We answer:--

You have ceased to have any right to invoke the interest of the

consumer; for whenever his interest is found opposed to that of the

producer, you sacrifice the former. You have done so for the purpose of

_encouraging labor and increasing employment_. For the same reason you

should do so again.

You have yourself refuted this objection. When you are told that the

consumer is interested in the free importation of iron, coal, corn,

textile fabrics--yes, you reply, but the producer is interested in their

exclusion. Well, be it so;--if consumers are interested in the free

admission of natural light, the producers of artificial light are

equally interested in its prohibition.

But again, you may say that the producer and consumer are identical. If

the manufacturer gain by protection, he will make the agriculturist also

a gainer; and if agriculture prosper, it will open a vent to

manufactures. Very well: if you confer upon us the monopoly of

furnishing light during the day,--first of all, we shall purchase

quantities of tallow, coals, oils, resinous substances, wax,

alcohol--besides silver, iron, bronze, crystal--to carry on our

manufactures; and then we, and those who furnish us with such

commodities, having become rich, will consume a great deal, and impart

prosperity to all the other branches of our national industry.

If you urge that the light of the sun is a gratuitous gift of nature,

and that to reject such gifts is to reject wealth itself under pretense

of encouraging the means of acquiring it, we would caution you against

giving a death-blow to your own policy. Remember that hitherto you have

always repelled foreign products, _because_ they approximate more nearly

than home products to the character of gratuitous gifts. To comply with

the exactions of other monopolists, you have only _half a motive_; and

to repulse us simply because we stand on a stronger vantage-ground than

others would be to adopt the equation, +X+=--; in other words, it would

be to heap _absurdity_ upon _absurdity_.

Nature and human labor co-operate in various proportions (depending on

countries and climates) in the production of commodities. The part

which nature executes is always gratuitous; it is the part executed by

human labor which constitutes value, and is paid for.

If a Lisbon orange sells for half the price of a Paris orange, it is

because natural and consequently gratuitous heat does for the one what

artificial and therefore expensive heat must do for the other.

When an orange comes to us from Portugal, we may conclude that it is

furnished in part gratuitously, in part for an onerous consideration; in

other words, it comes to us at _half-price_ as compared with those

of Paris.

Now, it is precisely the _gratuitous half_ (pardon the word) which we

contend should be excluded. You say, How can natural labor sustain

competition with foreign labor, when the former has all the work to do,

and the latter only does one-half, the sun supplying the remainder? But

if this _half_, being _gratuitous_, determines you to exclude

competition, how should the _whole_, being _gratuitous_, induce you to

admit competition? If you were consistent, you would, while excluding as

hurtful to native industry what is half gratuitous, exclude _a fortiori_

and with double zeal that which is altogether gratuitous.

Once more, when products such as coal, iron, corn, or textile fabrics

are sent us from abroad, and we can acquire them with less labor than if

we made them ourselves, the difference is a free gift conferred upon us.

The gift is more or less considerable in proportion as the difference is

more or less great. It amounts to a quarter, a half, or three-quarters

of the value of the product, when the foreigner only asks us for

three-fourths, a half, or a quarter of the price we should otherwise

pay. It is as perfect and complete as it can be, when the donor (like

the sun in furnishing us with light) asks us for nothing. The question,

and we ask it formally, is this, Do you desire for our country the

benefit of gratuitous consumption, or the pretended advantages of

onerous production? Make your choice, but be logical; for as long as you

exclude, as you do, coal, iron, corn, foreign fabrics, _in proportion_

as their price approximates to _zero_, what inconsistency would it be to

admit the light of the sun, the price of which is already at _zero_

during the entire day!

Library of the World's Best Literature, Ancient and Modern — Volume 04 · 第 99 / 316 题