About the latter end of December 1662, the drummings were less

frequent; and then they heard a noise like the gingling of money,

occasioned, as it was thought, by somewhat Mr. Mompesson’s mother

had spoke the day before to a neighbour, who talked of fairies

leaving money, viz. That she would like it well, if it would leave

some money to make amends for their trouble. The night after the

speaking of which, there was a great gingling of money over all

the house. After this, it desisted from ruder noises, and employed

itself in little apish, and less troublesome tricks. On Christmas

even, a little before day, one of the boys arising out of his bed,

was hit on a sore place on his heel, with the latch of the door; the

pin that it was fastened with, was so small that it was a difficult

matter to pick it out. The night after Christmas day, it threw the

old gentlewoman’s clothes about the room, and hid her bible among the

ashes. In such silly tricks it was frequent. After this it was very

troublesome to a servant of Mr. Mompesson’s, who was a stout fellow,

and of a sober conversation. This man lay within during the greatest

disturbance; and for several nights, something would endeavour to

pluck his clothes off the bed, so that he was lain to tug hard to

keep them on, and sometimes were plucked from him by force, and his

shoes thrown at his head. And now and then he should find himself

forcibly held, as if he were bound hand and foot; but whenever he

could make use of his sword, and struck with it, the spirit quitted

its hold. A little after these contests, a son of Sir Thomas Bennet,

whose workman the drummer had sometimes been, came to the house, and

told Mr. Mompesson some words that he had spoken, which it seems were

not well taken. For when they were in bed, the drum was beat up very

violently and loudly; the gentleman arose, and called his man to him,

who lay with Mr. Mompesson’s servant, just now spoken of, whose name

was John.——When Mr. Bennet’s man was gone, John heard a ruffing noise

in his chamber, and something came to his bed side, as if it had been

one in silk. The man presently reached after his sword, which he

found held from him; and it was with difficulty and much tugging that

he got it in his power: which as soon as he had done the spirit left

him; and it was always observed that it still avoided a sword. About

the beginning of Jan. 1663, they were wont to hear a singing in the

chimney, before it came down.——One night about this time, lights were

seen in the house. One of them came into Mr. Mompesson’s chamber,

which seemed blue and glimmering, and caused stiffness in the eyes

of those who saw it. After this something was heard coming up the

stair as it had been one without shoes. The light was seen four or

five times in the children’s chamber; and the maids confidently

affirm, the doors were at least ten times opened and shut in their

sight; and when they were opened they heard a noise as if half a

dozen had entered together. After which, some were heard to walk

about the room, and one ruffled as if it had been in silk. The like

Mr. Mompesson himself once heard.—During the time of the knocking,

when many were present, a gentleman of the company said, “Satan, if

the drummer set thee to work, give three knocks and no more;” which

it did very distinctly, and stopt. Then the gentleman knocked, to

see if it would answer him, as it was wont, but it did not. For

further trial, he bid it, for confirmation, “If it were the drummer,

to give five knocks and no more that night;” which it did, and left

the house quiet all that night. This was done in the presence of Sir

Thomas, Chamberlain of Oxfordshire, and divers others.——On Saturday

morning an hour before day, January 10, a drum was heard beat upon

the out sides of Mr. Mompesson’s chamber, from whence it went to the

other end of the house, where some gentlemen strangers lay, playing

at their door, and without, four or five several tunes, and so went

off into the air.——The next night, a smith in the village lying with

John the man, they heard a noise in the room as if one had been

shoeing of an horse; and somewhat came, as it were with a pair of

pinchers, snipping at the smith’s nose most part of the night.—One

morning, Mr. Mompesson rising early to go a journey, heard a great

noise below, where the children lay; and, running down with a pistol

in his hand, he heard a voice crying, A witch, a witch, as they had

also heard it once before; at his entrance all was quiet.—Having one

night played some little tricks at Mr. Mompesson’s bed-foot, it went

into another bed where one of his daughters lay; there it passed from

side to side, lifting her up as it passed under. At that time, there

were three kinds of noises in the bed. They endeavoured to thrust at

it with a sword, but it still shifted, and carefully avoided the

thrust, still getting under the child when they offered at it. The

night after, it came panting like a dog out of breath; upon which

one took a bed-staff to knock, which was caught out of her hand and

thrown away: and company coming up, the room was presently filled

with a bloomy noisome smell, and was very hot, though without fire,

in a very sharp severe winter night. It continued in the bed panting

and scratching an hour and a half, and then went into the next

chamber, where it knocked a little, and seemed to rattle a chain.

