THE RELATION OF THE STATE TO THE PUBLIC LIBRARY

This statement of first principles was made by Melvil Dewey

at the Second International Library Conference, held in

London, July 13-16, 1897, and is reprinted from the

Transactions and Proceedings of the Conference (London,

1898). In reading this address, it must be kept in mind that

it was made to Englishmen, whose conception of the functions

of a public library were then, as now, much more

conservative than ours. A sketch of Dr. Dewey will be found

in Vol. I. of this series.

We have been listening to an admirable account of the development of the

library movement from earliest times to the present day, and I venture

to believe that when the history of the age in which we live is written,

and is looked back upon by those who shall come after, it will be known

distinctively as the "Library Age."

Libraries of one sort or another have existed from the beginning of

human history, and we are now well into the fifth century since the

invention of printing; so that it would seem as if there had been

abundant time for library development. But so great an institution as

the modern library is of slow growth. It has taken a thousand years to

develop our school system from university down to kindergarten. The

public library is much more rapidly going through corresponding stages

in order to come to its own. The original library was a reservoir,

getting in and keeping safely, a storehouse for posterity. That was and

is a great function, for which I have profound respect. Then, after many

centuries, came another library epoch, for which we all feel still

greater respect. The cistern was made a fountain; giving out was seen to

be more important than getting in. The library is no longer merely a

passive receptacle, but becomes an aggressive educational force in every

community. The reservoir will not become a stagnant pool, for, in its

branches and deliveries, the public library has mains and pipes laid

through every street, and reaching almost to the door of every

householder. And we live now not in the age of the reservoir, but in the

age of the fountain. In our zeal and admiration, however, we are apt to

forget that there is yet another and even more important stage to reach.

In my own city, some time ago, we spent half a million dollars in

providing an ample supply of water. But we found that we had really

opened convenient communication with the cemetery by water, for the

quality of the new and abundant beverage was such that our death-rate

steadily rose. The burning question became qualitative, not

quantitative, and we are now spending our money on efficient filtration.

Of course no library intends to circulate injurious books, but equally

no town intends to distribute harmful water. We are concerned more with

the results than with the intention. The mortality tables make plain the

physical defect, but alas! science has as yet devised no instruments

delicate enough to record the greater danger to the individual and the

State from poison in the great current, which has come to be a mighty

flood, of modern reading matter. The most hopeful, and perhaps the only

practicable, method of guarding against this serious danger is through

the public library, which must now in the last days of this eventful

century recognise the gravity of the new responsibility which it cannot

shirk. Before another audience I might dwell at length on what this

problem of selection means, but the representative librarians of the

world will understand my claim that, wonderful as was the development

from the cistern to the fountain, its importance is overshadowed by this

great question of excluding the pernicious, which I sum up in the word

filtration. This is the great problem of the modern library, and its

solution must depend largely on the State.

It is often said that the modern periodicals and newspapers are our

greatest danger; but this, of course, is true only of the sensational

and other objectionable types. I yield to none in my high appreciation

of what the best kind of newspaper may do in its capacity as the

strongest ally of the public library and of the public school. I am

confident that early in the next century such journals will be

recognised as a distinct part of our educational machinery, but I am

equally clear that the worst journals, conducted merely as money-making

enterprises, and catering to the worst instead of to the best elements

of both society and individuals, are the most potent factors for evil,

and the greatest enemy which the ideal librarian has to combat in

carrying forward his best work. They leave their habitual readers with

neither time nor taste for anything above their own low plane. The mind

will inevitably rise or fall to the level of its habitual reading, and

we apostles and missionaries of the book have no more disheartening

outlook than on the readers whose literary atmosphere is limited to the

modern sensational newspapers. But the apologists for such reading say

that the history of their own times is of more importance to them than

any other history; should they not, therefore, become as familiar as

possible with it? But when a man, on account of "pressure of business,"

never looks inside any good book, yet has time to read everything in the

newspapers, he is--well, specialising too much in "history." How many

men and women there are, who, from year's end to year's end, read

nothing but the so-called history of their own times, and who can tell

you nothing better than which dog won the last fight! It is a good thing

to know the history of our own times; so is a pinch of salt a good thing

on one's breakfast potato, but it is not necessary to drink a barrel of

sea water each morning in order to get it.

It is highly desirable that I should know the geology and topography of

my own State, but I can learn all that is worth knowing without creeping

on hands and knees with nose close to the ground over the barnyards and

dump heaps of our commonwealth, under the vain delusion that I am

exhaustively studying its geology. We must join this battle squarely.

