I. REHETOUR.

(See the _Three Treatises_, published by Dr. Todd, Dublin, 1851.

Text, pages xxv, xxvi and lxv; Note on Rehetours, p. clxxi-ii.)

It is certain that Monastery and Minster were originally one word in

Latin; it is generally believed that Rhythm and Rhyme were one in Greek;

and it is possible that _Rehetour_ and _Caterer_ had one prototype in

Spanish: of this last pair only one survived; it is naturally that

which, by being equal to the other in sense, excels it in harmony with

the English tongue.

Convinced that the office assigned to the _Rehetours_ in the lordly

household could not have been filled by any such character as ascribed

to the _Rehâteur_, _Reheater_, or _Rehaiteur_; convinced, moreover, that

the Scottish _Rehator_, _Rehatoure_, and the English _Rehetour_ must be

either both restored to their common kindred, or else consigned to

common oblivion, I chose the former alternative; and after a careful

inquest held on these twin foundlings, together with _Rehete_,

_Reheting_, two other departed strangers of the same age, I venture to

pronounce the following verdict:--

1. A native of Spain, _Regatero_ (see Stephen's _Spanish Dictionary_,

1726, and all that is said about _Regaton_ in the _Diccionario_ of the

Academy, Madrid, 1737, folio), travelling in Great Britain, changed to

_Rehetour_, _Rehator_, &c.

2. By trade a retailer of provisions, huckster, or purveyor, his

character strongly partook of the nature of his commodities, so as to

become tainted; this appears from the quotations in Jamieson's _Etym.

Dictionary_, and is attested by the Spanish proverb, _Ni compres de

Regaton, ni te descuides en meson_: Wycklyffe in all three passages

expresses his apprehension of "harm." The French _regrattier_ from

_gratter_ (to scratch, scrape), and _Regatero_, _Regaton_, from _gato_

(a cat), whether they be, or be not, truly thus derived, bear equally

marks of a contemptible impression.

3. In Wycklyffe's simile the _Rehetours_ take care of the bodily, the

ecclesiastics of the spiritual food, the Pope being the steward of the

household. The Scottish _Rehatour_ we find no longer as an ordinary

plain dealer, but in a state of depravity, so as to be a mere byeword,

even in the sense of blackguard, which word itself, if we believe Nares

(see his _Glossary_) that it owes its existence to those menials of the

court, cannot have been barely "a jocular name," but their disposition

must have corresponded to their black exterior, otherwise the joke could

not have remained a lasting stigma. I believe, however, the word

_blackguard_, by inserting the _l_, merely simulates a vernacular

origin, it being properly _Beguards_ (see Boiste, _Dictionnaire

Universel_), from _Beghardus_ (see _Mediæval Glossaries_), once a German

participle _bek[=a]rt_ (now _bekehrt_), _converted_, applied to the

Frater _conversus_, secular begging monks who, increasing in number and

misdeeds, soon became universally notorious, and ultimately (mixed up

with impostors who assumed their dress) would serve in any capacity

rather than the honest and irreproachable.

4. If _Caterer_ proceeded from the Spanish, it arrived

thus--_Recatero_--_Recaterer_--_Caterer_; the _c_ for _g_ being either

the natural result from the accent which the majority of speakers

withdrew from the latter syllable of the word, or is accounted for by

"_Recatear lo mismo que regatear_:" the derivation from _re_ and

_cautus_, as given by Covarrubias, likewise protects the _c_.

5. It is possible that the primitive root _Kat_ or _Gat_, in the sense

of hollow, hole, cavity, cave, &c., whence _Gate_, _Cot_, _Cottage_,

_Cattegat_ (Sinus Codanus), probably also _Regatta_, was the first

element of both the Spanish and the English term; the spot or situation

where the eatables were originally exposed for sale thus causing them

first to be called _cates_ (a plural noun like wages), then the singular

_cate_, &c., the noun of agent having most probably preceded the verb

_cater_, which has come last. A similar derivation is certain with

regard to _huckster_, which, besides _huckeback_, joins the Swedish

_hökare_, German _Höker_, &c., from the bending, crooked, or squatting

position in some brook or crook or corner.

6. The verb _Rehete_ is aptly derived by Jamieson from _Rehaiter_; both

are extinct, yet their kindred _heiter_ (formerly _haiter_), with its

two verbs _erheitern_ and _aufheitern_, are still in full vigour among

the Germans, to whom they afford serenity of mind, mood, and weather.

The French compound word for wishing, _souhaiter_, refers its verb

_haiter_ to the Swedish _heta_, German _heissen_, Anglo-Saxon _hetan_,

as in _Ulf het aræran cyrice_, "ULF bid rear the church" (see Latham,

_Engl. Lang._ 1850, p. 99.): now if also from the _haiter_ of that

compound we may suppose a derivative _Rehaiter_, or at least one of the

kind to have served Chaucer in his participle _Reheting_, which has been

the puzzle of his commentators in the following passage from _Troilus_

(III. line 350.):

"And all the reheting of his sikes (sighs) sore,

At ones fled, he felt 'hem no more;"

we may easily understand thereby that, as it were, a rebidding, an

importunate insisting upon, the repetition of his sighs, ceased and

were at an end; so that in the time of Edward III. a person complaining

of a troublesome cough, headache, &c., might call it a reheting cough,

&c.

Notes and Queries, Vol. V, Number 129, April 17, 1852 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 91 / 154 题