Such a splendid opportunity to exercise, if not to enlighten my mind, I

could not allow to pass away in a hurry. I prevailed on my father and

friends to manage my most pressing affairs, and now set off again from

Frankfort in the company of Basedow. But what a difference did I feel

when I recalled the gentle spirit which breathed from Lavater! Pure

himself, he created around him a pure circle. At his side one became

like a maiden, for fear of presenting before him anything repulsive.

Basedow, on the contrary, being altogether absorbed in himself, could

not pay any attention to his external appearance. His ceaseless smoking

of wretched tobacco was of itself extremely disagreeable, especially as

his pipe was no sooner out, than he brought forth a dirtily prepared

kind of tinder, which took fire quickly, but had a most horrid stench,

and every time poisoned the air insufferably with the first whiff. I

called this preparation "The Basedovian Smellfungus," (Stink-schwamm)

and declared that it ought to be introduced into Natural History under

this name. This greatly amused him, and to my disgust he minutely

explained the hated preparation, taking a malicious pleasure in my

aversion from it. It was one of the deeply rooted, disagreeable

peculiarities of this admirably gifted man that he was fond of

teasing, and would sting the most dispassionate persons. He could never

see any one quiet, but he provoked him with mocking irony, in a hoarse

voice, or put him to confusion by an unexpected question, and laughed

bitterly when he had gained his end; yet he was pleased when the object

of his jests was quick enough to collect himself, and gave him a retort.

[Side-note: Basedow.]

How much greater was now my longing for Lavater. He, too, seemed to

be rejoiced when he saw me again, and confided to me much that he

had learned, especially in reference to the various characters of

his fellow-guests, among whom he had already succeeded in making

many friends and disciples. For my part I found here several old

acquaintances, and in those whom I had not seen for many years, I began

to notice what in youth long remains concealed from us, namely, that

men grow old and women change. The company became more numerous every

day. There was no end to the dancing, and, as in the two principal

bath-houses, people came into pretty close contact, the familiarity

led to many a practical joke. Once I disguised myself as a village

clergyman, while an intimate friend took the character of his wife; by

our excessive and troublesome politeness, we were tolerably amusing to

the elegant society, and so put every one into good humor. Of serenades

at evening, midnight and morning, there was no lack, and we juniors

enjoyed but little sleep.

To make up for these dissipations, I always passed a part of the night

with Basedow. He never went to bed, but dictated without cessation.

Occasionally he cast himself on the couch and slumbered, while his

amanuensis sat quietly, pen in hand, ready to continue his work when

the half awakened author should once again give free course to his

thoughts. All this took place in a close confined chamber, filled

with the fumes of tobacco and the odious tinder. As often as I was

disengaged from a dance, I hastened up to Basedow, who was ready at

once to speak and dispute on any question; and when after a time, I

hurried again to the ball-room, before I had closed the door behind me,

he would resume the thread of his essay as composedly as if he hat been

engaged with nothing else.

We also made together many excursions into the neighborhood, visiting

the châteaux, especially those of noble ladies, who were everywhere

more inclined than the men, to receive anything that made a pretence

to intellect and talent. At Nassau, at the house of Frau von Stein, a

most estimable lady, who enjoyed universal respect, we found a large

company. Frau von Laroche was likewise present, and there was no lack

of young ladies and children. Here Lavater was doomed to be put to many

a physiognomical temptation, which consisted mainly in our seeking

to palm upon him the accidents of cultivation as original forms, but

his eye was too sure to be deceived. I, too, was called on as much as

ever to maintain the truth of the Sorrows of Werther, and to name the

residence of Charlotte, a desire which I declined to gratify, not in

the politest manner. On the other hand I collected the children around

me in order to tell them very wonderful stories, all about well known

things, in which I had the great advantage, that no member of my circle

of hearers could ask me with any importunity what part was truth and

what fiction.

[Side-note: Basedow and Lavater.]

