conquest of England. We know comparatively little about it, because we

have not the same keen interest in what befell Sicily as in all that

happened to mother England, but for their contemporaries there must have

been little to choose between the importance of William the Conqueror

and his strong breed, and those twelve stout sons of old Tancred de

Hauteville who, from the condition of Norman squires of Cotentin, became

in one generation, kings of Sicily, the richest island of the

Mediterranean. The Battle of Hastings took place in 1066; in 1061 Robert

Guiscard, and his brother Roger, the Great Count, sons of old Tancred,

conquered Sicily and made Palermo their capital. What have the Normans

left behind them? A great art: Churches, cloisters, mosaics, tombs,

monuments worthy to stand on the island of the Greek temples, still

reckoned among the wonders of the world.

Our first days in Palermo were mild and cloudy--good sightseeing

weather; on the golden days that followed it would have been hard to

remain indoors, even within such splendid interiors as the cathedral of

Monreale and the church of the Martorana. We went first to the Capella

Palatina in the royal palace, the finest royal chapel in Europe. A

certain stately order, an aristocratic atmosphere, recalled the chapel

royal in Madrid, probably because we were more familiar with that than

any other. The Capella Palatina is far handsomer and as different from

the Madrid chapel as possible. The walls are entirely covered with fine

gold mosaics, the floor with rich marble mosaic, porphyry, serpentine,

Africano, cipolino, verde antique, all our favorite marbles, inlaid and

enlaced in the most entrancing patterns. “All this marble must have come

from the Greek temples and the Roman palaces,” Patsy reminded me.

“Let us enjoy it where it is!”

The beautiful wooden roof covered with Arabic inscriptions is connected

with the walls by a stalactite vaulting like the ceilings of the

Alhambra. The gold mosaics of the walls recalled the mosaics of Ravenna;

this blending of Arabic and Byzantine decorations with Norman

architecture is perfectly harmonious; the result is a unique chapel, one

of the jewels of Sicily, the treasure house. The good smell of incense,

the low voice of a priest in the confessional muttering words of good

counsel to a kneeling penitent, made the place warm, alive, part of

today.

“That’s either a great swell or a great sinner,” whispered Patsy. “No

one else would deserve so much attention from a royal chaplain. I wonder

which it is. Not that it matters much. I once asked the verger of

Salisbury cathedral if people ever came there to pray. ‘I sometimes

catches ’em at it!’ he answered fiercely. That’s the spirit that makes

the English cathedrals seem like so many museums! This chapel has

something of the same defect; that swell or sinner just saves it!”

In Palermo we felt the influence of the Arab everywhere, in the streets

as well as in churches and palaces. The gravity of the people, their

stern flashing eyes, something in their bearing as if they were never

without a sense of what is due them, recalls not only the Arab, but the

Spaniard who has been so much influenced by him. The women of the lower

class have the same magnificent black hair as the Syracusans. Few of

them wear hats; there is some picturesque dressing, but the bright

handkerchiefs worn over the head, and the pretty lace aprons, are the

last trace of the native costume that has practically disappeared from

the city. We saw few beggars. If we asked our way we were always

answered with politeness, ceremony even.

In a shop where we went to buy gloves we found the same indifference of

the seller to the buyer that we noticed in Madrid--a take-it-or-leave-it

spirit--not encouraging to trade.

“These gloves are rather light for traveling,” I said. “Show me some

darker ones.”

“They may soil,” said the dealer truculently; “they will never wear

out.”

“Are they of Sicilian make?”

“They were made in this shop.”

The gloves proved all their maker claimed; indeed they still survive.

“That standoffishness is, I suppose, the result of Sicilian _omertà_!”

said Patsy. “I like these people, though I don’t understand them; you

miss that jolly flash of sympathy the Italian gives you. They’re very

different--Sicilians; they’re not quite Italian, I think!”

We walked in the Corso every afternoon at the fashionable driving hour.

Though the weather was mild the smart people all drove in closed

carriages, sometimes with one window partly open as they do in Madrid.

The carriages were mostly of an antiquated shape much to our liking; a

sort of cross between a landau and a barouche; the coachmen all wore

caps. The finest turnout we saw had blue and red wheels; the lining and

liveries were brown, and coachman and footman wore caps to match with a

gold crown embroidered over the visors. We were standing at the Quattro

Canti, the bull’s-eye of Palermo, where the Corso and the Via Macqueda

cross, when this carriage passed.

“Some one’s bowing to you!” Patsy exclaimed.

I caught a flash of spectacles from the dark interior, the flourish of a

hat, nothing more.

