settled down to a performance which consisted of music and recitation
by the rising generation, and speechification by the risen one. The
rising generation had the best of it. Whenever the girls did anything,
we were delighted; whenever an adult began, we were bored to the very
verge of possible endurance. The deplorable member of Parliament who
gave away the prizes may be eloquent in the House of Commons; but
before that eager, keen, bright, frank, unbedevilled, unsophisticated
audience he quailed, he maundered, he stumbled, wanted to go on and
couldn’t, wanted to stop and didn’t, and finally collapsed with a few
remarks to the effect that he felt proud of himself, which struck me as
being the most uncalled-for remark I ever heard, even from an M.P. The
chairman was self-possessed, not to say hardened. He quoted statistics
about Latin, arithmetic and other sordid absurdities, specially
extolling the aptitude of the female mind since 1868 for botany. I
incited a little girl near me to call out “Time” and “Question,” but
she shook her head shyly, and said “Miss---- would be angry;” so he
had his say out. Let him deliver that speech next Sunday on the common,
and he will not get 16s. 9d. He will get stoned.
But the rest of the programme was worth a dozen ordinary concerts.
It is but a few months since I heard Schubert’s setting of “The
Lord is my Shepherd” sung by the Crystal Palace Choir to Mr. Manns’
appropriate and beautiful orchestral transcript of the accompaniment;
but here a class of girls almost obliterated that memory by singing
the opening strain with a purity of tone quite angelic. If they could
only have kept their attention concentrated long enough, it might have
been equally delightful all through. But girlhood is discursive; and
those who were not immediately under the awful eye of the lady who
conducted, wandered considerably from Schubert’s inspiration after a
time, although they stuck to his notes most commendably. Yet for all
that I can safely say that if there is a little choir like that in
every High School the future is guaranteed. We were much entertained
by a composition of Jensen’s, full of octaves and chords, which was
assaulted and vanquished after an energetic bout of fisticuffs by an
infant pianist, who will not be able to reach the pedals for years to
come.
* * * * *
I need hardly say that my remarks about the Tonic Sol-fa have brought
letters upon me insisting on the attractive simplicity of the notation,
and even inviting me to learn it at once. This reminds me of a sage
whom I consulted in my youth as to how I might achieve the formation of
a perfect character. “Young man,” he said, “are you a vegetarian?” I
promptly said “Yes,” which took him aback. (I subsequently discovered
that he had a weakness for oysters.) “Young man,” he resumed, “have
you mastered Pitman’s shorthand?” I told him that I could write it
very nearly as fast as longhand, but that I could not read it; and
he admitted that this was about the maximum of human attainment in
phonography. “Young man,” he went on, “do you understand phrenology?”
This was a facer, as I knew nothing about it, but I was determined not
to be beaten, so I declared that it was my favourite pursuit, and that
I had been attracted to him by the noble character of his bumps. “Young
man,” he continued, “you are indeed high on the Mount of Wisdom. There
remains but one accomplishment to the perfection of your character.
Are you an adept at the Tonic Sol-fa system?” This was too much. I got
up in a rage, and said, “Oh, d--the Tonic Sol-fa system!” Then we came
to high words, and our relations have been more or less strained ever
since. I have always resolutely refused to learn Tonic Sol-fa, as I am
determined to prove that it is possible to form a perfect character
without it.
* * * * *
The other evening I went to the Wind Instrument Society’s concert at
the Royal Academy of Music in Tenterden Street. Having only just heard
of the affair from an acquaintance, I had no ticket. The concert, as
usual, had been kept dark from me; Bassetto the Incorruptible knows
too much to be welcome to any but the greatest artists. I therefore
presented myself at the doors for admission on payment as a casual
amateur. Apparently the wildest imaginings of the Wind Instrument
Society had not reached to such a contingency as a Londoner offering
money at the doors to hear classical chamber music played upon
bassoons, clarionets, and horns; for I was told that it was impossible
to entertain my application, as the building had no licence. I
suggested sending out for a licence; but this, for some technical
reason, could not be done. I offered to dispense with the licence; but
they said it would expose them to penal servitude. Perceiving by this
that it was a mere question of breaking the law, I insisted on the
secretary accompanying me to the residence of a distinguished Q.C. in
the neighbourhood, and ascertaining from him how to do it. The Q.C.
said that if I handed the secretary five shillings at the door in
consideration of being admitted to the concert, that would be illegal.
But if I bought a ticket from him in the street, that would be legal.
Or, if I presented him with five shillings in remembrance of his last
birthday, and he gave me a free admission in celebration of my silver
wedding, that would be legal. Or, if we broke the law without witnesses
and were prepared to perjure ourselves if questioned afterwards (which
seemed to me the most natural way), then nothing could happen to us. I
cannot without breach of faith explain which course we adopted; suffice
it that I was present at the concert.
* * * * *
I went to the Prince of Wales’ Theatre on Wednesday afternoon to hear
the students of the Royal College of Music.... I am sorry to say that
the bad custom of bouquet-throwing was permitted; and need I add that
an American _prima donna_ was the offender? What do you mean,
Madame----, by teaching the young idea how to get bouquets shied? After
the manner of her countrymen this _prima donna_ travels with
enormous wreaths and baskets of flowers, which are handed to her at the
conclusion of her pieces. And no matter how often this happens, she is
never a whit the less astonished and delighted to see the flowers come
up. They say that the only artist who never gets accustomed to his part
is the performing flea who fires a cannon, and who is no less dismayed
and confounded by the three-hundredth report than by the first. Now,
it may be ungallant, coarse--brutal even; but whenever I see the fair
American thrown into raptures by her own flower-basket, I always think
of the flea thrown into convulsions by his own cannon. And so, dear
but silly American ladies, be persuaded, and drop it. Nobody except
the very greenest of greenhorns is taken in; and the injury you do
to your own artistic self-respect by condescending to take him in is
incalculable. Just consider for a moment how insanely impossible it is
that a wreath as big as a cart-wheel could be the spontaneous offering
of an admiring stranger. One consolation is, that if the critics cannot
control the stars, they can at least administer the stripes.
* * * * *
Last Saturday evening, feeling the worse for want of change and country
air, I happened to voyage in the company of an eminent dramatic critic
as far as Greenwich. Hardly had we inhaled the refreshing ozone of
that place ninety seconds when, suddenly finding ourselves opposite
a palatial theatre, gorgeous with a million gaslights, we felt that
it was idiotic to have been to Wagner’s Theatre at Bayreuth and yet
be utterly ignorant concerning Morton’s Theatre at Greenwich. So we
rushed into the struggling crowd at the doors, only to be informed that
the theatre was full. Stalls full, dress circle full; pit, standing
room only. As the eminent dramatic critic habitually sleeps during
performances, and is subject to nightmare when he sleeps standing, the
pit was out of the question. Was there room anywhere? we asked. Yes, in
a private box or in the gallery. Which was the cheaper? The gallery,
decidedly. So up we went to the gallery, where we found two precarious
perches vacant at the side. It was rather like trying to see Trafalgar
Square from the knife-board of an omnibus half-way up St. Martin’s
Lane; but by hanging on to a stanchion, and occasionally standing with
one foot on the seat and the other on the backs of the people in the
front row, we succeeded in seeing as much of the entertainment as we
could stand.
The first thing we did was to purchase a bill, which informed us that
we were in for “the entirely original pastoral comedy-opera in three
acts, entitled ‘Dorothy,’ which has been played to crowded houses in
London 950, and (still playing) in the provinces 788 times.” This
playbill, I should add, was thoughtfully decorated with a view of the
theatre showing all the exits, for use in case of a reduction to ashes
during performing hours. From it we further learnt that we should be
regaled by an augmented and powerful orchestra; that the company was
“No. 1”; that---- believes he is now the only HATTER in the county of
Kent that exists on the profits arising solely from the sale of HATS
and CAPS; and so on. Need I add that the eminent one and I sat bursting
with expectation until the overture began. I cannot truthfully say
that the augmented and powerful orchestra proved quite so augmented
or so powerful as the composer could have wished; but let that pass;
I disdain the cheap sport of breaking a daddy-long-legs on a wheel
(butterfly is out of the question, it was such a dingy band). My object
is rather to call attention to the condition to which 788 nights of
Dorothying have reduced the unfortunate wanderers of “No. 1 Company.”
I submit to the manager of these companies that in his own interest
he should take better care of No. 1. Here are several young persons
doomed to spend the flower of their years in mechanically repeating the
silliest libretto in modern theatrical literature, set to music which
must pall somewhat on the seven hundred and eighty-eighth performance.
As might have been expected, a settled weariness of life, an utter
perfunctoriness, an unfathomable inanity pervaded the very souls of
“No. 1.” The tenor, originally, I have no doubt, a fine young man, but
now cherubically adipose, was evidently counting the days until death
should release him from the part of Wilder. He had a pleasant speaking
voice; and his affability and forbearance were highly creditable to him
under the circumstances; but Nature rebelled in him against the loathed
strains of a seven-hundred-times repeated _rôle_. He omitted the
song in the first act, and sang “Though born a man of high degree,”
as if with the last rally of an energy decayed and a willing spirit
crashed. The G at the end was as a vocal earthquake. And yet methought
he was not displeased when the inhabitants of Greenwich, coming fresh
to the slaughter, encored him. The baritone had been affected the other
way; he was thin and worn; and his clothes had lost their lustre. He
sang “Queen of my heart” twice in a hardened manner, as one who was
prepared to sing it a thousand times in a thousand quarter-hours for
a sufficient wager. The comic part, being simply that of a circus
clown transferred to the lyric stage, is better suited for infinite
repetition; and the gentleman who undertook it addressed a comic lady
called Priscilla as “Sarsaparilla” during his interludes between the
_haute-école_ acts of the _prima donna_ and tenor, with a
delight in the rare aroma of the joke, and in the roars of laughter
it elicited, which will probably never pall. But anything that he
himself escaped in the way of tedium was added tenfold to his unlucky
colleagues, who sat out his buffooneries with an expression of deadly
malignity. I trust the gentleman may die in his bed; but he would be
unwise to build too much on doing so. There is a point at which tedium
becomes homicidal mania.
The ladies fared best. The female of the human species has not yet
developed a conscience: she will apparently spend her life in artistic
self-murder by induced Dorothisis without a pang of remorse, provided
she be praised and paid regularly. Dorothy herself, a beauteous
young lady of distinguished mien, with an immense variety of accents
ranging from the finest Tunbridge Wells English (for genteel comedy)
to the broadest Irish (for repartee and low comedy), sang without the
slightest effort and without the slightest point, and was all the more
desperately vapid because she suggested artistic gifts wasting in
complacent abeyance. Lydia’s voice, a hollow and spectral contralto,
alone betrayed the desolating effect of perpetual Dorothy; her figure
retained a pleasing plumpness akin to that of the tenor; and her
spirits were wonderful, all things considered. The chorus, too, seemed
happy; but that was obviously because they did not know any better.
The pack of hounds employed darted in at the end of the second act,
evidently full of the mad hope of finding something new going on; and
their depression when they discovered it was “Dorothy” again, was
pitiable. The Society for the Prevention of Cruelty to Animals should
interfere. If there is no law to protect men and women from “Dorothy,”
there is at least one that can be strained to protect dogs.
_George Bernard Shaw_ (1856).
FROM PORTLAW TO PARADISE.
Wance upon a time, an’ a very good time it was too, there was a dacent
little man, named Paddy Power, that lived in the parish of Portlaw.
At the time I spayke of, an’ indeed for a long spell before it, most
of Paddy’s neighbours had wandhered from the thrue fold, an’ the sheep
that didn’t stray wor, not to put too fine a point on it, a black lot.
But Paddy had always conthrived to keep his last end in view, an’ he
stuck to the ould faith like a poor man’s plasther.
