TO THE MUSES.

"Whether on Ida's shady brow,

Or in the chambers of the East,

The chambers of the Sun, that now

From ancient melody have ceased;

"Whether in heaven ye wander fair,

Or the green corners of the earth,

Or the blue regions of the air,

Where the melodious winds have birth;

"Whether on crystal rocks ye rove

Beneath the bosom of the sea,

Wandering in many a coral grove,

Fair Nine, forsaking Poetry;

"How have you left the ancient love

That bards of old enjoyed in you!

The languid strings do scarcely move,

The sound is forced, the notes are few."

Whereabouts in its Elegant Extracts would a generation that strung

together sonorous couplets, and compiled them into a book to Enforce the

Practice of Virtue, place such a ripple of verse as this?--

"Piping down the valleys wild,

Piping songs of pleasant glee,

On a cloud I saw a child,

And he, laughing, said to me:

"'Pipe a song about a lamb!'

So I piped with merry cheer.

'Piper, pipe that song again!'

So I piped; he wept to hear.

"'Drop thy pipe, thy happy pipe;

Sing thy songs of happy cheer!'

So I sang the same again,

While he wept with joy to hear.

"'Piper, sit thee down and write

In a book, that all may read!'

So he vanished from my sight.

And I plucked a hollow reed,

"And I made a rural pen,

And I stained the water clear,

And I wrote my happy songs

Every child may joy to hear."

A native of the jungle, leaping into the fine drawing-rooms of Cavendish

Square, would hardly create more commotion than such a poem as "The

Tiger," charging in among Epistles to the Earl of Dorset, Elegies

describing the Sorrow of an Ingenuous Mind, Odes innumerable to Memory,

Melancholy, Music, Independence, and all manner of odious themes.

"Tiger, tiger, burning bright

In the forests of the night,

What immortal hand or eye

Framed thy fearful symmetry?

"In what distant deeps or skies

Burned that fire within thine eyes?

On what wings dared he aspire?

What the hand dared seize the fire?

"And what shoulder, and what art,

Could twist the sinews of thy heart?

When thy heart began to beat,

What dread hand formed thy dread feet?

"What the hammer, what the chain,

Knit thy strength and forged thy brain?

What the anvil? What dread grasp

Dared thy deadly terrors clasp?

"When the stars threw down their spears,

And watered heaven with their tears,

Did he smile his work to see?

Did He who made the lamb make thee?"

Mrs. Montagu, by virtue of the "moral" in the last line, may possibly

have ventured to read the "Chimney-Sweeper" at her annual festival to

those swart little people; but we have not space to give the gem a

setting here; nor the "Little Black Boy," with its matchless, sweet

child-sadness. Indeed, scarcely one of these early poems--all written

between the ages of eleven and twenty--is without its peculiar, and

often its peerless charm.

Arrived at the age of twenty-one, he finished his apprenticeship to

Basire, and began at once the work and worship of his life,--the latter

by studying at the Royal Academy, the former by engraving for the

booksellers. Introduced by a brother-artist to Flaxman, he joined him in

furnishing designs for the famous Wedgwood porcelain, and so one

dinner-set gave bread and butter to genius, and nightingales' tongues to

wealth. That he was not a docile, though a very devoted pupil, is

indicated by his reply to Moser, the keeper, who came to him, as he was

looking over prints from his beloved Raffaelle and Michel Angelo, and

said, "You should not study these old, hard, stiff, and dry, unfinished

works of Art: stay a little, and _I_ will show you what you should

study." He brought down Le Brun and Rubens. "How did I secretly rage!"

says Blake. "I also spake my mind! I said to Moser, 'These things that

you call finished are not even begun; how, then, can they be finished?'"

The reply of the startled teacher is not recorded. In other respects,

also, he swerved from Academical usage. Nature, as it appeared in models

artificially posed to enact an artificial part, became hateful to him,

seemed to him a caricature of Nature, though he delighted in the noble

antique figures.

