Two things may be briefly remarked in passing: First, that this

characteristic need of clear-cut accuracy makes especially appropriate

the taking up of Exposition at the start; and second, that this sort of

composition is of great help in intellectual growth. It is not that the

other forms of expression do not call for accuracy. There is as much

need for exactness in the imparting of fine shades of emotion suggested

by a description or by a narrative as in the statement of an opinion.

It is more easy, however, for the student to grasp the more tangible

matter than the more subtile. He more readily appreciates the process

of direct expression than that of delicate implication. It is true that

Exposition in its higher forms deals with thought and emotion; but even

there it handles them rather in a direct than in an indirect manner,

rather by statement than by suggestion.

It is not difficult to see how the practice of this sort of composition

is an aid to intellectual progress. Indeed, education is after all

largely the phrasing for ourselves a statement of the truths of life

and of the world about us. This sort of writing forces the learner to

think sharply and clearly, to realize his thoughts. Exposition leads

the student really to think instead of contenting himself with that

mental muddlement in which the mind goes around and around, playfully

like a kitten chasing its tail or earnestly after the fashion of a

squirrel in his wheel, but getting ahead in neither case.

The two qualities which are, after clearness, most valuable in this

species of writing are unity of the whole work and progression. The

nature of Unity has already been sufficiently commented upon, but

it is worth while to speak of a mechanical device by which much can

be done to secure it. This is the making of a plan of an exposition

before writing it. I have seldom found a student who willingly wrote

out a skeleton of an exercise, and authors are hardly less reluctant

to bother to put upon paper the plan of an essay. I am aware from my

own experience how many excuses for not doing this necessary piece

of drudgery may be invented by the evasive mind. It is of course a

bore, when the head is full of a theme, to be obliged to stop and in

a cold-blooded manner construct the framework of the essay which we

are eager to dash off at full speed. Yet in the end it is a saving

of time. It is better to do this in the first place than to have

to pull the work to pieces afterward. When the mind is alert and

excited, make notes, phrase the vital portions of the essay, set down

the significant thoughts which come to you; but before attempting to

write the completed whole have all these notes, these images, these

phrases, arranged with reference to a plan, a schedule of the entire

composition. This may be slight, but it should be essentially complete

in the sense that it covers the whole ground. I believe it to be

practically impossible for any writer to secure unity in a work of any

extent without making a preliminary plan of some kind; and only men of

rare gifts and much experience can safely carry this in the head. It is

certainly true that the inexperienced writer should not trust himself

to attempt any composition more than a page or two in length without

actually writing out a skeleton beforehand.

As a matter of practical work, a young writer who is attempting an

exposition should begin by thinking out his subject and putting his

thoughts on paper. He should strive to phrase them well when he makes

his first memoranda, for thoughts are like metal, much more malleable

when they are hot. Often an ugly phrase which could without much

trouble have been improved when it was making becomes stubbornly

intractable after it has been for a time on paper. It is convenient to

have these notes on slips of paper, since it is thus easy to arrange

and to rearrange them. It is also of importance to consider how a

subject will appear to a reader whose views are opposed to those of

the writer. Think up all possible objections that might be made to the

ideas expressed. Turn the subject over, and examine the wrong side;

this is the best way to judge of the strength and the smoothness of the

seams by which the parts are joined to make a whole.

The next step is to arrange the thoughts noted down. Make a plan

of the essay with reference to its logical continuity. Look at the

framework as a single thing. Remember that it is upon the completeness

and sufficiency of this that the finished work must depend for its

unity and its effect as a whole. To this scheme fit your notes. Do not

trouble as yet about ornament or finish unless pregnant illustration

or happy phrase suggest itself unsought. You cannot afford to go

seeking these graces until the more substantial portions of your work

are practically complete. Write slowly or swiftly according to your

temperament,--but whatever your temperament do not suppose that good

work is to be done otherwise than systematically and thoroughly.

Once the form is complete, the more you finish and polish the better.

It is true that it is possible to polish the life out of a composition;

but this is a danger much farther along the road than I should presume

to act as a guide. I do not suppose that any author liable to spoil his

work from over-finish is likely to trouble himself about what I may say

on the subject; and certainly this fault lies so far ahead of most of

us that we need not from fear of it stay our hand.

When the essay is planned and written and polished, and if possible

laid aside and taken out and polished over again,--why, then, I am

tempted to say, the wisest rule is that given by Edward Lear for the

making of “Crumbobblious Cutlets:” “Procure some strips of beef, and

having cut them into the smallest possible slices, proceed to cut

them still smaller,--eight or perhaps nine times.” When you have

made the work as good as you can make it, proceed to make it better

still,--eight or perhaps nine times!