This it did for two or three nights together.

After all this, the old gentlewoman’s bible was found in the ashes,

the paper side being downwards. Mr. Mompesson took it up, and

observed that it lay open at the third chapter of Mark, where there

is mention of unclean spirits falling down before our Saviour, and

of his giving power to the twelve to cast out devils, and of the

scribes opinion that he cast them out through Beelzebub. The next

night they strewed ashes over the chamber to see what impressions it

would leave. In the morning they found in one place the resemblance

of a great claw, in another of a lesser, some letters in another,

which they could make nothing of, besides many circles in the

ashes.—About this time (says my author,) I went to the house, on

purpose to inquire the truth of those passages of which there was

so loud a report. It had ceased from its drumming and ruder noises

before I came hither: but most of the more remarkable circumstances

before related were confirmed to me by several of the neighbours

together, who had been present at them. At this time it used to

haunt the children as soon as they were laid. They went to bed that

night I was there about eight o’clock, when a maid servant coming

down, told us it was come. The neighbours that were there, and two

ministers, who had seen and heard it divers times, went away: but

Mr. Mompesson and I, and a gentleman that came with me, went up; I

heard a scratching, which was very strange, as I went up the stairs;

and when we came into the room, I perceived it was just behind the

bolster of the childrens’ bed, and seemed to be against the tyking.

