II.--STREET MUSICIANS.

Concerning street musicians, they are of multifarious classes. As

a general rule, they may almost be divided into the tolerable and

the intolerable performers, some of them trusting to their skill

in music for the reward for their exertions, others only making a

_noise_, so that whatever money they obtain is given them merely as an

inducement for them to depart. The well-known engraving by Hogarth,

of “the enraged musician,” is an illustration of the persecutions

inflicted in olden times by this class of street performers; and in the

illustrations by modern caricaturists we have had numerous proofs, that

up to the present time the nuisance has not abated. Indeed, many of

these people carry with them musical instruments, merely as a means of

avoiding the officers of the Mendicity Society, or in some few cases as

a signal of their coming to the persons in the neighbourhood, who are

in the habit of giving them a small weekly pension.

These are a more numerous class than any other of the street performers

I have yet dealt with. The musicians are estimated at 1000, and the

ballad singers at 250.

The street musicians are of two kinds, the skilful and the blind. The

former obtain their money by the agreeableness of their performance,

and the latter, in pity for their affliction rather than admiration

of their harmony. The blind street musicians, it must be confessed,

belong generally to the rudest class of performers. Music is not used

by them as a means of pleasing, but rather as a mode of soliciting

attention. Such individuals are known in the “profession” by the name

of “pensioners;” they have their regular rounds to make, and particular

houses at which to call on certain days of the week, and from which

they generally obtain a “small trifle.” They form, however, a most

peculiar class of individuals. They are mostly well-known characters,

and many of them have been performing in the streets of London for

many years. They are also remarkable for the religious cast of their

thoughts, and the comparative refinement of their tastes and feelings.

“OLD SARAH.”

One of the most deserving and peculiar of the street musicians was

an old lady who played upon a hurdy-gurdy. She had been about the

streets of London for upwards of forty years, and being blind, had

had during that period four guides, and worn out three instruments.

Her cheerfulness, considering her privation and precarious mode of

life, was extraordinary. Her love of truth, and the extreme simplicity

of her nature, were almost childlike. Like the generality of blind

people, she had a deep sense of religion, and her charity for a woman

in her station of life was something marvellous; for, though living

on alms, she herself had, I was told, two or three little pensioners.

When questioned on this subject, she laughed the matter off as a jest,

though I was assured of the truth of the fact. Her attention to her

guide was most marked. If a cup of tea was given to her after her

day’s rounds, she would be sure to turn to the poor creature who led

her about, and ask, “You comfortable, Liza?” or “Is your tea to your

liking, Liza?”

When conveyed to Mr. Beard’s establishment to have her daguerreotype

taken, she for the first time in her life rode in a cab; and then her

fear at being pulled “back’ards” as she termed it (for she sat with her

back to the horse), was almost painful. She felt about for something

to lay hold of, and did not appear comfortable until she had a firm

grasp of the pocket. After her alarm had in a measure subsided, she

turned to her guide and said, “We must put up with those trials, Liza.”

In a short time, however, she began to find the ride pleasant enough.

“Very nice, ain’t it Liza?” she said; “but I shouldn’t like to ride on

them steamboats, they say they’re shocking dangerous; and as for them

railways, I’ve heard tell they’re dreadful; but these cabs, Liza, is

very nice.” On the road she was continually asking “Liza” where they

were, and wondering at the rapidity at which they travelled. “Ah!” she

said, laughing, “if I had one of these here cabs, my ‘rounds’ would

soon be over.” Whilst ascending the high flight of stairs that led to

the portrait-rooms, she laughed at every proposal made to her to rest.

“There’s twice as many stairs as these to our church, ain’t there,

Liza?” she replied when pressed. When the portrait was finished she

expressed a wish to feel it.

The following is the history of her life, as she herself related it,

answering to the variety of questions put to her on the subject:--

“I was born the 4th April, 1786 (it was Good Friday that year), at

a small chandler’s shop, facing the White Horse, Stuart’s-rents,

Drury-lane. Father was a hatter, and mother an artificial-flower

maker and feather finisher. When I was but a day old, the nurse took

me out of the warm bed and carried me to the window, to show some

people how like I was to father. The cold flew to my eyes and I caught

inflammation in them. Owing to mother being forced to be from home all

day at her work, I was put out to dry-nurse when I was three weeks old.