Basedow affirmed that the only thing necessary was a better education

of youth, and to promote this end he called upon the higher and wealthy

classes for considerable contributions. But hardly had his reasoning

and his impassioned eloquence excited, not to say, won to his purpose,

the sympathy of his auditors, when the evil anti-trinitarian spirit

came upon him, so that without the least sense of where he was, he

broke forth into the strangest discourses, which in his own opinion

were highly religious, but according to the convictions of those around

him highly blasphemous. All sought a remedy for this evil; Lavater, by

gentle seriousness, I, by jests, leading off from the subject, and the

ladies by amusing walks, but harmony could not be restored. A Christian

conversation, such as had been expected from the presence of Lavater, a

discourse on education, such as had been anticipated from Basedow, and

a sentimental one, for which it was thought I should be ready--all were

at once disturbed and destroyed. On our return home, Lavater reproached

him, but I punished him in a humorous way. The weather was warm, and

the tobacco-smoke had perhaps contributed to the dryness of Basedow's

palate; he was dying for a glass of beer, and seeing a tavern at a

distance on the road, he eagerly ordered the coachman to stop there.

But just as he was driving up to the door, I called out to him loudly

and imperiously, "Go on!" Basedow, taken by surprise, could hardly get

the contrary command out of his husky voice. I urged the coachman more

vehemently, and he obeyed me. Basedow cursed me, and was ready to fall

on me with his fists, but I replied to him with the greatest composure,

"Father, be quiet! You ought to thank me. Luckily you didn't see the

beer-sign! It was two triangles put together across each other. Now you

commonly get mad about one triangle, and if you had set eyes on two, we

should have had to get you a strait jacket." This joke threw him into

a fit of immoderate laughter, in the intervals of which he scolded and

cursed me, while Lavater exercised his patience on both the young fool

and the old one.

When in the middle of July, Lavater was preparing to depart, Basedow

thought it advantageous to join him, while I had become so accustomed

to this rare society that I could not bring myself to give it up. We

had a delightful journey down the Lahn; it was refreshing alike to

heart and senses. At the sight of an old ruined castle, I wrote the

song "_Hoch auf dem alten Thurme steht_" (High on the ancient Turret

stands), in Lips's Album, and as it was well received, I wrote, after

my evil habit, all kinds of doggrel rhymes and comicalities on the

succeeding pages, in order to destroy the impression. I rejoiced

to see the magnificent Rhine once more, and was delighted with the

astonishment of those who had never before enjoyed this splendid

spectacle. We landed at Coblentz; wherever we went, the crowd was

very great, and each of the three excited interest and curiosity.

Basedow and I seemed to strive which could behave most outrageously.

Lavater conducted himself rationally and with judgment, only he could

not conceal his favorite opinions, and thus with the best designs he

appeared very odd to all men of mediocrity.

I have preserved the memory of a strange dinner at a hotel in Coblentz,

in some doggrel rhymes, which will, perhaps, stand with all their

kindred in my New Edition. I sat between Lavater and Basedow; the first

was instructing a country parson on the mysteries of the Revelation

of St. John, and the other was in vain endeavouring to prove to an

obstinate dancing master, that baptism was an obsolete usage not

calculated for our times. As we were going on to Cologne, I wrote in an

Album--

As though to Emmaus, on their ride

Storming they might be seen;

The prophets sat on either side.

The world-child sat between.

[Side-note: The Brothers Jacobi.]

Luckily this world-child had also a side which was turned towards the

heavenly, and which was now to be moved in a way wholly peculiar.

While in Ems I had rejoiced to hear that in Cologne we should find the

brothers Jacobi, who with other eminent men had set out to meet and

show attention to our two remarkable travellers. On my part, I hoped

for forgiveness from them for sundry little improprieties which had

originated in the great love of mischief that Herder's keen humor had

excited in us. The letters and poems in which Gleim and George Jacobi

publicly rejoiced in each other, had given us opportunity for all

sorts of sport, and we had not reflected that there is just as much

self-conceit in giving pain to others when they are comfortable, as in

showing an excess of kindness to oneself or to one's friends. By this

means, a certain dissension had arisen between the Upper and Lower

Rhine, of so slight importance, however, that mediation was easy. For

this the ladies were particularly adapted. Sophia Laroche had already

given us the best idea of the noble brothers. Mademoiselle Fahlmer,

who had come to Frankfort from Düsseldorf, and who was intimate with

their circle, by the great tenderness of her sympathies, and the

uncommon cultivation of her mind, furnished an evidence of the worth

of the society in which she had grown up. She gradually put us to

shame by her patience with our harsh Upper Saxon manner, and taught us

forbearance by letting us feel that we ourselves stood in need of it.

