CHAPTER XVII

CLUB LIFE AT CHAUTAUQUA (1893-1896)

WHEN the Chautauquans gathered for the twentieth Assembly on July 1,

1893, they found some changes had taken place. The old Amphitheater,

which had faithfully served its generation, but had fallen into

decrepitude, no longer lifted its forest of wooden pillars over the

ravine. In its place stood a new Amphitheater, more roomy and far more

suitable to the needs of the new day. It was covered by a trussed roof

supported by steel columns standing around the building, so that from

every seat was an unobstructed view of the platform. The choir-gallery

was enlarged to provide seats for five hundred. The platform was brought

further into the hall, making room for an orchestra. The seats were more

comfortable, and could now hold without crowding fifty-six hundred

people. A few years later, the old organ gave place to a greater and

better one, the gift of the Massey family of Toronto, a memorial of

their father, the late Hart A. Massey, one of the early Trustees of the

Assembly. Under the choir-loft and on either side of the organ, rooms

were arranged for offices and classes in the Department of Music.

During the previous season, 1892, a Men's Club had been organized and

had found temporary quarters. It now possessed a home on the shore of

the Lake, beside Palestine Park. In its rooms were games of various

sorts, cards, however, being still under the ban at Chautauqua.[2]

Newspapers and periodicals, shower-baths, and an out-of-door parlor on

the roof, very pleasant except on the days when the lake flies invaded

it. The Men's Club building had formerly been the power house of the

electrical plant, but one who had known it of old would scarcely

recognize it as reconstructed, enlarged, and decorated. To make a place

for the dynamo of the electric system, an encroachment had been made

upon Palestine Park; a cave had been dug under Mount Lebanon, and the

dynamo installed within its walls. The age of King Hiram of Tyre, who

cut the cedars of Lebanon for Solomon's Temple, and the age of Edison,

inventor of the electric light, were thus brought into incongruous

juxtaposition. A chimney funnel on the summit of Mount Lebanon, it must

be confessed, seemed out of place, and the Valley of Coele-Syria,

between Lebanon and Hermon, was entirely obliterated. Bible students

might shake their heads disapprovingly, but even sacred archaeology must

give way to the demands of civilization.

An improvement less obvious to the eye, but more essential to health,

was the installation of a complete sewer system. As the sewage is not

allowed to taint the water of the lake, it is carried by pipes to a

disposal plant at the lower end of the ground and chemically purified.

The water rendered as clear as crystal is then permitted to run into the

lake, while the sludge is pressed by machinery into cakes used as

fertilizer. An artesian well on high ground supplies pure water in

abundance, with taps at convenient places for families. Originally the

water in use came from wells. These were carefully tested by scientific

experts, and most of them were condemned, but a few were found to give

forth pure water and are still in use, though frequently and carefully

tested. Near the Men's Club is a spring of mineral water containing

sulphur and iron. It has the approval of chemists and physicians, and

many drink it for its healthful effect.

One who looks over the programs of Chautauqua through successive years

will notice the number of the clubs for various classes and ages.

Largest of all is the Woman's Club, of which Mrs. Emily Huntington

Miller was the first President, succeeded by Mrs. B. T. Vincent, and

carried on under her leadership for many years. When on account of

failing health Mrs. Vincent felt compelled to resign her office, her

place was taken by Mrs. Percy V. Pennybacker of Texas, who had been

President of the General Federation of Woman's Clubs in the United

States. This Club includes more than two thousand members, and its daily

meeting in the Hall of Philosophy brings together a throng, often too

large for the building. In 1918 the Club purchased a cottage fronting on

the lake, near the Hotel Athenaeum, as a headquarters, a place for social

gatherings and rest rooms for women.

Besides the Women's Clubs and the Men's Club, there are at least a dozen

other associations of people having tastes and interests bringing them

together. We will name the most important of these without regard to

their chronological order.

