I shall carry out this hint more fully, at present merely pointing out,

in reference to the next two figures, how the end is attained by placing

a pair of dark spectacles upon a regularly-featured face, or adding a

little flesh to the lower portion of that at Fig. 39.

But not to forget the "Art" in the "Sport," let me add, that by sketching

the plain oval, and remarking whereabout the lines of their features would

cut it, you may, without difficulty, attempt likenesses of your friends

and companions.

Now fill your slates or sketch-books with ovals, and try the effects of

which the above are but indications. Your imaginations will furnish an

endless variety of subjects. The omission of one eye, or its being covered

by a shade, or closed while the other stares; the nose slightly on one

side, the mouth a little wider than usual--these are all sources of the

humorous, which, however, is far from being heightened by _ugliness_.

Indeed, it should be borne in mind, that great distortion or hideousness,

so far from contributing to humor, destroys it by raising painful images

in the mind. True humor is closely allied to kindness.

Now let us take the simplest elements of the profile or side face. This

is also formed upon the oval, with a slight variation. And here we must

go a little more into the "Art" than at first sight the "Sport" seems

to warrant. You will perceive by Fig. 41 that the oval used for profile

purposes is divided as before into four about equal portions, which are

appropriated in the same manner. That is to say, the central line across

is for the eye, and the other two for the limit of the hair and the bottom

of the nose.

[Illustration: 41]

But take notice that portions are cut off--_e. g._, at the back where the

neck is inserted; a little has to be added for forehead, chin, and hair;

and some modification takes place about the region of the eye.

Suffice it that the oval forms essentially the basis of the structure of

a well proportioned face, such as is shown in the Fig. (41). Draw for

yourself, or trace from Fig. 41, a figure for your basis. Next make a

number of these tracings upon a clean sheet of drawing paper, and marking

them in very lightly, in pencil, proceed as directed in the case of the

front face in the last lesson; altering the feature lines, lengthening or

shortening the chin, nose, and forehead according to your fancy. This will

be a sufficient guide for you, and illustrations of this are accordingly

omitted here.

[Illustration: 42]

[Illustration: 43]

Let us proceed a step further. The last hint only dealt with the depth

relatively of the several parts of the face. Now, as to their prominence.

How very easily, by means of a few magic touches, which, by this time, you

are magicians enough to impart, may you summon up our ancient acquaintance

Mother Hubbard, or the modern hero Punch. (See Figs. 42, 43.)

[Illustration: 44]

[Illustration: 45]

Observe that the peculiarity of these comic physiognomies consists

merely in their deviation from the regularly formed head of Fig. 41.

They are constructed upon that figure, which may be seen underneath in

dotted lines. The variety of ways in which this exercise may be worked

is infinite. Subjoined are a few. In Figs. 44 and 45, beards, mustaches,

eyebrows, the hair cut absurdly short, or left redundant, joined to the

sinking in of the facial angle, produce the effect of comicality. In Figs.

46, 47, the same end is attained by the simplest means, and with even

less exaggeration. And here I again repeat, that the less deviation there

is from the proper proportions the better.

[Illustration: 46]

[Illustration: 47]

As a pendant to the comical landscape given No. 27 I give you the annexed

(Fig. 48).

[Illustration: 48]

[Illustration: 49]

Every one will recognize it as a model drawing--such as is to be found

upon walls, and occasionally upon the margins of school-books. This the

artist (!) intends from a comic drawing. Of course it is no such thing.

We will new take up the grandest object of art the Human Figure. In

designing the human figure, there are three principal rules to be

observed:

First, the standard height of the human body may be reckoned as eight

times the length of the face. Dividing the entire length by eight, as

shown in the annexed diagram (Fig. 49), it will be perceived that the face

comprises one of the spaces: the second reaching to the chest: the third,

to above the hips; the fourth cuts the entire length into two equal parts;

the fifth extends to the center of the thigh: the sixth, to the knee

joint; the seventh to half way down the leg; and the eighth, to the sole

of the foot.

The second rule is, that no part of the body, viewed laterally, is more

than twice the thickness of the head. In very young children, however, the

rule is, that where the head will go, any part of the body will follow, as

the experience of most people has tested.

The third rule concerns the center of gravity. By reference to the fig.

(49), a vertical line will be perceived, drawn through the center of the

figure. Whenever the body is at rest upon its legs, standing at ease, as

one may say, this imaginary line must always pass through its center.

We shall see more about this hereafter, at present confining ourselves to

the consideration of the first two rules These must be considered as only

generally true.

