BOOK III. THE ODES OF PHEI.

WHEN king Wû overthrew the dynasty of Shang, the domain of its kings was

divided into three portions, the northern portion being called Phei, the

southern Yung, and the eastern Wei, the rulers of which last in course

of time absorbed the other two. It is impossible to say why the old

names were retained in the arrangement of the odes in this Part of the

Shih, for it is acknowledged on all hands that the pieces in Books iii

and iv, as well as those of Book v, are all odes of Wei.

ODE 4. THE ZAH YÜEH.

SUPPOSED TO BE THE COMPLAINT AND APPEAL OF KWANG KIANG, A

MARCHIONESS OF WEI, AGAINST THE BAD TREATMENT SHE RECEIVED FROM

HER HUSBAND.

All the Chinese critics give this interpretation of the piece. Kwang

Kiang was a daughter of the house of Khî, about the middle of the eighth

century B.C., and was married to the marquis Yang, known in history as

'duke Kwang,' of Wei. She was a lady of admirable character, and

beautiful; but her husband proved faithless and unkind. In this ode she

makes her subdued moan, appealing to the sun and moon, as if they could

take cognizance of the way in which she was treated. Possibly, however,

the addressing those bodies may simply be an instance of prosopopoeia.

O sun, O moon, Which enlighten this lower earth! Here is this man, Who

treats me not according to the ancient rule. How can he get his mind

settled? Would he then not regard me?

O sun, O moon, Which overshadow this lower earth! Here is this man, Who

will not be friendly with me. How can he get his mind settled? Would he

then not respond to me?

O sun, O moon, Which come forth from the east! Here is this man, With

virtuous words, but really not good. How can he get his mind settled?

Would he then allow me to be forgotten?

O sun, O moon, From the east that come forth! O father, O mother, There

is no sequel to your nourishing of me. How can he get his mind settled?

Would he then respond tome contrary to all reason?

ODE 15, STANZA 1. THE PEI MAN.

AN OFFICER OF WEI SETS FORTH HIS HARD LOT, THROUGH DISTRESSES

AND THE BURDENS LAID UPON HIM, AND HIS SILENCE UNDER IT IN

SUBMISSION TO HEAVEN.

I go out at the north gate, With my heart full of sorrow. Straitened am

I and poor, And no one takes knowledge of my distress. So it is! Heaven

has done it[1];--What then shall I say?

The Shih King, or, Book of Poetry From the Sacred Books of the East Volume 3 · 第 2 / 8 章