RAY NO. 6.

That there has been a great departure from the doctrines, ordinances

and discipline of the Church as it existed in the days of Christ and

his apostles, must be evident to every unbiased enquirer into

religious truth. This has been demonstrated to some extent in that

already presented to the reader. But the full measure of the

apostasy that has taken place would take volumes to represent in

detail. The proofs are ample that it has been universal.

When Jesus Christ commenced his ministry on earth he found the

people who claimed to be the special subjects of divine blessing and

approbation, with all their priests and ministers and learned

divines, entirely out of the way of life and salvation. None were

acceptable unto God. He denounced the most pious, respectable,

devout and educated among them as hypocrites and "whited

sepulchres." Their foreign missionary enterprises he declared

obnoxious to the Almighty, and informed them that when they

compassed sea and land to make one proselyte they made him "two-fold

more the child of hell" (Matthew 23:15). He pronounced them blind

guides who made clean the outside, but within were full of extortion

and excess. The Spirit of the Lord had departed from those who

honored his name with their lips, but who had departed from his

ways, and who, in place of the word of God, "taught for doctrine the

commandments of men." They were without authority from God, although

they claimed to have it by descent and ordination through a long

line of predecessors and prophets. It should not be deemed

impossible that a similar universal apostasy could take place after

the establishment of the Church of Christ by him and his apostles.

But whether so considered or not, the facts are too patent to be

denied when they confront the honest and enlightened mind.

It has been shown that the gospel as taught and administered by

Christ and his apostles required first, faith in God and Jesus

Christ; second, repentance, which included reform of conduct; third,

baptism by immersion for the remission of sins; fourth, the

reception of the Holy Ghost by the laying on of the hands of

divinely authorized men; and that obedience to these brought the

gifts of the Spirit, including love, joy, peace, patience, brotherly

kindness, charity, healings, tongues, interpretations, discerning of

spirits, miracles, prophecy, revelation, and the unity in one body

of all who were baptized into the Church, no matter what had been

their previous beliefs. Also that the ordinances of the gospel were

administered by men inspired of God, who were in communion with him,

and who were ordained to act for and in behalf of Deity, so that

what they performed by that authority on earth was acknowledged and

sealed in heaven. And that in the Church of Christ there were

apostles, prophets, evangelists, pastors, teachers, elders, and

other officers, who were constituent parts of the body of Christ.

This may be further seen by a careful reading of I Corinthians 12,

from which it clearly appears that God placed these in the Church,

that they were all essential to its existence, and that one of them

could not say to any of the others, "I have no need of thee."

Look at the condition of so-called Christendom today! There are no

inspired apostles, prophets, evangelists, pastors and teachers,

administering by divine authority and in the power and demonstration

of the Holy Ghost. In their place there are contending priests and

teachers guided by the wisdom of men, the learning of the schools

and the traditions of the fathers, not even claiming that there is

any direct communication between them and God, but persuading

mankind that revelation has ceased and the voice of prophecy is

hushed forever. Not one of the clashing, jarring and discordant

sects of the day proclaims the gospel as it was preached by Peter on

the day of Pentecost, and as taught by all the duly authorized

servants of God in the primitive Christian Church. The gifts and

signs which Christ promised to true believers, and which were

enjoyed by the members of his Church according to their needs and

their faith, are not only absent from the churches of these

degenerate times, but are pronounced needless and "done away." There

is no "unity of the faith," no actual "knowledge of the Son of God,"

no manifestations of his divine acceptance nor of the power and

glory of the Holy Ghost.

What is the reason of this transformation? Has God changed? Is

Christ divided? Is the Holy Ghost dead? Or, have not men changed the

order, ordinances, discipline, doctrines, and spirit of the Church

of Christ? Is not the prediction of Isaiah the prophet concerning

these times literally fulfilled? "The earth also is defiled under

the inhabitants thereof; because they have transgressed the laws,

changed the ordinance, broken the everlasting covenant." He said it

should be "as with the people, so with the priest; as with the

servant, so with his master; as with the maid, so with her mistress;

as with the buyer, so with the seller; as with the lender, so with

the borrower; as with the taker of usury, so with the giver of usury

to him" (Isaiah 24:2-5).

The deplorable condition of affairs in modern Christendom was

foreseen and predicted by the apostles of Jesus Christ, whose

forebodings have come down to us in the New Testament. Paul, writing

to Timothy, spoke in this wise: "This know also, that in the last

days perilous times shall come. For men shall be lovers of their own

selves, covetous, boasters, proud, blasphemers, disobedient to

parents, unthankful, unholy, without natural affection,

trucebreakers, false accusers, incontinent, fierce, despisers of

those that are good, traitors, heady, high-minded, lovers of

pleasures more than lovers of God; having a form of Godliness, but

denying the power thereof: from such turn away" (II Timothy 3:1-5).