It is not impossible that it may occur to you that this sounds a good

deal like hard work. I said to you in the beginning that to succeed in

writing is a laborious task. It is a task infinitely interesting, and

it is this which makes it endurable. The fine arts are possible only

because men do not spare labor even if what is done must be wrought

in the sweat of the brow and with the blood of the heart; art lives

because the artist works from love, and does not count the cost. Unless

the worker is willing thus to labor at literature, he will do well to

leave it alone. If his heart is not in it he will in the end but waste

good paper and ink which might have served better workmen for better

uses.

Keeping still to practical details, we may note that it is well to

accustom the mind to measure compositions by the number of words. This

is the professional method, and it is the only way of coming at a

fairly accurate idea of the size of a work and the proportionate length

of its parts. It is not difficult to get into the mind a standard in

the number of words one usually writes on a page. Once this is done,

the rest is easy. The page becomes a personal measure of extent, and

by it one without difficulty estimates the bulk of the whole or any

part of a manuscript. Whoever has dealings with periodicals or with

publishers is sure to come to this question of the number of words

sooner or later, and it is well to learn it early.

One of the cleverest of American playwrights told me that he had made

a careful study of the dramas of the modern French authors to see how

many words they use to produce an effect. So many words he found to be

the average for a love scene, so many in this situation and so many

in that. It was not that he endeavored to follow exactly these rules;

but he was thus getting at the secrets of construction. This was a

practical method of judging proportions. The incident is worth mention

not only as an illustration of the way in which words are used as a

measure in literature, but also as showing how tirelessly and with what

minute care the professional worker is willing to labor.

One of the first practical uses to which the student is called to apply

this measure of the number of words is that of estimating proportion.

The space given to any division of a subject, the number of words in

which it is embodied, largely determines its relation to the whole.

It is somewhat difficult to illustrate this point, but by way of

indicating the sort of analysis which it is well for the student now

and then to make of essays which he finds especially effective, I must

give an example. I have taken Macaulay’s essay of Machiavelli, and made

a summary of it with a view of showing the proportionate length at

which this clever author writes of the different points upon which he

touches. In this paper he is setting forth his view of the character

of that dazzlingly clever Italian whose family name has furnished

the language with an epithet for whatever is most trickily cunning,

while by an absurd paradox his Christian name is held to have given

us an affectionate pseudonym for the devil,--“Old Nick.” The whole

monograph is something in the nature of a special plea, and without

great violation of propriety might be smuggled under Argument. It is an

attempt to show that the characteristics in the writings of Machiavelli

which have made his name a hissing and a byword belong rather to the

time than to the man.

After a brief introduction follows a statement of the disrepute in

which Machiavelli has been held. This is intentionally made strong

to the verge of absurdity, and to it is added a brief acknowledgment

that “The Prince,” Machiavelli’s famous and infamous book, is indeed

shocking. This requires about three hundred and fifty words.

Assuming the attitude which he wishes the reader to take, that of a

puzzled seeker for truth, Macaulay states several theories which might

account for the moral obliquity of the Italian, yet points out that his

personal career was elevated, patriotic, and just; and that there is in

“The Prince” much good as well as much evil. He also calls attention

to the fact that at the time the book was written it apparently shocked

nobody. To this are given about eight hundred words.

This leads directly to the conclusion which is the key-note of the

whole essay:--

It is, therefore, in the state of moral feeling among the Italians

of those times that we must seek for the real explanation of what

seems most mysterious in the life of this remarkable man.

This proposition being the one which it is the aim of the essay to

establish, nearly seventy-five hundred words, almost half of the whole,

are given to tracing the growth of the peculiar conditions of moral

sentiment which obtained in Italy in the time when Machiavelli wrote.

The subject is led on toward the next point in this way:--

Every age and every nation has certain characteristic vices....

Posterity, ... finding the delinquents too numerous to be all

punished, ... selects some of them at hazard to bear the whole

penalty.... In the present case the lot has fallen on Machiavelli;

a man whose public conduct was upright and honorable.

The essayist then turns from the man to his work, pointing out the

merits of his novels, comedies, and letters. About twenty-three hundred

words are given to this,--rather more than an eighth of the paper.

Some eighteen hundred follow on his public services. His struggles

to establish a regular army are emphasized, both because here he

appears to the best advantage, and because this line of thought is

artfully made to lead up to and to suggest the view of “The Prince”

which is put forward immediately after: the view that the book was

really designed to forward the substitution of a regular army for the

mercenary troops which had demoralized all Italy. The proportion is

here admirably judged. Enough space is given to the matter to make the

point seem one of dignity and weight, yet not so much as to let it

appear as if the author were insisting upon it too much. The economy

of effect is observed throughout; enough is always done, but never too

much.

