AN AUSTRALIAN POET.

"Francis Adams is about the least Australian of the Australian poets.

There is in his work lack of wattle-bloom and waratah, rollicking

rhyme and galloping jingle. There is much of old-world problems and

old-world troubles, which are old-world simply because we here have

not had time enough to breed the fever germ to a ravaging pestilence.

We have, however, the fever germ, and Francis Adams does our young

country yeoman service in awakening a fear for the future in his

latest book of poems, 'Songs of the Army of the Night.' The book is

not all night though. It is a cantata without music. The first part

is all gloom; angry threatening clouds bar out the light of the coming

dawn; footsteps of the weary and fallen plash along in the mud and

darkness; the lightning of angry steel, gleaming phosphorescent in the

night; the hoarse hum of famished millions moiling along with a dim

yearning for a bloody vengeance, contribute the details of a grim

picture of realistic misery. The first part deserves the title given

to the whole book, 'Songs of the Army of the Night.' The third part

is perturbed and stormy, the sea heaving and surging after a tempest;

but already the day is breaking, and young hope is felt in the warmth

of the sun's first rays. The third part might be justly termed 'Songs

of the Dawn.' The second part is hot and heavy with the languorous

heat of the tropics. . . . The whole book is a hymn in praise of

fodder. The people march hungry, hoarse with lack of sustenance,

gripping their firelocks with feverish, skeleton hands, glaring

fiercely with famished eyes towards the granaries of the wealthy. . .

. This is the sermon of Nature: 'If you would be good, eat.' It is

in the first part that we hear the trumpet-blast of the social

message. Here the verses throb with a realistic agony, a lyric

Zolaism, that chains the eyes to the page with a virile fascination.

It is so simple, too--the coarse, strong meat of the poetry of first

principles. The lines are hot and fervid; the poet's pulses keep time

with the great heart of human woe. This is socialism in verse,

anarchism in the guise of a Grecian statue. 'Outside London' breathes

thick and heavy with the vapours of gutterdom. It is despair, hunger,

prophecy, hate, revenge. Francis Adams, a ripe and true scholar, in

this shows his devotion to truth and to art. The traditions of

classicism are in this volume thrown to the winds. The poet's muse is

a glorified street trull, a Cassandra of the slums, a draggle-tailed

Menad from Whitechapel, and her voice is thick and frenzied with

shouting at the barricades. 'The Evening Hymn in the Hovels,'

'Hagar,' 'To the Girls of the Unions,' 'In the Edgware Road,' 'In

Trafalgar Square,' 'Aux Ternes,' 'One among so many,' 'The New

Locksley Hall,' 'To the Christians,' voice in passionate, simple

people's lyrics the socialism which is always felt in strong

under-currents by a nation before it appears in literary form, but

which is only on the eve of bursting forth and overwhelming everything

with its fury, when it does appear in literary form. Rosseau,

Voltaire, and Diderot ushered in the French Revolution; in similar

fashion the English Revolution is heralded by William Morris and

Francis Adams."--F. J. BROOMFIELD, Sydney _Bulletin_.

"DAWNWARDS?"

_To the Author of the_ "_Songs of the Army of the Night_."

We--who, encircled in sleepless sadness

With ears laid close to the Austral earth,

Have heard far cries of wrong-wrought madness,

Of hopeless anguish and murd'rous mirth

Beneath all noise of maudlin gladness

Awail, environ the world's wide girth--

Almost arise with Hope's keen urging

When out the vasty and night-bound North

Red rays ascend, and Songs resurging

Through all the darkness and chill, come forth!

The comet climbs until it scorches

The sacred dais that skies the great,

Until it gleams on palace porches,

Where blissful aeons-to-be hold state--

Fades, and we know it one of the torches

Madmen a moment elevate!

And, closer clutching the earth, our sorrow

Doth then with desperate murmur cry,

"We ne'er shall see or morn or morrow!

For never star doth scale the sky,

"All men made wise through midnight sable

To lead where, safe after all annoy,

Sleep soft in earth's Augean stable

The virgin "_Justice_," the infant "_Joy_!"--

Grant this, O Father, being able,

Or else in merciful might destroy

"This orb whose past and present, awful

Alike, attest it a torture wheel,

Where, bound by holy men and lawful,

Man's body's broken with bars of steel!"

But when we pause, despairing wholly,

As a storm that strengthens out on the sea,

The far-flown SONGS come sounding slowly!

As sea-birds kindle that sweep alee

New hopes, old yearnings winging slowly

From breast to bosom for shelter flee!

And scarce we know, as there they hover

And our blood beats 'neath their beating wings,

If 'tis an old dream earthed over

Or new bird-ballad that stirs and sings!

But truth's Tyrtaeus is now our neighbour,

And strives to waken the slumbering South

With peal and throb of trump and tabour

And sobbing songs of his mournful mouth

To see where Life's all-giver, Labour,

Lies fettered, famished and dumb with drouth.

SYDNEY JEPHCOTT,

Brisbane _Boomerang_, 25th January 1888.

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