My eyes were then very bad, by all accounts, and some neighbours told

the woman I was with, that Turner’s cerate would do them good. She

got some and put it on my eyes, and when poor mother came to suckle

me at her dinner-hour, my eyes was all ‘a gore of blood.’ From that

time I never see afterwards. She did it, poor woman, for the best; it

was no fault of her’n, and I’m sure I bears her no malice for it. I

stayed at home with mother until I was thirteen, when I was put to the

Blind-school, but I only kept there nine months; they turned me out

because I was not clever with my hands, and I could not learn to spin

or make sash-lines; my hands was ocker’d like. I had not been used at

home to do anything for myself--not even to dress myself. Mother was

always out at her work, so she could not learn me, and no one else

would, so that’s how it was I was turned out. I then went back to my

mother, and kept with her till her death. I well remember that; I heard

her last. When she died I was just sixteen year old. I was sent to the

Union--‘Pancridge’ Union it was--and father with me (for he was ill

at the time). He died too, and left me, in seven weeks after mother.

When they was both gone, I felt I had lost my only friends, and that

I was all alone in the world and blind. But, take it altogether, the

world has been very good to me, and I have much to thank God for and

the good woman I am with. I missed mother the most, she was so kind to

me; there was no one like her; no, not even father. I was kept in the

Union until I was twenty; the parish paid for my learning the ‘cymbal:’

God bless them for it, I say. A poor woman in the workhouse first asked

me to learn music; she said it would always be a bit of bread for me;

I did as she told me, and I thank her to this day for it. It took me

just five months to learn the--cymbal, if you please--the hurdy-gurdy

ain’t it’s right name. The first tune I ever played was ‘God save the

King,’ the Queen as is now; then ‘Harlequin Hamlet,’ that took me a

long time to get off; it was three weeks before they put me on a new

one. I then learnt ‘Moll Brook;’ then I did the ‘Turnpike-gate’ and

‘Patrick’s day in the morning:’ all of them I learnt in the Union. I

got a poor man to teach me the ‘New-rigged ship.’ I soon learnt it,

because it was an easy tune. Two-and-forty years ago I played ‘The Gal

_I_ left behind me.’ A woman learnt it me; she played my cymbal and I

listened, and so got it. ‘Oh, Susannah!’ I learnt myself by hearing it

on the horgan. I always try and listen to a new tune when I am in the

street, and get it off if I can: it’s my bread. I waited to hear one

to-day, quite a new one, but I didn’t like it, so I went on. ‘Hasten

to the Wedding’ is my favourite; I played it years ago, and play it

still. I like ‘Where have you been all the night?’ it’s a Scotch tune.

The woman as persuaded me to learn the cymbal took me out of the Union

with her; I lived with her, and she led me about the streets. When she

died I took her daughter for my guide. She walked with me for more than

five-and-twenty year, and she might have been with me to this day,

but she took to drinking and killed herself with it. She behaved very

bad to me at last, for as soon as we got a few halfpence she used to

go into the public and spend it all; and many a time I’m sure she’s

been too tipsy to take me home. One night I remember she rolled into

the road at Kensington, and as near pulled me with her. We was both

locked up in the station-house, for she couldn’t stand for liquor, and

I was obligated to wait till she could lead me home. It was very cruel

of her to treat me so, but, poor creature, she’s gone, and I forgive

her I’m sure. I’d many guides arter her, but none of them was honest

like Liza is: I don’t think she’d rob me of a farden. Would you, Liza?

