"William and Ellen Crafts own the house in which they live. After

that brave flight of a thousand miles for freedom, after the

dangers which surrounded them in Massachusetts, it did my heart

good to see them enjoying their own simple but charming home, to

see them thus living under their own vine and fig-tree, none daring

to molest or make them afraid.

"M. D. CONWAY."

Mrs. Crafts has used her needle diligently to make garments for the

colored people of the United States emancipated by President Lincoln's

Proclamation. She has had the pleasure of hearing that her mother is

among them, healthy, and still young looking for her years. As soon as

arrangements can be made she will go to England to rejoin her daughter,

whom she has not seen since her hazardous flight from Georgia.

I think all who read this romantic but true story will agree with me in

thinking that few white people have shown as much intelligence, moral

worth, and refinement of feeling as the fugitive slaves William and

Ellen Crafts.

* * * * *

In February, 1861, the Emperor of Russia proclaimed freedom to

twenty-three millions of serfs. Finding their freedom was not secure in

the hands of their former masters, he afterward completed the good work

by investing the freedmen with civil and political rights; including the

right to testify in court, the right to vote, and the right to hold

office.

SPRING.

BY GEORGE HORTON.

Hail, thou auspicious vernal dawn!

Ye birds, proclaim that winter's gone!

Ye warbling minstrels, sing!

Pour forth your tribute as ye rise,

And thus salute the fragrant skies,

The pleasing smiles of spring!

Coo sweetly, O thou harmless dove,

And bid thy mate no longer rove

In cold hybernal vales!

Let music rise from every tongue,

Whilst winter flies before the song

Which floats on gentle gales.

Ye frozen streams, dissolve and flow

Along the valley sweet and slow!

Divested fields, be gay!

Ye drooping forests, bloom on high,

And raise your branches to the sky;

And thus your charms display!

Thou world of heat! thou vital source!

The torpid insects feel thy force,

Which all with life supplies.

Gardens and orchards richly bloom,

And send a gale of sweet perfume,

To invite them as they rise.

Near where the crystal waters glide

The male of birds escorts his bride,

And twitters on the spray;

He mounts upon his active wing,

To hail the bounty of the spring,

The lavish pomp of May.

THE GOOD GRANDMOTHER.

BY HARRIET JACOBS.

I had a great treasure in my maternal grandmother, who was a remarkable

woman in many respects. She was the daughter of a planter in South

Carolina, who, at his death, left her and her mother free, with money to

go to St. Augustine, where they had relatives. It was during the

Revolutionary War, and they were captured on their passage, carried

back, and sold to different purchasers. Such was the story my

grandmother used to tell me. She was sold to the keeper of a large

hotel, and I have often heard her tell how hard she fared during

childhood. But as she grew older she evinced so much intelligence, and

was so faithful, that her master and mistress could not help seeing it

was for their interest to take care of such a valuable piece of

property. She became an indispensable person in the household,

officiating in all capacities, from cook and wet-nurse to seamstress.

She was much praised for her cooking; and her nice crackers became so

famous in the neighborhood that many people were desirous of obtaining

them. In consequence of numerous requests of this kind, she asked

permission of her mistress to bake crackers at night, after all the

household work was done; and she obtained leave to do it, provided she

would clothe herself and the children from the profits. Upon these

terms, after working hard all day for her mistress, she began her

midnight bakings, assisted by her two oldest children. The business

proved profitable; and each year she laid by a little, to create a fund

for the purchase of her children. Her master died, and his property was

divided among the heirs. My grandmother remained in the service of his

widow, as a slave. Her children were divided among her master's

children; but as she had five, Benjamin, the youngest, was sold, in

order that the heirs might have an equal portion of dollars and cents.

There was so little difference in our ages, that he always seemed to me

more like a brother than an uncle. He was a bright, handsome lad, nearly

white; for he inherited the complexion my grandmother had derived from

Anglo-Saxon ancestors. His sale was a terrible blow to his mother; but

she was naturally hopeful, and she went to work with redoubled energy,

trusting in time to be able to purchase her children. One day, her

mistress begged the loan of three hundred dollars from the little fund

she had laid up from the proceeds of her baking. She promised to pay her

soon; but as no promise or writing given to a slave is legally binding,

she was obliged to trust solely to her honor.