Nature soon appeared to him in another shape, and altogether charming. A

lively miss to whom he had paid court showed herself cold to his

advances; which circumstance he was one evening bemoaning to a

dark-eyed, handsome girl,--(a dangerous experiment, by the way,)--who

assured him that she pitied him from her heart. "_Do_ you pity me?" he

eagerly asked. "Yes, I do, most sincerely." "Then I love you for that,"

replied the new Othello to his Desdemona; and so well did the wooing go

that the dark-eyed Catharine presently became his wife, the Kate of a

forty-five years' marriage. Loving, devoted, docile, she learned to be

helpmeet and companion. Never, on the one side, murmuring at the narrow

fortunes, nor, on the other, losing faith in the greatness to which she

had bound herself, she not only ordered well her small household, but

drew herself up within the range of her husband's highest sympathy. She

learned to read and write, and to work off his engravings. Nay, love

became for her creative, endowed her with a new power, the vision and

the faculty divine, and she presently learned to design with a spirit

and a grace hardly to be distinguished from her husband's. No children

came to make or mar their harmony; and from the summer morning in

Battersea that placed her hand in his, to the summer evening in London

that loosed it from his dying grasp, she was the true angel-vision,

Heaven's own messenger to the dreaming poet-painter.

Being the head of a family, Blake now, as was proper, went into

"society." And what a society it was to enter! And what a man was Blake

to enter it! The society of President Reynolds, and Mr. Mason the poet,

and Mr. Sheridan the play-actor, and pompous Dr. Burney, and abstract

Dr. Delap,--all honorable men; a society that was dictated to by Dr.

Johnson, and delighted by Edmund Burke, and sneered at by Horace

Walpole, its untiring devotee: a society presided over by Mrs. Montagu,

whom Dr. Johnson dubbed Queen of the Blues; Mrs. Carter, borrowing, by

right of years, her matron's plumes; Mrs. Chapone, sensible, ugly, and

benevolent; the beautiful Mrs. Sheridan; the lively, absurd, incisive

Mrs. Cholmondeley; sprightly, witty Mrs. Thrale; and Hannah More, coiner

of guineas, both as saint and sinner: a most piquant, trenchant, and

entertaining society it was, and well might be, since the bullion of

genius was so largely wrought into the circulating medium of small talk;

but a society which, from sheer lack of vision, must have entertained

its angels unawares. Such was the current which caught up this

simple-hearted painter, this seer of unutterable things, this "eternal

child,"--caught him up only to drop him, with no creditable, but with

very credible haste. As a lion, he was undoubtedly thrice welcome in

Rathbone Place; but when it was found that the lion would not roar there

gently, nor be bound by their silken strings, but rather shook his mane

somewhat contemptuously at his would-be tamers, and kept, in their grand

saloons, his freedom of the wilderness, he was straightway suffered to

return to his fitting solitudes. One may imagine the consternation that

would be caused by this young fellow turning to Mrs. Carter, whose "talk

was all instruction," or to Mrs. Chapone, bent on the "improvement of

the mind," or to Miss Streatfield, with her "nose and notions _à la

Grecque_," and abruptly inquiring, "Madam, did you ever see a fairy's

funeral?" "Never, Sir!" responds the startled Muse. "I have," pursues

Blake, as calmly as if he were proposing to relate a _bon mot_ which he

heard at Lady Middleton's rout last night. "I was walking alone in my

garden last night: there was great stillness among the branches and

flowers, and more than common sweetness in the air. I heard a low and

pleasant sound, and knew not whence it came. At last I saw the broad

leaf of a flower move, and underneath I saw a procession of creatures of

the size and color of green and gray grasshoppers, bearing a body laid

out on a rose-leaf, which they buried with songs, and then disappeared.

It was a fairy funeral." Or they are discussing, somewhat pompously,

Herschel's late discovery of Uranus, and the immense distances of

heavenly bodies, when Blake bursts out uproariously, "'Tis false! I was

walking down a lane the other day, and at the end of it I touched the

sky with my stick." Truly, for this wild man, who obstinately refuses to

let his mind be regulated, but bawls out his mad visions the louder, the

more they are combated, there is nothing for it but to go back to his

Kitty, and the little tenement in Green Street.

But real friends Blake found, who, if they could not quite understand

him, could love and honor and assist. Flaxman, the "Sculptor for

Eternity," and Fuseli, the fiery-hearted Swiss painter, stood up for him

manfully. His own younger brother, Robert, shared his talents, and

became for a time a loved and honored member of his family,--too much

honored, if we may credit an anecdote in which the brother appears to

much better advantage than the husband. A dispute having one day arisen

between Robert and Mrs. Blake, Mr. Blake, after a while, deemed her to

have gone too far, and bade her kneel down and beg Robert's pardon, or

never see her husband's face again. Nowise convinced, she nevertheless

obeyed the stern command, and acknowledged herself in the wrong. "Young

woman, you lie!" retorted Robert "_I_ am in the wrong!" This beloved

brother died at the age of twenty-five. During his last illness, Blake

attended him with the most affectionate devotion, nor ever left the

bedside till he beheld the disembodied spirit leave the frail clay and

soar heavenward, clapping its hands for joy!

