CHAPTER XI.

PROGRESS IN CIVILIZATION.

It is a pleasing fact to relate that the last fifty years have

witnessed much advance towards civilization in Africa; and especially

on the west coast. This has resulted mainly from the successful efforts

made to abolish the slave-trade. To the English first, and to the

Liberians next, the praise must be given for the suppression of this

inhuman and unchristian traffic. Too much, however, cannot be said in

favor of the missionaries, men and women, who, forgetting native land,

and home-comforts, have given themselves to the work of teaching these

people, and thereby carrying civilization to a country where each went

with his life in his hands.

Amongst the natives themselves, in several of the nations, much

interest is manifested in their own elevation. The invention of an

alphabet for writing their language, by the Veys, and this done too by

their own ingenuity, shows remarkable advancement with a race hitherto

regarded as unequal to such a task.

This progress in civilization is confined more strictly to the Jalofs,

the Mandingoes, and the Fulahs, inhabiting the Senegambia, and the

Veys, of whom I have already made mention. Prejudice of race exists

among the Africans, as well as with other nations. This is not,

however, a prejudice of color, but of clan or tribe. The Jalofs, for

instance, are said by travellers to be the handsomest Negroes in

Africa. They are proud, haughty, and boast of their superiority over

other tribes, and will not intermarry with them; yet they have woolly

hair, thick lips, and flat noses, but with tall and graceful forms. In

religion they are Mohammedans.

Rev. Samuel Crowther has been one of the most successful missionaries

that the country has yet had. He is a native, which no doubt gives

him great advantage over others. His two sons, Josiah and Samuel, are

following in the footsteps of their illustrious father.

The influences of these gentlemen have been felt more directly in the

vicinity of Lagos and Abeokuta. The Senior Crowther is the principal

Bishop in Africa, and is doing a good work for his denomination, and

humanity.

Native eloquence, and fine specimens of oratory may be heard in many

of the African assemblies. Their popular speakers show almost as

much skill in the use of happy illustrations, striking analogies,

pointed argument, historical details, biting irony, as any set of

public speakers in the world; and for ease, grace, and naturalness of

manner, they are perhaps unsurpassed. The audiences usually express

their assent by a sort of grunt, which rises in tone, and frequently

in proportion, as the speaker becomes animated, and not unfrequently

swells out into a tremendous shout, and thus terminates the discussion

in accordance with the views of the speaker. He has said exactly what

was in the heart of the assembly, and they have no more to say or hear

on the subject.[35] Civilization is receiving an impetus from the

manufacturing of various kinds of goods as carried on by the people

through Africa, and especially in the Egba, Yoruba, and Senegambia

countries. Iron-smelting villages, towns devoted entirely to the

manufacturing of a particular kind of ware, and workers in leather,

tailors, weavers, hat, basket, and mat-makers, also workers in silk and

worsted may be seen in many of the large places.

Some of these products would compare very favorably with the best

workmanship of English and American manufacturers.

Much is done in gold, silver, and brass, and jewelry of a high order is

made in the more civilized parts of the country.

The explorations of various travellers through Africa, during the

past twenty-five years, have aided civilization materially. A debt of

gratitude is due to Dr. Livingstone for his labors in this particular

field.

I have already made mention of the musical talent often displayed in

African villages, to the great surprise of the traveller.

The following account from the distinguished explorer, will be read

with interest. Dr. Livingstone says: “We then inquired of the King

relative to his band of music, as we heard he had one. He responded

favorably, saying he had a band, and it should meet and play for us

at once. Not many minutes elapsed until right in front of our house

a large fire was kindled, and the band was on the ground. They began

to play; and be assured I was not a little surprised at the harmony of

their music. The band was composed of eight members, six of whom had

horns, made of elephant tusks, beautifully carved and painted. These

all gave forth different sounds, or tones. The bass horn was made of a

large tusk; and as they ascended the scale the horns were less. They

had a hole cut into the tusk near its thin end, into which they blew

the same as into a flute or fife. They had no holes for the fingers,

hence the different tones were produced by the lengths of the horns,

and by putting the hand into the large, open part of the horn and

again removing it. I noticed that one small horn had the large end

closed and the small one open. The different tones were produced by

the performer opening and closing this end with the palm of his hand.

They had also two drums; one had three heads placed on hollow sticks

or logs, from one to two feet long; the other had but one head; they

beat them with their hands, not sticks. I however saw a large war-drum,

about five feet high, made on the principle of the above, which was

beaten with sticks. The band serenaded us three times during our stay.

They played different tunes, and there was great variety throughout

their performance; sometimes only one horn was played, sometimes two

or three, and then all would join in; sometimes the drums beat softly,

then again loud and full. The horns used in this band are also used for

war-horns.

“At about eleven o’clock we were awakened by music,--a human voice

and an instrument--right before our door. “What is it?” “A guitar?”

“No; but it is fine music.” “Ah! it is a harp. Let us invite him in.”

Such conjectures as the above were made as the old man stood before

our door and sang and played most beautifully. We invited him in; and

true enough, we found it to be a species of harp with twelve strings.

He sang and played a long while, and then retired,--having proven to

us that even far out in the wild jungles of Africa, that most noble of

all human sciences is to a certain degree cultivated. We were serenaded

thrice by him. He came from far in the interior.”

One of the greatest obstacles to civilization in Africa, is the

traders. These pests are generally of a low order in education, and

many of them have fled from their own country, to evade the punishment

of some crime committed. Most of them are foul-mouthed, licentious men,

who spread immorality wherever they appear. It would be a blessing

to the natives if nine-tenths of these leeches were driven from the

country.

FOOTNOTE:

[35] Wilson’s “Western Africa.”

The Rising Son; or, the Antecedents and Advancement of the Colored Race · 第 11 / 51 章