We have now, roughly speaking, thirteen thousand out of the not

much over sixteen thousand words in the essay; and the author has

practically done his work. He has pretty well developed his theory,

and the remainder of the monograph is given to making it more clear

and to enforcing it. To the personal merit of Machiavelli is devoted

about a quarter of the entire essay; to the immorality of the age and

its influence upon him, nearly one half; to the admirable way in which

he played his part in public life, nearly an eighth. To the hatred and

abhorrence of Machiavelli which the essayist desires to overcome, he

gives directly but three or four hundred words in the whole sixteen

thousand. Proportion so careful and so effective as this can only be

the result of studied and accurate design.

A word of caution may not be amiss. Proportion is to be determined

not by the interest of the writer or by his ease in writing upon

particular points, but by the relation of the parts to the whole. The

reason for saying this is that almost any author is liable to be led

away by the facility with which it is possible for him to enlarge upon

certain points. An opportunity presents itself for the introduction

of a charming episode; there is a temptation to develop a thought, a

sentiment, a seductively favorite theory; and the result of yielding

to this is apt to be a violation of unity. What the old-fashioned

writers--as if confession were an excuse--were accustomed to confess by

saying, “But this is a digression,” hopelessly injured the effect of a

composition as a whole. Only the clever and cunning artificer of style

can introduce digressions without marring the fair proportions of the

complete work.

Proportion, here as elsewhere, is emotional as well as mechanical.

One must bear in mind the fact that a few emphatic words are of more

account than many mild and commonplace ones. Consider not only the

space given to particular portions of a work, but the stress laid upon

them.

And here it is well to consider a feature of human frailty. Such is

man’s weakness that blame always counts for more than praise. If I

were to say to you that looked at from a purely literary standpoint

“The Heavenly Twins” is morbid and unhealthy rubbish; that “Trilby” is

a pleasant transient excitement; but that “The Return of the Native”

seems to me the most notable English novel since Thackeray--you would

have no difficulty in remembering that I condemned “The Heavenly

Twins;” you would have a fairly clear idea that I had been less

enthusiastic than is the general public about “Trilby;” and you

would perhaps recall vaguely that there was something else--really

it is astonishing how quickly a name slips from the memory!--which I

praised.[4] The point is one to be remembered when one is dealing with

delicate shades of emphasis.

As I have more than once used Carlyle in warning, it is no more than

fair to mention him here as one of the masters of emotional emphasis.

He had an instinct for the proportion of stress, and used it with

the greatest success. It is an excellent lesson in the study of this

quality to analyze the cumulative and unified effect of the stronger

chapters of the “French Revolution.”

I have spoken of progression as being one of the important matters to

be considered in connection with Exposition. Perhaps a better name

for what I mean would be continuity. It is necessary to arrange ideas

in a logical order which is not only unbroken, but which is perfectly

obvious. It is not enough that the author is aware how one thought

logically follows another; he must make it evident to all who read.

He must remember that so long as the connection of ideas is clear

and inevitable the reader is led on unconsciously; while every pause

which the reader is forced to make to see how one statement follows

from another leaves him less fully in the author’s control. So great a

thinker and so great a writer as Emerson materially lessened the circle

of his readers by a lack of this very quality. The ordinary student

often finds it hard to supply the thoughts which make the sequence of

ideas complete. Emerson stalks like a giant from mountain peak of

thought to mountain peak, while the reader is often sorely puzzled to

know how to cross the deep gullies between. Emerson was a genius, and

prophesied so gloriously on his mountain-tops, that we struggle forward

after him despite all difficulties. Those who are not geniuses cannot

hope that readers will follow their lead unless the road is shown and

the chasms bridged.

One may go farther than this in insisting upon the need of

continuousness in literature. The present age is impatient of being

called upon to take trouble in apprehension, so that it is necessary

to use every art--whether of connectives, of arrangement of thought,

of sequence of ideas or incidents--to make more inevitably evident

the connection of parts. Indeed, this must be not only plain but

easy and attractive. To blaze out a path through the woods avails in

pioneer life and in the beginnings of literature; but when civilization

has advanced, the way must be graded until it is comfortable to the

foot accustomed to smooth pavements and velvet carpets. Sequence in

expository writing should usually be so complete that the reader goes

forward so glidingly that the mere progress itself shall be a pleasure.

[Footnote 4: A droll incident happened in connection with this

illustration when these lectures were first delivered. As the audience

left the hall one lady said to another, a stranger: “I beg your pardon,

but could you tell me the name of the third book that was given,--the

one that the lecturer said we should forget?” This was of course

conclusive of nothing, but it was amusingly to the point.]

XI

EXPOSITION CONTINUED

In expository writing--and indeed the rule might safely be applied to

all composition--it is wise to proceed from the near to the remote;

from cause to effect; from the physical to the mental; from the clear

to the obscure; and from that which is generally allowed to that which

is doubtful or disputed.