His brother gone, though not so far away that he did not often revisit

the old home,--friendly Flaxman in Italy, but more inaccessible there

than Robert in the heaven which lay above this man in his perpetual

infancy,--the _bas-bleus_ reinclosed in the charmed circle in which

Blake had so riotously disported himself, a small attempt at

partnership, shop-keeping, and money-making, wellnigh "dead before it

was born,"--the poet began to think of publishing. The verses of which

we have spoken had been seen but by few people, and the store was

constantly increasing. Influence with the publishers, and money to

defray expenses, were alike wanting. A copy of Lavater's "Aphorisms,"

translated by his fellow-countryman, Fuseli, had received upon its

margins various annotations which reveal the man in his moods. "The

great art to love your enemy consists in never losing sight of _man_ in

him," says Lavater. "None _can_ see the man in the enemy," pencils

Blake. "If he is ignorantly so, he is not truly an enemy; if maliciously

so, not a man. I cannot love my enemy; for my enemy is not a man, but a

beast. And if I have any, I can love him as a beast, and wish to beat

him." No equivocation here, surely. On superstition he comments,--"It

has been long a bugbear, by reason of its having been united with

hypocrisy. But let them be fairly separated, and then superstition will

be honest feeling, and God, who loves all honest men, will lead the poor

enthusiast in the path of holiness." Herein lies the germ of a truth.

Again, Lavater says,--"A great woman not imperious, a fair woman not

vain, a woman of common talents not jealous, an accomplished woman who

scorns to shine, are four wonders just great enough to be divided among

the four corners of the globe." Whereupon Blake adds,--"Let the men do

their duty, and the women will be such wonders; the female life lives

from the life of the male. See a great many female dependents, and you

know the man." If this be madness, would that the madman might have

bitten all mankind before he died! To the advice, "Take here the grand

secret, if not of pleasing all, yet of displeasing none: court

mediocrity, avoid originality, and sacrifice to fashion," he appends,

with an evident reminiscence of Rathbone Place, "And go to hell."

But this private effervescence was not enough; and long thinking

anxiously as to ways and means, suddenly, in the night, Robert stood

before him, and revealed to him a secret by which a facsimile of poetry

and design could be produced. On rising in the morning, Mrs. Blake was

sent out with a half-crown to buy the necessary materials, and with that

he began an experiment which resulted in furnishing his principal means

of support through life. It consisted in a species of engraving in

relief both of the words and the designs of his poems, by a process

peculiar and original. From his plates he printed off in any tint he

chose, afterwards coloring up his designs by hand. Joseph, the sacred

carpenter, had appeared in a vision, and revealed to him certain secrets

of coloring. Mrs. Blake delighted to assist him in taking impressions,

which she did with great skill, in tinting the designs, and in doing up

the pages in boards; so that everything, except manufacturing the paper,

was done by the poet and his wife. Never before, as his biographer

justly remarks, was a man so literally the author of his own book. If we

may credit the testimony that is given, or even judge from such proofs

as Mr. Gilchrist's book can furnish, these works of his hands were

exquisitely beautiful. The effect of the poems imbedded in their designs

is, we are told, quite different from their effect set naked upon a

blank page. It was as if he had transferred scenery and characters from

that spirit-realm where his own mind wandered at will; and from wondrous

lips wondrous words came fitly, and with surpassing power. Confirmation

of this we find in the few plates of "Songs of Innocence" which have

been recovered. Shorn of the radiant rainbow hues, the golden sheen,

with which the artist, angel-taught, glorified his pictures, they still

body for us the beauty of his "Happy Valley." Children revel there in

unchecked play. Springing vines, in wild exuberance of life, twine

around the verse, thrusting their slender coils in among the lines.

Weeping willows dip their branches into translucent pools. Heavy-laden

trees droop their ripe, rich clusters overhead. Under the shade of

broad-spreading oaks little children climb on the tiger's yielding back

and stroke the lion's tawny mane in a true Millennium.