“That,” cried Patsy, “was the father of Teodoro. I told you they were

great chiefs!”

* * * * *

We went to Monreale by an electric tram; it cost ten cents to go (the

distance is only five miles) and eight to return. On account, Patsy

“supposed,” of Monreale standing on a high hill, and the fact that it

takes more electricity to pull the car up than to let it down. The

country people in the car were coldly polite to us but they argued

sharply among themselves. As we passed the old city wall we noticed the

washing hung out to dry. All the way to Monreale there was the same

frank display of linen and underclothes. The sheets and table linen,

even outside the poorer houses, were extremely handsome, often trimmed

with beautiful lace. Before going into the cathedral we loitered about

the little town of Monreale.

“May the lady sit here and rest a moment?” Patsy asked a tailor sewing

in the doorway of his shop.

The man gravely motioned me to a chair, then asked a question.

“The Signorino is Americano? Has he ever seen Kicago?” Patsy said he

knew Chicago well.

“I am thinking of going there,” said the tailor. “I have a good little

business, nothing to complain of, all the best people in Monreale wear

my clothes, but there is no great future, no prospect of laying anything

by. My neighbor, Ludovico, has been in Kicago twenty years; he has done

very well. He has merely come back here to wait till his poor father

dies--the old man’s past praying for--then he

[Illustration: MONREALE. _Page 395._]

[Illustration: PALERMO. THE ROYAL PALACE. _Page 392._]

[Illustration: PALERMO. THE CATHEDRAL. _Page 391._]

returns to Kicago. He asks me to go with him. What does the Signorino

advise?”

Over a barber’s shop hung a sign with the words “Tonsorial Artist;” this

evidently was the establishment of Ludovico.

Below lay the Golden Shell. As he sat at his door, the tailor could see

Palermo with its domes and turrets, Monte Pellegrino, a vast blue

mountain rising from the bay on one side, Monte Catalfano on the other.

Behind him rose an amphitheatre of aerial blue mountains; close at hand

towered the grand cathedral of Monreale, that pilgrims cross the world

to visit.

“It depends,” Patsy for once spoke with hesitation, all his cocksureness

gone. “Chicago is a fine city, great opportunities there, but the

climate’s not just what you’re used to here; there are no mountains, no

sea.”

“The matter of climate is important,” said the tailor; he waxed his

thread, doubled it and began to sew a button on the coat he was making.

“As to mountains, what matters it? One cannot eat them! I have ten

children--not an easy thing to fill so many mouths; they eat and they

eat. I do not wish to die in the _albergo dei poveri_! Ludovico is rich!

He has two stores in Kicago. When he was a boy his father could only

earn ten _soldi_ a day; his poor mother could not always give her

children polenta; they must often dine on dandelions and herbs of that

sort! Now, when his parents are old, Ludovico takes good care of them.

His father wrote that he was dying; Ludovico came back to Monreale; that

was two years ago--the old man is still alive. The brother of Ludovico

has a fruit store in Kicago; he takes care of the business, sends him

the rent of the shops,--two hundred _scudi_ a month. I have seen the

money!”

I hurried Patsy away at this point; he was becoming too much interested

in the tailor’s affairs; in another minute he would be writing letters

of introduction to Chicago magnates.

In the sunny space outside the barber’s door sat a silver haired

patriarch wrapped in a shawl--Ludovico’s father.

“The old gaffers wear shawls here,” said Patsy, “as they do in Patras.

These folk seem more like Greeks than Italians; a trifle grouty, but

with a certain fibre, something bold yet reserved, that makes you want

to know them better.”

“Spend the day gossiping with tailors and barbers if you like; I’m for

the cathedral.” I flung off towards the church; Patsy followed

slowly. It is the only way to take him when he’s in that

little-friend-of-all-the-world mood.

The cathedral of Monreale, and the adjacent cloister of the old

Benedictine monastery are the crowning glory of that city of wonders,

Palermo.

The Capella Palatina, the cathedral of Palermo, the Martorano and the

other churches of the city proper hardly prepare one for the

magnificence of this gorgeous church that stands, glowing with the

golden stain of time, on a hill between the Conca d’Oro and its

enfolding mountains. It is the work of Saracen architects, who built for

Norman Kings and Christian prelates, with Byzantine, Italian, Greek,

Arab, and Norman artists and workmen to help them! The result, instead

of being an architectural Babel, is the world’s most truly cosmopolitan

cathedral, one of the most stupendous and glorious of existing

sanctuaries. The cathedral is in the shape of a Latin cross with three

apses. The façade is flanked by two square towers, handsome and imposing

enough; the great beauty of the exterior, however, is the outside of the

choir, at the back of the church. The lovely pattern of inlaid lava

stone in two colors is the fullest, most splendid expression of this

style of decoration we first saw on the façades of the palaces at

Taormina.

