Dr. Holmes has said, with that quaint mingling of wit and wi

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Transcriber's note:

Text enclosed by underscores is in italics (_italics_).

The spelling and hyphenation are as found in the original

text.

There are 7 footnotes: each of them has been placed at the

end of the chapter in which it is flagged.

TALKS ON WRITING ENGLISH

First Series

by

ARLO BATES

* * * * * *

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* * * * * *

TALKS ON WRITING ENGLISH

First Series

by

ARLO BATES

[Illustration]

Boston and New York

Houghton, Mifflin and Company

The Riverside Press, Cambridge

Copyright, 1896,

By Arlo Bates.

All rights reserved.

PREFACE

These talks were given in the autumn of 1894 as a course on Advanced

English Composition in the Lowell Free Classes, and that they are now

printed is largely due to the fact that they were so well received by

those who then heard them. In preparing them, I consulted whatever

books upon composition came to my hand. I examined some with profit,

some with pleasure, and some, it must be confessed, not wholly without

amusement, or even impatience. Doubtless, I owe something to many

of these books; but I am not conscious of much obligation to any

save the “Principles of Rhetoric,” by Professor A. S. Hill, “English

Composition,” by Professor Barrett Wendell, and “English Prose,” by

Professor John Earle.

I have conscientiously endeavored to make the lectures as practical

as possible, stating as clearly as I could those things which would

have been most helpful to me had I read and heeded them twenty years

ago. The necessity of holding an audience made fitting some effort

to render the talks entertaining; but I have never consciously said

anything for the mere purpose of being amusing, and I have never been

of the opinion that a book gains either in dignity or in usefulness

by being dull. My purpose has throughout been sincerely serious, and

if the book shall prove helpful, I shall have attained the object for

which it was written.

A. B.

CONTENTS

PAGE

I. THE ART OF WRITING 1

II. METHODS OF STUDY 20

III. PRINCIPLES OF STRUCTURE 29

IV. DETAILS OF DICTION 43

V. PRINCIPLES OF QUALITY 59

VI. PRINCIPLES OF QUALITY CONTINUED 71

VII. MEANS AND EFFECTS 89

VIII. MEANS AND EFFECTS CONTINUED 107

IX. CLASSIFICATION 120

X. EXPOSITION 128

XI. EXPOSITION CONTINUED 144

XII. ARGUMENT 152

XIII. ARGUMENTATIVE FORM 166

XIV. DESCRIPTION 181

XV. DESCRIPTION CONTINUED 202

XVI. NARRATION 210

XVII. NARRATION CONTINUED 224

XVIII. ACCESSORIES OF NARRATION 241

XIX. CHARACTER AND PURPOSE 258

XX. TRANSLATION 269

XXI. CRITICISM 285

XXII. STYLE 299

TALKS ON WRITING ENGLISH

I

THE ART OF WRITING

Into all productive art enter two sorts of power, that which is

communicable and that which is incommunicable,--in other words,

that which may be taught and that which is inborn. Upon this fact

is based the distinction between the mechanical and the fine arts,

although since both kinds of power have a share in all production

nobody has ever been able to draw a sharp and definite line at which

the mechanical arts end and the fine arts begin. The power which is

incommunicable is that of imagination, that indefinable grace and

skill, that enchantment of creative ability which is born with rare

individuals, and for which he who is not dowered with it by nature

struggles in vain. It is this which has given rise to that saying as

profound as it is terribly hackneyed which declares that a poet is born

and not made. It is this which distinguishes genius from talent; and it

is this which has so dazzled the eyes of the world as to produce the

mistaken notion that since imagination is not to be learned nothing is

to be learned in the realm of art.

