FOURTH ABUSE

It is an abuse that amid the many and heavy fees which the regulars

charge the Indians they exact fees for confession, and, in the [very]

act of making the confession, one and one-half reals in order to

comply with the precept, under the pretext of the three feasts,

namely, Corpus Christi, the titular saint, and Holy Thursday; for

even if that is not simony, at least est res pesimi exempli. [79]

It is certain that the Indian believes that he pays for confession,

and it is also a fact that if he does not pay he is not confessed.

As soon as the English took possession of Manila, they learned of

such a custom, and thereupon cast great contempt on our religion,

and persuaded the Indians to follow them, for among them there was no

such practice, nor could there be--which was an error and a manifest

deceit. [80]

From this custom, abuse, or offering, two hundred pesos are obtained

in some villages, and in others three hundred, four hundred, and even

more, according to the population.

The abovesaid feasts result so cheaply to the father that with twenty

pesos he pays the expenses of all three of them; for the adornment of

the church and of the line of march is made by the Indians; wax is no

expense to the father, or very cheap; he or his associate preaches

the sermon; and, let him preach what he will, he never gets beyond

a discourse spoken in a language which either the preacher does not

understand, or, if he does understand it, he does so very poorly and

with great errors. [81]

The Philippine Islands, 1493-1898; Volume 50 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 50 / 108 题