I paused, hoping for some sign of sympathy. None came. I went on:

“And I’ve been wondering these last few days if by doing it I haven’t

been ruining myself and my family--not financially, but in more

important ways. Edna, what’s the sense in this life we’re leading? What

will be the end of it all? Is there any decency or happiness in it?

Haven’t we been going backward instead of forward?”

All the time I was talking I could feel she was not listening. When I

finished she said: “Godfrey, what is this way you can escape by?”

“I can sell out my partners in the deals that have gone bad.”

“Perhaps they’re selling _you_ out,” she instantly suggested. “Why, of

course they are doing that very thing!--while _you_ are driveling about

honesty like a backwoods hypocrite of a church deacon.”

“No, they’re not selling me out,” said I.

“How do you know?” cried she.

“I caught them at that trick in a former deal and in the early stages

of this one. And I fixed things so that, while they have to trust me, I

don’t trust them.”

She laughed mockingly. “Godfrey, I think your mind must be going. You

talking about sacrificing your fortune and your wife and your child

for men who’ve tried to ruin you--men who are even now thinking out

some scheme for doing it.... Suppose you saved yourself and let them

go--what then? Wouldn’t you be rich? And when you were secure again

couldn’t you pay them back what they lost if you were still foolish

enough to think it necessary?”

It was not the first time she had astonished me with the depth of her

practical insight--and her skill at logic--when she cared to use her

mind. “I had thought of saving myself and paying back afterwards,” said

I. “But I’m not sure I’d save myself. It’s simply my one chance.”

“Then you’ve got to take that chance,” said she.

“I didn’t expect you to talk like this,” said I. “The only reason I

haven’t spoken of my troubles before was that I feared you’d forbid me

to do what I was being tempted to do.”

And that was the truth about my feeling. I had always heard--and

had firmly believed--that woman was somehow the exemplar of ideal

morality, that it was she who kept men from being worse than they were,

that the evil being done by men pursuing success was done without the

knowledge of their pure, idealist wives and mothers and daughters. I

can’t account for my stupidity in this respect. Had I not on every side

the spectacle that gave the lie to the shallow pretense of feminine

moral superiority? Was it not the women, with their insatiable appetite

for luxury and splurge; was it not the women, with their incessant

demands for money and ever more money; was it not the women, with their

profound immorality of any and every class that earns nothing and

simply spends; was it not the women, the _ladies_, who were edging on

the men to get money, no matter how? For whom were the grand houses,

the expensive hotels, the exorbitant flimsy clothing, the costly

jewelry, the equipages, the opera boxes, the senseless, spendthrift

squandering upon the degrading vanities of social position?

I laughed somewhat cynically. “No wonder you’ve always refused to learn

anything about business,” said I. “It’s a habit among big business men

to refuse to know anything as to the details of a large transaction

that can be carried through only by dirty work. If we don’t know, we

can pretend that the dirty work isn’t being done by or for us--isn’t

being done at all.”

“Now you are getting coarse,” said my wife. “Do you know what I think

of you?” I could not see her expression, but the voice always betrays

if there is insincerity, because we do not deal enough with the

blind to learn to deceive perfectly with the voice. Her tones were

absolutely sincere as she answered her own question: “I think it is

cowardly of you to come to me with your business troubles. If you were

brave you’d simply have quietly done whatever was necessary to save

your family. Yes, it is cowardly!”

“I didn’t mean it as cowardice,” said I, admiring but irritated by this

characteristic adroitness. “In the stories and the plays that give such

thrills, the husband, in the crisis and tempted to do wrong, appeals to

his wife. And they are brought closer together, and she helps him to do

right, and everything ends happily.” Again I laughed good-humoredly.

“It doesn’t seem to be turning out that way, does it, dear? My heavenly

picture of you and Margot and me living modestly and making up in love

what we lack in luxury--it doesn’t attract you?”

She said in her patient, superior tone: “I suppose you never will

understand me or my ideals. What you’ve been doing in annoying me

with your business, it’s as if when I was giving a dinner I assembled

my guests and compelled them to watch all the preparations for the

dinner--the killing of the lambs and the fish and the birds, the

cleaning, all those ugly and low things. Bringing business into the

home and the social life, it’s like bringing the kitchen into the

drawing-room.”

The obvious answer to this shallow but plausible and attractive

cleverness of hers did not come to me then. If it had I’d not have

spoken it. For of what use to argue with the human animal, female

or male, about its dearest selfishnesses and vanities? Of what use

to point out to human self-complacence, greediness and hypocrisy

that a “refined” and “cultured” existence of ease and luxury can be

obtained only by the theft and murder of dishonest business--that for

one man to be vastly rich thousands of men must somehow be robbed and

oppressed, even though the rich man himself directly does no robbing

and oppressing? If I have sucking pig for dinner, I kill sucking pig as

surely as if my hand wielded the knife of the butcher. But the human

race finds it convenient and comfortable not to think so. Therefore,

let us not bother our heads about it.

At that period of my career I had not thought things out so thoroughly

as I have since--in these days when events have compelled me to open my

eyes and to see. In my hypocrisy, in my eagerness to save myself, I was

not loth to take refuge behind the advice given by my wife partly in

genuine ignorance of business, partly in pretended ignorance of it.

Said I: “I suppose you’re right. I ought to think only of my family.

Heaven knows, my rascal friends aren’t thinking in my interest. If I

don’t do it, no one will. There’s no disputing that--eh?”

No reply. She was asleep--or, rather, was pretending to be asleep. The

matter had been settled, why discuss it further? Why expose herself

longer than unavoidable to the danger of being unable to be, or to

pretend to be, ignorant of business, of the foundation upon which her

splendid, cultured structure of ambition proudly reared?

Often in her sleep her hand would seek mine, and when it was

comfortably nestled she would give a little sigh of content that

thrilled me through and through. Her hand now stole into mine and the

sigh of content came softly from her lips. “My love,” I murmured,

kissing her cheek before I lay down. How could I for a minute have

considered any course that would have made her unhappy, that might have

lessened, perhaps destroyed, her love for me?

The Husband's Story: A Novel · 第 9 / 79 题