There is the Athletic Club for men and boys over sixteen, directing the

organized sports and providing all forms of out-of-door recreation. It

has a club house on the lake with bowling alleys and boat room, shower

baths and lockers, and a reading room.

The Golf Club has a nine-hole course, situated on the rising ground of

eighty acres opposite the traction station. The money has been

contributed for a Country Club House, soon to be built at the entrance.

The donors, it is understood, are Mr. Stephen J. Munger of Dallas,

Texas, one of the Trustees, his wife, and Mrs. Frank B. Wilcox of St.

Petersburg, Florida, in memory of her husband.

Chautauquans of some years' standing will remember the old croquet

ground, where now stands the Colonnade, and the group of solemn

gray-beards who used to frequent it and knock the balls through the big

arches all day. No matter what popular lecturer was speaking in the

Amphitheater, the passer-by would find that same serious company. I

used to pass them while going to my home and coming from it several

times each day. On one occasion I stopped and struck up an acquaintance

with a tall old gentleman who always wore a high hat and a long

double-breasted coat. I learned that he was the President of a Bank

among the mountains of Pennsylvania, and that he had come to Chautauqua

suffering from nervous prostration, making him utterly unable to do

business and scarcely desiring to live. He passed the croquet court, sat

down, and was invited to play. He began and found himself, for the first

time in many months, actually interested in doing something. He began to

enjoy his meals and to sleep at night. All that summer he played

croquet, never listening to a lecture, and at the end of the season went

home almost well. From that time croquet became more than his

recreation, almost his business. He told me that there were others like

himself who found health and a new enjoyment of life in the game. When

the ground was needed for the new business block, the courts were

removed to the ravine on the other side of the grounds, near the

gymnasium. About that time croquet was developed into a more scientific

game, a sort of billiardized croquet, with walls from which a ball

would rebound, and arches a quarter of an inch--or is it only an eighth

of an inch?--wider than the ball. To find a name for the new game they

struck off the first and last letters, so that croquet became Roque, and

in due time the Roque Club arose, with a group of players who live and

breathe and have their being for this game. People come from far, and I

am told, to attend its tournaments at every season.

There is also a Quoit Club meeting on the ground near Higgins Hall,

beside the road leading up College Hill.

The Young Woman's Club is for those over fifteen years of age, while the

Girl's Club has its membership between eight and fifteen, meets in its

own Club House near the roque courts, and is enthusiastically sought by

those no longer little girls, yet not quite young women.

Wherever one walks around Chautauqua he is sure to see plenty of boys in

blue sweaters bearing on their bosoms the monogram in big letters C. B.

C, initials of the Chautauqua Boys' Club. They too have their

headquarters near the athletic field and find something doing there all

day long.

[Illustration: Sherwood Memorial Studios]

[Illustration: Traction Station]

For the little ones, there is the kindergarten at Kellogg Hall, and out

of doors beside it the playground, where the tots make cities out of

sand and find other pleasures. And we must not forget the Children's

Paradise, the completely equipped playground in the ravine at the

northwestern part of the grounds. I remember hearing Jacob A. Riis, the

father of the city playgrounds, say in one of his lectures: "They tell

me that the boys play ball in the streets of New York and break windows

when the ball goes out of the way. Good! I hope they will break more

windows until the city fixes up playgrounds for them!" Jacob Riis lived

long enough to see at Chautauqua one of the finest playgrounds, and to

find in it one of the happiest crowds of children on the continent. One

blessing for tired mothers at Chautauqua is that their children are in

safekeeping. They may be turned loose, for they can't get outside the

fence, and in the clubs and playgrounds they are under the wisest and

most friendly care.

There are Modern Language Clubs in French and Spanish, with

conversations, recitations, and songs in these languages. "No English

Spoken Here," might be written over their doors, although nearly all

their members elsewhere do their talking in the American patois. There

was a German Club, but it was suspended during the war, when German was

an unpopular language and has not yet been reestablished.