It is well to proceed from the near to the remote. We do not say “All

the way from London to here,” but “All the way from here to London.”

The exception would be when the point of view is that of one in London,

since then that city would be the near, and “here” the remote. “Near”

in this connection is always near to the point of view. We say, “What

we do will be talked of all the way from here to London.” We say

also, “When Tom came home from England last year, he was ill all the

way from London to here.” We begin with that which the mind accepts

most readily. The principle is the same which we have already found

to underlie the use of figurative language. There the unknown is made

clear by comparison with the known; and it is well to lead the mind

from what is near, physically or mentally, to what is remote. Take this

example from Stevenson:--

It is difficult to see why the fellow does a thing so nameless and

yet so formidable to look at, unless on the theory that he likes

it. I suspect that is why; and I suspect it is at least ten per

cent. of why Lord Beaconsfield and Mr. Gladstone have debated so

much in the House of Commons, and why Burnaby rode to Khiva the

other day, and why the Admirals courted war like a mistress.--_The

English Admirals._

This was published in England, and at a time when the speeches of Lord

Beaconsfield and Mr. Gladstone were matters of every-day comment in the

newspaper; the ride to Khiva was famous, but not so near in place or

in realization, while the bravery of the English Admirals was part of

history stretching back for centuries.

Here is illustration from Lowell:--

J. H., one of those choice poets who will not tarnish their bright

fancies by publication, always insists on a snowstorm as essential

to the true atmosphere of whist. Mrs. Battles, in her famous rule

for the game, implies winter, and doubtless would have added

tempest, if it could be had for the asking. For a good, solid read

also, into the small hours, there is nothing like that sense of

safety against having your evening laid waste, which Euroclydon

brings, as he bellows down the chimney.--_A Good Word for Winter._

Here we are given the pleasant saying of a neighbor, such as any of us

might have heard; we go on to Mrs. Battles, dear to every reader of

Elia; and from that to Euroclydon, the wind which put the apostle in

danger of his life.

The same principle of course holds good in dealing wholly with ideas.

Speaking of Leonardo da Vinci, Walter Pater writes:--

He brooded over the hidden virtues of plants and crystals, the

lines traced by the stars as they moved in the sky, over the

correspondences which exist between the different orders of living

things, through which, to eyes opened, they interpret each other;

and for years he seemed to those about him as one listening to a

voice silent for other men.

From the idea of the virtues of plants and crystals, things which one

might hold in the hand, the mind is led to the stars, far yet visible;

while only after this is introduced the mysterious and intangible bond

which has been conceived of as existing between all living things. Last

of all is the suggestion of that thing still more remote, the silent

voice heard only by the artist of all men who walked the earth.

I read in a scientific book the other day, in the description of a

proposed machine, “On account of difficulty in handling and great

weight, this is unsuitable.” Here the effect is put before the cause,

and the result is a loss of smoothness in progression. The point of

view is that of a scientist who knows all about the machine, and

he should have written: “great weight and consequent difficulty of

handling.” If the point of view were that of an investigator, the

phrase might perhaps properly be, “difficulty in handling consequent

upon the great weight,” because the investigator would discover first

the difficulty and then reflect upon the cause. This may seem a little

like hair splitting, but no principle can be too closely examined, and

for the student there is no such thing as being too careful in the

study of means and effects.

We shall have occasion to speak of this matter again, particularly

in its application to description. Here it is enough to add that the

simplest course is to follow in writing the order which seems most

natural; and then in revision to apply the rule given at the beginning

of this chapter.

The order which seems most natural will generally be that in which the

thoughts have presented themselves to your own notice, and a perception

of this order is one of the advantages which belong to the collection

of material from personal experience. Whoever has done literary work

is likely to have discovered how constantly the literary mind must be

on the alert. The daughters of the horse-leech that in the Scriptures

are said continually to cry “Give! Give!” are less insatiable than

is the greedy pen of the professional writer. Like the grave, it

has never enough. He who makes literature a profession must take

for his model the barnacle at high tide. As that busy and tireless

unpleasantness grasps ceaselessly with finger-like tentacles, so the

mind of the writer must be always reaching out,--grasping, grasping,

grasping,--until the accumulation of ideas, of facts, of impressions,

with the realization that this is literary material, becomes a second

nature. Life itself must for the professional writer be so much

material. Joy and sorrow, hope, disappointment, whatever he sees and

feels, must yield him something which he may set down in words for the

instruction or the delight of others. It is not that his feelings

are less genuine than those of others; it is not that he writes of

his emotions as if they were his own; it is simply that a sort of

sub-consciousness takes note always of the world around him and of the

world within him no less, seizing all fact and emotion as stuff for the

web it weaves.

Talks on Writing English. First Series · 第 8 / 19 段