The eternal conflict of good and the best with bad and the worst is on.

The librarian must be the librarian militant before he can be the

librarian triumphant. At the end of another century, when a conference

like this is held, our descendants will look back with wonder to find

that we have so long been satisfied to leave the control of the

all-pervading, all-influencing newspaper in the hands of people who have

behind them no motive better than the "almighty dollar." The solution of

our difficulties lies in recognition by the State that public libraries

are not only good things, but that they are an absolutely necessary part

of our educational system. We started with the university, but found

that we had to put under it the college. Then we went a step further,

and had the academy and high school to prepare for the college; the

primary and grammar schools to prepare for the high school; and now we

have the kindergarten under the primary school. I am not giving a

chronology, but simply pointing out that during these centuries

educators have constantly been facing the question of adequate provision

for meeting completely the public wants. We have at last reached step by

step from the university to the nursery, and have provided a series of

schools covering the entire field. Yet, with all this, we have not

attained the full system of education that we ought to attain, and every

thoughtful person is now asking, "What next?"

Huxley has well said that a system of education which in the early years

trains boys and girls to read and then makes no provision for what they

shall read during all the rest of their lives, would be as senseless as

to teach our children the expert use of the knife, fork, and spoon, and

then make no provision for their daily food. The whole history of

education has been a series of broadening conceptions. I can recall no

case in which the ideal has narrowed, but step by step we have come to a

general recognition that education is for poor as well as rich, for

plebeian as well as prince, for black and white, for native and

foreigner, for brilliant or backward, for women as well as men, for

deaf, dumb, and blind, and all defectives and delinquents, who in the

old conception were left without the pale. It is almost within our

memory that we have come to substantial agreement that the State owes an

elementary education to every boy and girl born within its limits, not

alone as a right to the child, but as a matter of safety and practical

wisdom on the part of the State; and this broader conception is followed

closely by a second and still broader one, that every boy and girl is

entitled not only to an elementary, but to something also of higher

education. I have met no competent student of this subject who dares

deny that hereafter the State must recognize that education is not alone

for the young, for limited courses, in schools which take all the time

of their pupils, but that it must regard adults as well; and not alone

for short courses, but all through life--not in our recognised teaching

institutions alone, but in that study outside of office or working hours

that may be carried on at home. I may sum it up in the one sentence,

"Higher education, for adults, at home, through life."

In this home education, which must hereafter be recognised side by side

with school education, the library is the great central agent round

which study clubs, reading circles, extension teaching, museums, and the

other allied agencies must cluster. A statesman solicitous for the

future welfare of his country will find his most fruitful field in

protecting and guiding the reading of the people. It is what a man reads

that shapes his future, which depends, not at once upon the rostrum and

the pulpit, but on the book and the newspaper. In education we recognise

that the supreme end is the building of character, but many of us have

never thought clearly how directly this character-building rests upon

the public library. It is reading that begets reflection, reflection

begets motive, motive begets action, and action begets habit, and habit

begets character; and who here dares question this, that it is not the

air nor the water, nor yet the "roast beef of Old England," not its

history nor traditions nor laws nor geographic location, but

_character_, that has made the Anglo-Saxons, England and her daughters

across the seas, the most wonderful people of the earth. It is not

brawn, but brain. The dogs and horses might have the physical qualities,

but it is the mind and soul, and those elements of true greatness which

can best be instilled into a people through the reading of good and

great books, that have made a race of which we are justly all so proud.

One of the wisest of Frenchmen said of the Franco-Prussian War, when the

needle-gun was suggested as the explanation of German victory, "No; it

was not the needle-gun, nor the German soldier who held it, nor yet the

German schoolmaster who trained the soldier, but it was the German

university that made the schoolmaster."

"Knowledge is power," and it is knowledge that has made England and

America great. Think of the men who read the poorest newspapers, but

know nothing of our best books. Can the State afford to make other

things free, and not make free true and useful knowledge as preserved in

books? Can the State recognize the necessity for free schools, and fail

to provide free access to the best reading in all realms of knowledge?