The interior--it is a place to pass hours, days, alone. Here set ajar

the door of your soul, let the wind of the ages blow through, as you

have done in the Parthenon at Athens, or the great Egyptian temple of

Karnak. Drink from the cup of beauty, bathe in the well of light and

glory, so shall an echo of that thrill of passionate love for their art

that moved the artists who wrought this gemmed casket of delight vibrate

through your inmost being.

Every inch of wall space is covered by gold Byzantine mosaics with

jewelled pictures representing the whole of Christian history. You may

read here as in a book the great scenes from the Old Testament, the

story of the life and passion of the Saviour, the history of the Virgin,

and of the Apostles. The central figure that dominates the whole

cathedral, that you

[Illustration: MONREALE. REAR OF THE CATHEDRAL. _Page 399._]

[Illustration: MONREALE. THE CATHEDRAL. TOMBS OF WILLIAM I. AND WILLIAM

II. _Page 399._]

[Illustration: PALERMO. MONTE PELLEGRINO. _Page 397._]

[Illustration: MONREALE. FAÇADE OF THE CATHEDRAL. _Page 400._]

must look at first on entering and last on leaving, is the majestic

half-length figure of Christ, over the high altar. The right hand is

raised in the act of blessing; the left holds an open book, with the

words in Greek and Latin: “I am the Light of the World.”

The face is severe in expression and very Oriental in type; it is the

face of the judge rather than the Saviour of mankind, with nothing of

that super-sweetness introduced by the Italian artists of the

Renaissance who produced what we now call the Christ-like type.

In my diary for this day I find three words: “Monreale; past belief!”

Later visits made us familiar with the wonderful massively built church

inlaid with Oriental stones, fretted with Oriental carving. We each

found our favorite pictures in the three different series of mosaics

blazing on the walls--“An open book of history, theology, and ethics for

all men to read.”

For me the quaint Old Testament scenes are the most interesting. Dearest

of all, the story of Noah, the first character in sacred history with

whom I became acquainted. The naïve simplicity with which the story is

told recalls the Noah’s ark dramas of the nursery, with the dear

familiar figures of Noah, Ham, Shem, Japhet, their wives, their animals,

their round green trees made of a shaving and looking like Italian stone

pines. The very smell of those freshly painted animals, the taste of a

certain yellow camel came back to me in the cathedral of Monreale in one

lightning flash of memory. Here they are, the dear companions of

childhood, the consolers of long rainy days, when the children in the

nursery knew exactly how the people in the ark felt on the fortieth day

of the deluge. The building of the ark is a most spirited mosaic

picture; so is the taking on board of the animals. Noah walks with a

horse on one side and a lion, smaller than himself, on the other. The

scene when the dove is first let loose is very fascinating; you feel the

crowding and fatigue of the too large family party in the ark. In the

scene where the dove returns with the olive branch, the sea is depicted

in delightful hummocky waves. Two swimmers, apparently sinners, are

struggling in the water; on the shoulder of one perches a crow,

evidently about to peck out the sinner’s eyes. The scene of the landing

on Mt. Ararat is supremely spirited; the gesture of relief with which

Noah lets the lion go is masterly.

Patsy’s favorite scene is Rebecca giving the camels of Abraham water

from the well. One of the most haunting pictures is the expulsion from

the Garden of Eden of our first parents, dressed in sheepskin. The

cherubim here is lovely, and the vigorous angel driving the unhappy pair

forth with a flaming sword, terrifying.

The death of the Virgin is one of the most primitive and touching of the

whole series. The body of the Virgin lies on a couch surrounded by the

Apostles; Peter leans over her listening to her heart--this simple human

touch makes the whole scene vivid and alive, in spite of its extreme

primitiveness. Beside the bed stands Christ, with Mary’s new fledged

soul dressed in swaddling bands like a new born infant in his hands. As

she received Him into this world, so He receives her into the next. As

this picture is part of the story of the Virgin, she is made the most

prominent figure. The figure of the Son is much smaller than that of his

dead mother on the couch.

In the cloister of Monreale we were again possessed by haunting

memories of Spain. The place is like some supremely beautiful Andalusian

patio. It is surrounded by slender Arabic paired columns, some with

twisted shafts, some inlaid, some of plain alabaster with amazing

fretted capitals, the heads of men and animals carved in the midst of

the foliage of acanthus and palm. The center is cunningly laid out by

some wise gardener, monk or layman. At each corner is a mass of yellow

wall-flowers with alternate clumps of white stocks, purple flags, and

lavender hyacinths. Among the ornamental trees we found one new to

us--the flowering peach. The blossoms are shaped like a red camellia,

with softer, more gracious petals.

