital should and would be willing to

bear if called upon, but what taxes it is _to the public advantage_ to

impose.

Taxation must be sound and wise and scientific, and cannot be laid in

a haphazard way or on impulse or according to considerations of

politics. Otherwise, the whole country will suffer. History has shown

over and over again that the laws of economics cannot be defied with

impunity and that the resulting penalty falls upon all sections and

classes.

I realize but too well that the burden of the abnormally high cost of

living, caused largely by the war, weighs heavily indeed upon wage

earners and still more upon men and women with moderate salaries. I

yield to no one in my desire to see everything done that is

practicable to have that burden lightened. But excessive taxation on

capital will not accomplish that; on the contrary, it will rather tend

to intensify the trouble.

We men of business are ready and willing to be taxed in this emergency

to the very limit of our ability, and to make contributions to war

relief work and other good causes, without stint. The fact is that,

generally speaking, capital engaged in business is now being taxed in

America more heavily than anywhere else in the world. We are not

complaining about this; we do not say that it may not become necessary

to impose still further taxes; we are not whimpering and squealing and

agitating, but--we do want the people to know what are the present

facts, and we ask them not to give heed to the demagogue who would

make them believe that we are escaping our share of the common

burden.

May I hope that I have measurably succeeded in demonstrating that the

allegations with which the propagandists of disunion have been

assailing the public mind are without foundation in fact. And may I

add, in conclusion, that the charge of "big business" having fomented

our entrance into the war is one which, apart from its intrinsic

absurdity, is a hateful calumny. Business men, great or small, are no

different from other Americans, and we reject the thought that any

American, rich or poor, would be capable of the hideous and dastardly

plot to bring upon his country the sorrows and sufferings of war in

order to enrich himself.

Business men are bound to be exceedingly heavy financial losers

through America's entrance into the war. Every element of

self-interest should have caused them to use their utmost efforts to

preserve America's neutrality from which they drew so much profit

during the two and a half years before April, 1917. Every

consideration of personal advantage commanded men of affairs to stand

with and support the agitation of the "peace-at-any-price" party. They

spurned such ignoble reasoning; they rejected that affiliation; they

stood for war when it was no longer possible, with safety and honour,

to maintain peace, because they are patriotic citizens first and

business men afterwards.

The insinuation that "big business" had any share in influencing our

Government's decision to enter the war is an insult to the President

and Congress, a libel on American citizenship, and a malicious

perversion or ignorant misconception of the facts. Those who continue

to circulate that insinuation lay themselves open to just suspicion of

their motives and should receive neither credence nor tolerance.

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