Well, in the coorse of time poor Paddy felt his days wor well-nigh
numbered, so he tuk to the bed an’ sent for the priest; an’ thin he
settled himself down to aise his conscience an’ to clear the road in
the other world by manes of a good confession.
He reeled off his sins, mortial an’ vanyial, to the priest by the yard,
an’ begor he felt mighty sorrowful intirely whin he thought what a
bad boy he’d been, an’ what a hape of quare things he’d done in his
time--though, as I’ve said before, he was a dacent little man in his
way, only, you see, bein’ so close to the other side of Jordan, he tuk
an onaisy view of all his sayin’s and doin’s. Poor Paddy--small blame
to him--was very aiger to get a comfortable corner in glory in his old
age, for he’d a hard sthruggle enough of it here below.
Well, whin he’d towld all his sins to Father McGrath, an’ whin Father
McGrath had given him a few hard rubs by way of consolation, he bent
his head to get the absolution, an’ lo an’ behold you! before the
priest could get through the words that would open the gates of glory
to poor Paddy, the life wint out of the man’s body.
It seems ’twas a busy mornin’ in heaven, an’ as soon as Father McGrath
began to say the first words of the absolution, down they claps Paddy
Power’s name on the due-book. However, we’ll come to that part of the
story by-an’-by.
Anyhow, up goes Paddy, an’ before he knew where he was he found himself
standin’ outside the gates of Paradise. Of coorse, he partly guessed
there ’ud be throuble, but he thought he’d put a bowld face on, so he
gives a hard double-knock at the door, an’ a holy saint shoves back the
slide an’ looks out at him through an iron gratin’.
“God save all here!” says Paddy.
“God save you kindly!” says the saint.
“Maybe I’m too airly?” says Paddy, dhreadin’ all the time that ’tis the
cowld showlder he’d get.
“’Tis naither airly nor late here,” says the saint, “pervidin’ you’re
on the way-bill. What’s yer name?” says he.
“Paddy Power,” says the little man from Portlaw.
“There’s so many of that name due here,” says the saint, “that I must
ax you for further particulars.”
“You’re quite welcome, your reverence,” says Paddy.
“What’s your occupation?” says the saint.
“Well,” says Paddy, “I can turn my hand to anything in raison.”
“A kind of Jack-of all-thrades?” says the saint.
“Not exactly that,” says Paddy, thinkin’ the saint was thryin’ to make
fun of him. “In fact,” says he, “I’m a general dayler.”
“An’ what do you generally dale in?” axes the saint.
“All’s fish that comes to my net,” says Paddy, thinkin’, of coorse,
’twould put Saint Pether in good humour to be reminded of ould times.
“An’ is it a fisherman you are, thin?” axes the saint.
“Well, no,” says Paddy, “though I’ve done a little huckstherin’ in fish
in my time; but I was partial to scrap-iron, as a rule.”
“To tell you the thruth,” says the saint, “I’m not over fond of general
daylin’, but of coorse my private feelin’s don’t intherfere wud my
duties here. I’m on the gates agen my will for the matther of that; but
that’s naither here nor there so far as yourself is consarned, Paddy,”
says he.
“It must be a hard dhrain on the constitution at times,” says Paddy,
“to be on the door from mornin’ till night.”
“’Tis,” says the saint, “of a busy day--but I must go an’ have a look
at the books. Paddy Power is your name?” says he.
“Yis,” says Paddy; “an’, though ’tis meself that says it, I’m not
ashamed of it.”
“An’ where are you from?” axes the saint.
“From the parish of Portlaw,” says Paddy.
“I never heard tell of it,” says the saint, bitin’ his thumb.
“Sure it couldn’t be expected you would, sir,” says Paddy, “for it lies
at the back of God-speed.”
“Well, stand there, Paddy _avic_,” says the holy saint, “an’ I’ll
have a good look at the books.”
“God bless you!” says Paddy. “Wan ’ud think ’twas born in Munsther you
wor, Saint Pether, you have such an iligant accent in spaykin’.”
Faix, Paddy was beginnin’ to dhread that his name wouldn’t be found on
the books at all on account of his not havin’ complate absolution, so
he thought ’twas the best of his play to say a soft word to the keeper
of the kays.
The saint tuk a hasty glance at the enthry-book, but whin Paddy called
him Saint Pether he lifted his head an’ he put his face to the wicket
again, an’ there was a cunnin’ twinkle in his eye.
“An’ so you thinks ’tis Saint Pether I am?” says he.
“Of coorse, your reverence,” says Paddy; “an’ ’tis a rock of sense I’m
towld you are.”
Well, wud that the saint began to laugh very hearty, an’ says he--
“Now, it’s a quare thing that every wan of ye that comes from below
thinks Saint Pether is on the gates constant. Do you raley think,
Paddy,” says he, “that Saint Pether has nothing else to do, nor no way
to pass the time except by standin’ here in the cowld from year’s end
to year’s end, openin’ the gates of Paradise?”
“Begor,” says Paddy, “that never sthruck me before, sure enough. Of
coorse he must have some sort of divarsion to pass the time. An’ might
I ax your reverence,” says he, “what your own name is? an’ I hopes
you’ll pardon my ignorance.”
“Don’t mintion that,” says the saint; “but I’d rather not tell you my
name, just yet at any rate, for a raison of my own.”
“Plaize yourself an’ you’ll plaize me, sir,” says Paddy.
“’Tis a civil-spoken little man you are,” says the saint.
Findin’ the saint was such a nice agreeable man an’ such an iligant
discoorser, Paddy thought he’d venture on a few remarks just to dodge
the time until some other poor sowl ’ud turn up an’ give him the chance
to slip into Paradise unbeknownst--for he knew that wance he got in by
hook or by crook they could never have the heart to turn him out of it
again. So says he--
“Might I ax what Saint Pether is doin’ just now?”
“He’s at a hurlin’ match,” says the deputy.
“Oh, murdher!” says Paddy, “couldn’t I get a peep at the match while
you’re examinin’ the books?”
“I’m afeard not,” says the saint, shakin’ his head. “Besides,” says he,
“I think the fun is nearly over by this time.”
“Is there often a hurlin’ match here?” axes Paddy.
“Wance a year,” says the saint. “You see,” says he, pointin’ over his
showldher wud his thumb, “they have all nationalities in here, and
they plays the game of aich nation on aich pathron saint’s day, if you
undherstand me.”
“I do,” says Paddy. “An’ sure enough ’twas Saint Pathrick’s Day in
the mornin’ whin I started from Portlaw, an’ the last thing I did--of
coorse before tellin’ my sins--was to dhrink my Pathrick’s pot.”
“More power to you!” says the saint.
“I suppose Saint Pathrick is the umpire to-day?” says Paddy.
“No,” says the saint. “Aich of us, you see, takes our turn at the gates
on our own festival days.”
“Holy Moses!” shouts Paddy. “Thin ’tis to Saint Pathrick himself I’ve
been talkin’ all this while back. Oh, murdher alive, did I ever think
I’d live to see this day!”
Begor, the poor _angashore_ of a man was fairly knocked off his
head to discover he was discoorsin’ so fameeliarly wud the great Saint
Pathrick, an’ the great saint himself was proud to see what a dale the
little man from Portlaw thought of him; but he didn’t let on to Paddy
how plaized he was. “Ah!” says he, “sure we’re all on an aiquality
here. You’ll be a great saint yourself, maybe, wan of these days.”
“The heavens forbid,” says Paddy, “that I’d dhrame of ever being on an
aiquality wud your reverence! Begor, ’tis a joyful man I’d be to be
allowed to spake a few words to you wance in a blue moon. Aiquality,
_inagh_!”[52] says he. “Sure what aiquality could there be between
the great apostle of Ould Ireland and Paddy Power, general dayler, from
Portlaw?”
“I wish there was more of ’em your way of thinkin’, Paddy,” says Saint
Pathrick, sighin’ deeply.
“An’ do you mane to tell me,” says Paddy, “that any craychur inside
there ’ud dar’ to put himself an an aiqual footin’ wud yourself?”
“I do, thin,” says Saint Pathrick; “an’ worse than that,” says he,
“there’s some of ’em thinks ’tis very small potatoes I am, in their
own mind. I gives you me word, Paddy, that it takes me all my time
occasionally to keep my timper wud Saint George an’ Saint Andhrew.”
“Bad luck to ’em both!” said Paddy, intherruptin’ him.
“Whisht!” says Saint Pathrick. “I partly admires your sintiments, but I
must tell you there’s no rale ill-will allowed inside here. You’ll feel
complately changed wance you gets at the right side of the gate.”
“The divil a change could make me keep quiet,” says Paddy, “if I heard
the biggest saint in Paradise say a hard word agen you, or even dar’ to
put himself on a par wud you!”
“Oh, Paddy!” says Saint Pathrick, “you mustn’t allow your timper to get
the betther of you. ’Tis hard, I know, _avic_, to sthruggle at
times agen your feelin’s, but the laiste said the soonest mended.”
“An’ will I meet Saint George and Saint Andhrew whin I get inside?”
“You will,” says Saint Pathrick; “but you mustn’t disgrace our counthry
by makin’ a row wud aither of ’em.”
“I’ll do my best,” says Paddy, “as ’tis yourself that axes me. An’ is
there any more of ’em that thrates you wud contimpt?”
“Well, not many,” says Saint Pathrick. “An’ indeed,” says he, “’tis
only an odd day we meets at all; an’ I can tell you I’m not a bad hand
at takin’ my own part--but there’s wan fellow,” says he, “that breaks
my _giddawn_ intirely.”
“An’ who is he? the bla’guard!” says Paddy.
“He’s an uncanonised craychur named Brakespeare,” says Saint Pathrick.
“A wondher you’d be seen talkin’ to the likes of him!” says Paddy; “an’
who is he at all?”
“Did you never hear tell of him?” says Saint Pathrick.
“Never,” says Paddy.
“Well,” says Saint Pathrick, “he made the worst bull----”
“Thin,” says Paddy, interruptin’ him in hot haste, “he’s wan of
ourselves--more shame for him! Oh, wait till I gets a grip of him by
the scruff of the neck!”
“Whisht! I tell you!” says Saint Pathrick. “Perhaps ’tis committin’
a vaynial sin you are now, an’ if that wor to come to Saint Pether’s
ears, maybe he’d clap twinty years of Limbo on to you--for he’s a hard
man sometimes, especially if he hears of any one losin’ his timper, or
getting impatient at the gates. An’ moreover,” says Saint Pathrick,
“himself an’ this Brakespeare are as thick as thieves, for they both
sat in the same chair below. I had a hot argument wud Nick yesterday.”
“Ould Nick, is it?” says Paddy.
“No,” says Saint Pathrick, laughin’. “Nick Brakespeare, I mane--the
same indeveedual I was tellin’ you about.”
“I beg your reverence’s pardon,” says Paddy, “an’ I hopes you’ll excuse
my ignorance. But you wor goin’ to give me an account of this hot
argument you had wud the bla’guard whin I put in my spoke.”
Begor, Saint Pathrick dhrew in his horns thin, an’ fearin’ Paddy might
think they wor in the habit of squabblin’ in heaven, he says, “Of
coorse, I meant only a frindly discussion.”
“An’ what was the frindly discussion about?” axes Paddy.
“About this bull of his,” says Saint Pathrick.
“The mischief choke himself an’ his cattle!” says Paddy.
“Begor,” says Saint Pathrick, “’twas choked the poor man was, sure
enough.”
“More power to the man that choked him!” says Paddy. “I hopes ye
canonised him.”
“’Twasn’t a man at all,” says Saint Pathrick.
“A faymale, perhaps?” says Paddy.
“Fie, fie, Paddy,” says Saint Pathrick. “Come, guess again.”
“Ah, I’m a poor hand at guessin’,” says Paddy.
“Well, ’twas a blue-bottle,” says St. Pathrick.
“An’ was it thryin’ to swallow the bottle an’ all he was?” says Paddy.
