I.

History weighs the social institutions of men in the scale of Humanity.

Time, slowly but surely, accumulates the evidence which relates to their

materials. It calmly but firmly unveils the statues which men erect as

their principles, and with "that retributive justice which God has

implanted in our very acts, as a conscience more sacred than the fatalism

of the ancients," lays bare the secret springs of action which have

prompted the deeds of heroism or baseness, of virtue or crime.

Nations are political institutions, and like the system of nature, which

is governed by positive and fixed laws, so they likewise are swayed and

directed by mysterious forces, and influenced and moulded into form by

those external circumstances which are greatly within the control of man.

Their rise and decadence is in direct ratio to the nature and integrity of

their customs, the structure of their social fabrics, the vigor of the

spirit of independence which animates their thoughts, or the strength of

the despotism which consumes their vitals. "Liberty brings benedictions in

spite of nature, and in defiance of the same nature tyranny brings

maledictions. Slavery has always produced only villany, vice, and misery."

Men cannot perpetuate a creed or a system that is not founded on the

eternal principles of justice and virtue, no more than they can control

the elements--no more than they can remove or obliterate those

geographical boundaries, beyond which the human races cannot pass in

pursuit of the forms of wealth or the dreams of ambition.

The Belgian, who has studied so long and so faithfully the laws of

metaphysics, exclaims, "All those things which appear to be left to the

free will, the passions, or the degree of intelligence of men, are

regulated by laws as fixed, immutable, and eternal as those which govern

the phenomena of the natural world!"

Martyria; or, Andersonville Prison · 第 7 / 218 题