Chapter XXI

Roads. Cracker Box Signs

Any resemblance that a Death Valley highway bore to a road was a

coincidence prior to 1926, and few tourists traveled over them unless

two cars were along. “Just follow the wheel tracks and keep your eyes

peeled for the cracker box signs along the road,” was the usual advice

to the novice who didn’t know that tracks left by Mormons’ wagons nearly

a century before may be seen today.

One of these led me to the bank of a mile-wide gash made by cloudbursts.

To locate the missing link I climbed the nearest mountain and on a

lonely mesa came at last upon a piece of shook nailed to a stake and

stuck into the ground. But it had nothing to do with roads. A crude

inscription read:

Montana Jim

July 1888

A dam good pal

Reverently I stepped aside. Never again would I see a finer tribute to

man. A few rocks bleached white in the sun outlined a sunken grave.

Crossed upon it were Jim’s pick and shovel. It was not difficult to

recreate what had happened there. Jim and his friend looking for gold.

Jim’s faltering and the sun beating him down. Jim’s partner knowing that

Jim’s moniker would identify him better than a surname to anyone who

passed that way interested in Jim. Out in the desert 100 miles from

human habitation he couldn’t call an undertaker, so he dug a hole,

wrapped Jim in his canvas, rolled him in and hoped that God would reach

down for Jim.

At that period it was not an uncommon experience for the early tourist

to lose his way by doing the natural thing at a crossroads and take the

one which showed the sign of most travel. Often he would find later that

he had followed a trail to a mine miles away. Often too, it led to

disaster.

The story of roads begins at Shoshone with Brown. In his trips in and

around the valley, he erected signs to prevent the traveler from losing

his way and his life. “I would like to see Death Valley country,” people

would say to him, “but everyone tells me to stay out.”

Inyo county had little revenue and that was used in the more populous

Owens Valley 150 miles west. The east side (the Shoshone area) was

totally neglected. Letters and petitions protesting the unfair

distribution of county funds were tossed into the waste basket. “Roads

in that cauldron? Who would use ’em? Nobody ever goes there but a few

old prospectors.”

This was true but it was also true that on Owens Valley’s west side the

lakes and forests of the High Sierras were attracting a paying crop of

vacationists and the supervisors knew it would be political suicide to

divert this traffic from its towns and resorts. The county-wide opinion

as to chance for relief was expressed in the slang of the day by a

loafer on the bench at Shoshone: “About as much as a wax mouse would

have against an asbestos cat in a race through hell. They have the votes

and elect the supervisors.”

The east side had never had a member on the board. In the Shoshone

precinct were less than 40 voters. In Death Valley a few prospectors who

would have battered down the gates of hell if they thought gold lay

beyond, poked around in its canyons. A few Indians. A few workmen for

the Borax Company. In 1924 Brown put his suitcase in his car, filled the

tank and said to those about: “Fellows, I’m running for Supervisor.”

“You’ll be the mouse,” quipped a friend.

“I’ll let ’em know somebody lives over here anyway....”

Skirting the urban strongholds of the gentlemen in office Brown knocked

at every door in the district. He berated none nor claimed he had all

the answers to an obviously difficult problem. “... Roads built there

will lead here. Everybody will gain....” Then to the next cabin and the

next canyon until he’d seen every voter.

Before the opposition knew he had been around, he was back in Shoshone

selling bacon and beans.

When the votes were counted the overlords of the west side gasped. “Who

the hell’s this Brown? Didn’t even know he was running....”

Taking office January 1, 1925, he found that the beaten incumbent had

spent all the money allocated for road maintenance in his own bailiwick

before retiring. Nevertheless, Brown convinced the new board his

election proved that the people of the entire county agreed with him

that the Death Valley area could no longer be neglected and managed to

get a niggardly appropriation which would not have built a mile of

decent mountain road, and his district had three challenging mountain

ranges to cross.