“He must have been ‘a hard case.’”
Begor, Saint Pathrick burst out laughin’, an’ says he, “You’ll make
your mark here, Paddy, I have no doubt.”
“I’ll make my mark on them that slights your reverence, believe me,”
says Paddy.
“Hush!” says Saint Pathrick, puttin’ his finger on his lips an’ lookin’
very solemn an’ business-like. “Here comes Saint Pether,” he whispers,
rattlin’ the kays to show he was mindin’ his duties. “He looks in
good-humour too; so it’s in luck you are.”
“I hope so, at any rate,” says Paddy; “for the clouds is very damp, an’
I’m throubled greatly wud the rheumatics.”
“Well, Pathrick,” says Saint Pether, comin’ up to the gates--Paddy
Power could just get a sighth of the pair inside through the bars of
the wicket--“how goes the enemy? Have you had a hard day of it, my son?”
“A very hard mornin’,” says Saint Pathrick. “They wor flockin’ here
as thick as flies at cock-crow--I mane,” says he, gettin’ very red in
the face, for he was in dhread he was afther puttin’ his fut in it wud
Saint Pether, “I mane just at daybreak.”
“It’s sthrange,” says Saint Pether, in a dhramey kind of a way, “but
I’ve noticed meself that there’s often a great rush of people in the
airly mornin’; often I don’t know whether it’s on my head or my heels
I do be standin’ wud the noise they kicks up outside, elbowin’ wan
another, an’ bawlin’ at me as if it was hard of hearin’ I was.”
“How did the match go?” says Saint Pathrick, aiger to divart Saint
Pether’s mind from his throubles.
“Grand!” says Saint Pether, brightenin’ up. “Hurlin’ is a great game.
It takes all the stiffness out of my ould joints. But who’s that
outside?” catchin’ sighth of Paddy Power.
“A poor fellow from Ireland,” says Saint Pathrick.
“I dunno how we’re to find room for all these Irishmen,” says Saint
Pether, scratchin’ his head. “’Twas only last week I gev ordhers to
have a new wing added to the Irish mansion, an’ begor I’m towld to-day
that ’tis chock full already. But of coorse we must find room for the
poor sowls. Did this chap come _viâ_ Purgathory?” say he.
“No,” says Saint Pathrick. “They sint him up direct.”
“Who is he?” says Saint Pether.
“His name is Paddy Power,” says St. Pathrick. “He seems a dacent sort
of craychur.”
“Where’s he from?” axes Saint Pether.
“The Parish of Portlaw,” says Saint Pathrick.
“Portlaw!” says Saint Pether. “Well, that’s sthrange,” says he, rubbin’
his chin. “You know I never forgets a name, but to my sartin knowledge
I never heard of Portlaw before. Has he a clane record?”
“There’s a thrifle wrong about it,” says Saint Pathrick. “He’s down on
the way-bill, but there are some charges agen him not quite rubbed out.”
“In that case,” says Saint Pether, “we’d best be on the safe side, an’
sind him to Limbo for a spell.”
Begor, when Paddy Power heard this he nearly lost his seven sinses wud
the fright, so he puts his face close up to the wicket, an’ he cries
out in a pitiful voice--
“O blessed Saint Pether, don’t be too hard on me. Sure even below,
where the law is sthrict enough agen a poor sthrugglin’ boy, they
always allows him the benefit of the doubt, an’ I gives you my word,
yer reverence, ’twas only by an accident the slate wasn’t rubbed clane.
I know for sartin that Father McGrath said some of the words of the
absolution before the life wint out of my body. Don’t dhrive a helpless
ould man to purgathory, I beseeches you. Saint Pathrick will go bail
for my good behaviour, I’ll be bound; an’ ’tis many the prayer I said
to your own self below!”
Faix, Saint Pether was touched wud the implorin’ way Paddy spoke, an’
turnin’ to Saint Pathrick he says, “’Tis a quare case, sure enough. I
don’t know that I ever remimber the like before, an’ my memory is of
the best. I think we’d do right to have a consultation over the affair
before we decides wan way or the other.”
“Ah, give the poor _angashore_ a chance,” says Saint Pathrick.
“’Tis hard to scald him for an accident. Besides,” says he, brightenin’
up as a thought sthruck him, “you say you never had a man before from
the parish of Portlaw, an’ I remimber you towld me wance that you’d
like to have a represintative here from every parish in the world.”
“Thrue enough,” says Saint Pether; “an’ maybe I’d never have another
chance from Portlaw.”
“Maybe not,” says Saint Pathrick, humourin’ him.
So Saint Pether takes a piece of injy-rubber from his waistcoat-pocket,
an’ goin’ over to the enthry-book he rubs out the charges agen Paddy
Power.
“I’ll take it on meself,” says he, “to docthor the books for this
wance, only don’t let the cat out of the bag on me, Pathrick, my son.”
“Never fear,” says Saint Pathrick. “Depind your life on me.”
“Well, it’s done, anyhow,” says Saint Pether, puttin’ the injy-rubber
back into his pocket; “an’ if you hands me over the kays, Pat,” says
he, “I’ll relaise you for the day, so that you can show your frind over
the grounds.”
“’Tis a grand man you are!” says Saint Pathrick. “My blessin’ on you,
_avic_!”
“Come in, Paddy Power,” says Saint Pether, openin’ the gate; “an’
remimber always that you wouldn’t be here for maybe nine hundred an’
ninety-nine year or more only that you’re the only offer we ever had
from the Parish of Portlaw.”
_Edmund Downey_ (1856).
[Illustration: “‘COME IN, PADDY POWER,’ SAYS SAINT PETHER,
OPENIN’ THE GATE.”]
_THE DANCE AT MARLEY._
Murtagh Murphy’s barn was full to the door when eve grew dull,
For Phelim Moore his beautiful new pipes had brought to charm
them;
In the kitchen thronged the girls--cheeks of roses, teeth of
pearls--
Admiring bows and braids and curls, till Phelim’s notes alarm
them.
Quick each maid her hat and shawl hung on dresser, bed, or wall,
Smoothed down her hair and smiled on all as she the _bawnoge_
entered,
Where a _shass_ of straw was laid on a ladder raised that made
A seat for them as still they stayed while dancers by them
cantered.
Murtagh and his _vanithee_[53] had their chairs brought in to see
The heels and toes go fast and free, and fun and love and
laughter;
In their sconces all alight shone the tallow candles bright--
The flames kept jigging all the night, upleaping to each rafter!
The pipes, with noisy drumming sound, the lovers’ whispering sadly
drowned,
So the couples took their ground--their hearts already dancing!
Merrily, with toe and heel, airily in jig and reel,
Fast in and out they whirl and wheel, all capering and prancing.
“Off She Goes,” “The Rocky Road,” “The Tipsy House,” and “Miss
McLeod,”
“The Devil’s Dream,” and “Jig Polthogue,” “The Wind that Shakes
the Barley,”
“The First o’ May,” “The Garran Bwee,” “Tatther Jack Welsh,” “The
River Lee,”--
As lapping breakers from the sea the myriad tunes at Marley!
Reels of three and reels of four, hornpipes and jigs _galore_,
With singles, doubles held the floor in turn, without a bar low;
But when fun and courting lulled, and the dancing somewhat dulled,
The door unhinged, the boys down pulled for “Follow me up to
Carlow.”
Ned and Nelly, hand in hand, footed in a square so grand,
Then back the jingling door they spanned, and swept swift as
their glances;
Nell, indignant-like, retired, chased by Ned until he tired,
Her constancy so great admired, that he soon made advances.
But young Nell would not be won, and a lover’s chase came on--
The maidens laughed to see the fun, till she surrendered fairly:
Hands enclasped in rosy pride, tripping neatly side, by side,
They turned and bowed most dignified to all the folk of Marley!
Poorly pen of sage or scribe could such scenes of joy describe,
Or due praises fair ascribe, where all were nearly equal!
The love-making I’ve forgot in each cosy _saustagh_[54] spot--
Yet now I think I’d better not go tell, but wait the sequel.
Everything must have an end, and the _girshas_[55] home did wend,
With guarding brother and a friend--this last was absent rarely!
Late the Murphys by the hearth talked about the evening’s mirth--
Ne’er a dance upon the earth could match that one at Marley.
_Patrick J. McCall_ (1861).
[Illustration: “FAST IN AND OUT THEY WHIRL AND WHEEL, ALL
CAPERING AND PRANCING.”]
_FIONN MACCUMHAIL AND THE PRINCESS._
Wance upon a time, when things was a great’le betther in Ireland than
they are at present, when a rale king ruled over the counthry wid four
others undher him to look afther the craps an’ other industhries, there
lived a young chief called Fan MaCool. Now, this was long afore we gev
up bowin’ and scrapin’ to the sun an’ moon an’ sich like _raumash_
(nonsense); an’, signs an it, there was a powerful lot ov witches an’
Druids, an’ enchanted min an’ wimen goin’ about, that med things quare
enough betimes for iverywan.
Well, Fan, as I sed afore, was a young man when he kem to the command,
an’ a purty likely lookin’ boy, too--there was nothin’ too hot or too
heavy for him; an’ so ye needn’t be a bit surprised if I tell ye he was
the mischief entirely wid the _colleens_. Nothin’ delighted him
more than to disguise himself wid an ould _coatamore_ (overcoat)
threwn over his showlder, a lump ov a _kippeen_ (stick) in his
fist an’ he mayanderin’ about unknownst, _rings around_ the
counthry, lookin’ for fun an’ _foosther_ (diversion) ov all kinds.
Well, one fine mornin’, whin he was _on the shaughraun_, he was
_waumasin_’ (strolling) about through Leinster, an’ near the
royal palace ov Glendalough he seen a mighty throng ov grand lords
an’ ladies, an’, my dear, they all dressed up to the nines, wid their
jewels shinin’ like dewdrops ov a May mornin’, and laughin’ like the
tinkle ov a _deeshy_ (small) mountain strame over the white rocks.
So he cocked his beaver, an’ stole over to see what was the matther.
Lo an’ behould ye, what were they at but houldin’ a race-meetin’
or _faysh_ (festival)--somethin’ like what the quality calls
_ataléticks_ now! There they were, jumpin’, and runnin’, and
coorsin’, an’ all soorts ov fun, enough to make the trouts--an’
they’re mighty fine leppers enough--die wid envy in the river benaith
them.
The fun wint on fast an’ furious, an’ Fan, consaled betune the
_trumauns_ an’ _brushna_ (elder bushes and furze), could
hardly keep himself quiet, seein’ the thricks they wor at. Peepin’ out,
he seen, jist forninst him on the other bank, the prencess herself,
betune the high-up ladies ov the coort. She was a fine, bouncin’
_geersha_ (girl) with goold hair like the furze an’ cheeks like
an apple blossom, an’ she brakin’ her heart laughin’ an’ clappin’
her hands an’ turnin’ her head this a-way an’ that a-way, jokin’ wid
this wan an’ that wan, an’ commiseratin’, _moryah_![56] the poor
_gossoons_ that failed in their leps. Fan liked the looks ov her
well, an’ whin the boys had run in undher a bame up to their knees an’
jumped up over another wan as high as their chins, the great trial ov
all kem on. Maybe you’d guess what that was? But I’m afeerd you won’t
if I gev you a hundhered guesses! It was to lep the strame, forty foot
wide!
