Chapter III

Van Diemen's Land

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I learned to read that winter. How nobody knew, and I least of all.

Looking backward, I seem to have gone to sleep one night, an ignoramus,

and awakened next morning knowing letters, yet never having learned.

Cousin Molly Belle's solution of the puzzle submitted to her by my

mystified mother was characteristic:--

"It is the fable of Munchausen's frozen horn over again. All the

learning you have been pumping into the poor child for two years has

thawed out. I always told you that she had brains if you would wait

until they woke up."

I might speak of that enchanted season as my birth-winter. My mental

awakening was into another world, so much wider and fuller than that

with which I had been well content up to this time, that life was a

continual ecstasy. I discovered, early in December, that, as Mr. Wegg

was to immortalize himself by saying a quarter-century later--"all print

was open" to me. By the middle of February I had gone three times

through the inimitable classic, _Cobwebs-to-catch-Flies_, and read at

least six other books through twice, besides being up to my eyes and

over the head of my understanding in _Sandford and Merton_, that most

fascinating of prosy impossibilities. Beside the classic I have named,

and _Rosamond_, _Harry and Lucy_, Berquin's _Children's Friend_, Mrs.

Sherwood's _Little Henry and His Bearer_ and _Fairchild Family_, _Anna

Ross_ and _Helen Maurice_, we had no books that were written expressly

for children. No prepared pap being at hand, we expressed real

nourishment for the mind--relishful juices that made intellectual bone

and muscle--from the strong meat upon which our elders fed.

Did we comprehend all, or one-third of what we read, or heard read?

Less, probably, than one-sixth, but we got far more than would seem

credible to one who has been led up a graciously inclined plane of

learning. Our manner of receiving and digesting mind-food was very much

like Bud's way of testing unknown substances that might be edible. We

rejected what hurt our teeth. What we got we kept.

The current of my outer life was quiet to apparent dulness. After

breakfast Mary 'Liza and I had our lessons with my mother in "the

chamber." In another year we would have a governess, but the mothers of

that time always taught their children to read and write, to spell and

cipher through Emerson's _First Arithmetic_. I have known several who

never sent their boys and girls to school, even preparing the lads for

college. We had our reading, beginning with a chapter in the Bible,

then, our spelling and writing, and sums. After these, my mother read

aloud from Grimshaw's _History of England_, simplifying the language

when she considered it necessary, which was not often, while Mary 'Liza

made up the first set of chemises (in the vernacular "shimmys,") she had

undertaken for herself, and I knit twenty rounds on a stocking. My

mother put in a "mark" of black silk every morning from which I could

count the rounds upward. Mary 'Liza had knit a dozen pairs in all. In

the tops of six, she had knit in openwork her initials "M. E. B." I had

no ambitions in that direction. My views on the subject of ornamental

initials and sampler autographs were put into pregnant English at a

subsequent date by the elder Weller. He professed to have received at

second-hand from the charity-boy, set to con the alphabet, what the

retired stage-driver applied to matrimony--to wit, that it was not worth

while to go through so much to get so little. Knitting delighted not me,

nor stitching either.

Lessons and work over, the day began for me in joyful earnest. The rest

of the morning and all the evening were mine to use, or abuse, as I

liked. We applied "evening" to the hours between the three o'clock

dinner and bedtime. We may have caught the phrase from our Bible

readings. The morning and the evening were the day.

Early in the fall I had begged permission from my mother to utilize a

deserted chicken-house as a play-room. It was long and narrow; one side

was barred with upright slats that admitted light and air to the former

inmates; one end was taken up by the door; the other and the back were

solid boards, the house having been built in the angle of a fence. My

mother had the interior cleaned and whitewashed. I think she was glad to

provide a decent "den" for me nearer home than the Old Orchard and the

more distant woods, and she was losing hold of her hope of making me

into a pattern daughter. It gives me a twinge to recollect how

thanklessly I accepted what must have been an act of self-denial on her

part, perhaps even a compromise with conscience. Mam' Chloe--by my

mother's orders, as I know now--hunted up some breadths of faded carpet

in the garret, Uncle Ike beat the dust out of them, then nailed them up

along the slatted side to keep the wind away. These I called my "arras,"

having picked up the word from hearing my father read Shakespeare aloud

at night after we were in the trundle-bed. Other breadths covered the

rough flooring, and I had a castle of which I was the undisputed

mistress--a court where I reigned, a queen.

Enthroned in a backless chair, I was, by turns, Mrs. Burwell (my own

mother), Helen Maurice's Aunt Felix, Rosamond's mother, Rebecca, the

Lady Rowena (my father began _Ivanhoe_ in January), Mrs. Fairchild,

Deborah, Mrs. Murray of _Anna Ross_, Naomi, and Ophelia. Once, I "did"

Job by wrapping a meal-sack--for sackcloth--about me, and, sitting upon

the ground, throwing ashes over my head and into the air, the while

four colored boys, previously instructed, burst in one by one, with news

of the mischief wrought by Sabean, lightning, Chaldean, and cyclone. A

dramatization of Queen Esther, upon which I had set my heart, was, at

last, given up because I could not be King Ahasuerus and Queen Esther at

one and the same time.

