Truly, history affords no parallel to the spiritual poisoning and the
resulting horrible transmutation of a whole people, such as
Prussianism wrought in the incredibly short period of one generation.
Nor would I believe that such a dreadful phenomenon could possibly
take place were it not for the evidence of my own eyes and my own
ears.
My observations led me to think, however, that Prussianism had reached
the crest of its influence some years before the war and that liberal
tendencies were beginning to make headway against it.
There were many men in Germany before the war who were opposed to and
saw the dangers arising from militarist ambition and jingo teaching
and raised their voices against them in warning. There was the
ever-increasing Socialist vote which--although Socialism in the German
Empire does not mean what it means in Russia and amongst the
extremists in our country--did mean opposition to Junker methods and
reactionary tendencies.
I am by no means sure that the very growth and spread of that liberal
spirit did not have some influence in causing the militarist clique to
precipitate the war, as throughout history autocracy has resorted
frequently to the unity-compelling force of war in order to arrest,
divert and thwart liberalism and independence.
To deceive the German people, and steel them to patriotic
determination and sacrifice, the Prussian rulers and their spokesmen
affirmed at the beginning of the war, and have kept reaffirming ever
since with nauseating reiteration and disgusting hypocrisy, that
theirs was a _defensive war_, forced upon them by wicked and envious
neighbours. A defensive war, indeed!
Let me review very rapidly the circumstances which surrounded the
beginning of the war. Austria, after the friction of long standing
between the two countries, which had reached its culminating point in
the murder of the Austrian heir-apparent, sent an ultimatum to Serbia.
The conditions of that ultimatum, although unexampled in their
severity and sweeping demands, were accepted by Serbia almost in their
entirety.
Austria insisted on acceptance to the very letter, unconditional and
absolute, within twenty-four hours or war, whereupon Russia declared
that, if war was thus forced upon little Serbia, she would stand by
her. After much backing and filling, at the last minute, Austria
shrank from the calamity of a world conflagration and declared herself
ready to enter into friendly negotiations with Russia. The frightful
danger which threatened the world seemed to be on the way of being
removed.
But the Prussian militarist party, seeing in their grasp the
opportunity for which they had planned and plotted these thirty years,
were not willing to let it go by, and they did not shrink from the
catastrophe which was involved.
Heretofore Austria had held the centre of the stage and Germany had
professed herself unable to interfere. But when Austria was on the
point of receding, Germany did interfere, and, on the plea of the
menace of the Russian mobilization (a mobilization which there is
reason to suspect was deliberately provoked through machinations from
Berlin), started the war by an ultimatum to Russia, which was
tantamount to declaring war, on the very day on which Austria yielded.
Let it be remembered that whatever menace the Russian mobilization may
have contained was infinitely greater against Austria than against
Germany, and yet Austria, on the last day in July, 1914, declared
herself ready to negotiate.
I know something from actual and personal experience of the plotting
of the Prussian war party, and how for a full generation they had
endeavoured again and again to bring about a situation which would
force war upon the world. I know of my personal knowledge that the
stage was set for it six or seven years ago in connection with the
Agadir episode.
I know that the Pan-Germans meant to have a footing in South America,
and, once there, would have threatened and had prepared to threaten,
this very country of ours.
I know that Austria, in 1913, meant to conquer Serbia, and so informed
her then ally, Italy, believing that she could do so with impunity.
And I know that Austria did not believe that her ultimatum to Serbia
in July, 1914, would bring on a serious war.
I know it, because the week following the outbreak of the war I saw a
letter just arrived from a gentleman in high position in Austria,
connected with the Austrian Foreign Office, in which, writing to New
York under date of about July 20, 1914, he said:
"We are now passing through a nerve-wearing time because of
our difficulty with Serbia, but by the time this letter
reaches you everything will be all right again. The Serbians
have been intriguing against us these many years, and this
time they must be settled with for good and all. We shall go
in and take Belgrade, but inasmuch as we have given assurance
to Russia that we shall not permanently interfere with the
integrity and independence of Serbia, and inasmuch as neither
Russia nor her allies are ready to fight, the whole thing
will be a military promenade and will have no serious
consequences."
A defensive war! Was it a defensive war which Prussianism was thinking
of when it declined England's repeated offer for a reduction by both
countries of the building of warships; when it refused at the last
Hague conference to discuss the limitation of standing armies and
armaments; when Germany--alone amongst the great nations--rejected our
offer of a treaty of arbitration?
Years before the war, Nietzsche, than whom no man had greater
influence in shaping the trend of German thought in the past thirty
years, wrote:
"You shall love peace as a means to prepare for new wars. You
say that a good cause may hallow even war, but I say to you
that it is a good war which hallows every cause."
On July 29, 1914, the well-informed German newspaper, _Vorwaerts_,
declared:
"The camarilla of war-lords is working with absolutely
unscrupulous means to carry out their fearful designs to
precipitate a world war."
In October, 1914, three months after the outbreak of the war,
Maximilian Harden, one of the ablest and most influential of
German publicists, wrote:
"Let us renounce those miserable efforts to excuse the
actions of Germany in declaring war. It is not against
our will that we have thrown ourselves into this gigantic
adventure. The war has not been imposed upon us by others
and by surprise. We have willed the war. It was our duty to
will it. We decline to appear before the tribunal of united
Europe. We reject its jurisdiction. One principle alone
counts and no other--one principle which contains and sums
up all the others--_might_."