This incommunicable power is the soul of fine art; yet into fine art

no less than into the mechanical arts comes also that power which

may be learned. This communicable power is commonly spoken of as

the technical, or as technique. This any person of intelligence and

perseverance can and may master if he choose, every man according

to his ability; and this every artist must acquire, no matter how

richly he may have been gifted by nature with the magic power which

transcends and dominates it. It is this that musicians, painters,

sculptors, architects, dancers, and writers are set to learn when they

are said to study art. The world has long recognized that in painting,

music, sculpture, and architecture it is indispensable that technique

shall be acquired; but--absurd as it may seem--it is only recently,

comparatively speaking, that it has been practically recognized that

this is as true of poetry as of painting, as true of literature as of

any other art. It is in truth only in our own day that there has been

anything like a general acceptance of the fact that in literature as

in the other arts technical skill must be laboriously acquired before

any successful and permanent work can be produced. The masters have of

course known this; but the idea that to be an author nothing is needed

but pen, ink, and paper used to hold undisputed sway over the popular

mind, and is by no means extinct yet. Not long ago I heard a learned

professor in one of the leading American colleges declare that he could

not see what there is to learn in composition. Last summer a gentleman

of really wide reading, but who was brought up under the old system,

said to me: “By teaching composition, I suppose you mean chiefly

correcting the grammar and punctuation.” He was somewhat surprised when

I explained that students were supposed to have mastered both grammar

and punctuation before the teaching of composition as such could begin.

The truth is that there has never been anything like a popular

understanding of the difference between spoken and written speech.

Anybody is supposed to be able to talk, and to learn to do so

unconsciously,--a doctrine to which I do not wish to be understood

as giving assent!--and it has been held to follow that anybody could

write. To write was merely to talk with the pen, and that has commonly

been held to be all there is to the matter save for the fact that some

persons were born to write and some were not.

A personal experience of my own illustrates this, if its introduction

may be pardoned. I have never forgotten the general bewilderment with

which my friends met my announcement when I left college that I meant

to study literature. That one should follow literature as a profession

was not entirely unintelligible, if it did suggest a dire mental

weakness on the part of the young man who was rash enough to take such

a resolution; but how one studied literature as a profession was beyond

ordinary understanding. “You mean that you are going to write books,”

some said tentatively. My reply that such a possibility was presupposed

in the study of literature just as the pleading of cases might be

presupposed in the study of law only increased the difficulty of the

confusing puzzle. It was of course understood that there was in the law

something to study; but what, in the name of common sense, was there

to study in literature? Books one sat down and wrote, and that was

the whole of it; and I soon found the idea gaining ground that I only

put the matter in this way for the sake of producing an impression,

or perhaps of covering a fixed and reprehensible intention of doing

nothing.

I thought then that I had some idea of what the study of literature

really meant, and I gave such explanations as I could; but, alas, the

incessant work of years has chiefly served to show me how inadequate my

idea was, and how much more there is to be learned than I then had any

notion of! Some of the things which experience has taught me I think

may be of value to you; and in these lectures I shall try to state

them, although I realize but too well how far I am from being able

to cover or exhaust the subject. I shall, of course, say some things

which all of you know already, and many things which some of you know.

I hope, however, to say also some things which you have not thought

of, and by arrangement and system to give fresh value and force to old

ideas. It is not impossible that experience has shown me things which

will be practically helpful to others. Any man who has wrought long at

a craft is likely to be able to give suggestions valuable to those who

have not. The sluggard is by the Scriptures referred to the ant not

on account of her intellectual superiority, but solely because of her

great practical training.

* * * * *

All discussion must begin with definition, either expressed or

understood. There is of course no doubt that each of us has an idea

what composition is, yet to be sure that we are agreed, it is necessary

to state the meaning in which we use the term. Let us say, then:--

Composition is the art by which ideas and mental impressions are

conveyed in written language.

Nothing could sound more simple; few things are more difficult of

achievement. It is not hard to convey ideas, but it is by no means

easy to be sure that they will arrive at their destination in good

order. Impressions and ideas are delicate things, and are most liable

to be injured in the passage. There are writers whose methods suggest

an attempt to get eggs to market by shooting them from a cannon,--the

eggs may arrive, it is true, but in what condition? The means must

be adapted to that with which one is dealing. It is folly to attempt

to carry soap-bubbles in a mealsack or leaden bullets in a lace

handkerchief. The student of the art of writing has to learn to suit

his means to the end sought. He must train himself to judge what manner

of expression, of style, or treatment, will best serve to transfer

ideas from his own mind to that of the reader. He must study the effect

of words and of combinations of words; the value of suggestion, and of

all the emotional effects possible in written words. He must train

himself to be able to use language as a skillful swordsman uses his

rapier, adapting it to every emergency, master of it always; he must

learn to be dexterous, adroit, and full of resources.

Exactly to impart an idea or an impression to another human being

is manifestly impossible. The character of the mind of the receiver

necessarily affects and modifies whatever comes to it. The thing which

we say to our closest friend strikes him in a way somehow and somewhat

different from that which we intend. A poem by John Boyle O’Reilly

expresses this so fully that I take leave to quote it:--

AT BEST.