It was as loud a scratching as one with long nails could make upon a

bolster. There were two little modest girls in the bed, between seven

and eleven years of age, as I guessed; I saw their hands without

the clothes, so that they could not contribute to the noise that

was behind their heads; they had been used to it, and had always

somebody or other in the chamber with them; and therefore seemed not

to be much affrighted; I, standing at the bed’s head, thrust my hand

behind the bolster, directing it to the place whence the noise seemed

to come; whereupon the noise ceased there, and was heard in another

part of the bed; but when I had taken out my hand, it returned and

was heard in the same place as before. I had been told that it would

imitate noises, and made trial, by scratching several times upon

the sheets, as five, seven, and ten, which it followed, and still

stopt at any number. I searched under and behind the bed, turned up

the clothes to the bed cords, grasped the bolster, sounded the wall

behind, and made all search that I possibly could, to find if there

were any trick, contrivance, or common cause of it; the like did my

friend, but we could discover nothing. So that I was then verily

persuaded, and am so still, that the noise was made by some dæmon

or spirit. After we had searched about half an hour or more, it went

into the midst of the bed, under the children, and there seemed to

pant like a dog out of breath very loudly: I put my hand upon the

place, and felt the bed bearing up against it, as if something within

had thrust it up; I grasped the feathers to feel if any living thing

were in them; I looked under, and every where about, to see if there

were any dog or cat, or any other creature in the room, and so we

all did, but found nothing. The motion it caused by this panting

was so strong, that it shook the room and windows very sensibly; it

continued this more than half an hour, while my friend and I staid

in the room, and as long after, as we were told. During the panting,

I chanced to see, as it were something (which I thought was a rat or

a mouse) moving in a linen bag that hung up against another bed that

was in the room; I stept and caught it up by the upper end with one

hand, with which I held it, and drew it quite through the other, but

found nothing at all in it. There was nobody near to shake the bag,

or if there had, no one could have made such motion, which seemed

to be from within, as if some living creature had moved in it. My

friend and I lay in the chamber where the first and chief disturbance

had been; we all slept well all night, but early before day in the

morning I was awakened (and I awakened my bedfellow) by a great

knocking just without our chamber door; I asked who was there several

times, but the knocking still continued without answer. At last I

said, “In the name of God, who is it, and what would you have?” to

which a voice answered, “Nothing with you.” We thinking it had been

some servant of the house, went to sleep again; but speaking of it

to Mr. Mompesson, when we came down, he assured us, “That no one of

the house lay that way, or had business thereabout, and that his

servants were not up till he called them, which was after it was

day.” Which they confirmed and protested, that the noise was not made

by them. Mr. Mompesson had told us before, “That it would be gone in

the middle of the night, and come again divers times early in the

morning about four o’clock;” and this I suppose was about that same

time. There came one morning a light into the children’s chamber,

and a voice crying “A witch, a witch,” for at least an hundred times

together. Mr. Mompesson at another time (being in the day) seeing

some wood move there, as of itself, discharged a pistol into it,

after which they found several drops of blood on the hearth, and

in divers places of the stair: for two or three nights after the

discharge of the pistol, there was a calm in the house; but then it

came again, applying itself to a little child, newly taken from the

nurse, which it so persecuted, that it would not let the poor infant

rest for two nights together, nor suffer a candle in the room, but

carry them away lighted up through the chimney, or cast them under

the bed. It so scared this child by leaping upon it, that for some

hours it could not be recovered out of the fright; so that they were

forced again to put the children out of the house. The next night

after, something about midnight came up the stairs, and knocked at

Mr. Mompesson’s door, but he lying still, it went up another pair

of stairs to his man’s chamber, to whom it appeared standing at his

bed foot. The exact shape and proportion he could not discover; but

he saith “He saw a great body, with two red glowring or glaring

eyes, which for some time were fixed steadily upon him, and at length

disappeared.” Another night, strangers being present, it purred in

the children’s bed like a cat; at which time the clothes and children

were lifted up from the bed, and six men could not keep them down.

Hereupon they removed the children, intending to have ripped the

bed; they were no sooner laid in another, but the second bed was

more troubled than the first; it continued thus four hours, and beat

the children’s legs against the bed-posts, that they were forced to

rise and sit up all night; after this it would empty chamber-pots

into their beds, and strew them with ashes from the hearth, though

they were never so carefully watched. It put a long picked iron in

Mr. Mompesson’s bed, and into his mother’s a naked knife upright. It

would fill porrengers with ashes, throw every thing about the room,

and make a noise all day.

About the beginning of April 1663, a gentleman that lay in the house,

had all his money turned black in his pocket. And Mr. Mompesson

coming one morning into his stable, found his horse he was wont to

ride on, lying on the ground, having one of his hinder legs in his

mouth, and so fastened, that it was difficult for several men to get

it out with a lever. After this there were some other remarkable

things, but my account goes no farther; only Mr. Mompesson wrote me

word, “That afterwards the house was several nights beset with seven

or eight, in the shape of men, who, as soon as a gun was discharged,

would shuffle away together into an arbour.”

The drummer was tried at the assize at Salisbury upon this occasion;

he was committed first to Gloucester gaol for stealing; and a

Wiltshire man coming to see him, he asked, What news in Wiltshire?

The man answered, “He knew of none.” “No,” saith the drummer, “did

you not hear of the drumming at a gentleman’s house at Tedworth?”

“That I do enough,” said the other. “Ay,” quoth the drummer, “I

have plagued him, and he shall never be quiet till he hath made me

satisfaction for taking away my drum.” Upon information of this,

the fellow was tried for a warlock at Sarum, and all the main

circumstances which I have related were sworn at the assizes by the

minister of the parish, and divers others of the most intelligent and

substantial inhabitants, who had been eye and ear witnesses of them,

time after time, for divers years together.—The fellow was condemned

for transportation, and accordingly sent away; but I know not how

(it is said by raising storms, and affrighting the seamen) he made

a shift to come back again. And it _is_ observable, That during all

the time of his restraint and absence, the house was quiet; but as

soon as ever he came back at liberty, the disturbance returned.—He

had been a soldier under Cromwell, and used to talk much of gallant

books, which he had of an odd fellow who was counted a wizzard. Upon

this occasion I shall here add a passage, which I had (saith my

author) from Mr. Mompesson, but yet relates to the main purpose.

The gentleman who was with me at the house, Mr. Hill, being in

company with one Compton of Somersetshire, practised physic, and

pretends to strange matters, related to him this story of Mr.

Mompesson’s disturbance. The physician told him, “He was sure it was

nothing but a rendezvous of witches, and that for an hundred pounds,

he would undertake to rid the house of all disturbance.” In pursuit

of this discourse he talked of many things; and having drawn my

friend into another room apart from the company, said, “He could make

him sensible he could do something more than ordinary,” and asked

him whom he desired to see? Mr. Hill had no great confidence in his

talk, whose wife was then many miles distant from them at her home.

Upon this Compton took up a looking-glass that was in the room, and

setting it down again, bid my friend look into it, which he did, and

there, as he most solemnly and seriously protested, he saw the exact

image of his wife, in that habit which she then wore, and working at

her needle in such a part of the room (there represented also) in

which, or about which time she really was, as he found upon enquiry

when he came to his own house.—The gentleman averred this to me,

and he is a very sober, intelligent, and creditable person. Compton

had no knowledge of him before, and was an utter stranger to the

person of his wife. Thus I have written the sum of Mr. Mompesson’s

disturbances, which (saith my author) I had partly from his own mouth

related before divers, who had been witnesses of all, and confirmed

his relation, and partly from his own letters, from which the order

and series of things is taken. The same particulars he wrote also to

Dr. Creed, then Doctor of the chair in Oxford.