With this appropriation he was expected to care for a mileage four times

greater than that of the west side and was thus responsible for not only

eastern approaches but maintenance of 150 miles of road from Darwin, all

roads in the valley and those which furnished the north and south

approaches. He managed to get $5000 after two years. With this he

procured road machinery on a rental basis and succeeded in making a fair

desert road. Then he began a one-man crusade to exploit Death Valley as

a tourist attraction. “We need only roads a tourist can travel.”

He worked just as diligently for all of Inyo’s roads. “We have one of

the world’s best vacation lands,” he told the west-siders. “You have an

abundance of beautiful lakes and streams in a setting of mountains

impressive as any in the world. On our side we offer the appeal of the

Panamint, the Funeral Range, and spectacular Death Valley. Tourists will

come to both of us if we give them a chance and they will be our best

crop.”

By 1926 his crusade for roads had spread beyond Inyo county lines. San

Bernardino county, through which passes Highway 66, a main

transcontinental artery, joins Inyo on the south. Its board of

supervisors was in session one day when Brown strode in. Most of them he

knew. He wanted their advice, he told them. “Your county and mine need

more roads to bring more people. The easiest way into Death Valley is

through your county from Baker. The distance from Baker to the Inyo

county line is 45 miles. If you will build the road to the Inyo line, I

will build it from that point to Furnace Creek, 71 miles. Such a road

would open Death Valley to the public and the tourists who will travel

will spend enough money in your towns to pay your share of the cost.”

San Bernardino supervisors agreed to consider it but were not

enthusiastic. One of America’s largest counties, San Bernardino had also

one of its largest road problems.

Brown kept plugging, arranging meetings, convincing residents that the

county’s portion of the road would be over flat country and over roads

already passable, and its construction inexpensive.

Finally San Bernardino county supervisors agreed and by April, 1929, he

had 71 miles of passable road. The result was that Death Valley was no

longer remote as the Congo and tourists began to come.

To Shoshone it meant a few more windshields to wipe; a few more cars to

crawl under. Another soft answer to frame for the sightseer cursing the

desolation. Another shed for the store that started on the kitchen

table.

In 1932 Brown went before the State Highway Commission and urged that

all the roads he had built in Death Valley be taken over by the state.

The law was passed.

Death Valley became a National Monument February 11, 1933, by order of

President Franklin Roosevelt. At that time America was groping its way

through depression, worrying about its dinner and its debts as a result

of the stock market crash of 1929.

In the nation’s hobo jungles the seasoned “bindle stiff” made room for

the newcomer who had always lived on the right side of the tracks.

Freight trains carried a new kind of bum when the adolescent female

crawled into a car alongside an adolescent male, vainly seeking work

anywhere at anything.

To save them and others like them C.C.C. camps were organized and one of

these recruited largely from New York City’s Bowery, was sent to Death

Valley with headquarters at Cow Creek, a few miles north of Furnace

Creek Inn.

The new park was under the supervision of Col. John R. White, later

superintendent of the entire National Park System and to Ray Goodwin,

assistant superintendent was assigned the task of building additional

roads and trails to points of interest to connect with the State System

which Brown had built.

Then began in earnest the flow of tourist traffic to the “God-forsaken

hole” for which Brown had worked for 14 long and difficult years. But he

soon found that to the problems of a small desert community he had added

those of a whole county. They were the aftermath of what has since been

called in a marvelous understatement by Morrow Mayo, historian of Los

Angeles, “The Rape of Owens Valley.”

In the early part of the century, the city of Los Angeles had secretly

acquired nearly all sources of water in Inyo and Mono counties. An

amazed world applauded the engineering feat by which water was siphoned

over mountain ranges to flow through ditches and tunnels, a distance of

259 miles.

The enterprise was announced by its promoters as the answer to the

desperate need for water. It is now known that this need was only a mask

to hide a scheme to make Los Angeles pay the cost of bringing water to

108,000 acres of waterless land in San Fernando valley so that the

owners could make a profit of a hundred million dollars through its

subdivision and sale. This they did.

