CHAPTER IX

THE IMMIGRANT

I

The Flood

My picture of America assumes now a certain definite form. I have

tried to convey the effect of a great and energetic English-speaking

population strewn across a continent so vast as to make it seem small

and thin; I have tried to show this population caught by the upward

sweep of that great increase in knowledge that is everywhere enlarging

the power and scope of human effort, exhilarated by it, and active and

hopeful beyond any population the world has ever seen, and I have tried

to show how the members of this population struggle and differentiate

among themselves in a universal commercial competition that must, in

the end, if it is not modified, divide them into two permanent classes

of rich and poor. I have ventured to hint at a certain emptiness in

the resulting wealthy, and to note some of the uglinesses and miseries

inseparable from this competition. I have tried to give my impressions

of the vague, yet widely diffused, will in the nation to resist this

differentiation, and of a dim, large movement of thought towards a

change of national method. I have glanced at the debasement of politics

that bars any immediate hope of such reconstruction. And now it is time

to introduce a new element of obstruction and difficulty into this

complicating problem--the immigrants.

Into the lower levels of the American community there pours perpetually

a vast torrent of strangers, speaking alien tongues, inspired by alien

traditions, for the most part illiterate peasants and working-people.

They come in at the bottom: that must be insisted upon. An enormous and

ever-increasing proportion of the laboring classes, of all the lower

class in America, is of recent European origin, is either of foreign

birth or foreign parentage. The older American population is being

floated up on the top of this influx, a sterile aristocracy above a

racially different and astonishingly fecund proletariat. (For it grows

rankly in this new soil. One section of immigrants, the Hungarians,

have here a birth-rate of forty-six in the thousand, the highest of any

civilized people in the world.)

Few people grasp the true dimensions of this invasion. Figures carry

so little. The influx has clambered from half a million to 700,000,

to 800,000; this year the swelling figures roll up as if they mean to

go far over the million mark. The flood swells to overtake the total

birth-rate; it has already over-topped the total of births of children

to native-American parents.

I have already told something of the effect of Ellis Island. I have

told how I watched the long procession of simple-looking, hopeful,

sunburned country folk from Russia, from the Carpathians, from southern

Italy and Turkey and Syria, filing through the wickets, bringing their

young wives for the mills of Paterson and Fall River, their children

for the Pennsylvania coal-breakers and the cotton-mills of the South.

Yet there are moments when I could have imagined there were no

immigrants at all. All the time, except for one distinctive evening, I

seem to have been talking to English-speaking men, now and then to the

Irishman, now and then, but less frequently, to an Americanized German.

In the clubs there are no immigrants. There are not even Jews, as there

are in London clubs. One goes about the wide streets of Boston, one

meets all sorts of Boston people, one visits the State-House; it's all

the authentic English-speaking America. Fifth Avenue, too, is America

without a touch of foreign-born; and Washington. You go a hundred yards

south of the pretty Boston Common and, behold! you are in a polyglot

slum! You go a block or so east of Fifth Avenue and you are in a

vaster, more Yiddish Whitechapel. You cross from New York to Staten

Island, attracted by its distant picturesque suggestion of scattered

homes among the trees, and you discover black-tressed, bold-eyed women

on those pleasant verandas, half-clad brats, and ambiguous washing,

where once the native American held his simple state. You ask the way

of a young man who has just emerged from a ramshackle factory, and you

are answered in some totally incomprehensible tongue. You come up again

after such a dive below, to dine with the original Americans again,

talk With them, go about with them and forget....

In Boston, one Sunday afternoon, this fact of immigration struck upon

Mr. Henry James:

"There went forward across the cop of the hill a continuous passage of

men and women, in couples and talkative companies, who struck me as

laboring wage-earners of the simpler sort arrayed in their Sunday best

and decently enjoying their leisure ... no sound of English in a single

instance escaped their lips; the greater number spoke a rude form of

Italian, the others some outland dialect unknown to me--though I waited

and waited to catch an echo of antique refrains."

That's one of a series of recurrent, uneasy observations of this great

replacement I find in Mr. James's book.

The immigrant does not clamor for attention. He is, indeed, almost

entirely inaudible, inarticulate, and underneath. He is in origin a

peasant, inarticulate, and underneath by habit and tradition. Mr. James

has, as it were, to put his ear to earth, to catch the murmuring of

strange tongues. The incomer is of diverse nationality and diverse

tongues, and that "breaks him up" politically and socially. He drops

into American clothes, and then he does not catch the careless eye.