[Illustration: 50]

They have, however, to be well considered in connection with our present

subject; for as we said with the face, any great deviation from them leads

to oddity, and is at the root of caricature drawing.

Trace out, or sketch out any size, the figures (Fig. 49 and 50), or any

others for yourselves: or taking any well drawn figure in a print which

may not be too costly to use so, draw with a black lead pencil upon the

print similar lines to those in the figures, that is to say, divide its

length into eight parts, first dropping a central line perpendicular to

the ground.

You will thus test the accuracy of the rule, and familiarize yourself with

the proportions of the figure. Then, for the purpose of comic drawing,

you will vary these proportions. A face too long or too short, a body too

large or too small for the legs, or legs otherwise disproportionate to the

rest of the body, will yield the desired results. It will be seen by the

Figs. 51 and 52 that their oddity has been arrived at simply by this rule,

or by the deviation from the strict rule of proportion.

[Illustration: 51]

[Illustration: 52]

[Illustration: 53]

Fig. 53 is given in illustration of the remarks upon the second rule. The

form is correct enough as regards height, and deviates in the matter of

lateral proportion.

We now come to consider the third principle--that of the center of

gravity.

Observe in the annexed figures how the first (Fig. 54) being at rest,

commends itself to the reason like a mathematical demonstration. The next

diagram shows a partial deviation from the center of gravity, is in a

false position, and we begin either to pity or to laugh--poor diagram!

The two following figures are other cases of the same sort--we feel

instinctively for them--they are very far gone. Try this rule upon your

slates or sketching blocks; and after that we will go on to the next

subject. In the diagrams (Figs. 58, 59), the same principle is enforced.

The first is at rest, because the line passing through the center of the

figure is a vertical line. In the next figure, that line being out of the

vertical, the balance is disturbed, and the figure topples; so with the

next. This is so plain that argument is not needed to demonstrate it.

[Illustration: 54]

[Illustration: 55]

[Illustration: 56]

[Illustration: 57]

[Illustration: 58]

[Illustration: 59]

[Illustration: 60]

Try this also for yourselves as before. Nor need we confine our

experiments to figures comparatively at rest: forms in every variety of

action come under the same rule--it is a law of nature. There is a central

line drawn through the whole system of the universe, through every tree,

and plant, and stone, and every upright thing, could we but see it.

[Illustration: 61]

[Illustration: 62]

The first of the following figures is in full action, but it may go on

for ever, as its balance is not in any way disturbed. The second is fast

hastening to its fall. The third is much nearer still to that consummation.

[Illustration: 63]

[Illustration: 64]

[Illustration: 65]

[Illustration: 66]

It will suggest itself to every reader to apply the rule to other objects

than the human figure. Trees in the positions of Figs. 64 and 65 are never

seen unless through some violent accident; they may bend, and twist, and

meander, but taking the objects as a whole, a central line, vertical to

the horizon, will be detected, as shown in Fig. 65.

If we turn our attention in any direction upon natural objects, the

clouds, the earth, the sea, flowers, trees, or animal bodies, we cannot

fail to see that _a curved line_ is always to be made out in their forms.

Indeed, just so far as they are graceful and pleasing objects to the eye,

this curved line is distinguishable. On the contrary, square lines offend

the eye when met with under such circumstances. It is almost impossible

indeed to imagine a square cloud, a square flower, or a square horse. When

we see a square headed man, we are not impressed in his favor. We may have

met with representations of natural objects, such as rocks, hill tops,

mountain precipices, and the like, which had a square or nearly square

appearance; but such things are almost always presented to our view as

phenomena--_i. e._ things violating the regular order or general rule of

nature. This curved line, which is the line of beauty, must pervade all

nature; it is the natural law; and we cannot sufficiently admire the truth

that that which is most necessary is also most beautiful.

Does any one ask what particular reference these observations have to

"Art in Sport?" Let us say that they alone can properly understand what

is comic who have learned to appreciate what is _not_ comic. The distance

between the sublime and the ridiculous is said to be very small--only one

step. At any rate, the student who best understands the first will best

appreciate the second. Socrates did not disdain to write an essay upon

this subject, insisting that the very same qualities were essential in the

comic and the tragic artist. But this is digressive.

[Illustration: 67]

Let us resume: In the annexed figure (67) you perceive the curved line.

In proportion as you are able to make this perfectly, you will succeed in

drawing gracefully. I must presume that very many of my readers will have

no difficulty in copying the few natural objects suggested below. Practice

upon your slate or board the figure (67) until you can do it easily. Then,

for the purposes of "sport," proceed as follows. You wish to produce a

droll "bit" of landscape. Take any simple view, such as submitted in Fig.