List’nin’ to them whisperin’ to wan another, Fan heerd them tellin’
that whichever ov them could manage it wud be med a great man intirely
ov; he wud get the Prencess Maynish in marriage, an’ ov coorse, wud be
med king ov Leinster when the ould king, Garry, her father, cocked his
toes an’ looked up through the butts ov the daisies at the skhy. Well,
whin Fan h’ard this, he was put _to a nonplush_ (considering) to
know what to do! With his ould _duds_ (clothes) on him, he was
ashamed ov his life to go out into the open, to have the eyes ov the
whole wurruld on him, an’ his heart wint down to his big toe as he
watched the boys makin’ their offers at the lep. But no wan ov them
was soople enough for the job, an’ they kep on tumblin’, wan afther
the other, into the strame; so that the poor prencess began to look
sorryful whin her favourite, a big hayro wid a _coolyeen_ (curls)
a yard long--an’ more be token he was a boy o’ the Byrnes from
Imayle--jist tipped the bank forninst her wid his right fut, an’ then
twistin’, like a crow in the air scratchin’ her head with her claw, he
spraddled wide open in the wather, and splashed about like a hake in a
mudbank! Well, me dear, Fan forgot himself, an’ gev a screech like an
aigle; an’ wid that, the ould king started, the ladies all screamed,
an’ Fan was surrounded. In less than a minit an’ a half they dragged me
bould Fan be the collar ov his coat right straight around to the king
himself.
“What ould _geochagh_ (beggar) have we now?” sez the king, lookin’
very hard at Fan.
“I’m Fan MaCool!” sez the thief ov the wurruld, as cool as a frog.
“Well, Fan MaCool or not,” sez the king, mockin’ him, “ye’ll have
to jump the strame yander for freckenin’ the lives clane out ov me
ladies,” sez he, “an’ for disturbin’ our spoort ginerally,” sez he.
“An’ what’ll I get for that same?” sez Fan, _lettin’ on_
(pretending) he was afeerd.
“Me daughter, Maynish,” sez the king, wid a laugh; for he thought, ye
see, Fan would be drownded.
“Me hand on the bargain,” sez Fan; but the owld chap gev him a rap on
the knuckles wid his _specktre_ (sceptre) an’ towld him to hurry
up, or he’d get the _ollaves_ (judges) to put him in the Black Dog
pres’n or the Marshals--I forgets which--it’s so long gone by!
Well, Fan peeled off his _coatamore_, an’ threw away his
_bottheen_ ov a stick, an’ the prencess seein’ his big body an’
his long arums an’ legs like an oaktree, couldn’t help remarkin’ to her
comerade, the craythur--
“Bedad, _Cauth_ (Kate),” sez she, “but this beggarman is a fine
bit ov a _bouchal_ (boy),” sez she; “it’s in the arumy he ought to
be,” sez she, lookin’ at him agen, an’ admirin’ him, like.
So, Fan, purtendin’ to be fixin’ his shoes be the bank, jist pulled two
_lusmores_ (fox-gloves) an’ put them anunder his heels; for thim
wor the fairies’ own flowers that works all soort ov inchantment, an’
he, ov coorse, knew all about it; for he got the wrinkle from an owld
_lenaun_ (fairy guardian) named Cleena, that nursed him when he
was a little stand-a-loney.
Well, me dear, ye’d think it was on’y over a little _creepie_
(three-legged) stool he was leppin’ whin he landed like a thrish jist
at the fut ov the prencess; an’ his father’s son he was, that put his
two arums around her, an’ gev her a kiss--haith, ye’d hear the smack
ov it at the Castle o’ Dublin. The ould king groaned like a corncrake,
an’ pulled out his hair in hatfuls, an’ at last he ordhered the bowld
beggarman off to be kilt; but, begorrah, when they tuk off his weskit
an’ seen the collar ov goold around Fan’s neck the ould chap became
delighted, for he knew thin he had the commandher ov Airyun for a
son-in-law.
“Hello!” sez the king, “who have we now?” sez he, seein’ the collar.
“Begonnys,” sez he, “you’re no _boccagh_ (beggar) anyways!”
“I’m Fan MaCool,” sez the other, as impident as a cock sparra’; “have
you anything to say agen me?” for his name wasn’t up, at that time,
like afther.
“Ay, lots to say agen you. How dar’ you be comin’ round this a-way,
dressed like a playacthor, takin’ us in?” sez the king, lettin’ on to
be vexed; “an’ now,” sez he, “to annoy you, you’ll have to go an’ jump
back agen afore you gets me daughter for _puttin’ on_ (deceiving)
us in such a manner.”
“Your will is my pleasure,” sez Fan; “but I must have a word or two
with the girl first,” sez he, an’ up he goes an’ commences talkin’ soft
to her, an’ the king got as mad as a hatther at the way the two were
_croosheenin_’ an’ _colloguin_’ (whispering and talking), an’
not mindin’ him no more than if he was the man in the moon, when who
comes up but the Prence ov Imayle, afther dryin’ himself, to put his
pike in the hay, too.
“Well, _avochal_ (my boy),” sez Fan, “are you dry yet?” an’ the
prencess laughed like a bell round a cat’s neck.
“You think yourself a smart lad, I suppose,” sez the other; “but
there’s one thing you can’t do wid all your prate!”
“What’s that?” sez Fan. “Maybe not,” sez he.
“You couldn’t whistle an’ chaw oatenmale,” sez the Prence ov Imayle, in
a pucker. “Are you any good at throwin’ a stone?” sez he, then.
“The best!” sez Fan, an’ all the coort gother round like to a
cock-fight. “Where’ll we throw to?” sez he.
“In to’ards Dublin,” sez the Prence ov Imayle; an’ be all accounts he
was a great hand at _cruistin_ (throwing). “Here goes pink!” sez
he, an’ he ups with a stone, as big as a castle, an’ sends it flyin’ in
the air like a cannon ball, and it never stopped till it landed on top
ov the Three Rock Mountain.
“I’m your masther!” sez Fan, pickin’ up another _clochaun_ (stone)
an’ sendin’ it a few perch beyant the first.
“That you’re not,” sez the Prence ov Imayle, an’ he done his best, an’
managed to send another finger stone beyant Fan’s throw; an’ shure, the
three stones are to be seen, be all the world, to this very day.
“Well, me lad,” says Fan, stoopin’ for another as big as a hill, “I’m
sorry I have to bate you; but I can’t help it,” sez he, lookin’ over
at the Prencess Maynish, an’ she as mute as a mouse watchin’ the two
big men, an’ the ould king showin’ fair play, as delighted as a child.
“Watch this,” sez he, whirlin’ his arm like a windmill, “and now put on
your spectacles,” sez he; and away he sends the stone, buzzin’ through
the air like a peggin’-top, over the other three _clochauns_, and
then across Dublin Bay, an’ scrapin’ the nose off ov Howth, it landed
with a swish in the say beyant it. That’s the rock they calls Ireland’s
Eye now!
“Be the so an’ so!” sez the king, “I don’t know where that went to, at
all, at all! What _direct_ did you send it?” sez he to Fan. “I had
it in view, till it went over the say,” sez he.
“I’m bet!” sez the Prence ov Imayle. “I couldn’t pass that, for I can’t
see where you put it, even--good-bye to yous,” sez he, turnin’ on his
heel an’ makin’ off; “an’ may yous two be as happy as I can wish you!”
An’ back he went to the butt ov Lugnaquilla, an’ took to fret, an’ I
undherstand shortly afther he died ov a broken heart; an’ they put a
turtle-dove on his tombstone to signify that he died for love; but
_I_ think he overstrained himself, throwin’, though that’s nayther
here nor there with me story!
“Are you goin’ to lep back agen?” sez ould King Garry, wantin’ to see
more sport; for he tuk as much delight in seein’ the like as if he was
a lad ov twenty.
“To be shure I will!” sez Fan, ready enough, “but I’ll have to take the
girl over with me this time!” sez he.
“Oh, no, Fan!” sez Maynish, afeerd ov her life he might stumble, an’
that he’d fall in with her; an’ then she’d have to fall out with
him--“take me father with you,” sez she; an’, egonnys, the ould king
thought more about himself than any ov them, an’ sed he’d take the
will for the deed, like the lawyers. So the weddin’ went on; an’ maybe
that wasn’t the grand _blow out_. But I can’t stay to tell yous
all the fun they had for a fortnit; on’y, me dear, they all went into
_kinks_ (fits) ov laughin’, when the ould king, who tuk more than
was good for him, stood up to drink Fan’s health, an’ forgot himself.
“Here’s to’ards your good health, Fan MaCool!” sez he, as grand as you
like--“an’ a long life to you, an’ a happy wife to you--an’ a great
many ov them!” sez he, like he’d forgot somethin’.
Well, me dear, every one was splittin’ their sides like the p’yates,
unless the prencess, an’ _she_ got as red in the face as if she
was churnin’ in the winther an’ the frost keepin’ the crame from
crackin’; but she got over it like the maisles.
But I suppose you can guess the remainder, an’ as the evenin’s gettin’
forrad I’ll stop; so put down the kittle an’ make tay, an’ if Fan and
the Prencess Maynish didn’t live happy together--that we may!
_Patrick J. McCall._
_TATTHER JACK WELSH._
Did you e’er meet a boy on the road to the fair,
With his merry blue eyes and his curly brown hair,
With his hands in his pockets, and whistling a jig,
To humour the way for himself and his pig?
Oh, that was the boy who has won my fond heart,
Whose eyes have sent through me a dangerous dart;
And cut out my sweetheart of old, Darby Kelsh--
Oh, my blessing attend you, my Tatther Jack Welsh!
Well, he lives up the lane, by the side of Lug Dhu,
And the dickens a ha’porth in life does he do,
But breaking the hearts of the girls all around--
Not a single one, whole and entire, can be found.
For he is the boy that can lilt up a tune--
Troth, you’d think ’twas the fairies were singing “Da Luan.”
Oh! your feet would go jigging in spite of yourself
If you heard the fife played by that musical elf.
One fine evening young Darby came up to our house,
And indeed the poor boy was as mute as a mouse,
Till my Jacky came in, and says he, “Darby Kelsh,
Shure you can’t court at all--look at Tatther Jack Welsh!”
So up the rogue rushes, and gave me a _pogue_,[57]
And Darby ran out, like he’d got a _polthogue_,[58]--
“Arrah, what can be ailing,” says he, “Darby Kelsh?”
“Haith, you know well enough,” says I, “Tatther Jack Welsh!”
_Patrick J. McCall._
_THEIR LAST RACE._
I.--THE FACTION FIGHT.
In the heart of the Connemara Highlands, Carrala Valley hides in a
triangle of mountains. Carrala Village lies in the comer of it towards
Loch Ina, and Aughavanna in the corner nearest Kylemore. Aughavanna is
a wreck now: if you were to look for it you would see only a cluster
of walls grown over by ferns and nettles; but in those remote times,
before the Great Famine, when no English was spoken in the Valley,
there was no place more renowned for wild fun and fighting; and when
its men were to be at a fair, every able-bodied man in the countryside
took his _kippeen_--his cudgel--from its place in the chimney, and
went out to do battle with a glad heart.
Long Mat Murnane was the king of Aughavanna. There was no grander sight
than Mat smashing his way through a forest of _kippeens_, with
his enemies staggering back to the right and left of him; there was
no sweeter sound than his voice, clear as a bell, full of triumph and
gladness, shouting, “Hurroo! whoop! Aughavanna for ever!” Where his
_kippeen_ flickered in the air his followers charged after, and
the enemy rushed to meet him, for it was an honour to take a broken
head from him.
But Carrala Fair was the black day for him. That day Carrala swarmed
with men--fishers from the near coast, dwellers in lonely huts by
the black lakes, or in tiny ragged villages under the shadow of the
mountains, or in cabins on the hill-sides--every little town for miles,
by river or seashore or mountain-built, was emptied. The fame of the
Aughavanna men was their ruin, for they were known to fight so well
that every one was dying to fight them. The Joyces sided against them;
Black Michael Joyce had a farm in the third corner of the Valley, just
where the road through the bog from Aughavanna (the road with the cross
by it) meets the high-road to Leenane, so his kin mustered in force.
Now Black Michael, “Meehul Dhu,” was Long Mat’s rival; though smaller
he was near as deadly in fight, and in dancing no man could touch him,
for it was said he could jump a yard into the air and kick himself
behind with his heels in doing it.