In my master's house very little attention was paid to the slaves'

meals. If they could catch a bit of food while it was going, well and

good. But I gave myself no trouble on that score; for on my various

errands I passed my grandmother's house, and she always had something

to spare for me. I was frequently threatened with punishment if I

stopped there; and my grandmother, to avoid detaining me, often stood at

the gate with something for my breakfast or dinner. I was indebted to

her for all my comforts, spiritual or temporal. It was _her_ labor that

supplied my scanty wardrobe. I have a vivid recollection of the

linsey-woolsey dress given me every winter by Mrs. Flint. How I hated

it! It was one of the badges of Slavery. While my grandmother was thus

helping to support me from her hard earnings, the three hundred dollars

she lent her mistress was never repaid. When her mistress died, my

master, who was her son-in-law, was appointed executor. When grandmother

applied to him for payment, he said the estate was insolvent, and the

law prohibited payment. It did not, however, prohibit him from retaining

the silver candelabra which had been purchased with that money. I

presume they will be handed down in the family from generation to

generation.

My grandmother's mistress had always promised that at her death she

should be free; and it was said that in her will she made good the

promise. But when the estate was settled, Dr. Flint told the faithful

old servant that, under existing circumstances, it was necessary she

should be sold.

On the appointed day the customary advertisement was posted up,

proclaiming that there would be "a public sale of negroes, horses, &c."

Dr. Flint called to tell my grandmother that he was unwilling to wound

her feelings by putting her up at auction, and that he would prefer to

dispose of her at private sale. She saw through his hypocrisy, and

understood very well that he was ashamed of the job. She was a very

spirited woman; and if he was base enough to sell her, after her

mistress had made her free by her will, she was determined the public

should know it. She had, for a long time, supplied many families with

crackers and preserves; consequently "Aunt Marthy," as she was called,

was generally known; and all who knew her respected her intelligence and

good character. It was also well known that her mistress had intended to

leave her free, as a reward for her long and faithful services. When the

day of sale came, she took her place among the chattels, and at the

first call she sprang upon the auction-block. She was then fifty years

old. Many voices called out: "Shame! shame! Who's going to sell _you_,

Aunt Marthy? Don't stand there. That's no place for _you_." She made no

answer, but quietly awaited her fate. No one bid for her. At last a

feeble voice said, "Fifty dollars." It came from a maiden lady, seventy

years old, the sister of my grandmother's deceased mistress. She had

lived forty years under the same roof with my grandmother; she knew how

faithfully she had served her owners, and how cruelly she had been

defrauded of her rights, and she resolved to protect her. The auctioneer

waited for a higher bid; but her wishes were respected; no one bid above

her. The old lady could neither read nor write; and when the bill of

sale was made out, she signed it with a cross. But of what consequence

was that, when she had a big heart overflowing with human kindness? She

gave the faithful old servant her freedom.

My grandmother had always been a mother to her orphan grandchildren, as

far as that was possible in a condition of Slavery. Her perseverance and

unwearied industry continued unabated after her time was her own, and

she soon became mistress of a snug little home, and surrounded herself

with the necessaries of life. She would have been happy, if her family

could have shared them with her. There remained to her but three

children and two grandchildren; and they were all slaves. Most earnestly

did she strive to make us feel that it was the will of God; that He had

seen fit to place us under such circumstances, and though it seemed

hard, we ought to pray for contentment. It was a beautiful faith, coming

from a mother who could not call her children her own. But I and

Benjamin, her youngest boy, condemned it. It appeared to us that it was

much more according to the will of God that we should be free, and able

to make a home for ourselves, as she had done. There we always found

balsam for our troubles. She was so loving, so sympathizing! She always

met us with a smile, and listened with patience to all our sorrows. She

spoke so hopefully, that unconsciously the clouds gave place to

sunshine. There was a grand big oven there, too, that baked bread and

nice things for the town; and we knew there was always a choice bit in

store for us. But even the charms of that old oven failed to reconcile

us to our hard lot. Benjamin was now a tall, handsome lad, strongly and

gracefully made, and with a spirit too bold and daring for a slave.

