The origin of the enormous estates held by the Portuguese nobility has

already been pointed out, and the attempt made by King Edward to check

accumulations by the “Lei Mental” has also been mentioned; but this

regulation had had but little effect, owing to the profuse prodigality

of Affonso V. This monarch had granted away nearly the whole patrimony

of the crown; and John II. said with justice that his father had left

him “only the royal high roads of Portugal.” This liberality had kept

Affonso poor in spite of the increasing wealth of his people and his

extravagance had been such, that he had been formally rebuked by a

Cortes, held at Guarda in 1465, and had been obliged to promise

amendment. Under the influence of this headstrong monarch and his

favourites the evils, inherent in the feudal system, had increased

alarmingly; crimes in country districts were only punished by fines, and

every means which rapacity could suggest to wring money out of an

impoverished tenantry were resorted to, while the wealth of the great

landlords had been increased by the improvement in the cultivation of

their lands due to the large importation of slaves. John II. determined

to crush the powerful and turbulent feudal nobility, and to draw back

some of its wealth into the royal treasury, and for this purpose he

summoned a great Cortes to meet at Evora in 1481, the year of his

accession. In this Cortes he proposed that a “inquiracão geral” should

be held into all titles to landed property, and that the royal

corregidors should alone be empowered to dispense and execute criminal

justice throughout the country. Both measures were agreed to, but the

nobles determined to resist the examination into their titles, and the

loss of the lucrative privilege of dispensing criminal justice, and they

combined to oppose the king, under the leadership of the Duke of

Braganza.

Ferdinand, Duke of Braganza, was the wealthiest and most powerful

nobleman, not only in Portugal, but in the whole peninsula. He was the

grandson of Affonso, Count of Barcellos, the illegitimate son of John

“the Great,” who had been created Duke of Braganza by Affonso V., and

he had inherited the vast possessions of his grandfather and of his

grandmother, the daughter of the Holy Constable. These possessions had

been increased by the lavishness of Affonso V., who had showered favours

on the first and second Dukes of Braganza. Ferdinand possessed fifty

cities, towns, and castles, and nearly one-third of the land of the

kingdom; he was patron of one hundred and sixty canonries and religious

benefices; he maintained a royal household, and bore the titles of Duke

of Braganza and Guimaraens, Marquis of Villa Viçosa, Count of Barcellos,

Ourem, Arrayolos and Neiva, and Lord of Montalegre, Monporto, and

Penafiel. His brothers were nearly as powerful as himself. The eldest,

João, was Marquis of Monte Mor, and Constable of the kingdom; the

second, Affonso, was Count of Faro; and the youngest, Alvaro, held the

important office of Chancellor. In the reign of Affonso V. this great

nobleman had quarrelled fiercely with John II., then heir apparent, but

he believed he had secured his safety by marrying a sister of the future

queen, for both Prince John and himself married daughters of Ferdinand,

Duke of Viseu and Beja, the brother of Affonso V., and inheritor of the

wealth of Prince Henry “the Navigator.” The Duke of Braganza took the

lead in opposing the king’s decrees passed in the Cortes of Evora, and

John II. was glad of it, not only because he coveted the wealth and

lands of the Braganza family, which dimmed the splendour of the Crown,

and on account of their former quarrels in the late king’s lifetime, but

also because he remembered that he was, through his mother, the

grandson of the great regent, Pedro, Duke of Coimbra, who had been

defeated and slain at Alfarrobeira by this very Duke of Braganza and his

father. For all these reasons John II. decided to strike a sudden and

decisive blow, which should at once re-establish the power of the Crown

and paralyze the feudal nobility with terror, and he therefore had the

Duke of Braganza arrested, and executed, after a very short trial, at

Evora, on June 22, 1483.

The nobles, however, were not yet defeated, and they continued to

intrigue against the king’s authority under the leadership of a yet

nearer relation of his own, Diogo, Duke of Viseu and Beja, the eldest

son of Dom Ferdinand, and grandson of King Edward, and the

brother-in-law alike of the king and of the executed Duke of Braganza.