The business of the Fair had been hurried so as to leave the more
time for pleasure, and by five of the afternoon every man was mad for
the battle. Why you could scarcely have moved in Callanan’s Field out
beyond the churchyard at the end of the Village, it was so packed
with men--more than five hundred were there, and you could not have
heard yourself speak, for they were jumping and dancing, tossing their
_caubeens_, and shouting themselves hoarse and deaf--“Hurroo for
Carrala!” “Whoop for Aughavanna!” Around them a mob of women, old men
and children, looked on breathlessly. It was dull weather, and the
mists had crept half-way down the dark mountain walls, as if to have a
nearer look at the fight.
As the chapel clock struck five, Long Mat Murnane gave the signal. Down
the Village he came, rejoicing in his strength, out between the two
last houses, past the churchyard and into Callanan’s Field; he looked
every inch a king; his _kippeen_ was ready, his frieze coat was
off, with his left hand he trailed it behind him holding it by the
sleeve, while with a great voice he shouted--in Irish--“Where’s the
Carrala man that dare touch my coat?” “Where’s the cowardly scoundrel
that dare look crooked at it?”
In a moment Black Michael Joyce was trailing his own coat behind him,
and rushed forward, with a mighty cry, “Where’s the face of a trembling
Aughavanna man?” In a moment their _kippeens_ clashed; in another,
hundreds of _kippeens_ crashed together, and the grandest fight
ever fought in Connemara raged over Callanan’s Field. After the first
roar of defiance the men had to keep their breath for the hitting, so
the shout of triumph and the groan as one fell were the only sounds
that broke the music of the _kippeens_ clashing and clicking on
one another, or striking home with a thud.
Never was Long Mat nobler: he rushed ravaging through the enemy,
shattering their ranks and their heads, no man could withstand him; Red
Callanan of Carrala went down before him; he knocked the five senses
out of Dan O’Shaughran of Earrennamore, that herded many pigs by the
sedgy banks of the Owen Erriff; he hollowed the left eye out of Larry
Mulcahy, that lived on the Devil’s Mother Mountain--never again did
Larry set the two eyes of him on his high mountain-cradle; he killed
Black Michael Joyce by a beautiful swooping blow on the side of the
head--who would have dreamt that Black Michael had so thin a skull?
For near an hour Mat triumphed, then suddenly he went down under foot.
At first he was missed only by those nearest him, and they took it for
granted that he was up again and fighting. But when the Aughavanna men
found themselves out-numbered and driven back to the Village, a great
fear came on them, for they knew that all Ireland could not out-number
them if Mat was to the fore. Then disaster and rout took them, and
they were forced backwards up the street, struggling desperately, till
hardly a man of them could stand.
And when the victors were shouting themselves dumb, and drinking
themselves blind, the beaten men looked for their leader. Long Mat was
prone, his forehead was smashed, his face had been trampled into the
mud--he had done with fighting. His death was untimely, yet he fell as
he would have chosen--in a friendly battle. For when a man falls under
the hand of an enemy (as of any one who differs from him in creed or
politics), revenge and black blood live after him; but he who takes his
death from the kindly hand of a friend leaves behind him no ill-will,
but only gentle regret for the mishap.
II.--THEIR LAST RACE.
When the dead had been duly waked for two days and nights, the burying
day came. All the morning Long Mat Murnane’s coffin lay on four chairs
by his cabin, with a kneeling ring of dishevelled women _keening_
round it. Every soul in Aughavanna and their kith and kin had gathered
to do him honour. And when the Angelus bell rang across the Valley from
the chapel, the mourners fell into ranks, the coffin was lifted on the
rough hearse, and the motley funeral--a line of carts with a mob of
peasants behind, a few riding, but most of them on foot--moved slowly
towards Carrala. The women were crying bitterly, _keening_ like an
Atlantic gale; the men looked as sober as if they had never heard of a
wake, and spoke sadly of the dead man, and of what a pity it was that
he could not see his funeral.
The Joyces too had waited, as was the custom, for the Angelus bell, and
now Black Michael’s funeral was moving slowly towards Carrala along
the other side of the bog. Before long either party could hear the
_keening_ of the other, for you know the roads grow nearer as they
converge on Carrala. Before long either party began to fear that the
other would be there first.
There is no knowing how it happened, but the funerals began to go
quicker, keeping abreast; then still quicker, till the women had to
break into a trot to keep up; then still quicker, till the donkeys
were galloping, and till every one raced at full speed, and the rival
parties broke into a wild shout of “Aughavanna _abu_!” “Meehul Dhu
for ever!”
For the dead men were racing--feet foremost--to the grave; they were
rivals even in death. Never did the world see such a race, never was
there such whooping and shouting. Where the roads meet in Callanan’s
Field the hearses were abreast; neck to neck they dashed across the
trampled fighting-place, while the coffins jogged and jolted as if the
two dead men were struggling to get out and lead the rush; neck to neck
they reached the churchyard, and the hearses jammed in the gate. Behind
them the carts crashed into one another, and the mourners shouted as if
they were mad.
But the quick wit of the Aughavanna men triumphed, for they seized
their long coffin and dragged it in, and Long Mat Murnane won his last
race. The shout they gave then deafened the echo up in the mountains,
so that it has never been the same since. The victors wrung one
another’s hands; they hugged one another.
“Himself would be proud,” they cried, “if he hadn’t been dead!”
_Frank Mathew_ (1865).
_IN BLARNEY._
_He_--Be the fire, _alanna_, sittin’,
Purty ’tis you look and sweet,
Wid yer dainty fingers knittin’
Shtockin’s for yer daintier feet.
_She_--It’s yer tongue that has the blarney,
Yis, and impudence _galore_!
Is it me to thrusht ye, Barney,
When yer afther half-a-score?
_He_--Shure, I ne’er, in all I thravelled,
Found at all the likes o’ you.
_She_--Now my worsted all is ravelled
And whatever will I do?
_He_--Might I make so bould to ask it,
Shure I know the girl o’ girls;
And I’d make me heart the casket,
And her love the pearl o’ pearls.
_She_--Ah, thin, Barney dear, I’m thinkin’
That it’s you’re the honied rogue.
_He_--Faix, I’d be the bee a-dhrinkin’
From yer rosy lips a _pogue_.[59]
_She_--Is it steal a colleen’s kisses,
When it’s all alone she’s left?
_He_--Wor they all as sweet as this is,
Troth, I’d go to jail for theft.
_She_--Barney! Barney, shtop yer foolin’!
Or I’ll soon begin to scould.
Sure, I’d like to know what school in
Did ye learn to be so bould?
_He_--Och! it’s undher Masther Cupid
That I learned me A, B, C.
_She_--That the scholar wasn’t stupid,
Faith, is very plain to see.
_He_--Ah, then Eily, but the blush is
Most becomin’ to ye, dear!
Like the red rose on the bush is----
_She_--Sir I you needn’t come so near!
_He_--Over lane and road and _boreen_,
Troth, I’ve come a weary way,
Jusht to whisper ye, _asthoreen_,
Somethin’ that I’ve longed to say.
I’ve a cosy cottage, which is
Jusht the proper size for two----
_She_--There, I’ve tangled all me stitches,
And it’s all because av you!
_He_--And, to make a sthray suggestchun,
Maybe you me wish might guess?
_She_--Sure, an’ if ye pressed the question,
Somehow--I--might answer--YES!
_Patrick J. Coleman_ (1867).
[Illustration: “GATHERIN’ UP THE GOLDEN GRAIN.”]
_BINDIN’ THE OATS._
Bindin’ the oats in sweet September,
Don’t you remember
That evening, dear?
Ah! but you bound my heart complately,
Fair and nately,
Snug in the snood of your silken hair!
Swung the sickles, you followed after
With musical laughter
And witchin’ eye.
I tried to reap, but each swathe I took, love,
Spoiled the stook, love,
For your smile had bothered my head awry!
Such an elegant, graceful binder,
Where could I find her
All Ireland through?
Worn’t the stout, young, strappin’ fellows
Fairly jealous,
Dyin’, _asthore machree_, for you?
Talk o’ Persephone pluckin’ the posies,
Or the red roses,
In Henna’s plain!
_You_ wor sweeter, with cheeks so red, love,
And beautiful head, love,
Gatherin’ up the golden grain.
Bindin’ the oats in sweet September,
Don’t you remember
The stolen _pogue_?[60]
How could I help but there deliver
My heart for ever
To such a beautiful little rogue?
Bindin’ the oats, ’twas there you found me,
There you bound me
That harvest day!
Ah! that I in your blessed bond, love,
Fair and fond, love,
Happy, for ever and ever, stay!
_Patrick J. Coleman._
_SELECTED IRISH PROVERBS, ETC._
A man ties a knot with his tongue that his teeth will not loosen.
Honey is sweet, but don’t lick it off a briar.
The doorstep of a great house is slippery.
The leisure of the smith’s helper (_i.e._, from the bellows to the
anvil).
You have the foal’s share of the harrow.
Laziness is a heavy burden.
You’d be a good messenger to send for death--(said of a slow person).
Better be bald than have no head at all--but the devil a much more than
that.
Better the end of a feast than the beginning of a fight.
Let him cool in the skin he warmed in.
A man is shy in another man’s corner.
The pig in the sty doesn’t know the pig going along the road.
’Tis on her own account the cat purrs.
Cows far from home have long horns.
A black hen lays a white egg (_i.e._, do not judge by appearances).
’Tis a good story that fills the belly.
A drink is shorter than a story.
The man that’s up is toasted,
The man that’s down is trampled on.
He knows more than his “Our Father.”
A mouth of ivy and a heart of holly.
A soft word never broke a tooth yet.
He comes like the bad weather (_i.e._, uninvited).
Who lies down with dogs will get up with fleas.
The eye of a friend is a good looking-glass.
’Tis the fool has luck.
What the Pookha writes, he himself can read.
A blind man can see his mouth.
To die and to lose one’s life are much the same.
Don’t leave a tailor’s remnant behind you.
’Tis a wedge of itself that splits the oak.
The three sharpest things at all--a thorn in mire, a hound’s tooth, and
a fool’s retort.
When it goes hard with the old hag, she must run.
The jewel most rare is the jewel most fair.
He that loses the game, let him talk away.
A heavy purse makes a light heart.
He is like a bag-pipe--he never makes a noise till his belly’s full.
Out of the kitchen comes the tune.
Falling is easier than rising.
A woman has an excuse readier than an apron.
The secret of an old woman scolding (_i.e._, no secret at all).
A bad wife takes advice from every man but her own husband.
The daughter of an active old woman makes a bad housekeeper.
Never take a wife who has no faults.
She burnt her coal and did not warm herself (_i.e._, when a woman
makes a bad marriage).
A ring on the finger and not a stitch of clothes on the back.
A hen with chickens never yet burst her craw.
A big belly was never generous.
One bit of a rabbit is worth two of a cat.
There is hope from the sea, but no hope from the cemetery.
When the hand ceases to scatter, the mouth ceases to praise.
Big head and little sense.
The tail is part of the cat (_i.e._, a man resembles his family).
A cat’s milk gives no cream (said of a stingy person).
Butter to butter’s no relish (said when two men dance together, or two
women kiss each other).
One cockroach knows another.
A heavy load are your empty guts.
The young thorn is the sharpest.
Sweet is wine, bitter its payment.
Whoever drinks, it is Donall that pays.
An alms from his own share, to the fool.
Better a wren in hand that a crane promised.
The man on the fence is the best hurler (against critics and idle
lookers-on).
A closed hand gets but a shut fist.
It is not all big men that reap the harvest.
Easy, oh woman of three cows! (against pretentious people).
Fair words won’t feed the friars.
Never poor till one goes to hell.
Not worried till married.
Brother to Donall is Theigue (= _Arcades ambo_).
