CHAPTER III.

THE EXOTERIC THEORY OF BREATH.

In this chapter we will give you briefly the theories of the Western

scientific world regarding the functions of the respiratory organs,

and the part in the human economy played by the breath. In subsequent

chapters we will give the additional theories and ascertained facts of

the Oriental school of thought and research. The Oriental accepts the

theories and facts of his Western brothers (which have been known to

him for centuries) and adds thereto much that the latter do not now

accept, but which they will in due time "discover" and which, after

renaming, they will present to the world as a great truth.

Before taking up the Western idea, it will perhaps be better to give a

hasty general idea of the Organs of Respiration.

The Organs of Respiration consist of the lungs and the air passages

leading to them. The lungs are two in number, and occupy the pleural

chamber of the thorax, one en each side of the median line, being

separated from each other by the heart, the greater blood vessels and

the larger air tubes. Each lung is free in all directions, except at

the root, which consists chiefly of the bronchi, arteries and veins

connecting the lungs with the trachea and heart. The lungs are spongy

and porous, and their tissues are very elastic. They are covered with

a delicately constructed but strong sac, known as the pleural sac, one

wall of which closely adheres to the lung, and the other to the inner

wall of the chest, and which secretes a fluid which allows the inner

surfaces of the walls to glide easily upon each other in the act of

breathing.

The Air Passages consist of the interior of the nose, pharynx, larynx,

windpipe or trachea, and the bronchial tubes. When we breathe, we draw

in the air through the nose, in which it is warmed by contact with the

mucous membrane, which is richly supplied with blood, and after it has

passed through the pharynx and larynx it passes into the trachea or

windpipe, which subdivides into numerous tubes called the bronchial

tubes (bronchia), which in turn subdivide into and terminate in minute

subdivisions in all the small air spaces in the lungs, of which the

lungs contain millions. A writer has stated that if the air cells of

the lungs were spread out over an unbroken surface, they would cover

an area of fourteen thousand square feet.

The air is drawn into the lungs by the action of the diaphragm, a

great, strong, flat, sheet-like muscle, stretched across the chest,

separating the chest-box from the abdomen. The diaphragm's action is

almost as automatic as that of the heart, although it may be

transformed into a semi-voluntary muscle by an effort of the will.

When it expands, it increases the size of the chest and lungs, and the

air rushes into the vacuum thus created. When it relaxes the chest and

lungs contract and the air is expelled from the lungs.

Now, before considering what happens to the air in the lungs, let us

look a little into the matter of the circulation of the blood. The

blood, as you know, is driven by the heart, through the arteries, into

the capillaries, thus reaching every part of the body, which it

vitalizes, nourishes and strengthens. It then returns by means of the

capillaries by another route, the veins, to the heart, from whence it

is drawn to the lungs.

The blood starts on its arterial journey, bright red and rich, laden

with life-giving qualities and properties. It returns by the venous

route, poor, blue and dull, being laden down with the waste matter of

the system. It goes out like a fresh stream from the mountains; it

returns as a stream of sewer water. This foul stream goes to the right

auricle of the heart. When this auricle becomes filled, it contracts

and forces the stream of blood through an opening in the right

ventricle of the heart, which in turn sends it on to the lungs, where

it is distributed by millions of hair-like blood vessels to the air

cells of the lungs, of which we have spoken. Now, let us take up the

story of the lungs at this point.

The foul stream of blood is now distributed among the millions of tiny

air cells in the lungs. A breath of air is inhaled and the oxygen of

the air comes in contact with the impure blood through the thin walls

of the hair-like blood vessels of the lungs, which walls are thick

enough to hold the blood, but thin enough to admit the oxygen to

penetrate them. When the oxygen comes in contact with the blood, a

form of combustion takes place, and the blood takes up oxygen and

releases carbonic acid gas generated from the waste products and

poisonous matter which has been gathered up by the blood from all

parts of the system.