But John II. was not dismayed: imitating Louis XI. of France, he

determined not to spare his own relations, and on August 23, 1484, he

stabbed the Duke of Viseu with his own hand in his palace at Setubal.

This murder he followed up with decision: he had the Bishop of Evora,

one of his father’s favourites, thrown down a well; and he executed,

with or without trial, about eighty of the leading noblemen of the

country. By these means John II. broke the power of the feudal nobility

for ever, and as happened in France under Louis XI., and in England

under Henry VII., the fall of the nobility was followed by the

absolutism of the monarch. Now that the nobles had lost their power, and

the Crown had become wealthy by the confiscation of their property, John

II. needed the support of the people, as represented in the Cortes, no

longer, and he became a despot, though a benevolent one. But the weight

of this despotism was not yet felt, for John II. possessed all the

political ability of his grandfathers. He tried to find means for

encouraging his nobility, now that they were frightened out of treason,

to enter into the career of maritime exploration, which had been opened

by Prince Henry, while at home he won the love of his people by

reorganizing the government of the kingdom, and proved so good an

administrator that the Portuguese gave him the title of “the Perfect

King.”

It has been said that in his foreign policy John II. followed in the

course set before him by John the Great. With the great monarchs then

ruling in Spain, Ferdinand of Aragon and Isabella of Castile, he

consistently remained on friendly terms, and in 1490 his only legitimate

son, Affonso, was married to Isabella, eldest daughter of these

sovereigns. The death of this son in the following year, without leaving

children, was a terrible blow to him, but he nevertheless maintained his

friendship with Ferdinand and Isabella, and in 1494 concluded the Treaty

of Tordesillas with them. By this treaty, which was confirmed by a Bull,

issued by Pope Alexander VI., the limit of the future possessions of the

Spaniards and Portuguese in the regions explored and discovered by their

mariners was 370 leagues west of Cape Verde, and it was agreed that the

Spaniards were to have full right to all lands discovered to the west of

this line, and the Portuguese to all to the south and east. What a

curious commentary this treaty forms on that of Cella Nova, concluded

three hundred years before between Affonso Henriques of Portugal and

Ferdinand of Leon, by which these two monarchs agreed to take the course

of the Guadiana as the line to separate their future conquests from the

Moors. Both nations had now developed; the energies of both, heightened

by the long struggle with the Mohammedans, sought for fresh fields, and

expanding far beyond the boundaries of Europe, were to prove themselves,

in the one case in Mexico and Peru, and in the other in India and the

countries of the East.

In the other cardinal point of the policy of John “the Great,” the

maintenance of a close alliance with England, John II. carefully

followed the example of the founder of the house of Aviz. Affonso V. had

not neglected this important tradition, and had even promised his

sister, Donna Catherine, to Edward IV., in 1461, a marriage only

frustrated by the death of the princess in 1463; and the English monarch

had solemnly ratified the Treaty of Windsor in 1471, and again after the

battle of Barnet in 1472, and he had also included the name of the King

of Portugal, as an ally of England, in his treaty with Louis XI. of

France, in 1475. John II. drew the bonds of friendship still closer, and

sent important embassies to the three kings of England, who ruled in

quick succession in this country. In 1482 Edward IV. ratified the Treaty

of Windsor in the presence of the ambassadors of John II., and

recognized his new title of “Lord of Guinea,” and in 1484 Richard III.

did the same. In 1485 the King of Portugal proposed in a Cortes held at

Alçobaça, that his only sister Joanna should be given in marriage to

Richard III., but the princess, who was famed for her piety and wished

to become a nun, fortunately for herself, refused the alliance, as she

afterwards did the hand of Charles VIII. of France. Henry VII. bore no

enmity towards John II. on account of his friendship with Richard III.,

but, on the contrary, showed every disposition to assist him in his

struggle with his nobility, and in 1488 went so far as to arrest the

Count of Pennamacor, one of the insurgent Portuguese noblemen who had

escaped to England, and to imprison him in the Tower. It was in this

year also that the last treaty of commerce between England and Portugal,

before the famous Methuen treaty in 1703, was concluded at Lisbon by

Richard Nanfran and Thomas Savage, who had been sent for that purpose,

and to invest John II. as a Knight of the Garter.