Three without rule--a wife, a pig, and a mule.
When your hand is in the dog’s mouth, draw it out gently.
Better a drop of whisky than a blow of a stick.
After their feeding, the whelps begin to fight.
The four drinks--the drink for thirst, the drink without thirst, the
drink for fear of thirst, and the drink at the door.
A woman is more obstinate than a mule--a mule than the devil.
All the world would not make a racehorse of a jackass.
When the goat goes to church he never stops till he goes up to the
altar.
A strip of another man’s leather is very soft.
’Tis a bad hen that won’t scratch for herself.
Better riding a goat than the best marching.
Death is the poor man’s doctor.
If ’tis a sin to be yellow, thousands will be damned.
There’s no good crying when the funeral is gone.
Buttermilk is no milk, and a pudding’s no meat.
Though near to a man his coat, his shirt is nearer (_i.e._, blood
is thicker than water).
Better a fistful of a man than a basketful of a woman.
What cannot be had is just what suits.
An unlearned king is a crowned ass.
’Tis the end of the little pot, the bottom to fall out of it.
A woman’s desire--the dear thing.
Twelve things not to be found--four priests not covetous, four
Frenchmen not yellow, and four cobblers not liars.
Nora having a servant and herself begging (shabby gentility).
A man without dinner--two for supper.
The man without a resource is hanged.
Poor women think butter-milk good.
Harsh is the poor man’s voice--he speaks all out of place.
A wet mouth does not feel a dry mouth (_i.e._, plenty does not
understand want).
’Tis a fine horse that never stumbles.
Take care of my neck and go on one side (_i.e._, do not lean
altogether on one).
A man loses something to teach himself.
A hen carried far is heavy.
The day of the storm is not the day for thatching.
Winter comes on the lazy.
A crow thinks its own young white.
Putting on the mill the straw of the kiln (_i.e._, robbing Peter
to pay Paul).
Truth is bitter, but a lie is savoury at times.
’Tis a bad hound that is not worth whistling for.
Better to-day than to-morrow morning.
Patience is the cure of an old complaint.
Have your own will, like the women have.
It is not the same thing to go to town (or to court) and to come from
it.
An old cat does not burn himself.
A foolish woman knows the faults of a foolish man.
The man that’s out his portion cools (_i.e._, out of sight, out of
mind).
That’s great softening on the butter-milk.
The law of lending is to break the ware.
No heat like that of shame.
A candle does not give light till lit.
Don’t praise your son-in-law till the year’s out.
It is not a sheep’s head that we wouldn’t have another turn at it
(there being only one meal in a sheep’s head).
The glory the head cannot bear, ’twere better not there.
He that does not tie a knot will lose his first stitch.
The fox never found a better messenger than himself.
Better a little fire that warms than a large fire that burns.
Better a short sitting than a long standing.
Better be idle than working for nothing.
Do not show your teeth when you cannot give a bite.
Better come empty than with bad news.
Trust him as far as you can throw a cow by the tail.
Praise the end of it.
To know one since his boots cost fourpence (_i.e._, from an early
age).
Never was door shut but another was opened.
The heaviest ear of corn bends lowliest.
He who is bad at giving lodging is good at showing the road.
The husband of the sloven is known amongst a crowd.
Where there’s women there’s talk, and where there’s geese there’s
cackling.
More beard than brains, as the fox said of the goat.
A bad reaper never got a good reaping hook.
A trade not learned is an enemy.
An empty house is better than a bad tenant.
He knows as much about it as a dog knows of his father.
He’d say anything but his prayers.
A vessel will only hold the full of it.
Blow before you drink.
Better fame (_i.e._, reputation and character) than fortune.
A blind man is no judge of colours.
Fierceness is often hidden under beauty.
When the cat is out, the mice dance.
There is often anger in a laugh.
A fool’s gold is light.
No one claims kindred with the homeless.
An empty vessel makes most sound.
The lamb teaching her dam to bleat.
Both hard and soft, like the cow’s tail.
He that gets a name for early rising may sleep all day.
Talk is cheap.
When the hand grows weak, love gets feeble.
If you have a cow you can always find somebody to milk her.
Long-lived is a man in his own country.
Forgetting one’s debts does not pay them.
Nearer is God’s aid than the door.
Bad is the walk that is not better than rest.
Diseases without shame are love and thirst.
It is hard to dry a rush that has been dipped in tallow (_i.e._,
it is hard to break off a habit).
Might is not lasting.
Wrath speaketh not true.
A bribe bursts the rock.
What goes to length goes to coldness.
Better the good that is than the double good that was.
Often a mouse went under a cornstack.
A good retreat is better than a bad stand.
Not better is food than sense at time of drinking.
The idiot knows the fault of the fool.
Thy complexion is black, says the raven.
Better be sparing at first than at last.
Whoever escapes, the peacemaker won’t.
I would take an eye out of myself to take two out of another.
A hedge on the field after the trespass.
Melodious is the closed mouth.
A spit without meat is a long thing.
Alas for a house that men frequent not.
It’s many the skin that sloughs off youth.
Time is a good story-teller.
The quills often took the flesh with them.
One debt won’t pay another.
There never came a gatherer but a scatterer came after him.
There’s none for bad shoes like the shoemaker’s wife.
No man ever gave advice but himself were the better for some of it.
A man of learning understands the half-word.
O’Brien’s gift and his two eyes after it (_i.e._, regretting it).
[Illustration]
BIOGRAPHICAL INDEX OF WRITERS.
BARRETT, EATON STANNARD.--Satirist and poet, and one of
the wittiest of writers. Born in Cork in 1786, he graduated at
Trinity College, Dublin, and became a barrister in London. Some
of his satires had great vogue, especially “All the Talents,”
which was directed against a ministry still known by that
description. He was the author of various burlesque novels,
plays, and poems, but could write well on serious topics.
Barrett died in Glamorganshire, Wales, on March 20th, 1820,
through the bursting of a blood-vessel.
BOUCICAULT, DION.--The real name of this popular
dramatist and actor was Dionysius Lardner Bourcicault. He was
born in Dublin on December 26th, 1822, and wrote the comedy of
“London Assurance,” when only nineteen years old. His Irish
dramas are well known, and are still considered the best of
their kind. He was an admirable comedian, as well as dramatic
writer. He spent many years in the United States, and died there
in September 1890.
BOURKE, JAMES JOSEPH.--Born in Dublin on September
17th, 1837. His poems are very widely known and appreciated
among Irish people. Over the signature of “Tiria” he wrote
largely for the Irish newspapers of the last thirty years. He
died on April 28th, 1894.
BOYLE, WILLIAM.--There are few Irish authors whose
writings are more racy than his. He was born in 1853 at
Dromiskin, co. Louth, and was educated at St. Mary’s College,
Dundalk. He entered the Inland Revenue department in 1874, and
is now stationed in Glasgow.
CANNING, GEORGE.--Born in London on April 11th, 1770.
His father and mother were Irish, and he insisted that he was an
Irishman born out of Ireland. After a brilliant Parliamentary
career he became Prime Minister in 1827, but only held the
position about three months, his death occurring on August 8th
of that year. His witty essays were written in early life for
_The Microcosm_ and _Anti-Jacobin_.
CANNINGS, THOMAS.--A private soldier, who published at
Cork in 1800, or thereabouts, a volume of _Detached Pieces in
Verse_. He belonged to the 61st Regiment.
CARLETON, WILLIAM.--Author of the _Traits and Stories
of the Irish Peasantry_, and recognised as one of the
greatest delineators of Irish character. Born at Prillisk, co.
Tyrone, in 1794, he was the son of a peasant. His best-known
work, already mentioned, appeared in 1830, and after that date
scarcely a year passed without a new work of his appearing.
He wrote largely for the _Dublin University Magazine_,
etc., and was granted a Civil List pension of £200 by Lord John
Russell. He died near Dublin on January 30th, 1869.
COLEMAN, PATRICK JAMES.--A native of Ballaghadeerin,
co. Mayo, where he was born on September 2nd, 1867. He
matriculated in London University, and in 1888 went to
America. He now occupies a position in the journalistic
world of Philadelphia, and is regarded as one of the rising
Irish-American poets.
CURRAN, JOHN PHILPOT.--This noted orator and wit was
born at Newmarket, co. Cork, on July 24th, 1750. His patriotism
has endeared him to his countrymen, and his eloquence and humour
have made his name widely familiar. He became Master of the
Rolls in Ireland in 1806, and died in London on October 14th,
1817.
DAWSON, ARTHUR.--A Baron of the Exchequer in Ireland,
was born about 1700, and graduated B.A. at Dublin University. He
was appointed Baron of the Irish Court of Exchequer in 1742, and
died in 1775.
DE QUINCEY, J.--A solicitor’s clerk in Limerick, who
wrote a little humorous verse in the Irish papers some years ago.
DOWNEY, EDMUND.--Author of the well-known stories
signed “F. M. Allen,” such as “Through Green Glasses,” etc.
These richly humorous Irish stories are perhaps better known,
but can hardly be considered superior to his excellent
sea-stories. “Anchor-Watch Yarns” and kindred tales by Mr.
Downey place him in the front rank of writers of sea-stories.
He was born in Waterford in 1856, and is the son of a shipowner
and broker. He came to London in 1878, and was for a time in the
office of Tinsley the publisher. He afterwards became a partner
in the firm of Ward & Downey, from which he has now retired.
DUFFERIN, LADY.--Born in 1807, the daughter of Thomas,
son of Richard Brinsley Sheridan. She and her two sisters were
noted for personal beauty; one of them, the Hon. Mrs. Norton,
was also well known as a poetess. She married first the Hon.
Pryce Blackwood (afterwards Lord Dufferin), and afterwards the
Earl of Gifford. The present Marquis of Dufferin is her son. She
died on June 13th, 1867. Her poems are often exquisite in their
pathos, humour, or grace.
ETTINGSALL, THOMAS.--A fishing-tackle manufacturer of
Wood Quay, Dublin, and was born about the close of last century.
He wrote only a few sketches and stories for _The Irish Penny
Journal_ (1840) and _Dublin Penny Journal_ (1832). It
was in the last-named magazine, on December 15th, 1832, that
the story here given appeared. He was concerned with H. B.
Code in the authorship of _The Angling Excursions of Gregory
Greendrake_, which was published in Dublin in 1824. He was
“Geoffrey Greydrake” of that work, which was reprinted from
_The Warder_. He died in poor circumstances about 1850.
FAHY, FRANCIS ARTHUR.--One of the raciest and most
humorous of Irish poets. Born in Kinvara, co. Galway, on
September 29th, 1854, and came to London as a Civil Service
clerk in 1873. He wrote many poems for the Irish papers, signed
“Dreoilin” (the wren), and in 1887 published a collection of
_Irish Songs and Poems_ in Dublin. He is represented
by a few pieces in the recently-issued _Songs of the Four
Nations_, and some of his later songs have been admirably set
to music by Mrs. Needham.
FARQUHAR, GEORGE.--This noted dramatist was born in
Derry in 1678, and was the son of a clergyman. He studied at
Dublin University and did not graduate. He went on the stage
in 1695, but though successful as an actor, he left the stage
and wrote plays, of which his most important are “The Beaux
Stratagem,” “The Inconstant,” and “The Recruiting Officer.” He
died in April 1707.
FERGUSON, SIR SAMUEL.--Is regarded as one of the
greatest of Irish poets. Was born on March 10th, 1810; graduated
at Dublin University, and was called to the Bar. He was one of
the leading contributors to _Blackwood’s Magazine_, his
“Father Tom and the Pope” (often attributed in error to others)
appearing in its columns, and also his fine poem, “The Forging
of the Anchor.” He published several volumes of very admirable
poetry, and some graphic stories of ancient Ireland. He died on
August 9th, 1886.
FRENCH, WILLIAM PERCY.--Born at Clooniquin, co.