68.

[Illustration: 68]

In this you will readily discover, as I said above, the curved, graceful

lines of beauty--in the clouds, the outline of the distant hills, the

foliage, the meandering stream. Let me advise you to practice this lesson

somewhat perseveringly; apart from the new source of amusement which it

is the object of these papers to open up, a beautiful lesson could be

impressed upon the mind. Nothing is more calculated to refine the mind,

to ennoble the thoughts, than to withdraw one's self from the artificial

world, and to gaze upon the fresh face of nature. And if we are able to

do this intelligently--in other words, if, having learned the alphabet,

we are able to peruse as it were the book of nature--the delight and the

advantage is proportionably increased. Now turn to the example shown in

Fig. 69. What do we see? The lines of beauty have given place to others

less pleasing to the eye, and (except as a source of merriment) less

acceptable to the mind. Fig. 69 is a comic landscape; how it has become so

must be clearly apparent.

[Illustration: 69]

In Fig. 70, the same process is carried out, and the result is similar.

[Illustration: 70]

I hope that I shall not be understood to mean, that in order to be

graceful everything must be round, or that everything round is graceful,

or that every square object is ungraceful; or, again, that by making

any curved line into a square or straight one the end we propose is to

be obtained. Doubtless many round things are ungraceful, as many others

composed entirely of straight lines at various angles to each other are

exceedingly graceful. But what is meant is this: that natural objects, in

which, left to themselves, the curved line predominates, are made odd and

comic-looking when drawn upon the square.

[Illustration: 71]

In Fig. 71, not only the lines of the shepherd's form are curved lines,

and, therefore, conducive in a degree to its general pleasing character,

but the _attitude_ is formed upon a curved line. This will be perceived

clearer by reference to the next figure, (72,) in which, without using a

single straight line in the parts of the form, the oddity is attained by

making the whole attitude stiff and angular.

[Illustration: 72]

The student will find no difficulty in multiplying examples for himself:

those given will suffice as hints. We must now proceed to show how comic

designs may be made and applied to the slides of magic lanterns. The

proper course of procedure is as follows:

Procure a piece of clear common window glass, without specks or scratches;

let this be made perfectly clean. Prepare your design, which should be

made the exact size you intend it to be painted upon the glass; color it;

and when quite dry, place it beneath your slide of glass, to which it

might be fastened at the corners by means of a little gum or varnish. Now

commence to paint upon the glass an exact fac simile of the design, which,

of course, you see clearly enough through the glass.

Common camel's hair brushes will do; those made of sable are, however,

much better; but the first will suffice for ordinary purposes.

The colors necessary are what are called silica colors, and are procurable

of most artist's color makers.

It will be necessary to let your first colors dry before putting on your

shades; and it is desirable not to work in too hot a room, as the nature

of the varnish with which you work is to dry very rapidly.

Bear in mind too, that upon glass you cannot wash in a tint. Broad

surfaces, such as skies, must be stippled in, as in painting upon ivory.

In originating this paper on "The Magic of Art," the author did not

propose to himself to give a complete treatise, but simply to point out,

by some very easy processes, at source of amusement and instruction,

available to almost every intelligent reader. It is hoped that, in

this subject, he has not entirely failed, and that all will find some

entertainment from,

"Art in Sport."

FOOTNOTES:

[Footnote 14: This is done easily enough, but the following directions

may not be needless for some. Draw a straight line for a base of any

length. If you wish to form a equilateral triangle, _i. e._ one of which

the three sides are equal, divide this base line by two, and at the point

of division set up an upright line; then from each end of the base line

slant against the central upright line one the length of the base. These,

of course, will meet at the top, and the triangle is formed. Any other

triangle may be formed in a similar manner, the length of the sides being

at the choice of the artist.]

SECRET WRITING.

[Illustration]

The art of communicating secret information by means of writing, which is

intended to be illegible except by the person for whom it is destined,

is very ancient. The ancients sometimes shaved the head of a slave, and

wrote upon the skin with some indelible coloring matter, and then sent

him, after his hair had been grown again, to the place of his destination.

This is not, however, properly secret writing, but only a concealment of

writing. Another kind, which corresponds better with the name, is the

following, used by the ancients. They took a small stick, and wound around

it bark or papyrus, upon which they wrote. The bark was then unrolled and

sent to the correspondent, who was furnished with a stick of the same

size. He wound the bark again round this, and thus was enabled to read

what had been written.