[Illustration: CHART OF GOA. (_From the Sloane MS. 197, folio 248._)]

But it was not only on account of his suppression of the power of the

feudal nobility, and of his wise peace policy, that John “the Perfect”

was beloved by his people, it was also because he showed himself a

worthy successor of Prince Henry “the Navigator,” in promoting

exploration, and devoted his best energies to discovering a direct route

to India. The two famous voyages of Diogo Cam and Bartholomeu Diaz,

which had resulted in the discovery of the Congo and of the Cape of Good

Hope, have been mentioned, but it was rather in other directions that

the originality of mind which distinguished John II. showed itself. He

was the first European monarch who thought that if it might be possible

to reach India by sea by sailing round the continent of Africa, it

might also be possible to find a road to “Cathay” by sailing round the

continent of Europe to the north-east. On this mission he despatched

Martim Lopes, who sailed past the North Cape into regions hitherto

unexplored, and discovered the great island to the north of Russia,

which still bears the name he gave it of Nova Zembla. John II. also had

ideas of striking out new routes to India by land, or at least of

exploring the land routes in order to correct prevalent geographical

mistakes. With these ideas he sent forth the two first European

explorers of the interior of Africa, Pedro de Evora and Gonçalo Annes,

who managed to get as far as Timbuctoo. Still more important were the

missions which he sent overland to India, and in search of that mythical

Christian potentate, Prester John. The two travellers he despatched were

João Peres de Covilhão and Affonso de Payva. The former of these

enterprising men made his way safely to India by following the regular

trade route and accompanying the caravans. He visited both Goa and

Calicut, and though he was refused a passage to the Cape, he managed to

find his way back to Arabia, and eventually to Abyssinia, where he

became the chief adviser and almost prime minister of the king, at whose

capital he died. The other traveller, Affonso de Payva, went direct to

Abyssinia, where the mythical Prester John was supposed to reign, and

also died there.

[Illustration: VASCO DA GAMA. (_From the Sloane MS. 197, folio 18._)]

The energies of John II. were so wholly absorbed in these expeditions to

the East, and he felt so certain that he was in the right direction in

trying to reach India by eastern routes, that he made the great

mistake in 1493 of dismissing Christopher Columbus from his court as a

visionary. He listened to all the arguments of the great discoverer with

patience, but he did not agree with his conclusions that it was possible

to reach India by sailing westwards across the Atlantic, and he

therefore lost the opportunity of immortalizing his name and reign by a

greater discovery than that of Vasco da Gama, the discovery of the vast

continent of America. In other departments his energies found full

scope. He greatly improved the art of ship-building, and encouraged the

immigration of skilled shipwrights from England and Denmark; he did much

to promote the improvement of fire-arms, and established a cannon

foundry and a corps of artillery, of which he made Diogo de Azambuja the

first Inspector-General; and, above all, he patronized literature, and

encouraged Ruy de Pina, the greatest of all the Portuguese chroniclers.

His court abounded in great men, the founders of great families and the

fathers of the coming generation of heroes, among whom may be noted,

besides his navigators, Diogo Cam, Bartholomeu Diaz, and Lopo Infante,

and his famous travellers just mentioned, his Lord High Admirals, Pedro

de Alboquerque and Lopo Vaz de Azevedo; his Lord Stewards, Diogo Soares

de Albergaria, Pedro de Noronha, and João de Menezes; his Master of the

Horse, Affonso de Alboquerque; his Secretary-General Ruy Galvão; and his

Chancellor, the acute lawyer and most strenuous supporter of the

despotic power of the king, Ruy de Graa.