The Music Club holds gatherings, in the Sherwood Music Studios on

College Hill.

There is a Press Club, composed of men and women who write books and

articles for publication. They hold social receptions for acquaintance

among wielders of the quill; perhaps it would be more accurate, though

less classic, to say, "pounders of the typewriter." Several times each

season they have an "Author's Night," when well-known writers, some of

them famous, read their own productions.

There is a Lawyers' Club, a Masonic Club, and a Grange Club, the latter

having its own building of Greek architecture; also a College Fraternity

Club of the wearers of sundry pins and keys.

The Bird and Tree Club has a large and representative membership of

those interested in identifying and protecting the fauna, flora, and

bird life of Chautauqua and its vicinity. On the Overlook, beyond the

Athletic Field, they have established a herbarium for the preservation

of the different forms of trees found on the ground.

We must group together, begging pardon of the members, many other

organizations, such as the W. C. T. U. All Americans know, some of them

to their cost, what those four letters stand for; the Y. W. C. A., which

has opened a Hospitality House of Welcome and Rest on Pratt Avenue; the

Daughters of the American Revolution, coming from every part of the land

for gatherings at Chautauqua; the Order of the Eastern Star, whose

secrets none but the initiated know; the College Men's Club, the College

Women's Club, the Ministers' Club, and there used to be, perhaps is

still, an Octogenarians' Club, whose members must swear to eighty years

of life. The King's Daughters and King's Sons meet weekly at the Pier

Buildings, and the Chautauqua Education Council, made up of

Superintendents, principals and teachers, holds two regular sessions

each week. If there are any more clubs, and their titles are sent to the

author of this book, they will appear in the new edition, after the

first hundred thousand copies are disposed of.

But we are forgetting the title of this chapter and must name some of

those who helped to make Chautauqua successful during the quadrennium

between '92 and '96. In 1893 Henry Drummond repeated at Chautauqua his

Lowell lectures in Boston on "The Ascent of Man." There were still some

old-fashioned "kiver to kiver" believers in the verbal inspiration of

the Bible who were alarmed to find an eminent Christian leader accept so

fully the conclusions of science; but the overwhelming sentiment of

Chautauqua was of rejoicing at his harmonizing the most evangelical

religion with the most advanced scholarship. Jane Addams gave some

lectures on modern problems of family and social life; Edward Eggleston,

long before a leader of the Sunday School Army, by turns preacher,

story-writer (his _Hoosier School-Master_ marked an epoch in American

literature, say the critics) and historian, was with us once more after

many years of absence. He said in an introduction, "I am glad to be

again among Sunday School workers, real crazy people, for I believe that

nobody can be a first-class Sunday School man unless he has a little

crack in his head on that subject." Frank G. Carpenter, who had traveled

in almost every land of earth, told us stories of his experiences and

observations; Kate Douglas Wiggin read charmingly some of her own

stories; Mr. John Temple Graves spoke in his fine rounded periods on

some topics of the time; Hon. Roswell G. Horr of Michigan instructed

while he entertained us. Dr. A. J. Palmer, who had thrilled the old

soldiers with his "Company D," now gave another lecture to them on

"Comrades." Besides these we heard on the platform Dr. Philip S. Moxom,

Professor George H. Palmer of Harvard, and his wife, Alice Freeman

Palmer; President Harper, Dr. Von Hoist; Dr. Conwell, and Dr. Joseph

Cook, returning to the platform with restored vigor after some years of

nervous breakdown. Miss Willard was with us again, and with her Lady

Henry Somerset of England, the head of the W. C. T. U. in that land.

