CHAPTER XXI.

DUNGEONS.

My mind being full of this story, I keep an eye on every gate and trap

that might lead me either up or down into a prisoner's cell. My leave

to roam about the convent-yards is free; and though I am seldom left

alone, except when lodged in my private room, some chance of loitering

round the ramparts falls in my way from time to time. The monks retire

about seven o'clock, and as the sun sets late in the summer months, I

stroll through the woods and round by the Holy Lake, while Father John

is laying our supper of cucumbers and sprats. Sometimes I get a peep

at strange places while the fathers are at mass.

One day, when strolling at my ease, I come into a small court-yard,

which my clerical guides have often passed by. A flutter of wings

attracts me to the spot, and, throwing a few crumbs of biscuit on the

ground, I am instantly surrounded by a thousand beautiful doves. They

are perfectly tame. Here, then, is that colony of doves which the

Archimandrite told his people were not disturbed by the English guns;

and looking at the tall buildings and the narrow yard, I am less

surprised by the miracle than when the story was told me by the monks.

Lifting my eyes to the sills from which these birds come fluttering

down, I see that the windows are barred, that the door is strongly

bound. In short, this well-masked edifice is the convent jail; and it

flashes on me quickly that behind these grated frames, against which

the doves are pecking and cooing, lies the mystery of Solovetsk.

In going next day round the convent-yards and walls, with my two

attending fathers, dropping into the quass-house, the school, the

dyeing-room, the tan-yard, and the Weaver's Tower, I lead the way, as

if by merest chance, into this pigeons' court. Referring to the

Archimandrite's tale of the doves, I ask to have that story told

again. Hundreds of birds are cooing and crying on the window-sills,

just as they may have done on the eventful feast of Our Lady of Kazan.

"How pretty these doves! What a song they sing!"

"Pigeons have a good place in the convent," says the father at my

side. "You see we never touch them; doves being sacred in our eyes on

account of that scene on the Jordan, when the Holy Ghost came down to

our Lord in the form of a dove."

"They seem to build by preference in this court."

"Yes, it is a quiet corner; no one comes into this yard; yon windows

are never opened from within."

"Ah! this is the convent prison?"

"Yes; this is the old monastic prison."

"Are any of the fathers now confined in the place?"

"Not one. We have no criminals at Solovetsk."

"But some of the fathers are in durance, eh? For instance, where is

that monk whom we brought over from Archangel in disgrace? Is he not

here?"

"No; he has been sent to the desert near Striking Hill."

"Is that considered much of a penalty?"

"By men like him, it is. In the desert he will be alone; will see no

women, and get no drink. In twelve months he will come back to the

convent another man."

"Let us go up into this prison and see the empty cells."

"Not now."

"Why not? I am curious about old prisons; especially about church

prisons; and can tell you how the dungeons of Solovetsk would look

beside those of Seville, Antwerp, and Rome."

"We can not enter; it is not allowed."

"Not allowed to see empty cells! Were you not told to show me every

part of the convent? Is there a place into which visitors must not

come?"

The two fathers step aside for a private talk, during which I feed the

pigeons and hum a tune.

"We can not go in there--at least, to-day."

"Good!" I answer, in a careless tone; "get leave, and we will come

this way to-morrow.... Stay! To-morrow we sail to Zaet. Why not go in

at once and finish what we have yet to see down here?"

They feel that time would be gained by going in now; but then, they

have no keys. All keys are kept in the guardroom, under the

lieutenant's eyes. More talk takes place between the monks; and doubt

on doubt arises, as to the limit of their powers. Their visitor hums a

tune, and throws more crumbs of bread among the doves, who frisk and

flutter to his feet, until the windows are left quite bare. A father

passes into a house; is absent some time; returns with an officer in

uniform, carrying keys. While they are mounting steps and opening

doors, the pilgrim goes on feeding doves, as though he did not care

one whit to follow and see the cells. But when the doors roll back on

their rusty hinges, he carelessly follows his guides up the prison

steps.

The first floor consists of a long dark corridor, underground; ten or

twelve vaults arranged in a double row. These cells are dark and

empty. The visitor enters them one by one, pokes the wall with his

stick, and strikes a light in each, to be sure that no one lies there

unobserved; telling the officer and the monks long yarns about

underground vaults and wells in Antwerp, Rome, and Seville. Climbing

the stairs to an upper floor, he finds a sentinel on duty, pacing a

strong anteroom; and feels that here, at least, some prisoner must be

kept under watch and ward. An iron-bound door is now unlocked, and the

visitor passes with his guides into an empty corridor with cells on

either side, corresponding in size and number with the vaults below.

Every door in that corridor save one is open. That one door is closed

and barred.

"Some one in there?"

"No one?" says the father; but in a puzzled tone of voice,

and looking at the officer with inquiring eyes.

"Well, yes; a prisoner," says that personage.

"Let us go in. Open the door."