Yet the reign of John “the Perfect,” full as it was of great events, and

great as is its importance in the history of Portugal, was but

comparatively short. His happiness was clouded by the sad death of his

only son, Dom Affonso, in 1491, the year after he had married the

Infanta Isabella, eldest daughter of Ferdinand and Isabella, who then

ruled in Spain, and he felt with repugnance that his successor on the

throne must be Manoel, or Emmanuel, Duke of Beja, the brother of the

murdered Duke of Viseu, a man in whom he could see no fit qualities for

carrying on his own great schemes and projects. To oust him John II.

thought of legitimatizing his illegitimate son by Anna de Mendonça, Dom

Jorge, or George, whom he had made Grand Master of the Orders of

Santiago and Aviz, but the reflection that on his death the country he

loved so well would then be torn by civil war restrained him, and he did

not interfere with the law of succession. During the last days of his

life the “Perfect King” was busily engaged in fitting out the fleet

which, under Vasco da Gama, was to realize his most cherished dream, and

he was still in the ripe strength of manhood when he died at Alvor, in

the province of the Algarves, on October 25, 1495.

The quarter of a century during which the successor of John II.,

Emmanuel “the Fortunate,” reigned, is the great heroic period of

Portuguese history, and during it the great deeds, which make the Story

of Portugal an important part of the history of Europe and of the world,

were done. Discoveries and daring feats of arms distinguished nearly

every year of this truly fortunate reign, and the fame of the great

Portuguese generals, captains, and travellers is rivalled only by that

of its poets and men of letters. As the progress of the Portuguese in

the East and West, and their great literary development, will be

examined in three different chapters, it will here be possible only to

narrate the events of Emmanuel’s reign in Portugal, and to show how, at

the period of the greatest glory of the country, the age of its rapid

decline was at hand. The causes of that decline were manifold, and are

generally placed in the reign of Emmanuel’s successor, but the seed of

each appeared in the reign of the “fortunate” monarch himself.

Emmanuel himself contributed but little to the blaze of glory which

illustrates his reign. He despatched great fleets and armies to distant

parts of the world, and received the wealth their discoveries and

exertions brought into his treasury with equanimity; but he had only one

fixed idea, the old wild dream which had brought disaster upon Ferdinand

“the Handsome” and Affonso V., the longing to sit upon the throne of

Spain and to unite the kingdoms of the peninsula under his sovereignty.

To gain this end he proposed to marry the Infanta Isabella, the eldest

daughter of King Ferdinand of Aragon and Queen Isabella of Castile, and

widow of the unfortunate Affonso, the only son of John II., and in order

to be recognized as heir to the kingdoms of Spain, he promised to expel

the Jews and unbaptized Moors from Portugal.

No class had done more to promote the height of commercial prosperity to

which Portugal had attained than the Portuguese Jews. In another volume

of this Series[11] Mr. Lane-Poole says: “Wherever the arms of the

Saracens penetrated, there we shall always find the Jews in close

pursuit,” and in no part of the peninsula had they collected in greater

numbers than in the great cities of Portugal, especially in Lisbon,

Santarem, and Evora. These Jews belonged for the most part to the

Sephardim, and were in every intellectual quality superior to the

Ashkenazim, or German and Polish Jews; protected by the Moors, they had

grown in wealth and power, and when they came under the rule of Affonso

Henriques, that great monarch extended the same tolerance towards them.