One day his master attempted to flog him for not obeying his summons

quickly enough. Benjamin resisted, and in the struggle threw his master

down. To raise his hand against a white man was a great crime, according

to the laws of the State; and to avoid a cruel, public whipping,

Benjamin hid himself and made his escape. My grandmother was absent,

visiting an old friend in the country, when this happened. When she

returned, and found her youngest child had fled, great was her sorrow.

But, with characteristic piety, she said, "God's will be done." Every

morning she inquired whether any news had been heard from her boy. Alas!

news did come,--sad news. The master received a letter, and was

rejoicing over the capture of his human chattel.

That day seems to me but as yesterday, so well do I remember it. I saw

him led through the streets in chains to jail. His face was ghastly

pale, but full of determination. He had sent some one to his mother's

house to ask her not to come to meet him. He said the sight of her

distress would take from him all self-control. Her heart yearned to see

him, and she went; but she screened herself in the crowd, that it might

be as her child had said.

We were not allowed to visit him. But we had known the jailer for years,

and he was a kind-hearted man. At midnight he opened the door for my

grandmother and myself to enter, in disguise. When we entered the cell,

not a sound broke the stillness. "Benjamin," whispered my grandmother.

No answer. "Benjamin!" said she, again, in a faltering tone. There was a

jingling of chains. The moon had just risen, and cast an uncertain light

through the bars. We knelt down and took Benjamin's cold hands in ours.

Sobs alone were heard, while she wept upon his neck. At last Benjamin's

lips were unsealed. Mother and son talked together. He asked her pardon

for the suffering he had caused her. She told him she had nothing to

forgive; that she could not blame him for wanting to be free. He told

her that he broke away from his captors, and was about to throw himself

into the river, but thoughts of her came over him and arrested the

movement. She asked him if he did not also think of God. He replied:

"No, mother, I did not. When a man is hunted like a wild beast, he

forgets that there _is_ a God."

The pious mother shuddered, as she said: "Don't talk so, Benjamin. Try

to be humble, and put your trust in God."

"I wish I had some of your goodness," he replied. "You bear everything

patiently, just as though you thought it was all right. I wish I could."

She told him it had not always been so with her; that once she was like

him; but when sore troubles came upon her, and she had no arm to lean

upon, she learned to call on God, and he lightened her burdens. She

besought him to do so likewise.

The jailer came to tell us we had overstayed our time, and we were

obliged to hurry away. Grandmother went to the master and tried to

intercede for her son. But he was inexorable. He said Benjamin should be

made an example of. That he should be kept in jail till he was sold. For

three months he remained within the walls of the prison, during which

time grandmother secretly conveyed him changes of clothes, and as often

as possible carried him something warm for supper, accompanied with some

little luxury for her friend the jailer. He was finally sold to a

slave-trader from New Orleans. When they fastened irons upon his wrists

to drive him off with the coffle, it was heart-rending to hear the

groans of that poor mother, as she clung to the Benjamin of her

family,--her youngest, her pet. He was pale and thin now, from hardships

and long confinement; but still his good looks were so observable that

the slave-trader remarked he would give any price for the handsome lad,

if he were a girl. We, who knew so well what Slavery was, were thankful

that he was not.

Grandmother stifled her grief, and with strong arms and unwavering faith

set to work to purchase freedom for Benjamin. She knew the slave-trader

would charge three times as much as he gave for him; but she was not

discouraged. She employed a lawyer to write to New Orleans, and try to

negotiate the business for her. But word came that Benjamin was missing;

he had run away again.

Philip, my grandmother's only remaining son, inherited his mother's

intelligence. His mistress sometimes trusted him to go with a cargo to

New York. One of these occasions occurred not long after Benjamin's

second escape. Through God's good providence the brothers met in the

streets of New York. It was a happy meeting, though Benjamin was very

pale and thin; for on his way from bondage he had been taken violently

ill, and brought nigh unto death. Eagerly he embraced his brother,

exclaiming: "O Phil! here I am at last. I came nigh dying when I was

almost in sight of freedom; and O how I prayed that I might live just to

get one breath of free air! And here I am. In the old jail, I used to

wish I was dead. But life is worth something now, and it would be hard

to die." He begged his brother not to go back to the South, but to stay

and work with him till they earned enough to buy their relatives.