The true-heartedness of the younger sister of the Jacobis, the gaiety

of the wife of Fritz Jacobi, turned our minds and eyes more and more

to these regions. The latter was qualified to captivate me entirely;

possessed of a correct feeling without a trace of sentimentality, and

with a lively way of speaking, she was a fine Netherlands' woman, who

without any expression of sensuality, by her robust nature called to

mind the women of Rubens. Both these ladies, in longer and shorter

visits at Frankfort, had formed the closest alliance with my sister,

and had expanded and enlivened the severe, stiff, and somewhat loveless

nature of Cornelia. Thus Düsseldorf and Pempelfort had interested our

minds and hearts, even in Frankfort.

Accordingly our first meeting in Cologne was at once frank and

confidential, for the good opinion of the ladies had not been without

its influence at home. I was not now treated, as hitherto on the

journey, as the mere misty tail of the two great comets; all around

paid me particular attention, and showed me abundant kindness, which

they also seemed inclined to receive from me in return. I was weary of

my previous follies and impertinences, behind which, in truth, I only

hid my impatience, to find during the journey so little care taken to

satisfy my heart and soul. Hence, what was within me, burst out like

a torrent, and this is perhaps the reason why I recollect so little

of individual events. The thoughts we have had, the pictures we have

seen, can be again called up before the mind and the imagination; but

the heart is not so complaisant; it will not repeat its agreeable

emotions. And least of all are we able to recall moments of enthusiasm;

they come upon us unprepared, and we yield to them unconsciously. For

this reason, others, who observe us at such moments have a better and

clearer insight into what passes within us, than we ourselves.

Religious conversations I had hitherto gently declined; to plain

questions, I had not unfrequently replied with harshness, because they

seemed to me too narrow in comparison with what I sought. When any one

wished to force upon me his sentiments and opinions of my compositions,

but especially when I was afflicted with the demands of common sense,

and people told me decidedly what I ought to have done or left undone,

I got out of all patience, and the conversation broke off, or crumbled

to pieces, so that no one went away with a particularly good opinion

of me. It would have been much more natural to make myself gentle and

friendly, but my feelings would not be schooled. They needed to be

expanded by free good will and to be moved to a surrender by sincere

sympathy. One feeling which prevailed greatly with me, and could never

find an expression odd enough for itself, was a sense of the past

and present together in one; a phenomenon which brought something

spectral into the present. It is expressed in many of my smaller and

larger works, and always has a beneficial influence in a poem, though,

whenever it began to mix itself up with actual life, it must have

appeared to every one strange, inexplicable, perhaps gloomy.

Cologne was the place where antiquity had such an incalculable effect

upon me. The ruins of the Cathedral (for an unfinished work is like one

destroyed) called up the emotions to which I had been accustomed at

Strasburg. Artistic considerations were out of the question; too much

and too little was given me; and there was no one who could help me out

of the labyrinth of what was performed and what was proposed, of the

fact and the plan, of what was built and what was only designed, as our

industrious, persevering friends nowadays are ready to do. In company

with others I did indeed admire its wonderful chapels and columns, but

when alone I always gloomily lost myself in this world-edifice, thus

checked in its creation while far from complete. Here, too, was a great

idea never realized! It would seem, indeed, as if the architecture

were there only to convince us that by many men, in a series of years,

nothing can be accomplished, and that in art and in deeds only that is

achieved which, like Minerva, springs full-grown and armed from the

head of its inventor.