He goes into special regions and works there. Where Americans talk or

think or have leisure to observe, he does not intrude. The bulk of the

Americans don't get as yet any real sense of his portentous multitude

at all. He does not read very much, and so he produces no effect upon

the book trade or magazines. You can go through such a periodical as

_Harper's Magazine_, for example, from cover to cover, and unless

there is some article or story bearing specifically upon the subject

you might doubt if there was an immigrant in the country. On the liner

coming over, at Ellis Island, and sometimes on the railroads one saw

him--him and his womankind,--in some picturesque east-European garb,

very respectful, very polite, adventurous, and a little scared. Then he

became less visible. He had got into cheap American clothes, resorted

to what naturalists call "protective mimicry," even perhaps acquired

a collar. Also his bearing had changed, become charged with a certain

aggression. He had got a pocket-handkerchief, and had learned to move

fast and work fast, and to chew and spit with the proper meditative

expression. One detected him by his diminishing accent, and by a few

persistent traits--rings in his ears, perhaps, or the like adornment.

In the next stage these also had gone; he had become ashamed of the

music of his native tongue, and talked even to his wife, on the

trolley-car and other public places, at least, in brief remarkable

American. Before that he had become ripe for a vote.

The next stage of Americanization, I suppose, is this dingy quick-eyed

citizen with his schooner of beer in my Chicago saloon--if it is not

that crumpled thing I saw lying so still in the sunlight under the

trestle bridge on my way to Washington....

II

In Defence of Immigration

Every American above forty, and most of those below that limit, seem

to be enthusiastic advocates of unrestricted immigration. I could not

make them understand the apprehension with which this huge dilution of

the American people with profoundly ignorant foreign peasants filled

me. I rode out on an automobile into the pretty New York country beyond

Yonkers with that finely typical American, Mr. Z.--he wanted to show

me the pleasantness of the land,--and he sang the song of American

confidence, I think, more clearly and loudly than any. He told me how

everybody had hope, how everybody had incentive, how magnificently it

was all going on. He told me--what is, I am afraid, a widely spread

delusion--that elementary education stands on a higher level of

efficiency in the States than in England. He had no doubt whatever of

the national powers of assimilation. "Let them all come," he said,

cheerfully.

"The Chinese?" said I.

"We can do with them all."...

He was exceptional in that extension. Most Americans stop at the

Ural Mountains, and refuse the "Asiatic." It was not a matter for

discussion with him, but a question of belief. He had ceased to reason

about immigration long ago. He was a man in the fine autumn of life,

abounding in honors, wrapped in furs, and we drove swiftly in his

automobile, through the spring sunshine. ("By Jove!" thought I, "you

talk like Pippa's rich uncle.") By some half-brother of a coincidence

we happened first upon this monument commemorating a memorable incident

of the War of Independence, and then upon that. He recalled details

of that great campaign as Washington was fought out of Manhattan

northward. I remember one stone among the shooting trees that indicated

where in the Hudson River near by a British sloop had fired the first

salute in honor of the American flag. That salute was vividly present

still to him; it echoed among the woods, it filled him with a sense

of personal triumph; it seemed half-way back to Agincourt to me. All

that bright morning the stars and stripes made an almost luminous

visible presence about us. Open-handed hospitality and confidence

in God so swayed me that it is indeed only now, as I put this book

together, I see this shining buoyancy, this bunting patriotism, in

its direct relation to the Italian babies in the cotton-mills, to the

sinister crowd that stands in the saloon smoking and drinking beer, an

accumulating reserve of unintelligent force behind the manoeuvres of

the professional politicians....

I tried my views upon Commissioner Watchorn as we leaned together over

the gallery railing and surveyed that bundle-carrying crowd creeping

step by step through the wire filter of the central hall of Ellis

Island--into America.

"You don't think they'll swamp you?" I said.

"Now look here," said the Commissioner, "I'm English born--Derbyshire.

I came into America when I was a lad. I had fifteen dollars. And here I

am! Well, do you expect me, now I'm here, to shut the door on any other

poor chaps who want a start--a start with hope in it, in the New World?"

