CHAPTER XXIII

THE PESTILENCE (AT BYFIELD)

The time had passed away slowly at the lazar-house at Byfield. Life was

tedious there to most people, least of all to the good Chaplain, Father

Ambrose; for he loved his poor lepers with a love which could only come

direct from Him Who loved us all. He did not feel time lag. Each day had

its appointed duties: in holy offices of prayer and praise, or in his

labour of love, the days sped on. He felt the strain, it is true, but he

bore it. He looked for no holiday here; it could never come. He was

cloistered and confined by that general belief in the contagion of

leprosy, which was so strong in the world that many would have slain a

leper had they met him outside the defined boundaries, or set their

mastiffs to tear him in pieces.

One day Father Ambrose was seated in his cell after Terce, when one of

the attendants came to him with a serious and anxious face.

"I should be glad for you to come and see Gaspard; he has been very ill

all night, and there are some strange symptoms about him."

The Chaplain rose, and followed the "keeper" into the chamber above,

where in a small "cubicle," separated by a screen from the other

couches, the sick man tossed.

"He is delirious; how long has he been so?"

"Nearly all the night."

"And in a raging fever?--but this blackness; I never saw one so dark

before."

It was, alas, too true. The body was fast assuming a strange dark, yet

livid, hue, as if the blood were ink instead of red blood.

"Lift up the left arm," said the Chaplain.

Near the armpits were two or three swellings about the size of a

pigeon's egg. The Chaplain saw them and grew serious.

"It is the black fever--the plague!" almost screamed the horrified

attendant.

"Keep cool, brother John; nothing is gained by excitement, and all is

lost by fear; put your trust in God."

"But I have _touched_ him--drawn in his infected breath--I am a dead

man."

The Chaplain heeded him not.

"Brother, canst thou speak?" he said to the sick man.

A moan was the only reply.

"Brother, dost thou know that thou art dying?"

A moan again.

"And that the best of us have not lived as we should?"

Another sigh, so dolorous.

"And dost thou believe that God's dear Son died for thee?"

A faint gesture of assent.

"Say thou, brother, 'I put the pitiful Passion of Thy dear Son between

me and my sins.'"[26]

"I do, oh God. Sweet Jesus, save me."

And then he relapsed into an unconscious state, in which he continued

till he died.

"We must bury him directly, brother John."

The attendant shuddered.

"Yes, we two; we have been in danger, no one else need come. You go and

tell the grave-digger to have the grave ready directly, and the moment

it is ready we two will bury him."

"Oh God! I am a dead man," said poor brother John.

"Nay, we cannot die till our time come, and if so, the way HE chooses

is best. We all owe HIM a death, you know. Fear is the worst thing you

can entertain now; it brings on the very thing you dread. Overcome

_that_, at all events, if you can."

And the poor frightened fellow went out to do as he was bidden.

Then the brave and good man composed the corpse; placed a crucifix on

its breast; drew the bed-clothes round it to serve as a winding-sheet,

for they must be buried or burned; said the commendatory prayers; and

walked for a time in the fresh air.

He knew his own danger, but he heeded it not. All things, he was

persuaded, worked together for good to them that loved God; besides,

what had he to live for?--his poor sheep--the lepers? Yes; but God could

raise up a better man than he, so in his humility he thought; and if he

were--called home----

Did not the thought of that Purgatory, which was in the Creed of his

time, come between him and the notion of rest?

Not at all; he was content to leave all that; if his Father thought he

needed such correction, he was willing to pass through it; and like a

dear son to kiss the rod, as he had done on earth, safe in the hands of

his Father.

Neither did his thoughts turn much to the Saints. Of course he believed,

as every one did then, that it was right to invoke them--and he had done

so that day in the prescribed commendatory prayers for the dying; but,

as stars fade away in the presence of the sun, so did all these things

fade away before his love for the central sun of his soul--his crucified

Lord.

The hours passed away in rapt emotion; he never felt so happy as that

afternoon.

Then came the grave-digger.

"The grave is ready."

"Tell brother John to come and help."

"I do not think he is able; he seems unwell himself."

"Then you and I must do it."

"Willingly--where you lead I follow."

"Come up the stairs."

They went to the dormitory; took the sad burden, wrapped in the

bed-clothing as it was, and bore it to the grave; the priest said the

burial office; the grave-digger filled up the grave; and all was over

with poor Gaspard.

But before that sun set the Chaplain was called to brother John, and

that same night the poor fellow died of the fever--fear, doubtless,

having been a predisposing cause.