At these moments which, oppressed more than they cheered my heart, I

little thought that the tenderest and fairest emotion was in store for

me near at hand. I was persuaded to visit Jabach's Dwelling, and here

all that I had been wont to form for myself in my mind came actually

and sensibly before my eyes. This family had probably long ago become

extinct, but on the ground floor which opened upon a garden, we found

everything unchanged. A pavement of brownish red tiles, of a rhomboidal

form regularly laid, carved chairs with embroidered seats and high

backs, flap-tables, metal chandeliers curiously inlaid, on heavy feet,

an immense fire-place with its appropriate utensils, everything in

harmony with those early times, and in the whole room nothing new,

nothing belonging to the present but ourselves. But what more than all

heightened and completed the emotions thus strangely excited, was a

large family picture over the fire-place. There sat the former wealthy

inhabitant of this abode surrounded by his wife and children,--there

were they in all the freshness of life, and as if of yesterday, or

rather of to-day, and yet all of them had passed away. These young,

round-cheeked children had grown old, and but for this clever likeness,

not a trace of them would have remained. How I acted, how I demeaned

myself, when overcome by these impressions I cannot say. The lowest

depths of my human affections and poetic sensibilities were laid bare

in the boundless stirring of my heart; all that was good and loving in

my soul seemed to open and break forth. In that moment without further

probation or debate, I gained for life the affection and confidence of

those eminent men.

As a result of this union of soul and intellect, in which all that

was living in each came forth upon his lips, I offered to recite my

newest and most favorite ballads. "_Der König von Thule_" (The king

of Thule,) and "_Es war ein Bube frech genug_," (There was a rascal

bold enough[2],) had a good effect, and I brought them forth with

more feeling as my poems were still bound to my heart, and as they

seldom passed my lips. For in the presence of persons, who I feared

could not sympathize with my tender sensibility, I felt restrained;

and frequently, in the midst of a recitation, I have become confused

and could not get right again. How often for that reason have I been

accused of wilfulness, and of a strange, whimsical disposition!

Although poetic composition, just then, mainly occupied me and exactly

suited my temperament, I was still no stranger to reflection on all

kinds of subjects, and Jacobi's tendency to the unfathomable, which

was so original, and so much in accordance with his nature, was most

welcome and agreeable to me. Here no controversy arose, neither a

Christian one, as with Lavater, nor a didactic one, as with Basedow.

The thoughts which Jacobi imparted to me flowed immediately from his

heart. How profoundly was I moved when in unlimited confidence, he

revealed to me even the most hidden longings of his soul! From so

amazing a combination of mental wants, passion, and ideas, I could

only gather presentiments of what might, perhaps, afterwards grow more

clear to me. Happily, I had already prepared if not fully cultivated

myself on this side, having in some degree appropriated the thoughts

and mind of an extraordinary man, and though my study of him had

been incomplete and hasty, I was yet already conscious of important

influences derived from this source. This mind, which had worked upon

me thus decisively, and which was destined to affect so deeply my whole

mode of thinking, was SPINOZA. After looking through the world in vain,

to find a means of development for my strange nature, I at last fell

upon the Ethics of this philosopher. Of what I read out of the work,

and of what I read into it, I can give no account. Enough that I found

in it a sedative for my passions, and that a free, wide view over the

sensible and moral world, seemed to open before me. But what especially

riveted me to him, was the utter disinterestedness which shone forth

in his every sentence. That wonderful sentiment, "He who truly loves

God must not desire God to love him in return," together with all the

preliminary propositions on which it rests, and all the consequences

that follow from it, filled my whole mind. To be disinterested in

everything, but the most of all in love and friendship, was my highest

desire, my maxim, my practice, so that that subsequent hasty saying

of mine, "If I love thee what is that to thee?" was spoken right

out of my heart. Moreover, it must not be forgotten here that the

closest unions are those of opposites. The all-composing calmness of

Spinoza was in striking contrast with my all-disturbing activity; his

mathematical method was the direct opposite of my poetic humour and my

way of writing, and that very precision which was thought ill-adapted

to moral subjects, made me his enthusiastic disciple, his most decided

worshipper. Mind and heart, understanding and sense, sought each other

with an eager affinity, binding together the most different natures.

[Side-note: Fritz Jacobi.]

At this time, however, all within was fermenting and seething in the

first action and reaction. Fritz Jacobi, the first whom I suffered

to look into the chaos, and whose nature was also toiling in its own

extreme depths, heartily received my confidence, responded to it, and

endeavored to lead me to his own opinions. He, too, felt an unspeakable

mental want; he, too, did not wish to have it appeased by outward aid,

but aimed at development and illumination from within. I could not

comprehend what he communicated to me of the state of his mind, so much

the less indeed, because I could form no idea as to my own. Still,

as he was far in advance of me in philosophical thought, and even in

the study of Spinoza, he endeavored to guide and enlighten my obscure

efforts. Such a purely intellectual relationship was new to me, and

excited a passionate longing for farther communion. At night, after we

had parted and retired to our chambers, I often sought him again. With

the moonlight trembling over the broad Rhine, we stood at the window,

and revelled in that full interchange of ideas which in such splendid

moments of confidence swells forth so abundantly.