The first series, "Songs of Innocence," was succeeded by "Songs of

Experience," subsequently bound in one volume. Then came the book of

"Thel," an allegory, wherein Thel, beautiful daughter of the Seraphim,

laments the shortness of her life down by the River of Adona, and is

answered by the Lily of the Valley, the Little Cloud, the Lowly Worm,

and the Clod of Clay; the burden of whose song is--

"But how this is, sweet maid, I know not, and I cannot know,

I ponder, and I cannot ponder: yet I live and love!"

The designs give the beautiful daughter listening to the Lily and the

Cloud. The Clod is an infant wrapped in a lily-leaf. The effect of the

whole poem and design together is as of an "angel's reverie."

The "Marriage of Heaven and Hell" is considered one of the most curious

and original of his works. After an opening "Argument" comes a series of

"Proverbs of Hell," which, however, answer very well for earth: as, "A

fool sees not the same tree that a wise man sees"; "He whose face gives

no light shall never become a star"; "The apple-tree never asks the

beech how he shall grow, nor the lion the horse how he shall take his

prey." The remainder of the book consists of "Memorable Fancies," half

dream, half allegory, sublime and grotesque inextricably commingling,

but all ornamented with designs most daring and imaginative in

conception, and steeped in the richest color. We subjoin a description

of one or two, as a curiosity. "A strip of azure sky surmounts, and of

land divides, the words of the title-page, leaving on each side scant

and baleful trees, little else than stem and spray. Drawn on a tiny

scale lies a corpse, and one bends over it. Flames burst forth below and

slant upward across the page, gorgeous with every hue. In their very

core, two spirits rush together and embrace." In the seventh design is

"a little island of the sea, where an infant springs to its mother's

bosom. From the birth-cleft ground a spirit has half emerged. Below,

with outstretched arms and hoary beard, an awful, ancient man rushes at

you, as it were, out of the page." The eleventh is "a surging of mingled

fire, water, and blood, wherein roll the volumes of a huge,

double-fanged serpent, his crest erect, his jaws wide open." "The

ever-fluctuating color, the spectral pigmies rolling, flying, leaping

among the letters, the ripe bloom of quiet corners, the living light and

bursts of flame, the spires and tongues of fire vibrating with the full

prism, make the page seem to move and quiver within its boundaries, and

you lay the book down tenderly, as if you had been handling something

sentient."

We have not space to give a description, scarcely even a catalogue, of

Blake's numerous works. Wild, fragmentary, gorgeous dreams they are,

tangled in with strange allegoric words and designs, that throb with

their prisoned vitality. The energy, the might, the intensity of his

lines and figures it is impossible for words to convey. It is power in

the fiercest, most eager action,--fire and passion, the madness and the

stupor of despair, the frenzy of desire, the lurid depths of woe, that

thrill and rivet you even in the comparatively lifeless rendering of

this book. The mere titles of the poems give but a slight clue to their

character. Ideas are upheaved in a tossing surge of words. It is a

mystic, but lovely Utopia, into which "The Gates of Paradise" open. The

practical name of "America" very faintly foreshadows the Ossianic Titans

that glide across its pages, or the tricksy phantoms, the headlong

spectres, the tongues of flame, the folds and fangs of symbolic

serpents, that writhe and leap and dart and riot there. With a poem

named "Europe," we should scarcely expect for a frontispiece the Ancient

of Days, in unapproached grandeur, setting his "compass upon the face of

the Earth,"--a vision revealed to the designer at the top of his own

staircase.

Small favor and small notice these works secured from the public, which

found more edification in the drunken courtship and brutal squabbles of

"the First Gentleman of Europe" than in Songs of Innocence or Sculptures

for Eternity. The poet's own friends constituted his public, and

patronized him to the extent of their power. The volume of Songs he sold

for thirty shillings and two guineas. Afterwards, with the delicate and

loving design of helping the artist, who would receive help in no other

way, five and even ten guineas were paid, for which sum he could hardly

do enough, finishing off each picture like a miniature. One solitary

patron he had, Mr. Thomas Butts, who, buying his pictures for thirty

years, and turning his own house into "a perfect Blake Gallery, often

supplied the painter with his sole means of subsistence." May he have

his reward! Most pathetic is an anecdote related by Mr. H.C. Robinson,

who found himself one morning sole visitor at an Exhibition which Blake

had opened, on his own account, at his brother James's house. In view of

the fact that he had bought four copies of the Descriptive Catalogue,

Mr. Robinson inquired of James, the custodian, if he might not come

again free. "Oh, yes! _free as long an you live_!" was the reply of the

humble hosier, overjoyed at having so munificent a visitor, or a visitor

at all.