In 1894 the Department of Elocution took a new title, "The School of

Expression," and enlarged its sphere under Professor S. H. Clark of the

University of Chicago, and Mrs. Emily M. Bishop. The program of the

years shows the school of Political Science to be remarkably strong,

with such teachers as Dr. Herman Von Holst, Herbert B. Adams of Johns

Hopkins, and another Dr. Adams of Yale. Professor Graham Taylor of

Chicago spoke on social questions, capital and labor. Hon. Theodore

Roosevelt, already rising to fame, was again on the platform. General

James A. Beaver, ex-governor of Pennsylvania; Professor Richard G.

Moulton; Hon. Carroll D. Wright, United States Commissioner of Labor;

Mr. Anthony Comstock, and Dr. E. E. Hale, Chautauqua's strong friend,

were some of the speakers. Dr. Hale, always original in his methods,

said that he had only thirty minutes to speak on "Poverty and

Pauperism." He began by saying, "I will stand on one side of this desk

and speak fifteen minutes on poverty." He showed in seven points that

every one of us belonged to the class named "poverty" and each one

should help the others. Then he walked over to the other side and gave

seven points on "pauperism," for which there were reasons but no

excuses. Poverty was a blessing; most of the world's greatest

benefactors have been poor men; but pauperism is an unmitigated evil and

should be stamped out of existence. General O. O. Howard, U. S. A., was

again on the platform in 1894, also President William H. Crawford of

Allegheny College, whose lecture on "Savonarola" made a deep impression.

There was great interest to see and hear Miss Helen Keller, the

wonderful girl, blind, deaf, and dumb, who had learned to speak without

hearing a voice, and had been graduated from Radcliffe College of

Harvard University with the highest honor. Another of the lecturers was

Mr. Jahu DeWitt Miller, whose private talk was as good as his public

lectures, which is high praise. The Recognition Day address this year

was by Dr. E. E. Hale, on "The Education of a Prince," the prince being

the poorest child living in America. It is worth remembering that a

photograph of the procession on that day shows at the head of the

flower-girl division--which now included boys, although the girls were

still in the majority--two mites of children, one Paul Vincent Harper,

son of President Harper, the other Isabel Vincent, the daughter of

Professor George E. Vincent. Those same children are now Mr. and Mrs.

Paul Vincent Harper of Chicago, still walking together.

In 1895, the season extended through fifty-nine days, from June 29th to

August 26th. Two new buildings, besides many new cottages, were now upon

the ground. One was the Baptist headquarters on Clark Street, the other

Higgins Hall on College Hill, built by the gift of Governor Higgins of

New York State. In the Schools during this season strong emphasis was

laid on the Department of English, with such instructors as Professor C.

T. Winchester of Wesleyan, Professor A. S. Cook of Yale, Professor

Sherman of the University of Nebraska, and Professor Lewis of the

University of Chicago. The last named gentleman bore a striking

resemblance to the portraits of Shakespeare; so that as he walked around

(habitually without a hat on his head) everybody was struck with the

likeness. I was told that when he sat down at Shakespeare's traditional

school-desk in Stratford, a crowd gathered before the windows and the

word was passed around "Shakespeare has come to life again!"

Other speakers in 1895 were Professor Richard G. Moulton, Dr. Josiah

Strong, President G. Stanley Hall, Professor Francis G. Peabody of

Harvard, Major J. B. Pond, Dr. John Henry Barrows, Dr. Edward Everett

Hale, President Harper, Prof. John Fiske, Principal Fairbairn, and the

distinguished General of the Confederate Army, John B. Gordon, Senator

from Georgia. His lecture on "The Last Days of the Confederacy," was one

of the great occasions of the season, and it was noteworthy that many

veterans of the G. A. R. were among the loudest in their applause when

their foe of thirty years before came upon the platform. Another event

of the summer was the visit of Governor William McKinley of Ohio, a year

before his nomination and election to the Presidency. During this season

also we were entertained with readings by Professor S. H. Clark, Mr.

Will M. Carleton, and Miss Ida Benfey.