Still, of the unspeakable joy of those moments I can now give no

account. Much more distinct to my mind is an excursion to the

hunting-seat of Bensberg, which, lying on the right shore of the

Rhine, commanded the most splendid prospect. What delighted me beyond

measure was the decorations of the walls by Weenix. They represented

a large open hall surrounded by columns, at the foot of these, as if

forming the plinth, lay all the animals that the chase can furnish

skilfully arranged, and over these again the eye ranged over a wide

landscape. The wonderful artist had expended his whole skill in giving

life to these lifeless creatures. In the delineation of their widely

varying coats, the bristles, hair, or feathers, with the antlers and

claws, he had equalled nature, while, in the effect produced, he had

excelled her. When we had admired these works of art sufficiently, as a

whole, we were led to reflect on the handling by which such pictures,

combining so much spirit and mechanical skill, were produced. We

could not understand how they could be created by the hands of man,

or by any of his instruments. The pencil was not sufficient; peculiar

preparations must be supposed to make such variety possible. Whether

we came close to them, or withdrew to a distance, our astonishment was

equal; the cause was as wonderful as the effect.

Our further journey up the Rhine was happy and fortunate. The widening

of the river invites the mind to expand itself likewise, and to look

into the distance. We arrived at Düsseldorf, and from thence came

to Pempelfort, a most delightful and beautiful resting-place, where

a spacious mansion, opening upon extensive and well-kept gardens,

collected together a thoughtful and refined circle. The members of the

family were numerous, and strangers, who found abundant enjoyment in so

rich and agreeable a neighbourhood were never wanting.

In the Düsseldorf gallery my predilection for the Flemish school

found plentiful nourishment. There were whole halls filled with these

vigorous, sturdy pictures, brilliant with a fulness of nature; and, if

my judgment was not enlarged, my store of knowledge was enriched and my

love for art confirmed.

The beautiful composure, contentment, and firmness, which marked

the leading character of this family circle, quickly manifested

themselves to the observant eye of the thoughtful guest, who could

not fail to perceive that a wide sphere of influences had here its

centre. The activity and opulence of the neighboring cities and

villages contributed not a little to enhance this feeling of inward

satisfaction. We visited Elberfeld, and were delighted with the busy

aspect of so many flourishing manufactories. Here we fell in again

with our friend Jung, commonly known as Stilling, who had gone even

to Coblentz to meet us; and who always had his faith in God and his

truth towards men, as his most precious attendants. Here we saw him in

his own circle, and took pleasure in the confidence reposed in him by

his fellow citizens, who, though occupied with earthly gain, did not

leave the heavenly treasures out of view. The sight of this industrious

region, was satisfactory, because its prosperity was the result of

order and neatness. In the contemplation of these things we passed

happy days.

When I returned to my friend Jacobi, I enjoyed the rapturous feeling

springing from a union of the innermost soul. We were both inspired by

the liveliest hope of an influence in common, and I urgently pressed

him to make an exhibition in some striking form or other of all that

was acting and moving within him. This was the means by which I had

escaped from many perplexities, and I hoped that it would relieve him

also. He did not object, but undertook the task with zeal, and how much

that is good, and beautiful, and consolatory, has he accomplished!

And so, at last, we parted with the happy feeling of eternal union,

and wholly without a presentiment that our labors would assume the

opposite directions, which, in the course of life, they so markedly

took.

Whatever else occurred to me on the return down the Rhine has

altogether vanished from my memory, partly because the second

impressions of natural objects are wont, in my mind, to be mingled with

the first; and partly because, with my thoughts turned inwardly, I was

endeavouring to arrange the varied experience I on myself had gained,

and to work up what had affected me. Of one important result, as it

impelled me to creative efforts, which kept me occupied for a long

time, I will now speak.

[Side-note: Intended Drama of Mahomet.]

The Autobiography of Goethe Truth and Poetry: From My Own Life · 第 53 / 67 段