CHAPTER IV.

SPECIAL PROOFS, TAKEN FROM THE GENERAL LAWS OF ANIMAL STRUCTURE, OR

FROM COMPARISON IN THE TAXONOMIC SERIES.

_General Principles._

=Analogy and Homology.=--In biology those organs or parts in different

animals are said to be _analogous_ which, however different their

origin, have a general similarity of form and especially of function;

while those are called _homologous_ which, however different their

general appearance, and however different their function, yet may,

by close examination and extensive comparison, be shown to be

modifications of one another--to be, in fact, originally the same part

modified for different purposes. In the former the parts compared look

and behave as if they were the same, but are not; in the latter they

look and behave entirely differently, but are, in fact, the same part

in disguise.

We can best make this plain by examples. The wing of a bird and

the wing of a butterfly are analogous organs. They have the same

function--i. e., flying; and this function necessitates the same

general form of a flat plane. But they are not at all homologous; they

are not at all the same organ or part. They certainly have never been

formed one out of the other by modification. But the wing of a bird,

the fore-paw of a reptile or mammal, the wing of a bat, and the arm and

hand of a man, though so different in form and function, are homologous

parts. On close examination they are found to have the same general

structure, to be composed of essentially the same pieces, although they

are so greatly modified in order to adapt them to different functions,

that the general or superficial resemblance is now lost. Their

structure is precisely such as it would be if they had all originated

from some archetypal fore-limb by modifications in different directions

of its several parts. By extensive comparison in the taxonomic and

ontogenic series, all the intermediate gradations between these extreme

modifications may be picked up.

[Illustration: FIG. 2.--Lepidosiren.]

Another example. The lungs of a mammal and the gills of a fish are

analogous organs, since they have the same function of aëration of the

blood. But they are not at all homologous: they are not built on the

same plan; by no effort of the mind can we imagine that the former

could have come out of the latter by modification. On the contrary,

we have positive proof that it did not so come. But there is an organ

in the fish which is homologous with the mammalian lung, viz., the

air-bladder, or swim-bladder. We know it--1. Because we can trace in

the taxonomic series all the gradations from the one to the other. In

most fishes the air-bladder is wholly cut off from the gullet, and

only very feebly supplied with blood. It is used and can be used only

for flotation. In others, as the gar-pike, the swim-bladder is quite

vascular and opens by a tube into the throat. Through this opening

air is gulped down from time to time into the bladder, and again

from time to time expelled. In other words, this fish supplements

its gill-breathing by an imperfect lung-breathing. We have here

the beginning of a lung. In still other fishes, viz., the Dipnoi

(_lepidosiren_ and _ceratodus_, Fig. 2), the air-bladder becomes a

more perfect lung--i. e., a very vascular sacculated sac; and there is

not only an opening into the throat, but also from the throat to the

snout. In other words, we have for the first time _nostrils_. These

fishes completely combine gill-breathing with lung-breathing. The step

from these to the lowest amphibian reptiles is so small, that some have

classed the lepidosiren among amphibians instead of fishes. The siredon

or axolotl of New Mexico, the necturus or menobranchus of our Northern

lakes, and the siren of our Southern swamps, have both gills and lungs,

and breathe both air and water; but the lung is very imperfect, being

only a sacculated sac, like the air-bladder of the ceratodus and

lepidosiren. No one doubts that the air-breathing organ of an amphibian

is a true lung; yet we have traced all the gradations between it and

the air-bladder of a fish. We conclude, therefore, that if there be

any such thing as transmutation of organic forms, the lung of higher

animals must have been formed by the process above described.[20]

But we know it still more certainly--2. Because we can trace the change

from the one to the other in the ontogenic series. In the life-history

of the individual we can actually see the one thing change into the

other. The frog, as is well known, when first hatched, is a tadpole. It

has no legs, but locomotes by means of a vertically-expanded tail. It

has no lungs, but breathes water instead of air, by means of gills. It

is in all respects, therefore, a fish, and would be classed as such if

it remained in this condition. But it does not; it gradually loses its

tail and gills, and acquires legs and lungs, and breathes air only. Now

in this change whence came the lungs? From the gills by modification?

