CHAPTER I

[Illustration: The Philosophers were able to hear each other

thinking all day long (page 5)]

THE

CROCK OF GOLD

By

James Stephens

WITH TWELVE ILLUSTRATIONS IN COLOUR

BY

THOMAS MACKENZIE

CONTENTS

BOOK I

THE COMING OF PAN 1

BOOK II

THE PHILOSOPHER’S JOURNEY 91

BOOK III

THE TWO GODS 135

BOOK IV

THE PHILOSOPHER’S RETURN 151

BOOK V

THE POLICEMEN 185

BOOK VI

THE THIN WOMAN’S JOURNEY AND THE HAPPY MARCH 253

ILLUSTRATIONS

IN COLOUR

The Philosophers were able to hear each other

thinking all day long (page 5) _Frontispiece_

FACE PAGE

“Will you never be done talking?” shouted the Thin

Woman passionately 26

He stood waist-deep in greenery fronting her squarely 42

“Do you remember,” said Seumas, “the way he hopped and

waggled his leg the last time he was here?” 58

He saw Caitilin Ni Murrachu walking a little way in front

with a small vessel in her hand 74

At that moment the Philosopher’s cake lost all its savour 97

A swift shadow darkened the passage 109

A young woman came along the road and stood gazing earnestly

at this house 129

“Tell me where the money is?” he hissed 166

He . . . wept in so loud a voice that his comrades swarmed

up to see what had happened to him 200

When they topped a slight incline they saw a light shining

some distance away 212

Caitilin danced in uncontrollable gaiety 222

BOOK I. THE COMING OF PAN

CHAPTER I

In the centre of the pine wood called Coilla Doraca there lived

not long ago two Philosophers. They were wiser than anything else

in the world except the Salmon who lies in the pool of Glyn Cagny

into which the nuts of knowledge fall from the hazel bush on its

bank. He, of course, is the most profound of living creatures, but

the two Philosophers are next to him in wisdom. Their faces looked

as though they were made of parchment, there was ink under their

nails, and every difficulty that was submitted to them, even by

women, they were able to instantly resolve. The Grey Woman of Dun

Gortin and the Thin Woman of Inis Magrath asked them the three

questions which nobody had ever been able to answer, and they were

able to answer them. That was how they obtained the enmity of these

two women which is more valuable than the friendship of angels. The

Grey Woman and the Thin Woman were so incensed at being answered

that they married the two Philosophers in order to be able to

pinch them in bed, but the skins of the Philosophers were so thick

that they did not know they were being pinched. They repaid the

fury of the women with such tender affection that these vicious

creatures almost expired of chagrin, and once, in a very ecstasy

of exasperation, after having been kissed by their husbands, they

uttered the fourteen hundred maledictions which comprised their

wisdom, and these were learned by the Philosophers who thus became

even wiser than before.

In due process of time two children were born of these marriages.

They were born on the same day and in the same hour, and they were

only different in this, that one of them was a boy and the other

one was a girl. Nobody was able to tell how this had happened, and,

for the first time in their lives, the Philosophers were forced

to admire an event which they had been unable to prognosticate;

but having proved by many different methods that the children were

really children, that what must be must be, that a fact cannot be

controverted, and that what has happened once may happen twice,

they described the occurrence as extraordinary but not unnatural,

and submitted peacefully to a Providence even wiser than they were.

The Philosopher who had the boy was very pleased because, he said,

there were too many women in the world, and the Philosopher who

had the girl was very pleased also because, he said, you cannot

have too much of a good thing: the Grey Woman and the Thin Woman,

however, were not in the least softened by maternity-they said

that they had not bargained for it, that the children were gotten

under false presences, that they were respectable married women,

and that, as a protest against their wrongs, they would not cook

any more food for the Philosophers. This was pleasant news for

their husbands, who disliked the women’s cooking very much, but

they did not say so, for the women would certainly have insisted

on their rights to cook had they imagined their husbands disliked

the results: therefore, the Philosophers besought their wives every

day to cook one of their lovely dinners again, and this the women

always refused to do.