We have a sense of incongruity in seeing this defiant, but sincere

pencil employed by publishers to illustrate the turgid sorrow of Young's

"Night Thoughts." The work was to have been issued in parts, but got no

farther than the first. (It would have been no great calamity, if the

poem itself had come to the same premature end!) The sonorous mourner

could hardly have recognized himself in the impersonations in which he

was presented, nor his progeny in the concrete objects to which they

were reduced. The well-known couplet,

"'Tis greatly wise to talk with our past hours

And ask them what report they've borne to heaven,"

is represented by hours "drawn as aërial and shadowy beings," some of

whom are bringing their scrolls to the inquirer, and others are carrying

their records to heaven.

"Oft burst my song beyond the bounds of life"

has a lovely figure, holding a lyre, and springing into the air, but

confined by a chain to the earth. Death puts off his skeleton, and

appears as a solemn, draped figure; but in many cases the clerical poet

is "taken at his word," with a literalness more startling than

dignified.

Introduced by Flaxman to Hayley, friend and biographer of Cowper,

favorably known to his contemporaries, though now wellnigh forgotten,

Blake was invited to Felpham, and began there a new life. It is pleasant

to look back upon this period. Hayley, the kindly, generous, vain,

imprudent, impulsive country squire, not at all excepting himself in his

love for mankind, pouring forth sonnets on the slightest

provocation,--indeed, so given over to the vice of verse, that

"he scarce could ope

His mouth but out there flew a trope,"--

floating with the utmost self-complacence down the smooth current of his

time; and Blake, sensitive, unique, protestant, impracticable,

aggressive: it was a rare freak of Fate that brought about such

companionship; yet so true courtesy was there that for four years they

lived and wrought harmoniously together,--Hayley pouring out his

harmless wish-wash, and Blake touching it with his fiery gleam. Their

joint efforts were hardly more pecuniarily productive than Blake's

single-handed struggles; but his life there had other and better fruits.

In the little cottage overlooking the sea, fanned by the pure breeze,

and smiled upon by sunshine of the hills, he tasted rare spiritual joy.

Throwing off mortal incumbrance,--never, indeed, an overweight to

him,--he revelled in his clairvoyance. The lights that shimmered across

the sea shone from other worlds. The purple of the gathering darkness

was the curtain of God's tabernacle. Gray shadows of the gloaming

assumed mortal shapes, and he talked with Moses and the prophets, and

the old heroes of song. The Ladder of Heaven was firmly fixed by his

garden-gate, and the angels ascended and descended. A letter written to

Flaxman, soon after his arrival at Felpham, is so characteristic that we

cannot refrain from transcribing it:--

"DEAR SCULPTOR OF ETERNITY,--We are safe arrived at our cottage,

which is more beautiful than I thought it, and more convenient. It

is a perfect model for cottages, and, I think, for palaces of

magnificence,--only enlarging, not altering, its proportions, and

adding ornaments, and not principles. Nothing can be more grand

than its simplicity and usefulness. Simple, without intricacy, it

seems to be the spontaneous expression of humanity, congenial to

the wants of man. No other formed house can ever please me so

well, nor shall I ever be persuaded, I believe, that it can be

improved, either in beauty or use.

"Mr. Hayley received us with his usual brotherly affection. I have

begun to work. Felpham is a sweet place for study, because it is

more spiritual than London. Heaven opens here on all sides her

golden gates; her windows are not obstructed by vapors; voices of

celestial inhabitants are more distinctly heard, and their forms

more distinctly seen; and my cottage is also a shadow of their

houses. My wife and sister are both well, courting Neptune for an

embrace.

"Our journey was very pleasant; and though we had a great deal of

luggage, no grumbling. All was cheerfulness and good-humor on the

road, and yet we could not arrive at our cottage before half-past

eleven at night, owing to the necessary shifting of our luggage

from one chaise to another; for we had seven different chaises,

and as many different drivers. We set out between six and seven in

the morning of Thursday, with sixteen heavy boxes and portfolios

full of prints.