This mode of concealment is evidently very imperfect. Cryptography

properly consists in writing with signs, which are legible only to him

for whom the writing is intended, or who has a key or explanation of

the signs. The most simple method is to choose for every letter of the

alphabet some sign, or only another letter. But this sort of cryptography

(chiffre) is also easy to be deciphered without a key. Hence many

illusions are used. No separation is made between the words, or signs

of no meaning are inserted between those of real meaning. Various keys

are also used according to rules before agreed upon. By this means the

deciphering of the writing becomes difficult for a third person not

initiated, but it is also extremely troublesome to the correspondents

themselves, and a slight mistake often makes it illegible even to them.

Another mode of communicating intelligence secretly, viz. to agree upon

some printed book, and mark the words out, is also troublesome, and not

at all safe. The method of concealing the words which are to convey the

information intended in matter of a very different character, in a long

letter which the correspondent is enabled to read by applying a paper to

it, with holes corresponding to the places of the significant words, is

attended with many disadvantages: the paper may be lost, the repetition of

certain words may lead to a discovery, and the difficulty of connecting

the important with the unimportant matter, so as to give to the whole the

appearance of an ordinary letter, is considerable.

There are many kinds of sympathetic inks. They are so called because the

writings or drawings made by them are illegible, till by the action of

some chemical agents, such as light, heat, acids, or other substances

are brought in contact with them, when they appear. A weak sulphate of

iron will be invisible in writing till washed over with a weak solution

of prussiate of potass, which turns it of a beautiful blue. If we write

with the nitro-muriate of gold, and afterwards brush the letters over with

dilute muriate of tin, the writing will appear of a beautiful purple.

If we write with a diluted solution of muriate of copper, and when dry

present it to the fire, it will be of a yellow color.

Chemistry was also in great request for secret writing, and various

substances were found to afford a fluid which would leave no mark behind

the pen, until some chemical agent were applied. For example, if a letter

be written with a pen dipped in the juice of lemon, the words will be

invisible until the paper is held before the fire. This is caused by the

action of the heat. Again, if a solution of nitrate of iron be the fluid

used, the writing cannot be seen until it is dipped into a solution of

galls, or even into tea, which will act upon the iron, and become ink.

It was found that if a plain sheet of paper were sent, and intercepted,

the very fact of its being plain rendered it suspicious, and every means

were used to render visible any writing that might be on it. A letter was

therefore written with ordinary ink, on indifferent subjects, and between

the lines the required information was added in some sympathetic ink.

But writing with these or other sympathetic inks is unsafe, because the

agents employed to render them visible are too generally known. Hence,

the chiffre indéchiffrable, as it is called, has come very much into use,

because it is easily applied, difficult to be deciphered, and the key may

be preserved in the memory and easily changed. It consists of a table in

which the letters of the alphabet, or any other signs agreed upon, are

arranged as follow:

z a b c d e f g h i k l m n o p q r s t u v w x y z

a b c d e f g h i k l m n o p q r s t u v w x y z a

b c d e f g h i k l m n o p q r s t u v w x y z a b

c d e f g h i k l m n o p q r s t u v w x y z a b c

d e f g h i k l m n o p q r s t u v w x y z a b c d

e f g h i k l m n o p q r s t u v w x y z a b c d e

f g h i k l m n o p q r s t u v w x y z a b c d e f

g h i k l m n o p q r s t u v w x y z a b c d c f g

h i k l m n o p q r s t u v w x y z a b c d e f g h

i k l m n o p q r s t u v w x y z a b c d e f g h i

k l m n o p q r s t u v w x y z a b c d e f g h i k

l m n o p q r s t u v w x y z a b c d e f g h i k l

m n o p q r s t u v w x y z a b c d e f g h i k l m

n o p q r s t u v w x y z a b c d e f g h i k l m n

o p q r s t u v w x y z a b c d e f g h i k l m n o

p q r s t u v w x y z a b c d e f g h i k l m n o p

q r s t u v w x y z a b c d e f g h i k l m n o p q

r s t u v w x y z a b c d e f g h i k l m n o p q r

s t u v w x y z a b c d e f g h i k l m n o p q r s

t u v w x y z a b c d e f g h i k l m n o p q r s t

u v w x y z a b c d e f g h i k l m n o p q r s t u

v w x y z a b c d e f g h i k l m n o p q r s t u v

w x y z a b c d e f g h i k l m n o p q r s t u v w

x y z a b c d e f g h i k l m n o p q r s t u v w x

y z a b c d e f g h i k l m n o p q r s t u v w x y

z a b c d e f g h i k l m n o p q r s t u v w x y z

Any word is now taken for a key. The word _Paris_, for example. This is

a short word, and for the sake of secresy it would be well to choose for

the key some one or more words less striking. Suppose we wish to write in

this cypher with this key the phrase, "We lost a battle," we must write

_Paris_ over the phrase, repeating it as often as is necessary, thus:

Pa risP a risPar

We lost a battle.