Roscommon, on May 1st, 1854, and graduated at Dublin University.
He is one of the cleverest of living Irish humorists, and is the
author of many verses, stories, etc., most of which appeared in
a small Dublin comic, _The Jarvey_, edited by himself. Some
of his songs have become very popular, and he is also the author
of the _libretti_ of one or two operas.
GOLDSMITH, OLIVER.--The leading facts of Goldsmith’s
career are almost too well known to need even bare mention. He
was born at Pallas, near Ballymahon, co. Longford, on November
10th, 1728. He entered Dublin University, and graduated B.A.
there in 1749. After wandering about the Continent he settled
down in London to a literary life, his first experiences being
those of a badly-paid hack. He died on April 4th, 1774, and was
buried in the Temple.
GRAVES, ALFRED PERCEVAL.--The author of “Father
O’Flynn” is decidedly the most popular, after Lover, of the
humorous Irish song-writers. He has not only produced many good
songs in the lighter vein, but has also written excellent ones
of a pathetic character. He is the son of the present Bishop
of Limerick, and was born in Dublin in 1846. He is a graduate
of Dublin, and holds the position of Inspector of Schools. He
resided for some years in Taunton, but now lives in London. It
would have been easy to extract a dozen inimitable pieces from
his several volumes. He has done much to make Irish music and
the Irish character better known.
GRIFFIN, GERALD.--Born in Limerick on December 12th,
1803, came to London in youth to carve out his fortune. He wrote
some admirable Irish stories and some beautiful poems, as well
as a tolerable play, but just as he was succeeding in literature
he withdrew from the world, joining the order of the Christian
Brothers. He died in Cork on June 12th, 1840. His best-known
book is _The Collegians, or, the Colleen Bawn_.
HALPINE, CHARLES GRAHAM.--Author of one or two volumes
of verse, some of which is occasionally very humorous. He was
born at Oldcastle, co. Meath, in 1829, and was the son of a
Protestant clergyman. He went to the United States in the
fifties and fought through the Civil War, gaining the rank of
colonel. He died through taking an overdose of chloral to induce
sleep, on August 3rd, 1868.
HYDE, DOUGLAS, LL.D.--Is the son of Rev. Arthur Hyde
of Frenchpark, co. Roscommon, and was born at Kilmactranny, co.
Sligo, somewhere about 1860. Graduated at Dublin University, and
had a brilliant career there. Is one of the foremost of living
Irish writers, and a master of the Gaelic tongue. He is well
known as a scholar and an enthusiast in folk-lore studies, and
has published fine collections of Irish folk-tales and popular
songs of the West of Ireland. He is also a clever writer of
verse, both in Irish and in English.
KENEALY, EDWARD VAUGHAN HYDE, LL.D.--Born in Cork
on July 2nd, 1819, and graduated LL.D. at Dublin University
in 1850. Was called to the English Bar in 1847, and had a
somewhat stormy career as a member, being finally disbarred on
account of his conduct in the famous Tichbourne case. He wrote
a good deal for _Fraser’s Magazine_ in its early years,
as also for _Bentley’s Miscellany_, and published various
collections of poetry. He was a vigorous journalist, and a man
of undoubtedly great ability, and entered Parliament in 1875. He
died on April 16th, 1880.
KICKHAM, CHARLES JOSEPH.--A poet of the people, and
a novelist of some power. To get a genuine impression of
the home-life of the Munster people, his stories, _Sally
Cavanagh_ and _Knocknagow, or the Homes of Tipperary_,
should be read. He was born at Mullinahone, co. Tipperary, in
1828, and became a Fenian. He was connected with _The Irish
People_, the Fenian organ, and in 1865 was arrested and
sentenced to fourteen years’ penal servitude. He lost his sight
during his imprisonment, and was much shattered in health. He
died on August 22nd, 1882.
LEFANU, JOSEPH SHERIDAN.--Born in Dublin on August
28th, 1814, and graduated B.A. at Dublin University in 1837. He
was called to the Bar, but devoted himself to literature and
journalism. He owned two or three Dublin papers, and was editor
of _The Dublin University Magazine_, also his property,
where most of his novels and poems appeared. He is one of the
most enthralling of novelists, his _Uncle Silas_, _In a
Glass Darkly_, etc., being very powerful. His poems, such as
“Shamus O’Brien,” are also very well known. He died on February
7th, 1873.
LEVER, CHARLES JAMES.--This most widely read of Irish
novelists was born in Dublin on August 31st, 1806, and graduated
M.B. at Dublin University in 1831. He took his M.D. degree at
Louvain, and became a dispensary doctor in Ireland, but also
practised abroad for a time with success. He was editor of
_The Dublin University Magazine_ from 1842 to 1845, and
wrote much for it, for _Blackwood’s Magazine_ and other
leading periodicals. There is no necessity to name any of his
novels. He acted as English Consul in Italy, and died at Trieste
on June 1st, 1872. His life has been admirably told by Mr. W. J.
Fitzpatrick (1879; 2nd ed. 1882).
LOVER, SAMUEL.--Poet, painter, musician, dramatist, and
novelist--and successful in all departments. His work in each
was excellent, and he might have been considered great if he
had confined himself to any one of them. He was born in Dublin
on February 24th, 1797, and was first notable as a miniature
painter. His weak eyesight, however, compelled him to give up
the art. He wrote several clever plays, one or two tremendously
popular novels, and some hundreds of songs, most of which he set
to music himself. He died in Jersey on July 6th, 1868.
LUTTRELL, HENRY.--At one time Luttrell was one of the
most popular men in London society, and known far and wide for
his powers of repartee. He was born in 1766 or 1767, in Dublin,
and was for a time a member of the Irish Parliament. After
the Union he came to England, and was a frequent guest at the
brilliant social functions of Holland House. He died in Brompton
Square on December 19th, 1851. His “Advice to Julia” and
“Crockford House” are clever verse of the light satirical order.
LYSAGHT, EDWARD.--One of the most famous of Irish
wits, born at Brickhill, co. Clare, on December 21st, 1763,
and educated at Cashel, co. Tipperary, and at Oxford, where he
graduated M. A. in 1788. He became a barrister, but was too much
of a _bon vivant_ to succeed greatly in his profession. His
reputation as a wit is not sustained by his collected poems. He
has been accredited with the authorship of “Kitty of Coleraine,”
“The Sprig of Shillelagh,” “Donnybrook Fair,” and “The Lakes
of Mallow,” not one of which was written by him (_vide_
“The Poets of Ireland, a biographical dictionary,” by D. J.
O’Donoghue). He died in Dublin in 1810.
MAGINN, WILLIAM, LL.D.--One of the greatest scholars
and humorists Cork has produced. He was born in that city on
July 10th, 1793, and graduated LL.D. at Dublin University
in 1819. He was, from its commencement, the most brilliant
contributor to _Blackwood’s Magazine_, and also edited
_Fraser_ on its appearance in 1830. His fatal propensity to
liquor prevented his doing himself justice, though he wrote many
inimitable pieces, which have mostly been collected. He was one
of the most lovable of men. He died on August 21st, 1842.
MAHER, WILLIAM.--A Waterford clothier, who is
considered the most likely author of “The Night before Larry
was Stretched.” One thing is certain, Dean Burrowes of Cork
did _not_ write it, as has often been claimed. Walsh’s
_Ireland Sixty Years Ago_ (1847) gives it to Maher, who
flourished about 1780.
MAHONY, REV. FRANCIS SYLVESTER.--Better remembered as
“Father Prout,” the name he took as his pseudonym in writing.
He was of Kerry family, but was born in Cork in 1804--not 1805,
as is frequently said. He was educated for the priesthood at
Amiens and Paris, and joined the Jesuit order. After some
years, however, he practically gave up his functions, and led
a Bohemian life. He was one of the most admired contributors
to _Fraser_, where his “Reliques” appeared. In later life
he acted as Paris correspondent of _The Globe_ (which
he partly owned) and as Roman correspondent of _The Daily
News_. Before his death, which occurred in Paris on May 18th,
1866, he repented of his disregard for his sacred calling. He
was buried in his native city. It is extremely difficult to
make extracts from his prose, on account of the superabundant
classical allusions and references which it contains. He was not
a very agreeable man, personally.
MANGAN, JAMES CLARENCE.--One of the first of Irish
poets, and held to be the greatest of them by many of his
countrymen. He was born in Dublin on May 1st, 1803, and was
the son of a grocer. He wrote innumerable poems to the Irish
periodicals of his time, notably _The Nation_ and _Dublin
University Magazine_. He knew various languages, but his
pretended translations from Turkish, Coptic, Hebrew, Arabic, and
Persian are so many elaborate jokes. He was most unfortunate
in life, mainly through his addiction to drink. His was a
wonderful personality, which has attracted many writers, and
his great poetical gifts are gradually becoming evident to
English critics. He was greatly encouraged by his admirers, but
to little purpose. His poems have been collected into several
small volumes, but there is no complete edition, though it is
badly wanted. He died in a Dublin hospital on June 20th, 1849.
See John McCall’s _Life of J. C. Mangan_ for further
particulars of his interesting career.
MATHEW, FRANK.--Is a solicitor and a nephew of the
eminent English judge, Sir James Mathew. Was born in 1865, and
his first literary work was his biography of his illustrious
relative, Father Mathew, “The Apostle of Temperance.” His
admirable Irish stories, which appeared in _The Idler_,
have been collected in a volume called _At the Rising of the
Moon_. They are very graphically told.
MCCALL, PATRICK JOSEPH.--A genuinely Irish poet,
whose original poems and translations from the Irish are very
characteristic. He is the son of a Dublin grocer (the author
of a memoir of Mangan), and was born in Dublin on March 6th,
1861. Was educated at the Catholic University School in his
native city, and for some years has been a frequent and welcome
contributor to the Dublin Nationalist press. A good selection of
his poems has just been published under the title of _Irish
Noinins_. His stories have mostly appeared in _The
Shamrock_ of Dublin.
MCKOWEN, JAMES.--Born at Lambeg, near Lisburn, co.
Antrim, on February 11th, 1814. He received only an elementary
education, and was first employed at a thread manufactory,
afterwards working as a linen-bleacher for many years. He wrote
principally for North of Ireland papers, and was exceedingly
popular with Ulster people, but one or two of his songs have
found a much wider audience. He died on April 22nd, 1889.
MOORE, THOMAS.--Son of a Dublin grocer, and born in
that city on May 28th, 1779. He graduated at Dublin University,
and studied law in London. He began to woo the muse, as the
saying goes, at a very early age, but his first great success
was occasioned by his _Irish Melodies_, which began to
appear in parts in 1806. He died on February 26th, 1852.
O’CONOR, CHARLES PATRICK.--Born in co. Cork in or
about 1837, and came to England in his youth. He has written
some good verse, and was granted a Civil List pension of £50 a
year. To Irish papers he contributed very largely, and published
several small collections of verse. His complete works were
published by himself, and are to be obtained from him at Hither
Green, Lewisham.
O’DONNELL, JOHN FRANCIS.--An Irish writer who is best
known to his countrymen as a poet. He was born in Limerick in
1837, and began to write for the press at the age of fourteen.
In 1861 he came to London, and wrote largely for various
journals, including those of Charles Dickens. He died on May
7th, 1874. A selection from his poems was published in 1891,
through the exertions of the Southwark Irish Literary Club.
O’FLAHERTY, CHARLES.--Born in 1794, in Dublin, where
his father was a pawnbroker in Ross Lane, and was apprenticed
to a bookseller, eventually turning to journalism. He was on
the staff of the Dublin _Morning Post_, and afterwards
edited the _Wexford Evening Post_. He died in May 1828. He
published three volumes of verse, and some of his songs enjoyed
great popularity, especially “The Humours of Donnybrook Fair,”
which is taken from his _Trifles in Poetry_, 1813.