His successors followed his example, and under monarchs with commercial

aspirations such as Diniz and John “the Great,” the Jews had been more

than protected, they had been favoured. While persecuted in other

countries, they had met with consistent protection in Portugal, and they

acknowledged the generous treatment which they received by extending the

commerce of their adopted country. The Portuguese Jews possessed a high

reputation all over Europe for wealth, integrity, and commercial

acuteness, and had business agencies and banks in every land, which

contributed to the wealth of the country, which had been for centuries

their home. Such was the wealthy and industrious class of citizens,

which Emmanuel consented to banish from his dominions, partly to please

the bigotry of Ferdinand and Isabella, whom he hoped to succeed, and

partly in order to absorb, as the Portuguese crown eventually did, the

whole of the coming trade with the East. These unfortunate families

were obliged to leave the country, which had been their fatherland, and

the cities, which had been their homes, from generation to generation,

with but six months in which to prepare for banishment; they were

obliged to dispose of their flourishing businesses at a loss, and to

start anew in the world to find new occupations and new homes. It is

hardly a matter for wonder, that many Jews preferred to be baptized and

to become half-hearted Christians rather than expatriate themselves, but

these “Novaes Christiãos” had, as will be seen, no reason to rejoice a

few years later at their apostasy. With the Jews were banished also many

unbaptized Mohammedans, the especial enemies of Ferdinand “the

Catholic.” This class had become numerous since the taking of Granada in

1492, when many of them fled from Spain into Portugal, and had been

kindly received by John II. It is worthy of notice that the Most

Catholic monarchs, who persuaded Emmanuel to take such severe steps

against Jews and Mohammedans, who were ready to earn an honest

livelihood as free men, made no protest against the thousands of negro

slaves, who were being yearly imported into Portugal, and left to their

belief in superstitions far more degrading than the religions either of

Jews or Moslems.

For this decree of banishment passed against law-abiding Portuguese

citizens, Emmanuel had his reward, for he was married to the Infanta

Isabella in 1497. But the curse of the Jews followed him, and he never

sat upon the throne of Spain. Whilst the royal bride and bridegroom were

passing through the cities of Castile in a state progress as heirs to

the thrones of Spain, Queen Isabella fell ill, and died at Toledo on

August 24, 1498. She left an infant son, Dom Miguel, at whose birth she

had died, but he did not survive to realize the hopes of his father, and

died in 1500. Even these two deaths did not put an end to Emmanuel’s

schemes, and in the same year 1500, he married the Donna Maria of

Castile, the sister of his deceased wife. This marriage was not so

likely to promote his success as the first; for whereas the Infanta

Isabella was the eldest daughter of Ferdinand and his queen, the Infanta

Maria was but the third daughter, and the daughter between them, the

Infanta Joanna, had a son who, as the legitimate heir of his

grandparents, was to succeed to thrones of Spain and eventually become

the Emperor Charles V. By his second wife, Emmanuel had no less than six

sons, but what has been called the “curse of the Jews” pursued them, and

his descendants soon failed in the direct line. Even to the last, the

same wild fancy possessed him, and in 1518, the year after his second

wife’s death, he married again, and this time also with a view of

succeeding Charles V., for he married his own niece, the sister of the

Emperor. She survived him, and afterwards married Francis I. of France.

From these restless longings after the neighbouring thrones, and the

ignoble schemes of the Portuguese monarch, it is a relief to turn to the

actions of the Portuguese heroes. Their deeds will be related

separately, but after the barren intrigues of Emmanuel, it will be as

well to mention chronologically the chief discoveries of his captains.

In 1497, Vasco da Gama doubled the Cape of Good Hope and reached India

by sea; in 1500 Pedro Alvares Cabral discovered Brazil, and Gaspar

Corte-Real, Labrador; in 1501 João da Nova Castella discovered the

islands of St. Helena and Ascension; and in that year and in 1503

Amerigo Vespucci first visited the Rio Plata and Paraguay; in 1506

Tristão da Cunha discovered the island which bears his name; and Ruy

Pereira Coutinho explored Madagascar and the Mauritius; in 1507 Lourenço

de Almeida touched at the Maldive Islands; in 1509 Diogo Lopes de

Sequeira occupied Malacca and explored the island of Sumatra; in 1512

Francisco Serrão discovered the Moluccas; in 1513 Pedro de Mascarenhas

first touched at the Île de Bourbon or Réunion; in 1516 Duarte Coelho

worked his way up the coast of Cochin China and explored Siam; in 1517

Fernão Peres de Andrade established himself at Canton, and the same

explorer made his way to Pekin in 1521; and in 1520 Magalhães

(Magellan), a Portuguese sailor, though in the Spanish service, passed

through the Straits which bear his name and led the way into the Pacific

Ocean.

The Story of the Nations: Portugal · 第 10 / 28 段