II

The first three peaceful days after the Fair were spent by the young

preacher at Drawwell Farm, knitting up a friendship with its inmates

that neither time nor suffering was able thereafter to unravel.

'The house inhabited by the Blayklings may still be seen. Its thick

walls, small windows and rooms, with the clear well behind, must be

almost in the same condition as in the week we are remembering.'[6]

In later days many a 'mighty Meeting' was to be held in the big barn

that adjoins the small whitewashed house with its grey flagged roof.

Drawwell is situated about two miles away from Sedbergh, on the sunny

slope of a hill overlooking the River Lune, that here forms the

boundary between the two counties of Westmorland and Yorkshire.

There, under the shadow of the great fells, George Fox had time for

many a quiet talk with his hosts, in the days that followed the

Whitsuntide Fair. John Blaykling, the farmer's son, was a man of

strong character. He was afterwards to become himself a powerful

preacher of the Truth and to suffer for it when persecution came.

Moreover, 'he was a great supporter of them that were in low

circumstances in the world, often assisting them in difficult cases to

the exposing of himself to great hazards of loss.'

He had also an especial care for the feelings of others. On the Sunday

after the Fair he was anxious to take his guest to Firbank Chapel,

where the Seekers' service was to be held, high up on the hill

opposite Drawwell. Yet he seems to have had some misgivings that his

guest might be too full of his own powerful message to remember to

behave courteously to others, who, although in a humbler way, were

still trying to declare the Truth as far as they had a knowledge of

it. Fox writes in his Journal:

'And the next First day I came to Firbank Chapel, where Francis

Howgill and John Audland were preaching in the morning, and John

Blaykling and others came to me and desired me not to reprove

them publicly, for they was not parish teachers but pretty sober

men, but I would not tell them whether I would or no, though I

had little in me to declare publicly against them, but told them

they must leave me to the Lord's movings. The chapel was full of

people and many could not get in. Francis Howgill (who was

preaching) said he thought I looked into the Chapel, but I did

not. And he said that I might have killed him with a crab-apple,

the Lord's power had so surprised him.

'So they had quickly done with their preaching to the people at

that time, and they and the people went to their dinners, but

abundance stayed till they came again. And I went to a brook and

got me a little water, and so I came and sat me down atop of a

rock, (for the word of the Lord came to me that I must go and

sit upon the rock in the mountain, even as Christ had done

before).

'And in the afternoon the people gathered about me with several

separate teachers, where it was judged there was above a

thousand people. And all those several separate teachers were

convinced of God's everlasting truth that day, amongst whom I

declared freely and largely God's everlasting truth and word of

life about three hours. And there was many old people went into

the chapel and looked out of the windows and thought it a

strange thing to see a man to preach on a hill or mountain, and

not in their church as they called it. So I was made to open to

the people that the steeple-house and the ground whereon it

stood was no more holier than that mountain ... but Christ was

come who ended the temple and the priests and the tithes, and

Christ said, "Learn of me," and God said, "This is my beloved

Son, hear ye Him."

'For the Lord had sent me with His everlasting gospel to preach,

and His word of life so that they all might come to know Christ

their Teacher, their Counsellor, their Shepherd to feed them,

and their Bishop to oversee them, and their Prophet to open to

them, and to know their bodies to be temples of God and Christ

for them to dwell in.... And so, turning the people to the

Spirit of God, and from the darkness to the light, that they

might believe in it and become children of light.'

A Book of Quaker Saints · 第 59 / 148 题