O’KEEFFE, JOHN.--This popular dramatist was born in
Dublin on June 24th, 1747, and was at first intended as an
artist, as he was very deft with the pencil. But he preferred
the stage, and was a successful actor for a time. Removing to
London, he began to earn repute as a dramatist, writing numerous
plays, chiefly operas and farces, which had great vogue. His
“Wild Oats,” a comedy, still keeps the stage, and other pieces
of his are still remembered. He lost his sight many years before
his death, which occurred at Southampton on February 24th, 1833.
O’LEARY, JOSEPH.--Author of _The Tribute_, a
collection of prose and verse, published anonymously at Cork in
1833. He was born in Cork about 1790, and was a contributor to
the scurrilous _Freeholder_ and other papers of his native
city and of Dublin. He came to London in 1834, and acted as
parliamentary reporter for the _Morning Herald_. Between
1840 and 1850 he disappeared, and is said to have committed
suicide in the Regent’s Canal. “Whisky, Drink Divine” first
appeared in The _Freeholder_ about 1820.
O’LEARY, PATRICK.--One of the foremost writers in
Irish at the present day. He is a resident of West Cork, and is
probably a native of that locality. The original of the sketch
quoted appeared in _The Gaelic Journal_, and was translated
by himself for the present collection.
O’RYAN, JEREMIAH.--Born near Bansha, co. Tipperary,
about the close of last century, and died in March 1855. He is
generally known as “Darby Ryan of Bansha.” Some of his songs
were collected and published in Dublin in 1861.
PORTER, REV. THOMAS HAMBLIN, D.D.--Born about 1800, and
died some years ago, but little is known about him. He graduated
D.D. at Dublin University in 1836, and wrote a few pieces, which
were published in Dublin magazines. “The Nightcap” appeared
about 1820.
ROCHE, SIR BOYLE.--Born probably in the south of
Ireland about 1740. Was a soldier, and distinguished himself
in the American War. He entered the Irish Parliament, and was
created a baronet in 1782 by the Government for his unwavering
support. He was pensioned for his service in voting for the
Union, and died in Dublin on June 5th, 1807. He was noted for
his very carefully prepared blunders in speech.
SHALVEY, THOMAS.--A market-gardener in Dublin, who
wrote some amusing poems for James Kearney, a vocalist who used
to sing at several music-halls and inferior concert-rooms in
Dublin a good many years ago. Kearney was very popular, and some
of his best songs were written for him by Shalvey.
SHAW, GEORGE BERNARD.--Born in Dublin in 1856, is now
recognised as one of the most brilliant of musical critics in
London. He was for a time a land agent in the West of Ireland,
but was always a musical enthusiast, and belongs to a musical
family well known in Dublin. He has a profound knowledge of
music, but a somewhat flippant way of showing it. He has written
several clever novels, and literary, art, and musical criticisms
for leading London papers. He was the caustic “Corno di
Bassetto” of _The Star_, and is now the musical critic of
_The World_. He is also a brilliant speaker, and has quite
recently come to the front as a dramatist.
SHERIDAN, RICHARD BRINSLEY.--Born in October 1751, in
Dorset Street, Dublin, and son of a noted actor and manager.
As dramatist, orator, and spendthrift, Sheridan’s name figures
very prominently in the memoirs of his time. His wit was
squandered in every direction as well as his cash, and he has
been reproached for making every one of the characters in his
plays as witty as himself. He was an important personality in
the politics of his day, and sat in the English Parliament for
many years. He died in debt and poverty on July 7th, 1816, and
was accorded a grand burial in Westminster Abbey.
STEELE, SIR RICHARD.--Born in Dublin in 1671 or 1672,
and educated at the Charterhouse School, London, and at Oxford.
In 1709 he commenced the publication of _The Tatler_, and
followed it up by _The Spectator_, etc. He also wrote
several comedies, and other works. He entered Parliament in
1713, and held one or two Government offices. He died in Wales
on September 1st, 1729.
STERNE, REV. LAURENCE.--Born at Clonmel, co. Tipperary,
on November 24th, 1713, and graduated M.A. at Cambridge in
1740. His father was an officer in the army. He was ordained
about 1740, and after some years of inactivity at home and
travel abroad, wrote his great work, _Tristram Shandy_,
which appeared at intervals between 1759 and 1767. _His
Sentimental Journey_ appeared in 1768. He died on March 18th,
1768.
SULLIVAN, TIMOTHY DANIEL.--This well-known politician
is one of the most widely read of the Irish verse-writers, and
has written a few songs which have deeply impressed themselves
on Irish memories. But he excels in the writing of political
skits, which at one time formed one of the chief features of the
_Nation_ newspaper, then edited by him. Several volumes of
his poetical work have been published. He was born at Bantry,
co. Cork, in 1827.
SWIFT, REV. JONATHAN, D.D.--This greatest of satirists
in the English tongue was born in Hoey’s Court, Dublin, on
November 30th, 1667, and graduated B. A. at Dublin University
in 1686, and afterwards at Oxford. He was ordained in 1694,
and published The _Tale of a Tub_ in 1705. _Gulliver’s
Travels_ followed in 1726–27, and innumerable other works
came from his pen. He was one of Ireland’s champions, and had
an extraordinary popularity with the people. He died on October
19th, 1745.
WADE, JOSEPH AUGUSTINE.--An unfortunate Irish genius,
born in Dublin in 1796, and the son of a dairyman in Thomas
Street. As a poet and musician Wade has been highly praised. He
composed some excellent songs. He made large sums of money by
his writings and music, but was very erratic in his career. He
died in poverty on September 29th, 1845.
WALLER, JOHN FRANCIS, LL.D.--Born in Limerick in 1809,
and connected with the Wallers of co. Tipperary. He graduated
LL.D. at Dublin University in 1852, and held an important
Government position in Dublin for many years. He was editor
of The _Dublin University Magazine_ for some time, and
published several volumes of clever prose and verse. He is one
of the best of Irish song-writers. Died on January 19th, 1894.
WILLIAMS, RICHARD DALTON.--Born in Dublin, of Tipperary
family, on October 8th, 1822. Was one of the earliest and one of
the leading contributors to _The Nation_, writing generally
over the signature of “Shamrock.” His writings are often very
fierce and intense, but his true power lay in the humorous vein,
some of his parodies being almost unrivalled. He was implicated
in the ’48 rising and was arrested, but was soon released,
and went to America, where he became a professor of English
literature at Mobile, Alabama. He was a medical student when he
wrote for _The Nation_. He died in Louisiana on July 5th,
1862.
WINSTANLEY, JOHN.--A Fellow of Trinity College, Dublin.
He was born in 1678, and died in 1750. His poems first appeared
in 1742, a second series being published after his death by his
son.
NOTES
_The Monks of the Screw_, p. 102.--Curran belonged to a small
convivial society in Dublin known by this name in the latter part of
the last century. It included some of the most famous Irishmen of the
time, and Curran was prior, and called his residence at Rathfarnham
“The Priory” on that account.
_To a Young Lady, etc._, p. 132.--From _The Shamrock, or
Hibernian Cresses_, 1772, a collection of poems edited and largely
written by Samuel Whyte, the schoolmaster of Moore, Sheridan, etc.
_Daniel O’Rourke_, p. 175.--This was written for Crofton Croker by
Dr. Maginn, together with other stories, and as they were included in
the former’s _Fairy Legends_ without a signature, they have been
always assigned to Croker.
_Kitty of Coleraine_, p. 188.--This very popular song is based
on an old story, of which one version will be found in “La Cruche” by
M. Autereau, a contemporary of La Fontaine, the fabulist, which is
included in some editions of the latter’s works.
_Brian O’Linn_, p. 198.--This version is made up from several in
the possession of Mr. P. J. McCall, of Dublin.
_Bellewstown Hill_, p. 228.--An inferior song on the same subject
was written by Richard Sheil, a Drogheda printer and poet.
_The Peeler and the Goat_, p. 231.--This famous song, thought
written at the time of, or very soon after, the establishment of the
Irish police force, is still popular in Ireland. A version of it will
be found in Gerald Griffin’s _Rivals_, 1835.
_Nell Flaherty’s Drake_, p. 239.--Many versions of this ballad
are to be found in the Irish ballad-slips. They are all corrupt and
generally very gross.
_Father Tom’s Wager with the Pope_, p. 267.--This is extracted
from the story of “Father Tom and the Pope,” which, though attributed
to Dr. Maginn, John Fisher Murray, and others, was really written
by Sir Samuel Ferguson. It appeared anonymously, in May 1838, in
_Blackwood’s Magazine_, at the time of a famous controversy
between a Father Maguire and the Rev. Mr. Pope.
_Molly Muldoon_, p. 273.--This poem was written about 1850, and
its authorship has always been a mystery. An American journal once
ascribed it to Fitzjames O’Brien, the Irish-American novelist.
_Lanigan’s Ball_, p. 306.--A version made up from several, and as
near absolute correctness as seems possible.
_The Widow’s Lament_, p. 308.--This piece is of comparatively
recent origin. It appeared in an Irish-American paper some years ago,
and attempts to find its author have proved futile.
_Whisky and Wather_, p. 310.--Taken from a song-book published
in Dublin, and there attributed in a vague way to “Zozimus” (Michael
Moran), the once celebrated blind beggar of Dublin. He, however, could
not have written it, any more than the other matters assumed to be his
compositions because he recited them.
THE WALTER SCOTT PUBLISHING CO., LIMITED, FELLING-ON-TYNE.
12-07
FOOTNOTES:
[1] _I.e._, Wexford, the natives of which are nicknamed “yellow
bellies,” from a legend current amongst them. Queen Elizabeth first
gave them the name (so they say) on witnessing a hurling match when
the Wexford men, with yellow scarves round their waists, won. Said the
queen, “These Yellow Bellies are the finest fellows I’ve ever seen.”
[2] Mourn.
[3] Forsooth.
[4] Law commentators of the time.
[5] A celebrated and noisy French singer.
[6] A noted French actress.
[7] Hanged.
[8] Generous, satisfying.
[9] Fool.
[10] My boy.
[11] O’Connell’s.
[12] Lament.
[13] Catholic.
[14] Anything eaten with potatoes.
[15] A pig.
[16] Be it so.
[17] Hat.
[18] A draw, a whiff.
[19] Short pipe.
[20] Darling of my heart.
[21] Friend.
[22] A forked stick.
[23] Cudgel.
[24] Come hither.
[25] Evidently _sprissaun_, a diminutive, expressing contempt.
[26] Blockhead.
[27] Puppy.
[28] Lout.
[29] Child.
[30] Devil.
[31] _Knapawns_, a huge potato.
[32] _Knasster_, a big potato.
[33] A seat made of straw or hay ropes.
[34] _Casoge_, a coat.
[35] Reclaimed mountain-land.
[36] A species of diver.
[37] The small toe.
[38] _Gom_ or _Gommach_--a fool.
[39] Bard.
[40] Harped.
[41] Cudgels.
[42] _Beimedh a gole_--Let us be drinking.
[43] The “American wake” is the send-off given to people the night
before their departure for America.
[44] A hundred thousand welcomes--pron. _cade meelya falltha_.
[45] _Canavaun_--blossom of the bog.
[46] _Floohool_--generous.
[47] Kindliest.
[48] Woman of the house.
[49] _Doreen_--small drop.
[50] _Colleen dhas_--pretty girl.
[51] Overcoat.
[52] Indeed.
[53] Woman of the house.
[54] Suitable.
[55] Girls.
[56] Forsooth.
[57] A kiss.
[58] A blow.
[59] Kiss.
[60] Kiss.
Transcriber’s Notes:
1. Obvious printers’, punctuation and spelling errors have been
corrected silently.
2. Some hyphenated and non-hyphenated versions of the same words
have been retained as in the original.
3. Italics are shown as _xxx_.
4. Where appropriate, the original spelling has been retained.