The faithful helm commands the keel,

From port to port fair breezes blow;

But the ship must sail the convex sea,

Nor may she straighter go.

So, man to man; in fair accord,

On thought and will, the winds may wait;

But the world will bend the passing word,

Though its shortest course be straight.

From soul to soul the shortest line

At best will bended be;

The ship that holds the straightest course

Still sails the convex sea.

I do not quote this merely as a matter of sentiment, but because it

phrases one of the most insistent and practical difficulties with which

every writer must contend. The study of literary art, and indeed of all

art, is in one sense an effort at approximation. Perfect expression

can never be reached, and the thing after which a writer strives is

to approach more and more closely toward that complete transmission

of meaning which is forever unattainable while the barriers of human

individuality stand between mind and mind.

We recognize this fact as soon as we reflect. Bob, thinking of Betty,

remarks to Jack that he does admire a pretty girl; and Jack, fondly

recalling the features of Jane, receives the idea with all the

variations which belong to an altogether different idea of feminine

loveliness. Tom, Dick, and Harry, returning from the races, declare to

one another that it has been a jolly day. Each accepts the statements

of his companions according to his individual experiences, and no one

has imparted precisely the thought which was in his own mind. We praise

a picture, a piece of music, a sunset, and the friend to whom we speak

listens with a temperament and cultivation so different from our own

that our words inevitably mean one thing to us and another to him. The

ear which hears has always its share in the impression produced as

surely as has the tongue that speaks.

The result might be much the same whether the words in these cases were

spoken or written; but there is another element which makes an immense

difference between oral and written communication. The speaker adds to

his words a language of emphasis, of inflection, of facial expression,

of gesture, of mien. He modifies what he says by what he looks; his

bearing has as important a share in the work of conveying impressions

as have his words. Two actors taking the same text will give characters

so different as hardly to seem to have anything in common. A speaker

may so contradict and override his speech that his hearer believes not

the tongue that speaks, but the personality and manner which declare

the contrary. You remember how Emerson puts this: “What you are stands

over you the while, and thunders so that I cannot hear what you say to

the contrary.”

Now the writer is confronted by the necessity of making himself

intelligible without the many aids by which the speaker may help

out or modify his oral communication. The novelist, it is true, may

avail himself of the simple device of describing the manner in which

his characters speak. He tells us that this was said with a sly look

of coquetry, while that was uttered in a voice of utter misery, and

the other thundered forth in tones of overmastering determination.

My washing came home in London last summer wrapped in a newspaper

containing an installment of a blood-curdling tale which began thus:

“Eleanore shot at Reginald from under her pellucid brows a lingering

look of lurid hate.” All this, however, is at its best ineffective

and unsatisfactory, even when heroines have pellucid brows and the

author is master of the art of alliteration. Some things are within the

province of language and some are not.

Words may describe form, color, sound, and motion, but they can

reproduce none of them. What they can do is to call up in the mind of

the reader something which he has seen; or aid him to construct from

material in his memory some new image. If one read a description of a

landscape, for instance, he unconsciously selects bits of nature which

he remembers and arranges them as nearly as may be after the pattern

which the author gives. On the first page of “Westward Ho!” there is a

description of--

the little white town of Bideford, which slopes upward from its

broad tide-river paved with yellow sands, and many-arched old

bridge where salmon wait for autumn floods, toward the pleasant

upland on the west. Above the town hills close in, cushioned

with deep oak woods, through which juts here and there a crag of

fern-fringed slate; below they lower, and open more and more in

softly-rounded knolls, and fertile squares of red and green, till

they sink into the wide expanse of hazy flats, rich salt marshes

and rolling sand-hills, where Torridge joins her sister Tor, and

both together flow quietly toward the broad surges of the bar, and

the everlasting thunder of the long Atlantic swell.

The reader constructs the picture as he goes on; but unless he has

actually seen “the little white town of Bideford” the picture in his

mind is likely to bear no very close resemblance to the reality.

The broad tide-river which his fancy sees is some stream of his

boyhood’s home, and far enough from North Devon; the many-arched old

bridge may be one which he knows or which comes to his memory from a

picture,--perhaps from a photograph that a friend has brought from

abroad of some hoary stone structure spanning a French river or a

stream of Italy. The hills and the fern-clad cliffs are recalled in

the same way, their outlines identical with the curves of some spot

in the Catskills, in Wales, in Brittany, or wherever the reader is

most familiar or has been most impressed. It is evident that the most

carefully elaborate verbal description could not enable the artist to

reproduce a scene; and herein is manifest the limitation of words in

this direction.