“The peaches?” Patsy asked the _guardiano_.

“Small and not at all good to eat,” he made a face; “sour in fact as

unripe grapes. You see that other tree, with the insignificant blossoms?

That bears peaches fit for the King!”

“Look at these violets!” Patsy brought me the largest Parma violets I

ever saw. “This fellow says they begin to bloom in November. Here they

are still going it for all they’re worth in April. One of those chaps in

Taormina gave

[Illustration: MONREALE. INTERIOR OF THE CATHEDRAL. _Page 400._]

[Illustration: MONREALE. THE CLOISTERS. _Page 404._]

[Illustration: MONREALE. BRONZE DOOR OF THE CATHEDRAL. _Page 399_]

[Illustration: MONREALE. THE ARAB FOUNTAIN. _Page 405._]

as the reason he had chosen Sicily as a home, that the violets bloom

longer here than any place he had ever known.”

Overhead the sky was a flawless sapphire vault, broken only in one

corner by a mountain that looked like transparent amethyst. The perfume

of the orange and the lemon blossoms was intoxicating as sweet wine; the

comfortable hum of bees made a low undersong to the music of the magic

fountain in the corner of the cloister. It is not Italian, it is not

Sicilian. What manner of fountain can it be? Listen! Its language is

softer than any now spoken in Trinacria!

“_Allah il Allah!_” The fountain still murmurs the old cry of the

muezzin.

From a large basin rises a high carved shaft of rich topaz colored

marble, supporting a curiously wrought ball with sculptured figures,

foliage, and the alternate heads of men and lions. From their mouths

drips and drips, but never spurts, a slow soft shower of diamond drops.

It is as different from the noisy splurging fountains of Naples, as the

slow soft-spoken tongue of the Arabian sage is different from the

strident scolding of those men on the train, the father of Teodoro and

the little _avvocato_.

“A place of mystery and beauty beyond belief.”

So the record of Monreale ends as it began--“past belief!”

* * * * *

“It’s good enough just to be alive today,” Patsy declared one ecstatic

morning; “I’m off for the market and the Marina!”

To reach the Piazza Caraccioli, the market-place, we threaded a maze of

narrow dark alleys full of Rembrandtesque lights and shadows. In the

very heart of this labyrinth stands an old macaroni mill.

“We may enter and see the works?”

“_Benvenuto!_” The voice was less welcoming than the word. “They don’t

make macaroni where the Signorino comes from?”

“Not like yours!” Patsy magicked the peevish proprietor into good humor,

and we were free to enter the dark cavern. Two half naked fellows stood

at a deep trough kneading flour and water to a paste. A pair of barefoot

men, harnessed to a heavy wooden pole that turned a press, trod their

weary round. The paste was put into this press, and came out in long

strips. A fifth youth cut the strips into the proper lengths and hung

them to dry over bamboo canes.

“These might be the serfs of Roger the Norman making _pasta_ for his

army,” said Patsy; “it’s positively mediæval!”

The rude interior was like an ancient cave,--floor, walls, ceiling were

all of stone; the men worked in a dull heavy-hearted way that hurt you.

There was none of the joyous thrill of labor lightly carried; it was a

grievous place.

“The _pasta_ made in America is villainous; I have eaten it,” said the

_capo_. “It is made of wheat flour; bah! Semolina is the only flour fit

to make macaroni for Christians.”

“_Un bicchiere di vino_,” Patsy gave the money to the elder of the men

harnessed to that heavy pole. The fellow threw back his beautiful plume

of hair out of his gray-blue eyes and thanked Patsy awkwardly.

“_Grazie, beviamo a vostro salute._”

The second-hand boot-store next door was a much gayer place than the

mill.

“What can I sell you?” said the jolly proprietor, evidently the buffo of

the quarter. “Riding-boots good as new? Fishermans’ boots? They will

keep you dry to the knee!”

The riding-boots at once dainty and sportsman like, looked

extraordinarily like Teodoro’s; the heavy hobnailed fisherman’s boots

leaned fraternally against them.

“I do not buy today,” laughed Patsy; “perhaps I may sell tomorrow.”

“I will give you better prices than any man in Palermo!”

Where the market-place broadens to its widest, stands a _friggetoria_.

On its marble counter lay a vast copper basin of crisp fried fish that

looked like whitebait.