In the year 1895 another movement was begun at Chautauqua, which like

the W. C. T. U. has swept over the entire continent and wrought mightily

for the public welfare. At a Kindergarten Mothers' Meeting during the

session, Mrs. Theodore W. Birney of Georgia, gave an address urging a

National Congress of Mothers, and her appeal awakened a prompt

response. Many of those who had listened to her carried her message to

their own home-towns; Mrs. Birney at women's clubs and gatherings gave

her plea over and over; and when the General Federation of Women's clubs

held its convention in her native State of Georgia she presented the

proposition to the members. From that convention in 1896, a call was

issued for a National Congress of Mothers, to be held in the National

Capital. Mrs. Birney gave a year of tireless and wise preparation for

the meeting, which began on February 17, 1897. She was called to be

President of the National Congress, with Miss Mary Louisa Butler as

Organizing Secretary. The work was aided by the wide-reaching influence

and liberal gifts of Mrs. Phebe A. Hearst, who has been rightly called

the Lady Bountiful of the movement. Out of this National Congress grew

the holding of State-congresses in every part of the country and the

organization of local branches in almost every city. The Congress of

Mothers now has its central office in Washington, D. C. It is divided

into twenty-five departments of work--such as Americanization, Child

Hygiene, Child Labor, Education, Mothers' Circles, Thrift, and many

others, each having its chairman and plan of effective work. Out of a

meeting at Chautauqua, in 1895, has grown a nation-wide movement in aid

of mothers and teachers.

[Illustration: Arts and Crafts Building]

[Illustration: Miller Bell Tower]

In 1896 the schools were again reorganized under Dr. Harper's

supervision. The School of Fine Arts and the New York Summer Institute

for Teachers were new departments, the latter under the direction of the

Regents of the New York State University. The School of Sacred

Literature was increased in its faculty, having among them President

Harper, Professor Shailer Mathews, and Professor D. A. McClenahan of the

United Presbyterian Theological School. Prominent among the lecturers

this year were Dr. George Adam Smith of Scotland, Dr. Gunsaulus, Rev. S.

Parkes Cadman, Dr. Booker T. Washington, Rev. Dr. George A. Gordon, Dr.

Charles F. Aked, then of England, but soon to become an American,

Professor F. G. Peabody, Dr. Nicholas Murray Butler, soon afterward the

President of Columbia University, and Dr. Russell H. Conwell. A lady

appeared on the platform whose experience had been unlike that of any

other woman in the land. This was Mrs. Robert E. Peary, who accompanied

her husband on one of his North Pole explorations and had a daughter

born within the polar circle--"The snow baby," as she was called. She

gave a lecture with stereopticon views descriptive of the life in the

frozen North. Another woman gave a lecture this year upon her travels in

Equatorial Africa, Miss Jessie T. Ackerman. President Charles W. Eliot

of Harvard University gave the oration on Recognition Day, his subject

being "America's Contribution to Civilization." In looking through the

list of the speakers on Recognition Day, I find the names of no less

than ten college presidents, and also that of the Hon. William T.

Harris, United States Commissioner of Education, who might be regarded

as standing at the head of the nation's educational system. The value of

Chautauqua as a force in education has been fully recognized by the

highest authorities.

FOOTNOTE:

[2] From the _Handbook of Information_ published by the Chautauqua

Institution (1918) we give the following extract. "The Chautauqua

tradition which taboos card playing and social dancing, and the rule

which forbids the sale or importation of alcoholic beverages, disclose

the influence which dominated the early life of the Assembly. As to card

playing and dancing, the tradition is preserved not because all agree in

condemning these things in themselves, but because they are deemed

unsuitable to Chautauqua conditions and even hostile to its life. It is

believed that they would prove divisive and distracting, and that they

suggest a very different type of society from that which Chautauqua

seeks to set up for a few summer weeks. Chautauqua, therefore,

disapproves these diversions as not only unnecessary, but as involving

disintegrating influences. The fact that many who indulge in these

amusements at home express gratification that they are not permitted at

Chautauqua is significant."

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