The terror began; the facts could not long be concealed. At Evensong

that night the Chaplain spoke to them in a short address, so full of

vivid faith and Christian hope that those who heard it never forgot

it.--"Why should they fear death? They had led a living death, a dying

life, these many years. Their exile was over. The Father called them

home. They had long done with this wretched world. The Christian's true

fatherland was Heaven."

So he spoke rather like an Angel than a man. But they could not all rise

to it--how could it be expected? life clings to life. When Newgate was

on fire in the great riots, the most anxious to be saved were some

condemned criminals left for execution on the morrow.

But for a select few, all fear was gone.

Such men were needed: they had their senses about them; they could help

others to the last; they, and they alone, dared to attend the dying, to

bury the dead.

Now came the great trial--the confinement. The lepers mutinied against

being shut up with death, they longed for liberty, they panted for it;

they would not be imprisoned with the plague.

Then began positive fighting. The poor patients had to be restrained by

main force, until the Chaplain came, and by his great power over their

minds, persuaded them to stay.

Every one was asking, "How came it amongst us?" and the mystery was

explained when they were told of a bale of cloth for their tailor

consigned to the house from the _Levant, viâ_ Bristol, and which in all

the long tedious voyage had retained the infection ever living in the

East.

Day by day fresh victims were carried to the grave. The plague was

probably simply a malignant form of typhus, nourished in some human

hotbed to the highest perfection. The _bacillus_ or germ is, we trust,

extinct, but otherwise enough might be bred in a bottle to poison a

county, as we have heard stated.

All at once the heaviest blow fell upon them.

Father Ambrose was walking in the grounds, taking rest of mind after

intense mental and bodily exertion, when he felt a sudden throb of

violent heat, followed by an intense chill and a sickening sensation

accompanied by faintness. He took off his cassock--he saw the fatal

swelling.

"My summons is come," he said. "Oh, my Father, I thank Thee for calling

me home; but these poor sheep whom Thou hast committed to my care, what

shall they do?"

Then he walked quietly to his cell and lay down on his bed. He had

watched the disease in others; he entertained no hope of recovery. "In a

few hours I shall see Him face to face Whom I have loved," said he.

They came and found him. Never was man more patient; but that mediæval

idea of intense self-denial was with him to the last. He refused water:

they thought him delirious.

"HE would not drink," he said.

They saw his thoughts were on the Cross, and that he was treading the

pathway opened by the Crucified One, and they said no more.

He had received the Holy Communion that morning--his last Communion; the

usual rites could not be attempted now. Before he relapsed into the last

stage, they heard the words in his native tongue--

"Mon Dieu! Mon Dieu! ouvrez moi."

They were his last. The door was open and he had entered. Ah, who shall

follow even in imagination, and trace his progress to the gates of day?

"Go wing thy flight from star to star,

From world to luminous world, as far

As the universe spreads its flaming hall:

Take all the pleasures of all the spheres,

And multiply each through endless years,

One moment of Heaven is worth them all."

But those left behind in the lazar-house--ah me! deprived of the only

man who had gained an empire over their hearts, and could control

them--what of them?

They lost _all_ control, and broke through all discipline; they

overpowered their keepers, who indeed scarcely tried their best to

restrain them, sharing the common fear; they broke the gates open; they

poured forth and dispersed all through the country, carrying the

infection wherever they went.

Still this was not a very wide scope; the woods, the forests, were their

chief refuge. And soon the story was told everywhere. It was heard at

the lordly towers of Warwick; it was told at the stately pile of

Kenilworth; it was proclaimed at Banbury. It startled even those violent

men who played with death, to be told that a hundred lepers were loose,

carrying the double curse of plague and leprosy wherever they went.

"It must be stamped out," said the stern men of the day: "we must hunt

them down and slay them."

So they held a council at Banbury, where all the neighbouring

barons--who were generally of one party in that neighbourhood--took

counsel.

They decided that proclamation should be everywhere made; that if the

lepers returned to the lazar-house at Byfield within three days, all

should be forgiven; but otherwise, that the barons should collect their

savage hounds, and hunt them down in the forest.

And this was the very forest where we left poor Evroult dying--the

forest of the hermitage which these poor lepers were tolerably sure to

find out, and to seek shelter.

And here we will leave our poor friends for a while, and return to

Wallingford Castle.

FOOTNOTE:

[26] This is an extant form of those ages for the reconciliation of a

penitent at the last gasp.

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