“What does the Signorino desire?” asked the fishwife, a tall woman with

a superb coiffure and piercing black Saracen eyes. “Scoponi? that is

good to make _zuppa alla marinaia, calamaretti, gamberi_?”

“Which is the scoponi?”

She picked up a big, very handsome blood-red fish, and held it out to

Patsy to show how fresh it was.

Leaving him to deal with the fishwife I passed on to the fruit stall.

It was a bad season, the _fruttaiuola_ said. Here were precious

mandarins and oranges; she held one up.

“Behold; you can see the blood through the skin; they are all like

this.” She showed an orange cut in half, the pulp ruby as a pomegranate.

“Oh, the blood oranges of Palermo are famous, they bring a great price

at Naples.”

I bought a basket like a net; my _fruttaiuola_ filled it with citrons,

lemons, oranges,--adding one of those rare winter melons Teodoro had

recommended. From the market we made our way to the Marina, a beautiful

curving avenue with fine palaces and gardens fronting the sea.

“The Marina at Messina once looked like this,” sighed Patsy.

Beyond the fashionable Marina we came upon a little fishing village. We

peeped into one poor hut; it was filled with fisherman’s tools, fishing

reels, lobster pots, old nets, broken oars. On the sunny outer wall hung

a tiny crate filled with orange parings.

“Every scrap of lemon, orange, or mandarin skin is saved, dried in the

sun, and sold to make candied peel or mandarin liqueur,” Patsy pointed

out. “Teodoro’s father was right. The Sicilian really is economical.

Palermo could live on what spendthrift New York throws away!”

The nets were spread on the sand to dry; the first catch of the day had

been made; two old fishermen were busy weighing the silver fish from the

boat drawn up on the beach. We watched a barchetta come in; she danced

prettily over the water, curtseying to the craft home before her. On her

prow was painted a picture of the Madonna; the big brown sail had a red

cross for luck.

“_Spugni! spugni di Trapani!_” A _gobbo_ with a crate of sponges stopped

to show us his wares.

“Sponges of Trapani!” cried Patsy; “why that Trapani is Drapana, where

the old Anchises died, where pious Aeneas founded the games in his

memory. As we can’t get to Trapani, let’s have one of its sponges!”

He laid in a supply, not yet exhausted. How precious now is every little

thing from Sicily--even the outworn gloves, even the fine pear-shaped

sponge from Trapani.

“Have you noticed the street shrines?” Patsy pointed to a majolica

medallion of Santa Rosalià let into the wall of a house. Two lighted

candles and a mass of fresh violets stood before it.

“I have not seen one neglected shrine in all Palermo; they are better

kept than in any Italian city I know; we might be in Bavaria.”

The busy gay streets of Palermo are filled with familiar names and

escutcheons. Under a fine stone stemma bearing the arms of Charles the

Fifth (the Pillars of Hercules and the enlacing scroll) appear the magic

names of Edison and Singer.

During those first happy days at Palermo, we forgot (or pretended to)

the one absorbing preoccupation of the last three months; behaved, Patsy

said, as if there had never been an earthquake; inevitably we were

brought back to it as children after a holiday must return to school. At

the Quattro Canti we met two sandwich men parading the streets with

flaming signs on their backs.

“_Seconda gita a Messina_, 8 francs!”

Luckless Messina! For eight francs the Palermitans can make a trip to

see the wreck of the proud city once Palermo’s rival!

“Poor devils--to be made a spectacle of!” sighed Patsy. “Still it helps

to have anybody make money! The railroad will get something out of

these special trips; any movement is better than none.”

Outside a large dry-goods shop an immense placard called our attention.

“Bazar Messinesi. Bankrupt stock from Messina, to be sold out below

cost.”

In the Via Marquada, a fine bustling modern street, I found my friend

Palladia the milliner. She welcomed me cordially though I saw she looked

ill and care-worn.

When the serious business of choosing straw, shape, and flowers for a

new hat was over, we spoke of other things.

“How are thy affairs going, Palladia?”

“Badly, Signora. It is a dreadful season. No one buys anything new. See

that mass of old hats my customers have brought me to make over! It is a

miracle the Signora should come today; she can perhaps help me? I have

had an idea. The ladies of Taormina have always served themselves at

Messina (there is no serious milliner at Taormina). Now that the

milliners of Messina are no more,--how if I went to Taormina with hats

for Easter? Mostly mourning hats of course--but a little lighter,

_via_, second mourning for the young ladies at least!”

“What a good notion!”

Sicily in Shadow and in Sun: The Earthquake and the American Relief Work · 第 18 / 22 段