The shameful story glorifies by comparison the cattle wars of the early

West when one side hired its Billy the Kids to kill off the other—the

only difference being that in the Owens Valley feud the Billy the Kids

were the Big Names of Los Angeles who used unscrupulous politicians and

laws cunningly passed instead of six-guns.

As a consequence, Los Angeles owns the towns, ranches, and cattle ranges

so that merchants, householders, ranchers, and renters have no title

except in a relatively few instances, to the land upon which they live

or to the house or store they occupy. Los Angeles could sell or lease or

refuse to sell or lease land to cattlemen, homes to residents or stores

to merchants and sell or refuse to sell water to those who had lived all

their lives and would die on the devastated land.

As a result, the relations between the city and the Displaced Persons of

the two counties were those of victor and vanquished.

In 1935 the city succeeded in getting an act passed by the legislature

which prevented any town from becoming incorporated without the consent

of 60 per cent of the property owners. The purpose of the act seemed

fair enough when it was announced that it was designed to save the towns

from both political demagogues and crackpots running amuck in California

and it became a law.

But there was more than the eye could see. Its real object had been to

strengthen the strangle hold of the Los Angeles Water and Power board

upon Owens Valley. Since it owned the towns it could now prevent their

incorporation. There had been some feeling of security under a

resolution of the Water and Power Board which had declared that

merchants, cattlemen, and residents—all of them lessees, would be given

preference in new leases and renewals of old ones.

In 1942 the resolution became a scrap of paper, and ranchers, cattle men

and householders were advised that their leases would hereafter be

renewed by a method of secret bidding.

Thus the residents of Owens Valley learned that the labor of years had

brought no security. As one beaten old timer told me, “We’ve been kicked

around so much I’m used to it. I helped blow those ditches two-three

times, to turn that water loose on the desert. I know when I’m licked.”

Resentment in Mono county, which provided more of the water taken by Los

Angeles than Inyo, was even more aroused and smoldering hatreds were

ready again to blow up a ditch. The two counties constitute the 28th

Senatorial district.

Brown’s success in the Assembly had not gone unnoticed in the

neighboring county of Mono. “We need that fellow Brown,” a prominent

citizen said, and others repeated it.

Again Charlie put his suitcase in his car, filled the tank. “We’ve never

had anybody from this side at Sacramento,” he told a friend standing by.

“I’m running for the Senate.”

“Know anybody up there?”

“I’m going and get acquainted,” he said and headed across the valley.

Most of Mono county is isolated by the High Sierras. Again the door to

door technique. No torches. No brass bands. Just the old

eye-to-eye-talk-it-over system. As always he let the voter do the

talking and he listened, but when he slid into his car the voter was

ready to tell his neighbor: “I like that fellow. Doesn’t claim to know

it all.” He told his banker, his grocer, his butcher, baker, and barber.

Result? I was in the Senate Chamber at Sacramento later, when I heard

one of a group of men huddled nearby say, “This is an important bill

that concerns everybody on the east side of the Sierras. We’d better see

Charlie.” I nudged the man reading a document at my side. “Those fellows

want to see you, Senator.”

He had received the nomination of both the Democratic and Republican

parties and had secured the passage of an act which denies a

municipality holding more than 50 per cent of the property of another

subdivision of the state, proprietary power over the security and

stability of such subdivision. Moreover he was on the all-powerful Rules

Committee, the Fish and Game, Local Government, Natural Resources,

Social Welfare, and Election Committees, friend and frequent adviser of

Governor Warren.

Honeymooning Secretary Ickes was combining business with pleasure when

he reached California and wanting to see how his Park System was

functioning, he took his bride to see Death Valley. Besides, he had some

plans affecting the Inyo area.

The fight was having tough sledding in the legislature despite President

Roosevelt’s approval. Then he talked to people less biased. “You’d

better see Charlie....”

“Who the hell’s Charlie?” asked Harold.

“Senator from Death Valley....”

With Ray Goodwin, Superintendent of the Death Valley Monument to guide

him, he was taken to all the show places. “Now,” said Mr. Ickes, “I want

to see Brown.”