Philip replied: "It would kill mother if I deserted her. She has pledged

her house, and is working harder than ever to buy you. Will you be

bought?"

"Never!" replied Benjamin, in his resolute tone. "When I have got so far

out of their clutches, do you suppose, Phil, that I would ever let them

be paid one red cent? Do you think I would consent to have mother turned

out of her hard-earned home in her old age? And she never to see me

after she had bought me? For you know, Phil, she would never leave the

South while any of her children or grandchildren remained in Slavery.

What a good mother! Tell her to buy _you_, Phil. You have always been a

comfort to her; and I have always been making her trouble."

Philip furnished his brother with some clothes, and gave him what money

he had. Benjamin pressed his hand, and said, with moistened eyes, "I

part from all my kindred." And so it proved. We never heard from him

afterwards.

When Uncle Philip came home, the first words he said, on entering the

house, were: "O mother, Ben is free! I have seen him in New York." For a

moment she seemed bewildered. He laid his hand gently on her shoulder

and repeated what he had said. She raised her hands devoutly, and

exclaimed, "God be praised! Let us thank Him." She dropped on her knees

and poured forth her heart in prayer. When she grew calmer, she begged

Philip to sit down and repeat every word her son had said. He told her

all, except that Benjamin had nearly died on the way and was looking

very pale and thin.

Still the brave old woman toiled on to accomplish the rescue of her

remaining children. After a while she succeeded in buying Philip, for

whom she paid eight hundred dollars, and came home with the precious

document that secured his freedom. The happy mother and son sat by her

hearthstone that night, telling how proud they were of each other, and

how they would prove to the world that they could take care of

themselves, as they had long taken care of others. We all concluded by

saying, "He that is _willing_ to be a slave, let him be a slave."

My grandmother had still one daughter remaining in Slavery. She belonged

to the same master that I did; and a hard time she had of it. She was a

good soul, this old Aunt Nancy. She did all she could to supply the

place of my lost mother to us orphans. She was the _factotum_ in our

master's household. She was house-keeper, waiting-maid, and everything

else: nothing went on well without her, by day or by night. She wore

herself out in their service. Grandmother toiled on, hoping to purchase

release for her. But one evening word was brought that she had been

suddenly attacked with paralysis, and grandmother hastened to her

bedside. Mother and daughter had always been devotedly attached to each

other; and now they looked lovingly and earnestly into each other's

eyes, longing to speak of secrets that weighed on the hearts of both.

She lived but two days, and on the last day she was speechless. It was

sad to witness the grief of her bereaved mother. She had always been

strong to bear, and religious faith still supported her; but her dark

life had become still darker, and age and trouble were leaving deep

traces on her withered face. The poor old back was fitted to its burden.

It bent under it, but did not break.

Uncle Philip asked permission to bury his sister at his own expense; and

slaveholders are always ready to grant _such_ favors to slaves and their

relatives. The arrangements were very plain, but perfectly respectable.

It was talked of by the slaves as a mighty grand funeral. If Northern

travellers had been passing through the place, perhaps they would have

described it as a beautiful tribute to the humble dead, a touching proof

of the attachment between slaveholders and their slaves; and very likely

the mistress would have confirmed this impression, with her handkerchief

at her eyes. _We_ could have told them how the poor old mother had

toiled, year after year, to buy her son Philip's right to his own

earnings; and how that same Philip had paid the expenses of the funeral

which they regarded as doing so much credit to the master.

There were some redeeming features in our hard destiny. Very pleasant

are my recollections of the good old lady who paid fifty dollars for the

purpose of making my grandmother free, when she stood on the

auction-block. She loved this old lady, whom we all called Miss Fanny.

She often took tea at grandmother's house. On such occasions, the table

was spread with a snow-white cloth, and the china cups and silver spoons

were taken from the old-fashioned buffet. There were hot muffins,

tea-rusks, and delicious sweetmeats. My grandmother always had a supply

of such articles, because she furnished the ladies of the town with such

things for their parties. She kept two cows for that purpose, and the

fresh cream was Miss Fanny's delight. She invariably repeated that it

was the very best in town. The old ladies had cosey times together. They

would work and chat, and sometimes, while talking over old times, their

spectacles would get dim with tears, and would have to be taken off and

wiped. When Miss Fanny bade us "Good by," her bag was always filled with

grandmother's best cakes, and she was urged to come again soon.