The inadequacy of words becomes the more evident when it comes to

matters intellectual. Who has not, even in conversation, experienced

that baffled and hopeless feeling which comes from not being able to

make another understand? Who does not know the sensation of being

shut in as by walls of stone, so that it is impossible to reach the

comprehension of the one addressed? Yet the speaker has a hundred

advantages over the writer. He has at command all the resources of

gesture, of look, accent, tone, mien. No man has written much and

written earnestly without experiencing moments of complete despair in

regard to being able to convey to his readers that which it is in his

heart to say.

How far it is possible to overcome the obstacles which hinder

communication is the study of the literary--as of every--artist. We

human beings are prisoned in the solitary confinement of the body,

and must needs devise means of sharing our thoughts, as political

convicts in the Russian prisons strive to communicate by rapping on the

walls. Every device by which intelligence may be carried more safely

and surely is an addition to the intellectual resources and strength

of the race. On this power of mutual transference and understanding

of thought depends the whole intellectual progress of men, and on

individual mastery of it rests the ability to share that progress.

It is only by the most careful and patient labor, the most rigid

self-discipline, that advance can be made in a matter so difficult and

so delicate. If you have supposed that the art of composition is one

easily acquired, I beg you to lay aside that idea at the start. It is

true that any person who has had an ordinary school training may write

a poor letter or a badly bungled paragraph. Some even attain to a

respectable facility in the superficial expression of ordinary ideas.

To go beyond this, however, to arrive at being able really to write,

to be capable of expressing with the pen genuine thoughts and real

emotions with a reasonable hope that these will reach the reader not

entirely distorted out of all resemblance to what they were when they

left the mind of the writer,--this requires labor long and strenuous.

The devils of incoherence, obscurity, and incompetency go not out save

by untiring striving and watching.

This is strikingly illustrated by the great gulf between amateur

and professional work. Many newspaper reporters are ignorant and

intellectually untrained; yet merely from continuous and earnest

practice they become so dexterous in the use of words as to be able to

serve their needs with surprising facility. I have had well educated

and cultivated men come into my office when I was an editor, and spend

an hour in trying satisfactorily to phrase some simple announcement

which they wished printed. All that there was to do was to say that

such a charity needed funds, that a subscription had been opened, or

some learned society was to meet at such a time and place; yet the

amateur would struggle with the paragraph in an agony of ineptitude

which was alike pathetic and farcical. When at last the conflict

between mind and matter ended from the sheer exhaustion of the mind,

there would be handed to me a scrawled sheet, recrossed and rewritten,

and in the end a miracle of obscurity and awkwardness,--the art of how

not to say it illustrated to perfection. Then after the visitor had

taken himself off, in a condition not far from nervous exhaustion, it

was only necessary to say to a reporter: “Make a paragraph of these

facts.” In a couple of minutes the slip would be ready to send to the

printer, written in English not elegant, but easy and above all clear.

The reporter had very likely not a hundredth part of the information

or the experience of life of the amateur, but he had had continued

business-like drill. He had written as a matter of steady work, with

the improving consciousness of an editorial blue pencil ever before his

mind. I have seen many definitions of the difference between amateur

and professional work. To my own mind it has always seemed sufficient

to say that the professional is one who has learned how to do a thing

while the amateur is one who has not.

Closely connected with the difficulty of saying a thing is the

difficulty of knowing when it is said. Anybody may write, but only

the trained writer is able to be sure that what he has written says

what he supposes it to say. This is of course doubly true from the

need that there is of making words impart mood as well as meaning, the

atmosphere as well as the facts. If it is hard to express ideas, it is

doubly hard to embody also the state of mind from which they spring and

which must be understood before their real value and significance can

be appreciated. Not only is it far from easy to know when the written

word will express what is meant; it is no less hard to be sure how much

of a thought is actually on paper. It requires great effort to realize

that the sentence or the paragraph which we write will not mean to the

reader all that we wish him to understand. The thought in our mind is

so vivid, so poignant, so vital, that for us the words brim over with

significance as a full honeycomb drips with honey. The emotion which

we feel in writing seems to belong inevitably to what is written, and

to be inseparable from it. It is of all things most difficult for the

author, especially in an impassioned mood, to put himself in the place

of the cool and unmoved public; yet in no other way is it possible to

judge how that public will be affected; in no other way is it possible

to compare what is written with what is intended; to estimate the power

of those poor black conventional signs there on the paper to express

the thought and the mood, the glow and the fervor of head and of heart

which it is their mission to carry vibrating and alive to the mind and

the spirit of the reader.