We now take cypher for _w_, the letter which we find in the square

opposite _w_ in the left margin column, and under _p_ on the top, which is

_m_. Instead of _e_ we take the letter opposite _e_, and under _a_, which

is _f_; for _l_, the letter opposite _c_, and under _z_, and so on.

Proceeding thus, we should obtain the following series of letters:

mf cxli b tkmimw

The person who receives the epistle writes the key over the letters

P a r i s P a r i s P a r

m f c x l i b t k m i m w

He now goes down in the perpendicular line, at the top of which is _p_,

until he meets _m_, opposite to which, in the left marginal column, he

finds _w_. Next, going in the line of _a_ down to _f_ he finds, on the

left, _e_. In the same way _r_ gives _l_, _i_ gives _o_, and so on. Or you

may reverse the process; begin with _p_, in the left marginal column, and

look along horizontally till you find _m_, over which, in the top line,

you will find _w_. It is easily seen that the same letter is not always

designated by the same cypher; thus _e_ and _a_ occur twice in the phrase

selected, and they are designated respectively by the cyphers _f_ and _w_,

_b_ and _k_. Thus the possibility of finding out the secret writing is

almost impossible.

The key may be changed from time to time, and a different key may be used

with each correspondent. The utmost accuracy is necessary, because one

character accidentally omitted changes the whole cypher. The best way

of determining the key word is to arrange that any word which occurs at

a certain distance from the beginning or end shall be the key word--the

tenth from the beginning, for example. The key word will thus change every

time, and any combination of letters will make it. This will make it

impossible to be guessed.

The easiest method of working this square is to cut a piece of thin wood

like a carpenter's square, and by applying it to the alphabet the letter

is at once seen in the angle. For example, supposing such a square to be

applied so that one side is on the letter _p_ at the top, and the other on

the letter _w_ at the left hand, the letter _m_ will be in the angle, so

that the trouble of following the lines with the eye will be avoided.

Here is another specimen of secret writing.

A LOCK FOR MR. HOBBS TO PICK.

T:2 21rt:(,)t:2 s21(,)t:2 st1rr6 s,6(,)

1r2 86p : 2rs wr3t 76 : 1-9 93v3-2(,)

T : 1t : 1-9 w:38: t5-29 t:23r : 1r ? 4-6(,)

1-9 7192 t:23r v1r329 .!4r325 s:3-2(:)

3- t:2? 22- :21t:2-s 262 ?16 s22

S6?74!s 3- 5-2 .r1-9 tr3t: 84?75-2(;)

76t 3- t:2 744, 40 744,s t:2r2 !32s

1 ,26 34 r219 t:23r ?6st2r32s (.)

T:2- !2t -4t 013t:!2ss t4-.52 19v1-82

3ts s:1!!4w v15-ts(,)-4r s84002r 91r2

5p4- t:2 71sl2 40 3.-4r1-82

T4 r13s2 1 str58t5r2 40 92sp13r(!)

T:45.: 044!s ?16 .3v2 t:2 w4r!9s t4 8:1-82(,)

92s3.- 1-9 pr4v392-82 1r2 t:2r2(.)

:4w 7!3-929(,)w:4 1t 921t: 1!4-2

T:23r 922p s3.-30381-86 4w-(!)

HERE IS THE ANSWER.

The letters are represented by the figures and symbols below them. With

this key the lock may be opened.

a b c d e f g h i j k l m n o u y

1 7 8 9 2 0 . : 3 ; , ! ? - 4 5 6

The stops enclosed in brackets, are used in their capacity of stops: thus,

(,) (;) &c.

The Magician's Own Book, or, the Whole Art of Conjuring Being a complete hand-book of parlor magic, and containing over one thousand optical, chemical, mechanical, magnetical, and magical experiments, amusing transmutations, astonishing sleights and subtleties, celebrated card deceptions, ingenious tricks with numbers, curious and entertaining puzzles, together with all the most noted tricks of modern performers. · 第 24 / 28 段