They all lived together in a small house in the very centre of a

dark pine wood. Into this place the sun never shone because the

shade was too deep, and no wind ever came there either, because

the boughs were too thick, so that it was the most solitary and

quiet place in the world, and the Philosophers were able to hear

each other thinking all day long, or making speeches to each other,

and these were the pleasantest sounds they knew of. To them there

were only two kinds of sounds anywhere—these were conversation and

noise: they liked the first very much indeed, but they spoke of

the second with stern disapproval, and, even when it was made by a

bird, a breeze, or a shower of rain, they grew angry and demanded

that it should be abolished. Their wives seldom spoke at all and

yet they were never silent: they communicated with each other by

a kind of physical telegraphy which they had learned among the

Shee-they cracked their finger-joints quickly or slowly and so were

able to communicate with each other over immense distances, for by

dint of long practice they could make great explosive sounds which

were nearly like thunder, and gentler sounds like the tapping of

grey ashes on a hearthstone. The Thin Woman hated her own child,

but she loved the Grey Woman’s baby, and the Grey Woman loved the

Thin Woman’s infant but could not abide her own. A compromise may

put an end to the most perplexing of situations, and, consequently,

the two women swapped children, and at once became the most tender

and amiable mothers imaginable, and the families were able to live

together in a more perfect amity than could be found anywhere else.

The children grew in grace and comeliness. At first the little boy

was short and fat and the little girl was long and thin, then the

little girl became round and chubby while the little boy grew lanky

and wiry. This was because the little girl used to sit very quiet

and be good and the little boy used not.

They lived for many years in the deep seclusion of the pine wood

wherein a perpetual twilight reigned, and here they were wont

to play their childish games, flitting among the shadowy trees

like little quick shadows. At times their mothers, the Grey Woman

and the Thin Woman, played with them, but this was seldom, and

sometimes their fathers, the two Philosophers, came out and looked

at them through spectacles which were very round and very glassy,

and had immense circles of horn all round the edges. They had,

however, other playmates with whom they could romp all day long.

There were hundreds of rabbits running about in the brushwood; they

were full of fun and were very fond of playing with the children.

There were squirrels who joined cheerfully in their games, and some

goats, having one day strayed in from the big world, were made so

welcome that they always came again whenever they got the chance.

There were birds also, crows and blackbirds and willy-wagtails,

who were well acquainted with the youngsters, and visited them as

frequently as their busy lives permitted.

At a short distance from their home there was a clearing in the

wood about ten feet square; through this clearing, as through a

funnel, the sun for a few hours in the summer time blazed down.

It was the boy who first discovered the strange radiant shaft in

the wood. One day he had been sent out to collect pine cones for

the fire. As these were gathered daily the supply immediately near

the house was scanty, therefore he had, while searching for more,

wandered further from his home than usual. The first sight of the

extraordinary blaze astonished him. He had never seen anything

like it before, and the steady, unwinking glare aroused his fear

and curiosity equally. Curiosity will conquer fear even more than

bravery will; indeed, it has led many people into dangers which

mere physical courage would shudder away from, for hunger and love

and curiosity are the great impelling forces of life. When the

little boy found that the light did not move he drew closer to it,

and at last, emboldened by curiosity, he stepped right into it and

found that it was not a thing at all. The instant that he stepped

into the light he found it was hot, and this so frightened him that

he jumped out of it again and ran behind a tree. Then he jumped

into it for a moment and out of it again, and for nearly half an

hour he played a splendid game of tip and tig with the sunlight.

At last he grew quite bold and stood in it and found that it did

not burn him at all, but he did not like to remain in it, fearing

that he might be cooked. When he went home with the pine cones he

said nothing to the Grey Woman of Dun Gortin or to the Thin Woman

of Inis Magrath or to the two Philosophers, but he told the little

girl all about it when they went to bed, and every day afterwards

they used to go and play with the sunlight, and the rabbits and

the squirrels would follow them there and join in their games with

twice the interest they had shown before.

The Crock of Gold · 第 1 / 10 章