"Free as air," was the old-time strongest expression. Then men learned

how absolutely essential to physical well-being was abundance of water,

and our language records in its favourite expression, "free as water,"

the meaning of the untold millions that civilization has spent to supply

all people freely with this essential. We are learning the greater

lesson about the necessity of free knowledge more slowly, because

intellectual and spiritual things are not so readily discerned by our

mortal eyes, and it takes more time to read even those messages that God

has written very large for those who have eyes to see; but the time is

not far distant, mark my words, when our speech will again record the

general acceptance of a great truth in the common phrase, as "free as

knowledge." We should make the public understand the relation of the

school system to the library system; that the library is not merely a

collection of books, or a storehouse, but an aggressive and active

source of education, side by side with the free schools. If the issue

came--but, thank God, it never will--between giving up either the

library or the free school, I am not sure that I would not choose for

the welfare of the country the public library rather than the school.

This may sound strange from one who has given his life to education, but

I believe that even without our schools nearly every boy and girl would

somehow learn to read; and when I soberly consider the influence on

lives and characters and on the State, it seems probable that,

infinitely valuable as is the work of our free schools, it would be

exceeded by what could be done by a system of free public libraries,

reaching every boy and girl and man and woman in the community, and so

administered as to provide each freely from childhood to the grave with

the best reading in every field of interest and activity.

The State, whatever it may or may not do, should recognise the library

as being as essential to public welfare as is the school, and it should

give it as careful protection from dangers without and within as it

gives to institutions like banks and insurance companies. The State

should protect the library against unjust laws, improper interference,

or pernicious influence of any kind from without. It should guard it

also against misconduct, incapacity, or neglect on the part of its

trustees, officers, or employees. Beside the direct appropriations for

its support, it should grant the most liberal powers for holding

property given by individuals for the public benefit, and, above all,

should grant entire exemption from taxation. To tax a free public

library for doing its beneficent work is theorising gone mad. It is as

absurd as for a missionary to refuse admission to his preaching, or for

the manager of a theatre in which a fire has just started to shut out

every fireman till he had presented the conventional coupon for a

reserved seat. The example first set by my own State (New York) in the

statute which I had the honour of drawing ought to be followed

universally. We created a public libraries department, to devote its

entire attention to advancing the best interests of public libraries. It

would take the entire morning to sketch to you the various forms of

beneficent work which we have found practicable. We help to establish

new libraries, reorganise old ones, revise methods, select books, lend

single books or entire libraries, grant books or money up to $200 yearly

to any library raising an equal sum from local sources, and, by means of

correspondence, personal inspection, and steady work in a dozen

directions, help every community to get the greatest practical good from

the labour and money given to its free library. We have now about five

hundred travelling libraries moving about in all parts of the State. The

public library is rapidly becoming universal. For the Government not to

recognise it in its own organisation is as absurd as it would be to have

a standing army and no war department, or schools dotted all about the

state and no department of education. Time forbids more than the mere

naming of what is needed, but the first great step in summing up the

relation of the State to public libraries is the establishment of a

public libraries department, in charge of a strong man who appreciates

the almost limitless opportunities for usefulness which this new field

affords.

Our discussions this morning took such a turn that you could almost

hear behind them, like the recurring motive of one of Wagner's operas,

the question, "Who shall be greatest among librarians?" In our State

Library School I give each year a course of five lectures on the

qualifications of a librarian, and point out under a half-hundred

different heads the things we should demand in an ideal librarian; but

when we have covered the whole field of scholarship and technical

knowledge and training, we must confess that overshadowing all are the

qualities of the man. To my thinking, a great librarian must have a

clear head, a strong hand, and, above all, a great heart. He must have a

head as clear as the master in diplomacy; a hand as strong as he who

quells the raging mob, or leads great armies on to victory; and a heart

as great as he who, to save others, will, if need be, lay down his life.

Such shall be greatest among librarians; and, when I look into the

future, I am inclined to think that most of the men who will achieve

this greatness will be women.

It is well to hold up high ideals, but it would be a sad mistake to

underrate the services of the noble men and women who in some, perhaps

many, respects fall far short of the standards we lay down, and yet who

have done, and are doing well, much of the world's best work. Let us

dwell on what has been well done, not on what has been omitted or on

what might have been done by other men in other circumstances.

I remember, some twenty-five years ago, reading in George Eliot's

_Romola_ these words, which we should remember when thinking of any

great librarian who of necessity fails in some respects to meet all our

ideals: "It was the fashion of old, when an ox was led out for sacrifice

to Jupiter, to chalk the dark spots and give the offering a false show

of unblemished whiteness. Let us fling away the chalk, and boldly say

the victim was spotted; but it was not therefore in vain that his mighty

heart was laid on the altar of men's highest hopes."

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