Looking at the monks, and seeing no sign of opposition on their part,

the soldier turns the key; and as we push the door back on its rusty

hinge, a young man, tall and soldier-like, with long black beard and

curious eyes, springs up from a pallet; and snatching a coverlet,

wraps the loose garment round his all but naked limbs.

"What is your name?" the visitor asks; going in at once, and taking

him by the hand.

"Pushkin," he answers softly; "Adrian Pushkin."

"How long have you been confined at Solovetsk?"

"Three years; about three years."

"For what offense?"

He stares in wonder, with a wandering light in his eye that tells his

secret in a flash.

"Have you been tried by any court?"

The officer interferes; the sentinel on guard is called; and we are

huddled by the soldiers--doing what they are told--from the prisoner's

cell.

"What has he done?" I ask the fathers, when the door is slammed upon

the captive's face.

"We do not know, except in part. He is condemned by the Holy Governing

Synod. He denies our Lord." More than this could not be learned.

"A mad young man," sighs the monk; "he might have gone home long ago;

but he would not send for a pope, and kiss the cross. He is now of

better mind; if one can say he has any mind. A mad young man!"

There is yet another flight of steps. "Let us go up and see the

whole."

We climb the stair, and find a second sentinel in the second anteroom.

More prisoners, then, in this upper ward! The door which leads into

the corridor being opened, the visitor sees that here again the cells

are empty, and the doors ajar--in every case but one. A door is

locked; and in the cell behind that door they say an old man lodges; a

prisoner in the convent for many years.

"How long?"

"One hardly knows," replies the monk: "he was here when most of us

came to Solovetsk. He is an obstinate fellow; quiet in his ways; but

full of talk; he worries you to death; and you can teach him nothing.

More than one of our Archimandrites, having pity on his case, has

striven to lead him into a better path. An evil spirit is in his

soul."

"Who is he?"

"A man of rank; in his youth an officer in the army."

"Then you know his name?"

"We never talk of him; it is against the rules. We pray for him, and

such as he is; and he needs our prayers. A bad Russian, a bad

Christian, he denies our holy Church."

"Does he ever go out?"

"In winter, yes; in summer, no. He might go to mass; but he refuses to

accept the boon. He says we do not worship God aright; he thinks

himself wiser than the Holy Governing Synod--he! But in winter days,

when the pilgrims have gone away, he is allowed to walk on the rampart

wall, attended by a sentinel to prevent his flight."

"Has he ever attempted flight?"

"Attempted! Yes; he got away from the convent; crossed the sea; went

inland, and we lost him. If he could have held his peace, he might

have been free to this very hour; but he could not hold his tongue;

and then he was captured and brought back."

"Where was he taken?"

"No one knows. He came back pale and worn. Since then he has been

guarded with greater care."

Here, then, is the prisoner whom I wish to see; the spectre of the

wall; the figure taken for the prince; the man in whom centre so many

hopes. "Open the door!" My tone compels them either to obey at once or

go for orders to the Archimandrite's house. A parley of the officer

and monks takes place; ending, after much ado, in the door being

unlocked (to save them trouble), and the whole party passing into the

prisoner's cell.

An aged, handsome man, like Kossuth in appearance, starts astonished

from his seat; unused, as it would seem, to such disturbance of his

cell. A small table, a few books, a pallet bed, are the only

furnishings of his room, the window of which is ribbed and crossed

with iron, and the sill bespattered with dirt of doves. A table holds

some scraps of books and journals; the prisoner being allowed, it

seems, to receive such things from the outer world, though he is not

permitted to send out a single line of writing. Pencils and pens are

banished from his cell. Tall, upright, spare; with the bearing of a

soldier and a gentleman; he wraps his cloak round his shoulder, and

comes forward to meet his unexpected guests. The monks present me in

form as a stranger visiting Solovetsk, without mentioning _his_ name

to me. He holds out his hand and smiles; receiving me with the grace

of a gentleman offering the courtesies of his house. A man of noble

presence and courtly bearing: _not_, however, the Grand Duke

Constantine, as fishermen and pilgrims say!

"Your name is--?"

"Ilyin; Nicolas Ilyin."

"You have been here long?"

Shaking his head in a feeble way, he mutters to himself, as it were,

like one who is trying to recall a dream. I put the question again;

this time in German. Then he faintly smiles; a big tear starting in

his eye. "Excuse me, sir," he sighs, "I have forgotten most things;

even the use of speech. Once I spoke French easily. Now I have all but

forgotten my mother tongue."

"You have been here for years?"

"Yes; many. I wait upon the Lord. In His own time my prayer will be

heard, and my deliverance come."

"You must not speak with this prisoner," says the officer on duty; "no

one is allowed to speak with him." The lieutenant is not uncivil; but

he stands in a place of trust; and he has to think of duty to his

colonel before he can dream of courtesy to his guest.

In a moment we are in the pigeons' court. The iron gates are locked;

the birds are fluttering on the sills; and the prisoners are alone

once more.

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