XI.—_The Devil of Glenluce, enlarged with several remarkable

additions from an eye and ear witness, a person of undoubted

honesty._

This is that famous and notable story of the devil of Glenluce, which

I published in my Hydrostatics, anno 1672, and which since have been

transcribed word for word, by a learned pen, and published in a late

book intitled, Saducismus Triumphatus, whom nothing but the truth

thereof, and usefulness for refuting Atheism, could have persuaded

me to transcribe. The subject-matter, then, of this story, is a true

and short account of the troubles wherewith the family of one Gilbert

Campbell, by profession a weaver, in the old parish of Glenluce in

Galloway, was exercised. I have adventured to publish it _de novo_,

in this book, first, because it was huddled up among purposes of

another nature: but now I have reduced it to its own proper place.

Next, because this story is more full, being enlarged with new

additions, which were not in the former, and ends not so abruptly as

the other did.—It happened, says my informer, Gilbert Campbell’s son,

who was then a student of philosophy in the college of Glasgow, that

after one Alexander Agnew, a bold and sturdy beggar, who afterwards

was hanged at Dumfries for blasphemy, had threatened hurt to the

family, because he had not gotten such an alms as he required. The

said Gilbert Campbell was often hindered in the exercise of his

calling, and yet could not know by what means that was done. This

Agnew, amongst many blasphemous expressions, had this one when he

was interrogate by the judges, Whether or not he thought there was

a God? He answered “He knew no God but salt, meal, and water.” When

the stirs began, there was a whistling heard both within and without

the house. And Janet Campbell going one day to the well, to bring

home some water, was convoyed with a shrill whistling about her

ears, which made her say, “I would fain hear thee speak as well as

whistle.” Hereupon he said, after a threatening manner, “I’ll cast

thee, Janet, into the well.” The voice was most exactly like the

damsel’s voice, and did resemble it to the life. The gentlewoman that

heard this, and was a witness, thought the voice was very near to

her own ears, and said, “The whistling was such as children used to

make with their small slender glass whistles.”——About the middle of

November, the foul fiend came on with new and extraordinary assaults,

by throwing of stones in at the doors and windows, and down the

chimney-head, which were of great quantity, and thrown with force;