[Here follows a long account of persecutions endured by the

granddaughter, who tells this story. She finally made her escape, after

encountering great dangers and hardships. The faithful old grandmother

concealed her for a long time at great risk to them both, during which

time she tried in vain to buy free papers for her. At last there came a

chance to escape in a vessel Northward bound. She goes on to say:--]

"All arrangements were made for me to go on board at dusk. Grandmother

came to me with a small bag of money, which she wanted me to take. I

begged her to keep at least part of it; but she insisted, while her

tears fell fast, that I should take the whole. 'You may be sick among

strangers,' said she; 'and they would send you to the poor-house to

die.' Ah, that good grandmother! Though I had the blessed prospect of

freedom before me, I felt dreadfully sad at leaving forever that old

homestead, that had received and sheltered me in so many sorrows.

Grandmother took me by the hand and said, 'My child, let us pray.' We

knelt down together, with my arm clasped round the faithful, loving old

friend I was about to leave forever. On no other occasion has it been my

lot to listen to so fervent a supplication for mercy and protection. It

thrilled through my heart and inspired me with trust in God. I staggered

into the street, faint in body, though strong of purpose. I did not look

back upon the dear old place, though I felt that I should never see it

again."

[The granddaughter found friends at the North, and, being uncommonly

quick in her perceptions, she soon did much to supply the deficiencies

of early education. While leading a worthy, industrious life in New

York, she twice very narrowly escaped becoming a victim to the infamous

Fugitive Slave Law. A noble-hearted lady purchased her freedom, and

thereby rescued her from further danger. She thus closes the story of

her venerable ancestor:--]

"My grandmother lived to rejoice in the knowledge of my freedom; but not

long afterward a letter came to me with a black seal. It was from a

friend at the South, who informed me that she had gone 'where the

wicked cease from troubling, and where the weary are at rest.' Among

the gloomy recollections of my life in bondage come tender memories of

that good grandmother, like a few fleecy clouds floating over a dark and

troubled sea."

H. J.

NOTE.--The above account is no fiction. The author, who was thirty years

in Slavery, wrote it in an interesting book entitled "Linda." She is an

esteemed friend of mine; and I introduce this portion of her story here

to illustrate the power of character over circumstances. She has intense

sympathy for those who are still suffering in the bondage from which she

escaped. She has devoted all her energies to the poor refugees in our

camps, comforting the afflicted, nursing the sick, and teaching the

children. On the 1st of January, 1863, she wrote me a letter, which

began as follows: "I have lived to hear the Proclamation of Freedom for

my suffering people. All my wrongs are forgiven. I am more than repaid

for all I have endured. Glory to God in the highest!"

L. M. CHILD.

* * * * *

"THEY CANNOT TAKE CARE OF THEMSELVES."

Our tobacco they plant, and our cotton they pick,

And our rice they can harvest and thrash;

They feed us in health, and they nurse us when sick,

And they earn--while we pocket--our cash.

They lead us when young, and they help us when old,

And their toil loads our tables and shelves;

But they're "niggers"; and _therefore_ (the truth must be told)

They cannot take care of _themselves_.

REV. JOHN PIERPONT.

THE COLORED MOTHER'S PRAYER.

Great Father! who created all,

The colored and the fair,

O listen to a mother's call;

Hear Thou the negro's prayer!

Yet once again thy people teach,

With lessons from above,

That they may _practise_ what they _preach_,

And _all_ their neighbors love.

Again the Gospel precepts give;

Teach them this rule to know,--

Such treatment as ye should _receive_,

Be willing to _bestow_.

Then my poor child, my darling one,

Will never feel the smart

Of their unjust and cruel scorn,

That withers all the heart.

Great Father! who created all,

The colored and the fair,

O listen to a mother's call;

Hear Thou the negro's prayer!

WILLIAM COSTIN.

The Freedmen's Book · 第 14 / 18 段