At Shoshone Charlie’s toggery is strictly for work which includes

tending the gas pump, stove repairing, plumbing, and what-have-you. He

was flat on his back under the dripping oil of a balky car when Mr.

Goodwin stepped from the limousine.

“Charlie,” Mr. Goodwin called, “Mr. Ickes is here to see you.” Receiving

no answer, he walked over to the car and added that Mr. Ickes was in a

hurry. Still, no answer. “It’s Secretary Ickes, Department of the

Interior. This is important.”

“So’s this,” Brown grunted. When he’d finished, he crawled out and

wiping the grime from his hands, joined Goodwin at the waiting car.

After being introduced to the bride and the self-styled “Old Curmudgeon”

the latter explained his plan to add certain lands in Charlie’s

district, to the Forest Reserve. “... You’re opposing me. You’re a

Democrat, aren’t you?”

“I came from Georgia,” Charlie drawled.

“You’re for Roosevelt, aren’t you?”

“Within reason,” Charlie answered.

Then Mr. Ickes, with the assurance of the perfectionist began to sell

his idea.

“Do you know of any reason why the area designated as Forest Reserve

should not be protected as any other of our natural resources?” he

concluded.

“Just one,” Charlie said.

“What’s that?” Ickes snapped.

“Your forest is nearly all brush land without a tree on it big enough to

shade a lizard.”

Charlie was similarly dressed when a well tailored and impatient tourist

with a carload of friends whom he was evidently trying to impress, drove

up for gas.

Always unhurried, Charlie came to the pumps, slowly reached for the hose

and as lazily checked the oil.

“Say, fellow—” the tourist barked. “Senator Brown is a friend of mine.

Get a move on or you’ll be looking for a job.”

Without the flicker of an eyelid, Charlie quickened, jumped for a

cleaning rag and briskly polished the windshield. When he brought the

tourist’s change he apologized for his slowness and begged him not to

report it to Senator Brown. “Jobs are hard to get and I have a wife and

ten children to support.”

Touched with remorse, the tourist looked at the change. “Just give it to

the kids and forget it.”

When the Pacific Coast Borax Company built its swanky Furnace Creek Inn

on the western slope of the Funeral Range overlooking Death Valley, it

began to look about for places that would give the most spectacular and

comprehensive view of the Big Sink as a means of entertaining guests,

and far enough away to keep them from boredom.

All the old timers who had wandered over the ranges were called in. Each

suggested the place that had impressed him more than others. Each of

these places was visited and after weeks of deliberation a spot on

Chloride Cliff toward the northern end of Death Valley was chosen and

the bigwigs started back to Los Angeles.

When they stopped at Shoshone for gas and water, Clarence Rasor, an

engineer of the company was still thinking of the chosen site and asked

Brown, long his friend, if he knew of any view of the valley better than

the one at Chloride Cliff.

“I don’t pay much attention to scenery,” he told Rasor. “To me it’s all

just desert or mountain. But I know one view that made me stop and look.

Kinda got me. The chances are most folks would rave over it.”

“Could you find it?”

“Sure could....”

Rasor called the others, repeated Charlie’s story and added: “You’re in

a hurry, but knowing Charlie as I do, I believe we’d better turn around

and go back if he’ll guide us.”

Charlie agreed. It was a long, tortuous climb, even to the base of the

peak. There Charlie went ahead and then beckoned them. Holding to bushes

they walked or crawled to stand beside him; took one look and caught

their breath. A mile below them lay the awesome Sink. White salt beds

spread like a shroud over its silent desolation. Billowed dunes, gold

against the dark of lava rock. Here a pastelled hill. There a brooding

canyon. Beyond, the colorful Panamint under the golden glow of the sun.

“This is the place,” they said.

“... You can tell ’em too,” said Charlie pointing, “that right down

there is Copper Canyon. If such stuff interests them, they can see the

footprints of the camels and elephants and a lot of historic junk like

that.”

So you who thrill at Dante’s View may thank Charles Brown of Shoshone.