When the castle was too bleak for even child-comfort, Aunt 'Ritta, the

cook, let us heat bricks in the kitchen fire, and showed us how to wrap

them in rags to keep in the warmth. Clad in my red cloak, a wadded hood

of the same color tied over my ears, and my feet upon a swathed brick, I

was in no danger of taking cold.

Mary 'Liza put her neat little nose in at the door one raw day when she

was walking for exercise, and wondered, gently, "how I could stand it."

"I am afraid the smell would give me a headache, and the cold would give

me a sore throat," she said still gently.

I never had either from the time the leaves fell until they came again.

Except when, about once a month, some matron from a near or distant

plantation brought one or more of her children with her when she drove

over to "spend the day" with my mother, I had no white playfellow near

my own age. Mary 'Liza "was not fond of playing," although she would do

it when we had company who could be entertained in no other way. As a

rule, when not engaged with lessons and chemises, she took care in a

matronly way of Dorinda, Rozillah's successor, and "behaved."

On the Sundays when we did not go to church because the weather was bad,

or there was no preaching within twenty miles of us, or my mother was

not well, or the roads were impassable with mire or frost, Mary 'Liza

and I learned two questions in the Shorter Catechism, and she learned

the references as well. We also committed a hymn to memory, and five

verses of a psalm. Beyond this, no religious exercise was binding upon

us, and there was a great deal of the day to be got rid of. Mary 'Liza

read the memoirs of _Mary Lothrop_ and _Nathan W. Dickerman_, seated

upright on her cricket at one corner of the chamber fireplace, and in

the evening, if the day were pleasant, took her Bible to Mam' Chloe's

room or even as far as "the quarters," and read aloud to the servants

whole chapters out of Jeremiah and Paul's Epistles. They used to predict

that she would marry a preacher (which, by the way, she did in the

fulness of time, a red-headed widower preacher, with five boys).

I liked to go to church, because I saw there people dressed in their

prettiest clothes, and they sang hymns. Prayers and sermon were

attendant and unavoidable evils. My legs went to sleep, and a big girl

"going on six" was too old to follow suit. We read none but good books

on Sunday. _Little Henry and His Bearer_, _Anna Ross_, and _Helen

Maurice_ were allowed; the memoirs I have named were advised. The

_Fairchild Family_ "partook too much of the nature of fiction to be

quite suitable for Sabbath reading." So Rev. Cornelius Lee, our pastor,

had decided when the doubtful volume was submitted to him. After that,

it was locked up Saturday night, along with _Sandford and Merton_ and

Miss Edgeworth's _Moral Tales_.

I minded the deprivation less after I converted the playhouse into a

family chapel, and held services there on stay-at-home Sundays. My

audience comprised all the small negroes on the place,--about twenty in

number,--and they were willing attendants. A barrel was set, the whole

head up, at the upper end of the room; upon this was my chair. I sat in

it during the singing, and mounted upon it while reading and exhorting.

Subtle reverence, which I could not analyze, held me back from "offering

prayer." What we were doing was only "making believe" after all, and

belief in the All-seeing Eye, the All-hearing Ear, the Judge of idle

words and blasphemous thoughts, was as old as my knowledge of my own

being. But sing we could and did, and I read from the Scriptures of the

Old and the New Testaments, usually from the narrative portions, with a

psalm or two to "beat the upward flame" in our hearts.

And then I would preach a sermon.

Our chapel had been in good running order for over two months, when on a

certain drizzly Sunday early in March, I arose discreetly upon my

ticklish pulpit to announce through my nose, "We will commence our

services by singing the three-hundredth-and-thirty-third hymn--'Come

thou Fount of every blessing.'"

As mine was the only hymn-book in the assembly, the mention of the

number was a bit of supererogatory business. The omission of the formula

would have been a breach of chapel etiquette. I raised the tune, and

every other pair of lungs there joined in without fear of criticism or

favor of his neighbors' ears. Some of the duller and lesser children

smothered or decapitated a word here and there in the main body of the

hymn. All knew the chorus, and it shook the unceiled roof:--

"Away, away, away to glory!

My name's written on the throne.

My home's in yonder worl' o' glory,

Where my Redeemer reigns alone."

Warmed by the vigorous preliminary, I read the sixth chapter of

Revelation, still through my nose, catching my breath audibly at the end

of each clause. This oratorical touch was copied with ludicrous accuracy

from Rev. Wesley Greene, a circuit-rider who had conducted an

"arbor-meeting" at Fine Creek meeting-house last summer. Our negroes

were all Baptists, and considered themselves remiss, as devout hearers

of aught that partook of the nature of a religious service, if they did

not respond at intervals with groans and pious ejaculations. Their

children, as gravely imitative as juvenile Simiae, came up nobly to their

parts in our exercises.