A pleasant-mannered, a fair-haired young man, speaking excellent

English, had joined us as we went round, and nodded approval.

I asked him for his opinion, and gathered he was from Milwaukee, and

the son of a Scandinavian immigrant. He, too, was for "fair-play" and

an open door for every one. "Except," he added, "Asiatics." So also, I

remember, was a very New England lady I met at Hull House, who wasn't,

as a matter of fact, a New-Englander at all, but the daughter of a

German settler in the Middle West. They all seemed to think that I was

inspired by hostility to the immigrant in breathing any doubt about

the desirability of this immense process....

I tried in each case to point out that this idea of not being

churlishly exclusive did not exhaust the subject, that the present

immigration is a different thing entirely from the immigration of

half a century ago, that in the interest of the immigrant and his

offspring more than any one, is the protest to be made. Fifty years

ago more than half of the torrent was English speaking, and the rest

mostly from the Teutonic and Scandinavian northwest of Europe, an

influx of people closely akin to the native Americans in temperament

and social tradition. They were able to hold their own and mix

perfectly. Even then the quantity of illiterate Irish produced a marked

degradation of political life. The earlier immigration was an influx

of energetic people who wanted to come, and who had to put themselves

to considerable exertion to get here; it was higher in character and

in social quality than the present flood. The immigration of to-day is

largely the result of energetic canvassing by the steamship companies;

it is, in the main, an importation of laborers and not of economically

independent settlers, and it is increasingly alien to the native

tradition. The bulk of it is now Italian, Russian Jewish, Russian,

Hungarian, Croatian, Roumanian, and eastern European generally.

"The children learn English, and become more American and better

patriots than the Americans," Commissioner Watchorn--echoing everybody

in that--told me....

(In Boston one optimistic lady looked to the Calabrian and Sicilian

peasants to introduce an artistic element into the population--no

doubt because they come from the same peninsula that produced the

Florentines.)

III

Assimilation

Will the reader please remember that I've been just a few weeks in

the States altogether, and value my impressions at that! And will he,

nevertheless, read of doubts that won't diminish. I doubt very much

if America is going to assimilate all that she is taking in now; much

more do I doubt that she will assimilate the still greater inflow of

the coming years. I believe she is going to find infinite difficulties

in that task. By "assimilate" I mean make intelligently co-operative

citizens of these people. She will, I have no doubt whatever, impose

upon them a bare use of the English language, and give them votes and

certain patriotic persuasions, but I believe that if things go on as

they are going the great mass of them will remain a very low lower

class--will remain largely illiterate industrialized peasants. They

are decent-minded peasant people, orderly, industrious people, rather

dirty in their habits, and with a low standard of life. Wherever they

accumulate in numbers they present to my eye a social phase far below

the level of either England, France, north Italy, or Switzerland.

And, frankly, I do not find the American nation has either in its

schools--which are as backward in some States as they are forward in

others--in its press, in its religious bodies or its general tone, any

organized means or effectual influences for raising these huge masses

of humanity to the requirements of an ideal modern civilization. They

are, to my mind, "biting off more than they can chaw" in this matter.

I got some very interesting figures from Dr. Hart, of the Children's

Home and Aid Society, Chicago, in this matter. He was pleading for

the immigrant against my scepticisms. He pointed out to me that

the generally received opinion that the European immigrants are

exceptionally criminal is quite wrong.

The 1900 census report collapsed after a magnificent beginning, and its

figures are not available, but from the earlier records there can be

no doubt that the percentage of criminals among the "foreign-born" is

higher than that among the native-born. This, however, is entirely due

to the high criminal record of the French Canadians in the Northeast,

and the Mexicans in Arizona, who are not overseas immigrants at

all. The criminal statistics of the French Canadians in the States

should furnish useful matter for the educational controversy in Great

Britain. Allowing for their activities--which appear to be based on an

education of peculiar religious virtue--the figures bring the criminal

percentage among the foreigners far below that of the native-born.

But Dr. Hart's figures also showed very clearly something further: as

between the offspring of native and foreign parents the preponderance

of crime is enormously on the side of the latter.