I could go on for hours quoting similar views and sentiments from the
utterances of leading German writers and educators before and since
the war. It is worth mentioning, though, that Maximilian Harden has
seen a new light, and for some time has been courageously speaking and
writing in a very different strain. There are a number of influential
men in Germany who, like him, have undergone a change of mind and
heart. Strong and outspoken assertions of liberal sentiment and
independent aspirations have found utterance in that country in the
course of the last six months, such as have not been heard within its
frontiers these many years.
A defensive war! There are certain telegrams (generally unknown in
Germany, even to this day) from Sir Edward Grey, the British Minister
for Foreign Affairs, to the British Ambassador in Germany, sent during
the week preceding the outbreak of the war in Europe, which by
themselves are conclusive testimony to the contrary. In these
messages, the British Foreign Minister went almost on his knees to beg
Germany to consent to a conference in order to avoid war.
He went to the utmost limits in promising benevolent consideration for
Germany's view-point and wishes, then and in the future, and he stated
that if Germany would put forward any reasonable proposition honestly
calculated to maintain peace, England would support it with all of its
influence, and if France and Russia would not fall in line England
would promptly separate itself from these two countries.
These overtures and pleas met with no response from the Masters of
Germany. They declared war.
It is probably true that the Russian Pan-Slavists had planned war
sooner or later, just as the Pan-Germans did. War might _perhaps_ have
come then or at some other time, even if the Prussian rulers had not
precipitated it. But the fact remains that it was the Imperial German
Government which _did_ declare war. For having anticipated that
"perhaps," and resolved it according to their own plans and wishes,
for that, their initial crime, and for those which followed, the
rulers of the German people will have to answer before the judgment
seat of God and history. Upon them rests the blood-guilt for this
dreadful catastrophe which has befallen the world.
V
A few days ago I read a poem addressed to Germany, of which these
lines have remained in my memory:
"Oh, land of now, oh, land of then,
Dear God, the dreams, the dreams of men!
Enslaved, immersed in greed and hate,
Where are the things which made you great?"
The things which made Germany great are not dead, and the world cannot
afford to allow them to die. They belong to the immortal possessions
of the human race.
They have passed, for the time being, alas, out of the keeping of the
mass of the German people, whose glorious inheritance they were.
They are now in the keeping of that minority, not, perhaps, very great
as yet, but growing steadily, of men in Germany itself from whose eyes
the scales have begun to fall. They are in the keeping of all the
nations who appreciate and cherish and are determined to maintain
those great and high things which the civilized world has attained
through the toil, sacrifice and suffering of its best in the course of
many centuries. And, above all, they are in the keeping of the ten or
fifteen millions of Americans of German descent.
As that great American of German birth, Carl Schurz, and many other
brave and high-minded Germans--my own father, I am proud to say, among
them--in 1848 stood in arms against Prussian oppression, for liberal
ideas and right and truth and freedom, so do we stand now. In fighting
for the cause of America as loyal Americans, we are fighting at the
same time for the deliverance of the country of our birth from those
unrighteous powers which hold it enthralled and feed upon its soul.
If ever a nation entered a war after having maintained infinite
forbearance in the face of grave menace and dangers and the most
intolerable affronts, and from motives as pure and high as the great
blue dome of heaven, America is that nation.
We seek no reward whatsoever of a material nature. We seek no "place
in the sun"--to use the German Chancellor's term--except the sun of
liberty, and that we do not seek selfishly, but to share with all the
world.
America is not waging a war of vengeance, notwithstanding all the
injuries and measureless provocations that we have received. We have
lighted a fire to purify, not to burn at the stake.
America is incapable of hating an entire people, but we do hate, we
are fighting and we shall fight with every ounce of our might, the
spirit which has power over the people of Germany, and which, if it
were to prevail--as, under God, it never will--would destroy liberty,
justice and plighted faith. It was not the people of Great Britain
which America fought in the War of the Revolution, but the spirit and
the ruling caste which then held sway over them. America fought then
for an ideal and for liberty and independence, and sacrificed blood
and treasure and suffered and endured and won. And so it will be now.
The spirit of Prussianism and the spirit of Americanism cannot live in
the same world. One or the other must conquer.
In the mad pride of its contempt for democracy, Prussianism has thrown
down the gauntlet to us. We have taken up the challenge and now stand
arrayed by the side of the other freedom-loving nations of the world,
giving our fresh strength and our boundless resources to them, who,
heroically striving, have borne the heat and burden of a dreadfully
long and exhausting struggle, yet stand unwearied, erect and resolute.
The enemy is of formidable strength. But even if he were far stronger
than he is, even if we did not have the men and the means which are
ours, even if our comrades-in-arms had not demonstrated their superb
and indomitable prowess, still must our cause prevail--for there is
fighting with us a force which has ever proved itself stronger than
any other power on earth, and again and again has triumphed over
overwhelming odds. That force, God-inspired, death-defying and
unconquerable, is the soul of man.
And when--Heaven grant it may be soon!--the soul of the German people
will have freed itself from the sinister powers that now keep it in
ban and bondage, when it will have found again the high impulses and
aims of its former self, when it will once more understand and speak
the universal language of humanity and right, then, in God's own time
there will be peace.