In the extreme parts of the mountains of the provinces of Pampanga,
Pangasinan, Ilocos, and others, the regulars possess missions which
they call active [vivas] missions. There has been a mission for forty,
fifty, or sixty years, without paying tribute or acknowledging
the king. If any alcalde has tried to visit them, they have had
superabundance of witnesses and testimonies for their right to
conduct it; [87] this means that the king supports the missionary,
and escorts who guard him. This is a monstrosity; for if he wishes to
know the condition and results of the mission the matter is reduced to
a lawsuit, until the alcalde is ruined. In reality such missions are
advance-posts or custom-houses toward the mountains of the heathen,
whence the latter bring down to them their gold, cacao, wax, and other
products. This is what employs and occupies the religious father. There
are well-founded opinions which assert that the inhabitants of the
mountains are not reduced to subjection because of the bad treatment
which they know is given them in the missions--where from their
foundation there has not been nor is there any Spaniard save the
father. It follows from this that, where the father is, there is no
lack for vexations against the Indians. Consequently, for the same,
and even a stronger reason, the rigor of the decree and laws, and
the censure of Fray Gaspar de San Agustin, which are cited in the
following abuse, ought to include the regulars.