"And now begins a new life, because another covering of earth is

shaken off. I am more famed in heaven for my works than I could

well conceive. In my brain are studies and chambers filled with

books and pictures of old, which I wrote and painted in ages of

Eternity, before my mortal life, and those works are the delight

and study of archangels. Why, then, should I be anxious about the

riches or fame of mortality? The Lord our Father will do for us

and with us according to Ins Divine will, for our good.

"You, O dear Flaxman, are a sublime archangel,--my friend and

companion from Eternity. In the Divine bosom is our

dwelling-place. I look back into the regions of reminiscence, and

behold our ancient days, before this earth appeared in its

vegetated mortality to my mortal vegetated eyes. I see our houses

of eternity, which can never be separated, though our mortal

vehicles should stand at the remotest corners of heaven from each

other.

"Farewell, my best friend! Remember me and my wife in love and

friendship to our dear Mrs. Flaxman, whom we ardently desire to

entertain beneath our thatched roof of rusted gold. And believe me

forever to remain your grateful and affectionate

"WILLIAM BLAKE."

Other associations than spiritual ones mingle with the Felpham sojourn.

A drunken soldier one day broke into his garden, and, being great of

stature, despised the fewer inches of the owner. But between spirits of

earth and spirits of the skies there is but one issue to the conflict,

and Blake "laid hold of the intrusive blackguard, and turned him out

neck and crop, in a kind of inspired frenzy." The astonished ruffian

made good his retreat, but in revenge reported sundry words that

exasperation had struck from his conqueror. The result was a trial for

high treason at the next Quarter Sessions. Friends gathered about him,

testifying to his previous character; nor was Blake himself at all

dismayed. When the soldiers trumped up their false charges in court, he

did not scruple to cry out, "False!" with characteristic and convincing

vehemence. Had this trial occurred at the present day, it would hardly

be necessary to say that he was triumphantly acquitted. But fifty years

ago such a matter wore a graver aspect. In his early life he had been an

advocate of the French Revolution, an associate of Price, Priestley,

Godwin, and Tom Paine, a wearer of white cockade and _bonnet rouge_. He

had even been instrumental in saving Tom Paine's life, by hurrying him

to France, when the Government was on his track; but all this was

happily unknown to the Chichester lawyers, and Blake, more fortunate

than some of his contemporaries, escaped the gallows.

The disturbance caused by this untoward incident, the repeated failures

of literary attempts, the completion of Cowper's Life, which had been

the main object of his coming, joined, doubtless, to a surfeit of

Hayley, induced a return to London. He feared, too, that his imaginative

faculty was failing. "The visions were angry with me at Felpham," he

used afterwards to say. We regret to see, also, that he seems not always

to have been in the kindest of moods towards his patron. Indeed, it was

a weakness of his to fall out occasionally with his best friends; but

when a man is waited upon by angels and ministers of grace, it is not

surprising that he should sometimes be impatient with mere mortals. Nor

is it difficult to imagine that the bland and trivial Hayley,

perpetually kind, patronizing, and obvious, should, without any definite

provocation, become presently insufferable to such a man as Blake.

Returned to London, he resumed the production of his oracular

works,--"prophetic books," he called them. These he illustrated with his

own peculiar and beautiful designs, "all sanded over with a sort of

golden mist." Among much that is incoherent and incomprehensible may be

found passages of great force, tenderness, and beauty. The concluding

verses of the Preface to "Milton" we quote, as shadowing forth his great

moral purpose, and as revealing also the luminous heart of the cloud

that so often turns to us only its gray and obscure exterior:--

"And did those feet in ancient time

Walk upon England's mountain green?

And was the holy Lamb of God

On England's pleasant pastures seen?

"And did the countenance Divine

Shine forth upon our clouded hills?

And was Jerusalem builded here

Among these dark, Satanic hills?

"Bring me my bow of burning gold!

Bring me my arrows of desire!

Bring me my spear! O clouds, unfold!

Bring me my chariot of fire!

"I will not cease from mental fight,

Nor shall my sword sleep in my hand,

Till we have built Jerusalem

In England's green and pleasant land."

The Atlantic Monthly, Volume 13, No. 78, April, 1864 A Magazine of Literature, Art, and Politics · 第 18 / 36 题