III

Musing on this experience led me afterwards to think about the meaning

of that fear which we call “the fear of darkness,” and yet is not really

fear of darkness. Darkness, as a simple condition, never could have

originated the feeling,--a feeling that must have preceded any definite

idea of ghosts by thousands of ages. The inherited, instinctive fear,

as exhibited by children, is not a fear of darkness in itself, but of

indefinable danger associated with darkness. Evolutionally explained,

this dim but voluminous terror would have for its primal element the

impressions created by real experience--experience of something acting

in darkness;--and the fear of the supernatural would mingle in it only

as a much later emotional development. The primeval cavern-gloom lighted

by nocturnal eyes;--the blackness of forest-gaps by river-marges, where

destruction lay in wait to seize the thirsty;--the umbrages of tangled

shores concealing horror;--the dusk of the python’s lair;--the place of

hasty refuge echoing the fury of famished brute and desperate man;--the

place of burial, and the fancied frightful kinship of the buried to

the cave-haunters:--all these, and countless other impressions of the

relation of darkness to death, must have made that ancestral fear of the

dark which haunts the imagination of the child, and still betimes seizes

the adult as he sleeps in the security of civilization.

Not all the fear of dreams can be the fear of the immemorial. But that

strange nightmare-sensation of being held by invisible power exerted

from a distance--is it quite sufficiently explained by the simple

suspension of will-power during sleep? Or could it be a composite

inheritance of numberless memories of _having been caught_? Perhaps

the true explanation would suggest no prenatal experience of monstrous

mesmerisms nor of monstrous webs,--nothing more startling than the

evolutional certainty that man, in the course of his development, has

left behind him conditions of terror incomparably worse than any now

existing. Yet enough of the psychological riddle of nightmare remains

to tempt the question whether human organic memory holds no record of

extinct forms of pain,--pain related to strange powers once exerted by

some ghastly vanished life.

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