Also: "Now the Spirit speaketh expressly, that in the latter times

some shall depart from the faith, giving heed to seducing spirits,

and doctrines of devils; speaking lies in hypocrisy; having their

conscience seared with a hot iron" (I Timothy 4:1, 2). Paul further

said: "I charge thee therefore before God, and the Lord Jesus

Christ, who shall judge the quick and the dead at his appearing and

his kingdom; preach the word; be instant in season, out of season;

reprove, rebuke, exhort with all long-suffering and doctrine. For

the time will come when they will not endure sound doctrine; but

after their own lusts shall they heap to themselves teachers, having

itching ears; and they shall turn away their ears from the truth,

and shall be turned unto fables" (II Timothy 4:1-4). Paul also said

they should be "ever learning and never able to come to a knowledge

of the truth." Writing to the Thessalonians he said: "Now we beseech

you, brethren, by the coming of our Lord Jesus Christ, and by our

gathering together unto him, that ye be not soon shaken in mind, or

be troubled, neither by spirit, nor by word, nor by letter as from

us, as that the day of Christ is at hand. Let no man deceive you by

any means: for that day shall not come, except there come a falling

away first" (II Thessalonians 2:1-3).

The Apostle Peter also foresaw this great apostasy, and spoke of it

in this wise: "But there were false prophets also among the people,

even as there shall be false teachers among you, who privily shall

bring in damnable heresies, even denying the Lord that bought them,

and bring upon themselves swift destruction. And many shall follow

their pernicious ways; by reason of whom the way of truth shall be

evil spoken of. And through covetousness shall they with feigned

words make merchandise of you: whose judgment now of a long time

lingereth not and their damnation slumbereth not" (II Peter 2:1-3).

The "falling away" commenced in the time of the apostles, and hence

their numerous warnings and exhortations to the saints, rebuking

schisms and divisions, and counseling unity, showing that the Spirit

of the Lord promoted union and led people to the knowledge of the

truth, while dissension and strife came from the Evil One, and led

to darkness and death. That the great apostasy commenced at a very

early period is shown by the words of Paul, "for the mystery of

iniquity doth already work: only he who now letteth will let until

he be taken out of the way" (II Thessalonians 2:7). By the time the

apostles were taken out of the way, most of them slain by the hands

of wicked men, the apostasy had assumed such proportions that only

seven of the Churches were deemed worthy of a divine communication

through the Apostle John, who had been banished to the Island of

Patmos. And in that revelation most of them were denounced by the

Lord because they had "left their first love," and were commanded to

repent or he would remove them out of their place. Some of them were

"neither cold or hot," others had given way to seducing spirits and

had committed abominations and imbibed false doctrines (See

Revelation 1, 2, and 3). In that same vision John the beloved saw

the Church in the form of a woman, clothed with the sun, the moon

under her feet, and a crown of twelve stars on her head, taken away

into the wilderness, to remain for a lengthened period, and in her

place he saw "a woman sitting upon a scarlet colored beast, full of

names of blasphemy," and though decked with gold and precious

stones, she held in her hand a golden cup full of abominations, and

the name upon her head was Mystery. He saw further that all nations

were made to drink out of that golden cup, by which they were made

drunken (See Revelation 12:1-6; 17:1-5; 18:2-3).

It is clear from these predictions in the New Testament, and others

that might be cited, that the departure from the purity, simplicity,

and unity of the gospel of Christ was to be universal; and that

these prophecies were fulfilled we have the testimony of the Church

of England. In her Homily on the Perils of Idolatry she declares:

"Clergy and laity, learned and unlearned, men, women and children,

of all ages, sects and degrees, of whole Christendom, a most

horrible and dreadful thing to think, have been at once buried in

the most abominable idolatry, and that for eight hundred years or

more." That being true, how is it possible to believe that the

Church of Christ had any existence on earth after that long

continued darkness and apostasy? How could there be any remnant left

of the divine authority held by the apostles and priesthood of the

original Christian Church? If the Romish Church, from which the

Church of England seceded, had no divine authority, then the Church

of England could have none, for all she had she obtained from that

Church. If the Romish Church possessed that authority, still the

Church of England could have none, for Rome excommunicated her with

all her priests and ministers. The Church of England being without

divine authority, all the various contending sects that have sprung

from her are of necessity in a similar condition, for none of them

even claim to have received any revelation from God restoring that

authority and re-establishing the Church of Christ.

From the Pope of Rome down to the latest minister presuming to act

in the name of the Lord, there is not and cannot be one who holds

the holy apostleship or any portion of that sacred priesthood which

God placed in the Church, and which Paul declared essential to its

existence. Good men, learned men, devout men, there have been by

millions; noble, pious, and blessed women also, with them, have done

the best they could according to their light and opportunities; but

darkness "has covered the earth and gross darkness the people," and

apostasy from primitive Christianity, as foretold by its founders,

has been awful and universal!

But, thank God, the restoration was also predicted, and it will be a

pleasing task in further chapters to set this forth, as revealed and

brought about by revelation from God the eternal Father, through

Jesus Christ his Son and the holy angels sent from their presence,

to usher in the last and greatest of all dispensations.

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