No; but from an organ similar in character and position to the

air-bladder of a ceratodus, or a lepidosiren. This organ has gradually

developed into a lung. The steps of the change are briefly as follow:

First, the breathing is wholly water-breathing by gills. Next, by the

development of this other organ, it is partly water-breathing by

gills, and partly air-breathing by lungs. Lastly, the gills gradually

dry up, and the lungs develop more and more, until the breathing is

wholly by lungs.

We have dwelt somewhat upon this example, because it is an excellent

example of what we mean by homology, and also because we will have

occasion to use it again. But so important, for all that follows in

this part, is a clear idea on the subject of homology, that it will be

best to familiarize the mind of the reader with it by means of a few

examples drawn from plants.

A potato is analogous to a root--a tuberous root like that of a

dahlia or a sweet-potato--but is not at all homologous with these.

On the contrary, it is homologous with a stem. It is essentially an

underground, leafless branch, which has thickened enormously at the

point by accumulation of starch. The evidence of this is found in

the fact that it has rudimentary leaves (scales) arranged in regular

spiral order of phylotaxis, each with its axillary bud (eyes). It is

still more clearly shown by the fact that buds above-ground which, if

let alone, would form leafy branches, may be made to become tubers by

covering them with earth or dead leaves, and thus excluding the light;

and, conversely, underground buds which, if let alone, would form

tubers, may be made to grow into leafy branches by exposing them to the

light.

Take another example: The broad, flat, elliptical, green masses so

characteristic of the cactus family, and usually called their leaves,

are indeed _analogous_ to leaves in color, form, and function; for

they are green and flat, and assimilate carbonic acid and water (CO2

and H2O) like leaves. But they are not, in truth, leaves, but modified

stems, for they have the essential structure of stems, with their

pith, wood, medullary rays, and bark, and may be traced through all

gradations into the ordinary cylindrical form of stems. Where are

their leaves, then? Their spines are their abortive leaves. These

are arranged spirally like leaves, and bear buds in their axils like

leaves. They are, in truth, leaves, modified to perform the function of

defensive armor; while their function has been delegated to the stem

flattened for this purpose.

[Illustration:

FIG. 3.--A branch of young acacia, showing change from one form of

leaf to the other; _a_, _b_, _c_, _d_, successive stages of

change; _l_, _s_, leaf stalk which gradually changes into the

blade in _c_, _d_, and _e_.

]

One more example: The acacias, of which there are fifteen to twenty

species in California, introduced from Australia, form two groups

having extremely different styles of leaves. We will call them the

feather-leaved and the simple-leaved acacias. In the former, the leaves

are very finely bipinnate, and the general aspect of the foliage is

extremely feathery and graceful. In the latter the leaves are simple,

ovate, and, curiously enough, set on edge; and the general aspect

of the tree is therefore rather stiff. It seems at first incredible

that leaves so different and aspects so diverse should belong to

plants of the same genus. But a little close examination shows that,

as usual, the botanists are right and the popular judgment wrong.

The plumose-leaf is the normal leaf-form for this genus. The simple

leaf is not only abnormal, but in a homological sense is not a

leaf at all--i. e., it does not correspond to the part called the

_blade_ in ordinary simple leaves of other trees. In the seedling of

the simple-leaved acacias, and sometimes for a considerable time in

the young tree, the leaves are all plumose. As the tree matures it

gradually changes its dress and puts on its _toga virilis_. The gradual

change from the one form to the other may easily be traced in the same

tree, and even often in the same branch (Fig. 3). The steps of the

change (_a_, _b_, _c_, and _d_) are shown in the following figure,

drawn from nature. It is seen, by bare inspection of the figure, that

the so-called leaf, _d_, of the simple-leaved acacias, is really the

vertically-expanded leaf-stalk, _l_, _s_, the true leaf or blade being

wholly aborted. The whole structure of this so-called leaf is different

from that of a true blade. For example, its style of ribbing is

parallel, its position is edgewise to the sky, its palisade cells are

on both sides alike, etc. To emphasize this difference, botanists call

such an apparent leaf a _phyllodium_, or phyllode.

After these illustrations we now repeat the definitions in different

words. Analogy has reference to _general resemblance_ of form

determined by _similarity of function_, however different the origins

of the parts compared may be. Homology has reference to _community

of origin_, however obscured to the superficial observer such common

origin may be by modifications necessary to adapt to different

functions. Observe, then, there are two ideas here which must be kept

distinct. One is common origin, always shown by deep-lying, essential

identity of structure; the other is adaptive modification for function.