The acknowledged leader in the responses, and my Grand Vizier in the

ordering of my small kingdom, my stage-manager and lieutenant-general,

was a girl of twelve, Mariposa by name. She received the fanciful title

from a young visitor to the plantation who had studied Spanish.

"Mariposa" meant butterfly, she told the baby's mother, who gratefully

accepted the compliment to her newly born daughter. The mother and her

mates called her "Mary Posy." The mistress, who was fond of the madcap

sponsor, retained the original pronunciation.

Mariposa was as black as tar, and to-day was clothed in a yellow

homespun frock. Her hair was twisted and bound into two upright tags

that projected above her temples. Altogether, she was not unlike a

gigantic black-and-tan moth, a resemblance heightened by the

aforementioned _antennae_, albeit lessened by the baby she always carried

on some portion of her wiry frame. She was the toughest, most supple,

and most versatile creature I ever saw, of any color or clime. The baby

was disposed decorously across her knees on this occasion, and she was

one of the five auditors who had brought along their own crickets or

chairs. She had confiscated some older woman's splint-bottomed

rocking-chair and lugged it to the very front, as she had a right to do.

I had heard Mam' Chloe say of one of Rev. Wesley Greene's sermons, "I

tell you, Miss Ma'y, the Sperrit struck him that day, an' he jes'

_r'arred_!"

Something struck my worthy lieutenant during my reading of the white,

red, black, and pale horses of the Apocalypse and their awesome riders,

and the others following her lead, my voice was drowned by the

"Hum-_hums_!" and "Glorys!" and "Hallelujahs!" and "Bless de Lords!"

arising from all sides.

"It isn't polite for folks in the seats to talk louder than the

preacher," I had to admonish them in my natural voice and manner. "I

hope you won't be so noisy while I'm preaching."

Nevertheless, when I gave out my text, the struck Mariposa, rolling

from side to side with the motion of a "weaving" horse on her

rocking-chair--that squeaked dismally--was so wrought upon by the ring

of unknown and high-sounding syllables as to set up a dreary drone like

the hum of an exaggerated bumblebee, and to keep it up. This did not

disconcert me. I had expected to stir the imagination of my hearers, for

my own was aglow.

Mary 'Liza, in reciting her geography lesson on Friday, had several

times spoken of "Van Diemen's Land." Without the remotest conception of

where or what it was--whether continent, or island, or town--I fastened,

in fancy, upon her words, and constructed a hypothesis relative to the

mysterious locality. Why I should have strung it upon the same strand of

condemnation and doom with Sodom and Gomorrah, Tyre and Sidon, Capernaum

and Chorazin, I may have known then. I have no idea now why this was

done, or the derivation of the inclusive curse.

Van Diemen's Land, thus damned, fell naturally into line with the "Come

and see!" of the "living creatures," and the "Death and Hell," and the

prophecy of killing with sword and with famine and the wild beasts of

the field. I was in a quiver of excitement that made my head and heart

hot, and my feet and hands cold, as I fairly shouted my text:--

"For oh! Van Diemen's Land shall be no more!"

Mariposa's rhythmic hum was broken into irregular bars by groans and

gruntings and sighings--all, I was gratified to note, modulated to the

standard of civility I had indicated. I had made a hortatory hit, and it

was encored. I spread wide my hands, in one of which was the New

Testament, and reiterated the text with greater unction and volume:--

"For, oh, my brethren! Van Diemen's Land shall be no more!"

The chair careened under my ill-advised energy; the barrel toppled

forward, and I shot, like a rocket, clear over Mariposa's head, breaking

my fall somewhat upon another girl and baby, and landing in the middle

of the congregation, with my nose against one of the swathed bricks.

I seldom cried when hurt, Cousin Molly Belle having told me long ago

that a brave soldier made no noise when his head was shot off. But I

screamed lustily now in the belief that my nose was broken and I

bleeding to death. The deluge of gore was frightful to inexperienced

eyes.

My father's voice, kindly authoritative, bidding me "be still!" hushed

my roaring. As tears and blood were stanched, I saw his face bending

over me, full of concern that yet fought with amusement I did not

comprehend. I could not doubt that he pitied me, when he carried me,

bloody and dirty as I was, into the chamber, and stood by while my

mother and Mam' Chloe set me to rights. The shock of the fall and the

fright left me sick and trembling. The trundle-bed was drawn out to half

its width and I was laid upon it, wrapped in my little dressing-gown, a

bottle of camphor in my nerveless hand.

"I am afraid you were playing on Sunday," said my mother, more in sorrow

than in anger.

"Indeed, and indeed, mother, I was not playing!" I broke forth,

earnestly, my swollen nose making the pious twang involuntary and full

of unction. "I was _preaching_!"

My father walked to the fireplace to hide the laugh he could no longer

suppress.

"It is true, my dear!" my over-quick ears caught his remark as she

followed him. "I heard the singing, and went to see what was going on."

His voice sank into a low, rapid recitation, and I lost the rest until

it rose upon another laugh.

"She and Van Diemen's Land went down together!"

When Grandmamma Was New: The Story of a Virginia Childhood · 第 3 / 17 章