When first elected to the senate, his colleagues were quick to see the

qualities that had appealed to voters when they elected him supervisor.

He had frequently been before that body in his fight for roads and tax

reforms. They knew too that better schools for all rural areas either

wholly or largely were the result of his efforts, and soon he was on the

Rules Committee—a place usually assigned to those who come from the more

populous districts of the state, because its five members through its

power to appoint all standing and special committees, largely decide

what legislation reaches the governor.

In 1950 Brown announced his candidacy for reelection under the state law

that enables a candidate to seek the nomination of two parties.

The slot machine had been outlawed in California by the previous

legislature and Brown had been largely instrumental in securing the

passage of the law. Since the slot machine is a three billion dollar

business in the nation, the gamblers opposed him as part of a general

plan to secure repeal of the law and reinstate the one-arm bandits.

Since Mono county adjoins Nevada, gambling interests of that state

contributed without stint, to retire Brown to private life. He had been

in office for 25 years and opposed by this powerful group, guided by

both brains and cunning, the odds apparently were against him. While the

opposition boasted that he was through, Brown was calling at cabins in

the hills and gulches, meeting friends on busy village streets and again

when the vote was counted, it was discovered that voters have memories.

He had won the nomination of both the Democratic and Republican parties

by almost two to one and under the law, was re-elected.

Due to his priority standing and the retirement of older senators, the

big fellow who walked 150 miles to get a job at Greenwater in order to

save the fare to eat on, automatically shares with two men the power to

control the legislation of the state.

Hell, like gold, is where you find it—either in people or places. A lady

of wealth and aristocratic background in route to Furnace Creek’s luxury

inn, stopped at Shoshone for gas. Worn out by the long drive over the

corduroy road, she looked about her and then at Charlie in greasy

overalls. “How on earth,” she asked in genuine distress, “do you make a

living in this God-forsaken-hole?”

“It’s hard ma’am,” Charlie said gloomily. “But we get a few pennies from

tourists, a little flour from mesquite beans, and stay alive one way or

another, hoping to get out.”

The gracious lady opened her purse, thrust a five dollar bill into

Charlie’s hand and went her way.

“It really made her happy,” Charlie chuckled, “and I just didn’t have

the heart to give it back.”

What is it that man wants of these “God-forsaken-holes” on the desert? I

sought the answer one day when Shoshone was having a holiday. George

Ishmael, as native as an Indian, was chosen to barbecue the steer. A

well-to-do tourist begged the job of digging the big pit. “Want to flex

my muscles....” Another cut the wood. At a depth of four feet, water was

struck and rose a foot over the bottom. “That’s all right” George said.

He tossed a dozen railroad ties into the hole, floated them into

position, covered them with dirt, built the fire, lowered the carcass of

the steer, covered it with green leaves and filled the hole. “An

unforgettable feast,” agreed the scores who had come from places 100

miles away.

Sitting beside me was a prominent Los Angeles attorney, eminent in the

councils of the Democratic party in both state and nation. “Why,” he

asked, “will a man wear himself out in the city when he can really live

in a little place like this?”

“I thought of suicide at first,” said Patsy, young matron with three

healthy little stairsteps. “My husband said ‘for heaven’s sake, go out

for a month and have a good time.’ I went. Back in a week.”

A Vermont girl said she had come to escape a straightlaced code that

constantly reminded her sin was everywhere. “Here I’ve got an even break

with the devil....”

All had found something that clicked with something inside of them which

challenged something in civilization. Maybe it was expressed in the

dogma of the Tennessee judge reared in the hill country of the

Cumberland river. As he stepped from his plane on his annual vacation he

was cornered by a reporter: “Judge, you’re 94 years old. What do you

think of this modern world?”

“Best one I know about.”

“No criticism?”

“None whatever. Maybe a few minor changes. Just now we are being

educated out of common sense into ignorance; lawed out of patriotism;

taxed into poverty; doctored to death and preached to hell....”

Loafing along Death Valley trails · 第 21 / 25 章