The blood thus purified and oxygenated is carried back to the heart,

again rich, red and bright, and laden with life-giving properties and

qualities. Upon reaching the left auricle of the heart, it is forced

into the left ventricle, from whence it is again forced out through

the arteries on its mission of life to all parts of the system. It is

estimated that in a single day of twenty-four hours, 35,000 pints of

blood traverse the capillaries of the lungs, the blood corpuscles

passing in single file and being exposed to the oxygen of the air on

both of their surfaces. When one considers the minute details of the

process alluded to, he is lost in wonder and admiration at Nature's

infinite care and intelligence.

It will be seen that unless fresh air in sufficient quantities reaches

the lungs, the foul stream of venous blood cannot be purified, and

consequently not only is the body thus robbed of nourishment, but the

waste products which should have been destroyed are returned to the

circulation and poison the system, and death ensues. Impure air acts

in the same way, only in a lessened degree. It will also be seen that

if one does not breathe in a sufficient quantity of air, the work of

the blood cannot go on properly, and the result is that the body is

insufficiently nourished and disease ensues, or a state of imperfect

health is experienced. The blood of one who breathes improperly is, of

course, of a bluish, dark color, lacking the rich redness of pure

arterial blood. This often shows itself in a poor complexion. Proper

breathing, and a consequent good circulation, results in a clear,

bright complexion.

A little reflection will show the vital importance of correct

breathing. If the blood is not fully purified by the regenerative

process of the lungs, it returns to the arteries in an abnormal state,

insufficiently purified and imperfectly cleansed of the impurities

which it took up on its return journey. These impurities if returned

to the system will certainly manifest in some form of disease, either

in a form of blood disease or some disease resulting from impaired

functioning of some insufficiently nourished organ or tissue.

The blood, when properly exposed to the air in the lungs, not only has

its impurities consumed, and parts with its noxious carbonic acid gas,

but it also takes up and absorbs a certain quantity of oxygen which it

carries to all parts of the body, where it is needed in order that

Nature may perform her processes properly. When the oxygen comes in

contact with the blood, it unites with the hemoglobin of the blood and

is carried to every cell, tissue, muscle and organ, which it

invigorates and strengthens, replacing the worn out cells and tissue

by new materials which Nature converts to her use. Arterial blood,

properly exposed to the air, contains about 25 per cent of free

oxygen.

Not only is every part vitalized by the oxygen, but the act of

digestion depends materially upon a certain amount of oxygenation of

the food, and this can be accomplished only by the oxygen in the blood

coming in contact with the food and producing a certain form of

combustion. It is therefore necessary that a proper supply of oxygen

be taken through the lungs. This accounts for the fact that weak lungs

and poor digestion are so often found together. To grasp the full

significance of this statement, one must remember that the entire body

receives nourishment from the food assimilated, and that imperfect

assimilation always means an imperfectly nourished body. Even the

lungs themselves depend upon the same source for nourishment, and if

through imperfect breathing the assimilation becomes imperfect, and

the lungs in turn become weakened, they are rendered still less able

to perform their work properly, and so in turn the body becomes

further weakened. Every particle of food and drink must be oxygenated

before it can yield us the proper nourishment, and before the waste

products of the system can be reduced to the proper condition to be

eliminated from the system. Lack of sufficient oxygen means Imperfect

nutrition, Imperfect elimination and imperfect health. Verily, "breath

is life."

The combustion arising from the change in the waste products generates

heat and equalizes the temperature of the body. Good breathers are not

apt to "take cold," and they generally have plenty of good warm blood

which enables them to resist the changes in the outer temperature.

In addition to the above-mentioned important processes the act of

breathing gives exercise to the internal organs and muscles, which

feature is generally overlooked by the Western writers on the subject,

but which the Yogis fully appreciate.

In imperfect or shallow breathing, only a portion of the lung cells

are brought into play, and a great portion of the lung capacity is

lost, the system suffering in proportion to the amount of

under-oxygenation. The lower animals, in their native state, breathe

naturally, and primitive man undoubtedly did the same. The abnormal

manner of living adopted by civilized man--the shadow that follows

upon civilization--has robbed us of our natural habit of breathing,

and the race has greatly suffered thereby. Man's only physical

salvation is to "get back to Nature."

The Hindu-Yogi Science of Breath · 第 3 / 16 章