yet, by God’s providence, there was not one person in the family

that was hurt. This did necessitate Gilbert Campbell to reveal that

to the minister of the parish, and to other neighbours and friends,

which hitherto he had suffered secretly. Notwithstanding of this

his trouble was enlarged; for not long after, he found oftentimes

his warp and threads cut, as with a pair of scissars; and not only

so, but their apparel were cut after the same manner, even while

they were wearing them, their coats, bonnets, hose, shoes, but

could not discern how, or by what means. Only it pleased God to

preserve their persons, that the least harm was not done. Yet in

the night-time, they had not liberty to sleep, something coming and

pulling their bed-clothes, and linens off them, and leaving their

bodies naked. Next, their chests and trunks were opened, and all

things in them strawed here and there. Likewise the parts of their

working instruments which had escaped, were carried away, and hid

in holes and bores of the house, where hardly any could be found,

again. Nay, whatever piece of cloth or household stuff was in any

part of the house, it was carried away; and so cut and abused, that

the good man was necessitate, in all haste and speed, to remove, and

transport the rest to a neighbour’s house, and he himself compelled

to quit the exercise of his calling, whereby he only maintained his

family. Yet he resolved to remain in his house for a season; during

which time, some persons about, not very judicious, counselled him

to send his children out of the family, here and there, to try whom

the trouble did most follow, assuring him that his trouble was not

against the whole family, but against some person or other in it,

whom he too willingly obeyed. Yet, for the space of four or five

days, there were no remarkable assaults as before. The minister

hearing thereof, shewed him the evil of such a course; and assured

him, that if he repented not, and called back his children, he might

not expect that his trouble would end in a right way. The children

that were nigh by, being brought home, no trouble followed, till

one of his sons called Thomas, that was farest off, came home. Then

did the devil begin afresh; for upon the Lord’s day following, in

the afternoon, the house was set on fire, but by the help of some

neighbours going home from sermon, the fire was put out, and the

house saved, not much loss being done.——Monday after being spent in

private prayer and fasting, the house was again set on fire upon

the Tuesday, about nine o’clock in the morning; yet, by the speedy

help of the neighbours, it was saved, little skaith being done.—The

weaver being thus vexed and wearied both day and night, went to the

minister of the parish, an honest and godly man, desiring him to let

his son Thomas abide with him for a time, who condescended, but withal

assuring him, that he would find himself deceived; and so it came to

pass, for notwithstanding that the lad was without the family, yet

were they that remained in it sore troubled, both in the day-time and

night-season, so that they were forced to wake till midnight, and

sometimes all the night over, during which time the persons within

the family suffered many losses, as the cutting off their clothes,

throwing of peats, the pulling down of turf and feal from the roof

and walls of the house, stealing of their clothes, and the pricking

of their flesh and skin with pins.—Some ministers about having

convened at the place for a solemn humiliation, persuaded Gilbert

Campbell to call back his son Thomas, notwithstanding of whatever

hazard might follow: The boy returning home, affirmed, that he heard

a voice speak to him, forbidding him to enter within the house, or

in any other place where his father’s calling was exercised; yet he

entered, but was sore abused, till he was forced to return to the

minister’s house again. Upon Monday the 12th of February, the rest of

the family began to hear a voice speak to them, but could not well

know from whence it came; yet from evening till midnight, too much

vain discourse was kept up with Satan: and many idle and impertinent

questions proposed, without that due fear of God that should have

been upon their spirits under so rare and extraordinary a trial; they

came at length in familiar discourse with the foul thief, that they

were no more afraid to keep up the clash with him, than to speak

to one another. In this they pleased him well, for he desired no

better than to have sacrifices offered to him. The minister hearing

of this, went to the house upon the Tuesday, being accompanied with

some gentlemen, one James Bailie of Carphin, Alexander Bailie of

Dunragged, Mr. Robert Hay, and a gentlewoman called Mrs. Douglas,

whom the minister’s wife did accompany. At their first coming in, the

devil says “Quam Literarum is good Latin;” these are the first words

of the Latin Rudiments, which scholars are taught when they go to

the grammar-school; he cries again, “a dog.” The minister thinking

he had spoken it to him, said, he took it not ill to be reviled by

Satan, since his master had trodden that path before him. Answered

Satan, “It was not you, Sir, I spoke to, I meant the dog there;” for

there was a dog standing behind backs. This passing, they all went

to prayer; which being ended, they heard a voice speaking out of

the ground from under the bed, in the proper country dialect, which

he did counterfeit exactly, saying, “Would you know the witches of

Glenluce? I will tell you them;” and so related four or five persons’

names that went under a bad report; the weaver informed the company,

that one of them was dead long ago. The devil answered and said, “It

is true she is dead long ago, but her spirit is living with us in the

world.” The minister replied, saying, (though it was not convenient

to speak to such an excommunicate and inter-communed person,) “The

Lord rebuke thee, Satan, and put thee to silence; we are not to

receive information from thee, whatsoever fame any person goes under;

thou art seeking but to seduce this family, for Satan’s kingdom

is not divided against itself.” After which all went to prayer

again, which being ended, for during the time of prayer no noise or

trouble was made, except once that a loud fearful yell was heard at

a distance; the devil threatening and terrifying the lad Tom, who

had come back that day with the minister, “That if he did not depart

out of the house, he would set all on fire.” Says the minister, “The

Lord will preserve the house and the lad too, seeing he is one of the

family, and had God’s warrant to tarry in it.” The fiend answered,

“He shall not get liberty to tarry; he was once put out already,

and shall not abide here, though I should pursue him to the end of

the world.” The minister replied, “The Lord will stop thy malice

against him.” And then they all went to prayer again; which being

ended, the devil said, “Give me a spade and a shovel, and depart from

the house for seven days, and I will make a grave, and lie down in

it, and shall trouble you no more.” The goodman answered, “Not so

much as a straw shall be given thee, through God’s assistance, even

though that would do it.” The minister also added, “God shall remove

thee in due time.” The spirit answered, “I will not remove for you;

I have my commission from Christ to tarry and vex this family.” The

minister answered. “A permission thou hast indeed, but God will stop

it in due time.” The devil replied, “I have, Sir, a commission which

perhaps will last longer than your own.” The minister died in the

year 1655, in December. The devil had told them, “That he had given

his commission to Tom to keep.” The company inquired at the lad, who

said, “There was something put into his pocket, but it did not tarry.”

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