That, at any rate, falls in with my own preconceptions and roving

observations. Bear in mind always that this is just one questioning

individual's impression. It seems to me that the immigrant arrives

an artless, rather uncivilized, pious, good-hearted peasant, with

a disposition towards submissive industry and rude effectual moral

habits. America, it is alleged, makes a man of him. It seems to me

that all too often she makes an infuriated toiler of him, tempts him

with dollars and speeds him up with competition, hardens him, coarsens

his manners, and, worst crime of all, lures and forces him to sell his

children into toil. The home of the immigrant in America looks to me

worse than the home he came from in Italy. It is just as dirty, it is

far less simple and beautiful, the food is no more wholesome, the moral

atmosphere far less wholesome; and, as a consequence, the child of the

immigrant is a worse man than his father.

I am fully aware of the generosity, the nobility of sentiment which

underlies the American objection to any hindrance to immigration. But

either that general sentiment should be carried out to a logical

completeness and a gigantic and costly machinery organized to educate

and civilize these people as they come in, or it should be chastened to

restrict the inflow to numbers assimilable under existing conditions.

At present, if we disregard sentiment, if we deny the alleged need

of gross flattery whenever one writes of America for Americans, and

state the bare facts of the case, they amount to this: that America,

in the urgent process of individualistic industrial development, in

its feverish haste to get through with its material possibilities,

is importing a large portion of the peasantry of central and eastern

Europe, and converting it into a practically illiterate industrial

proletariat. In doing this it is doing a something that, however

different in spirit, differs from the slave trade of its early

history only in the narrower gap between employer and laborer. In the

"colored" population America has already ten million descendants of

unassimilated and perhaps unassimilable labor immigrants. These people

are not only half civilized and ignorant, but they have infected

the white population about them with a kindred ignorance. For there

can be no doubt that if an Englishman or Scotchman of the year 1500

were to return to earth and seek his most retrograde and decivilized

descendants, he would find them at last among the white and colored

population south of Washington. And I have a foreboding that in this

mixed flood of workers that pours into America by the million to-day,

in this torrent of ignorance, against which that heroic being, the

schoolmarm, battles at present all unaided by men, there is to be found

the possibility of another dreadful separation of class and kind, a

separation perhaps not so profound but far more universal. One sees the

possibility of a rich industrial and mercantile aristocracy of western

European origin, dominating a darker-haired, darker-eyed, uneducated

proletariat from central and eastern Europe. The immigrants are being

given votes, I know, but that does not free them, it only enslaves the

country. The negroes were given votes.

That is the quality of the danger as I see it. But before this

indigestion of immigrants becomes an incurable sickness of the States

many things may happen. There is every sign, as I have said, that a

great awakening, a great disillusionment, is going on in the American

mind. The Americans have become suddenly self-critical, are hot with

an unwonted fever for reform and constructive effort. This swamping of

the country may yet be checked. They may make a strenuous effort to

emancipate children below fifteen from labor, and so destroy one of the

chief inducements of immigration. Once convince them that their belief

in the superiority of their public schools to those of England and

Germany is an illusion, or at least that their schools are inadequate

to the task before them, and it may be they will perform some swift

American miracle of educational organization and finance. For all

the very heavy special educational charges that are needed if the

immigrant is really to be assimilated, it seems a reasonable proposal

that immigration should pay. Suppose the new-comer were presently to

be taxed on arrival for his own training and that of any children he

had with him, that again would check the inrush very greatly. Or the

steamship company might be taxed, and left to settle the trouble with

the immigrant by raising his fare. And finally, it may be that if the

line is drawn, as it seems highly probable it will be, at "Asiatics,"

then there may even be a drying up of the torrent at its source. The

European countries are not unlimited reservoirs of offspring. As they

pass from their old conditions into more and more completely organized

modern industrial states, they develop a new internal equilibrium and

cease to secrete an excess of population. England no longer supplies

any great quantity of Americans; Scotland barely any; France is

exhausted; Ireland, Germany, Scandinavia have, it seems, disgorged

nearly all their surplus load, and now run dry....

These are all mitigations of the outlook, but still the dark shadow of

disastrous possibility remains. The immigrant comes in to weaken and

confuse the counsels of labor, to serve the purposes of corruption, to

complicate any economic and social development, above all to retard

enormously the development of that national consciousness and will on

which the hope of the future depends.