Organs of the most diverse origin may resemble by adaptive modification

for the same function. This is analogy. Organs of the same origin

may assume very different appearance by adaptive modifications for

different functions. This is homology. In the latter case, which is

the one that concerns us, a profound study of essential structure

and structural relations to other parts, and especially extensive

comparison in the taxonomic and ontogenic series, will usually

detect the homology, or common origin, in spite of the obscurations

produced by adaptive modifications. It is seen, also, that analogy is

a superficial resemblance, easily detected by the popular eye, and

therefore embodied in popular language; while homology is a deep-seated

and essential resemblance, detected often only by profound study and

extensive comparison. Now, one of the strongest proofs of the truth

of evolution is taken from the homologies of animal structure. Common

origin completely explains homology. Every other explanation is

transcendental, and therefore unscientific.

=Primary Divisions of the Animal Kingdom.=--Now, the animal kingdom

consists of several primary divisions, called sub-kingdoms or

departments. The animals in these groups differ so essentially from

one another in their _plan of structure_, that it is difficult, if

not impossible, to trace any structural relation between them--to

imagine how the members of one could have been derived from those of

another--or conceive the common stem from which they all separated.

In other words, it is impossible, in the present state of knowledge,

to trace homology with any certainty from one group to another. But

within the limits of each primary group the homology is easy. Some

naturalists--Agassiz and Cuvier--have made four or five of these

primary groups. Some--Huxley--have made eight. Some make nine or

ten.[21] We will not trouble ourselves to settle this question; for

all agree to make _vertebrata_ and _articulata_ or _arthropoda_ two of

them, and all our illustrations will be drawn from these. Other groups

are too unfamiliar to the general reader to serve our purpose.

Now, as already stated, homology can not be traced with any certainty

between the primary groups, but within the limits of each group it may

be traced with ease and beauty. Analogy, however, being connected with

function, and function being universal, can be traced throughout the

animal kingdom. While, therefore, it is probable, nay, almost certain,

that all animals have had a common origin, we can not yet trace these

great departments by homology to that common origin. But the common

origin of each department is quite clear. For example, the structure of

all vertebrate animals is precisely such as would be the case if all

came from one primal vertebrate, variously modified to adapt to various

modes of life. Also, the structure of all arthropods is precisely

such as would be if all came from one primal arthropod, which, from

generation to generation, became gradually modified in different

directions, in order to adapt itself to various modes of life. But

between arthropods and vertebrates we can not yet clearly see a common

origin, although there doubtless was such.

These great departments may, therefore, be compared to _natural

styles of animal architecture_. As there are various styles of human

architecture--Oriental, Egyptian, Greek, Gothic--each of which may be

variously modified to adapt it to all the different purposes for which

buildings are made, without destroying, though perhaps obscuring, the

integrity of the style; so the different primary groups or departments

may be regarded as different styles of animal structure, each of which

may be and has been modified in many ways to adapt it to various habits

and modes of life, obscuring but not destroying the general style.

Or they may be compared to natural _machines_. As a steam-engine, by

modification, may be adapted to many kinds of purposes, obscuring,

perhaps, but not destroying the essential identity of structure;

even so the vertebrate machine by modification may be, and has been,

adapted to many kinds of purposes, and thus become a swimming-machine,

a crawling-machine, a flying-machine, a running-and leaping-machine,

without destroying, although obscuring, the essential identity of

structure. As in architecture, æsthetic principles of form may be

traced through each style, but not from style to style, while the

mechanical principles of construction run through all alike; so also

in animal architecture, the laws of form and styles of structure are

traceable with ease only within the limits of each primary group,

while the laws of function are traceable through all groups alike.

Or, again, and finally: Each of these departments may be compared

to a _tree_, with branches, twigs, and spray, all obviously coming

from one common stem, but each stem seems separate. They are, indeed,

probably, themselves only great branches of one common trunk, but their

connection is too remote and obscure to be made out clearly by means

of homology. Other evidences, however, drawn from other sources, as we

shall see hereafter, are not wholly wanting.

Evolution: Its nature, its evidence, and its relation to religious thought · 第 4 / 11 章