Yes, I’ve my reg’lar rounds, and I’ve kept to ’em for near upon fifty

year. All the children like to hear me coming along, for I always plays

my cymbal as I goes. At Kentish-town they calls me Mrs. Tuesday, and

at Kensington I’m Mrs. Friday, and so on. At some places they likes

polkas, but at one house I plays at in Kensington they always ask me

for ‘Haste to the Wedding.’ No, the cymbal isn’t very hard to play; the

only thing is, you must be very particular that the works is covered

up, or the halfpence is apt to drop in. King David, they say, played on

one of those here instruments. We’re very tired by night-time; ain’t

we, Liza? but when I gets home the good woman I lodges with has always

a bit of something for me to eat with my cup of tea. She’s a good soul,

and keeps me tidy and clean. I helps her all I can; when I come in, I

carries her a pail of water up-stairs, and such-like. Many ladies as

has known me since they was children allows me a trifle. One maiden

lady near Brunswick-square has given me sixpence a week for many a

year, and another allows me eighteenpence a fortnight; so that, one way

and another, I am very comfortable, and I’ve much to be thankful for.”

It was during one of old Sarah’s journeys that an accident occurred,

which ultimately deprived London of the well-known old hurdy-gurdy

woman. In crossing Seymour-street, she and her guide Liza were knocked

down by a cab, as it suddenly turned a corner. They were picked up

and placed in the vehicle (the poor guide dead, and Sarah with her

limbs broken), and carried to the University Hospital. Old Sarah’s

description of that ride is more terrible and tragic than I can hope

to make out to you. The poor blind creature was ignorant of the fate

of her guide, she afterwards told us, and kept begging and praying to

Liza to speak to her as the vehicle conveyed them to the asylum. She

shook her, she said, and intreated her to say if she was hurt, but not

a word was spoken in answer, and then she felt how terrible a privation

was her blindness; and it was not until they reached the hospital,

and they were lifted from the cab, that she knew, as she heard the

people whisper to one another, that her faithful attendant was dead.

In telling us this, the good old soul forgot her own sufferings for

the time, as she lay with both her legs broken beneath the hooped

bed-clothes of the hospital bed; and when, after many long weeks, she

left the medical asylum, she was unable to continue her playing on

the hurdy-gurdy, her hand being now needed for the crutch that was

requisite to bear her on her rounds.

[Illustration: “OLD SARAH,” THE WELL-KNOWN HURDY-GURDY PLAYER.

[_From a Daguerreotype by_ BEARD.]]

The shock, however, had been too much for the poor old creature’s

feeble nature to rally against, and though she continued to hobble

round to the houses of the kind people who had for years allowed

her a few pence per week, and went limping along musicless through the

streets for some months after she left the hospital, yet her little

remaining strength at length failed her, and she took to her bed in a

room in Bell-court, Gray’s-inn-lane, never to rise from it again.

“FARM-YARD” PLAYER.

A quiet-looking man, half-blind, and wrapped in a large, old, faded

black-cotton great-coat, made the following statement, having first

given me some specimens of his art:--

“I imitate all the animals of the farm-yard on my fiddle: I imitate

the bull, the calf, the dog, the cock, the hen when she’s laid an egg,

the peacock, and the ass. I have done this in the streets for nearly

twelve years. I was brought up as a musician at my own desire. When

a young man (I am now 53) I used to go out to play at parties, doing

middling until my sight failed me; I then did the farm-yard on the

fiddle for a living. Though I had never heard of such a thing before,

by constant practice I made myself perfect. I studied from nature, I

never was in a farm-yard in my life, but I went and listened to the

poultry, anywhere in town that I could meet with them, and I then

imitated them on my instrument. The Smithfield cattle gave me the study

for the bull and the calf. My peacock I got at the Belvidere-gardens

in Islington. The ass is common, and so is the dog; and them I studied

anywhere. It took me a month, not more, if so much, to acquire what I

thought a sufficient skill in my undertaking, and then I started it

in the streets. It was liked the very first time I tried it. I never

say what animal I am going to give; I leave that to the judgment of

the listeners. They could always tell what it was. I could make 12_s._

a-week the year through. I play it in public-houses as well as in the

streets. My pitches are all over London, and I don’t know that one

is better than another. Working-people are my best friends. Thursday

and Friday are my worst days; Monday and Saturday my best, when I

reckon 2_s._ 6_d._ a handsome taking. I am the only man who does the

farm-yard.”

London Labour and the London Poor, Vol. 3 · 第 82 / 337 题