IV

The Educational Alliance

I told these doubts of mine to a pleasant young lady of New York, who

seems to find much health and a sustaining happiness in settlement work

on the East Side. She scorned my doubts. "Children make better citizens

than the old Americans," she said, like one who quotes a classic, and

took me with her forthwith to see the central school of the Educational

Alliance, that fine imposing building in East Broadway.

It's a thing I'm glad not to have missed. I recall a large cool room

with a sloping floor, tier rising above tier of seats and desks, and a

big class of bright-eyed Jewish children, boys and girls, each waving

two little American flags to the measure of the song they sang, singing

to the accompaniment of the piano on the platform beside us.

"God bless our native land," they sang--with a considerable variety of

accent and distinctness, but with a very real emotion.

Some of them had been in America a month, some much longer, but here

they were--under the auspices of the wealthy Hebrews of New York and

Mr. Blaustein's enthusiastic direction--being Americanized. They sang

of America--"sweet land of liberty"; they stood up and drilled with

the little bright pretty flags; swish they crossed and swish they

waved back, a waving froth of flags and flushed children's faces;

and they stood up and repeated the oath of allegiance, and at the end

filed tramping by me and out of the hall. The oath they take is finely

worded. It runs:

[Illustration: WHERE IMMIGRANT CHILDREN ARE AMERICANIZED]

"Flag our great Republic, inspirer in battle, guardian of our homes,

whose stars and stripes stand for bravery, purity, truth, and union, we

salute thee! We, the natives of distant lands, who find rest under thy

folds, do pledge our hearts, our lives, and our sacred honor to love

and protect thee, our country, and the liberty of the American people

forever."

I may have been fanciful, but as I stood aside and watched them going

proudly past, it seemed to me that eyes met mine, triumphant and

victorious eyes--for was I not one of these British from whom freedom

was won? But that was an ignoble suspicion. They had been but a few

weeks in America, and that light in their eyes was just a brotherly

challenge to one they supposed a fellow-citizen who stood unduly

thoughtful amid their rhythmic exaltation. They tramped out and past

with their flags and guidons.

"It is touching!" whispered my guide, and I saw she had caught a faint

reflection of that glow that lit the children.

I told her it was the most touching thing I had seen in America.

And so it remains.

Think of the immense promise in it! Think of the flower of belief and

effort that may spring from this warm sowing! We passed out of this

fluttering multiplication of the most beautiful flag in the world, into

streets abominable with offal and indescribable filth, and dark and

horrible under the thunderous girders of the Elevated railroad, to our

other quest for that morning, a typical New York tenement. For I wanted

to see one, with practically windowless bedrooms....

The Educational Alliance is of course not a public institution; it

was organized by Hebrews, and conducted for Hebrews, chiefly for the

benefit of the Hebrew immigrant. It is practically the only organized

attempt to Americanize the immigrant child. After the children have

mastered sufficient English and acquired the simpler elements of

patriotism--which is practically no more than an emotional attitude

towards the flag--they pass on into the ordinary public schools.

"Yes," I told my friend, "I know how these children feel. That, less

articulate perhaps, but no less sincere, is the thing--something

between pride and a passionate desire--that fills three-quarters of the

people at Ellis Island now. They come ready to love and worship, ready

to bow down and kiss the folds of your flag. They give themselves--they

want to give. Do you know I, too, have come near feeling that at times

for America."...

We were separated for a while by a long hole in the middle of the

street and a heap of builder's refuse. Before we came within talking

distance again I was in reaction against the gleam of satisfaction my

last confession had evoked.

"In the end," I said, "you Americans won't be able to resist it."

"Resist what?"

"You'll respect your country," I said.

"What do you mean?"

In those crowded noisy East Side streets one has to shout, and shout

compact things. "_This!_" I said to the barbaric disorder about us.

"Lynching! Child Labor! Graft!"

Then we were separated by a heap of decaying fish that some hawker had

dumped in the gutter.

My companion shouted something I did not catch.

"_We'll_ tackle it!" she repeated.

I looked at her, bright and courageous and youthful, a little

overconfident, I thought, but extremely reassuring, going valiantly

through a disorderly world of obstacles, and for the moment--I suppose

that waving bunting and the children's voices had got into my head a

little--I forgot all sorts of things....

I could have imagined her the spirit of America incarnate rather than a

philanthropic young lady of New York.

The Future in America: A Search After Realities · 第 9 / 15 章