It has often been remarked that authors are apt to be most fond of

works which are not their best, and it is notorious that the most

passionately poetic mood may be that in which a writer produces his

least effective compositions. It is easy to see how this is connected

with the point under consideration. In the aroused, imaginative,

ecstatic mood every word is suggestive, every phrase full of meaning,

each sentence rich with emotion. The writer who is carried away by

his feelings is apt to go beyond the range of his judgment. He puts

down the sign of his mood in language intelligible only to himself. He

writes a sort of emotional shorthand, illegible to every eye except

his own. To him it may remain beautiful because to him it recalls

the exalted mood which produced it. To him it is the significant and

sufficient memorandum of a thing beautiful and sublime; to others it is

but a mass of words left by the elusive

Fancies which broke through language and escaped.

Dr. Holmes has said, with that quaint mingling of wit and wisdom which

made him unique, that writing a poem is like pouring syrup out of

a pitcher,--some of it always sticks to the pitcher. The principle

holds good of all composition, and by no means the smallest thing to

be learned is to judge how completely the syrup has been poured out.

Often it is necessary to let the mood pass away entirely before one

can estimate work. It is frequently well to let a manuscript lie by

until the original enthusiasm of creation has faded fully, whether this

process requires more or less time than the nine years which Horace

recommended as the proper period during which a poem should remain

unpublished.

It is perhaps not necessary to speak much of the value of a mastery

of the art of composition; but there is one point which needs to be

touched upon. There is a prevalent if not generally spoken idea that

while this skill is an excellent thing, it is really necessary to

nobody save professional writers; that while persons who give their

lives to writing must of course master technique, it is not at all

worth while for others to bother about a thing so difficult. That this

error is less wide-spread than of old is evident from the increased

attention which is everywhere given to composition in all modern

schemes of education; but it survives in popular misapprehension. The

truth is, on the contrary, that as society is organized to-day it is

essential that every man or woman who hopes to make his or her way,

at least to anything like eminence even comparative, shall be able

to write fairly good English. In a world so largely dominated by the

printing-press as is ours in these modern days, not only has the man

who can express himself in ink a manifest advantage, but he who cannot

is hampered from the start. The highest skill in composition which

can be acquired is of instant practical value in every profession.

Students of technical and scientific subjects seem to me to be as

truly acquiring practical training when they are improving their skill

in writing as when they are performing experiments in the laboratory or

smelting ores at the furnaces. In reports to corporations, papers on

sanitary engineering addressed to city officials, schemes for railroads

or telegraphs laid before legislative committees, they will have need

of all the literary cleverness that they can compass, all the literary

skill which they are able to acquire. Competition is fierce all along

the line, and facility in the use of the pen counts in every trade and

in every profession no less truly than it does among avowed writers.

Nor is this the whole of the matter. Into every-day, common experience

has the modern habit of life brought the need of being master of

expression; and even he who does not put pen to paper--if it is

possible to suppose such a person to exist among intelligent people--is

under the necessity of cultivating his knowledge of the art of

expression to the end that he may read more intelligently and more

sensitively. There is great need of establishing communication with

our fellow-men; there is hardly less need of learning to establish

communication with ourselves. It seems sometimes as if our beings were

like those Chinese carved balls which Tennyson calls

Laborious orient ivory sphere in sphere.

We strive to make our different selves know one another, but we find

it hard. We are conscious of feelings, of ideas, of emotions, which

some sphere of our manifold being knows, yet which to us--to the

outer sphere, to the external Ego, so to say--are vague and distant

however keenly we long to understand. The ability to phrase for others

is soon found to be ability to phrase for ourselves. By no means the

least of the advantages, as it is one of the greatest of the delights,

of conquering expression, is the power of interpreting ourselves to

ourselves.

There is a crude popular idea that the refinements of literary art are

wasted, at any rate upon the general reader. So many books succeed, at

least temporarily, which can make no slightest pretense to any grace of

manner, and which have not even the merit of reasonable accuracy, that

the student is apt to feel that these things are superfluous.

Of course the ordinary reader does not perceive delicate shades of

expression, fine distinctions of phrase, or subtile beauties of style.

Very likely he does not pause to consider whether a style is good or

bad; and certainly he would be unable to analyze its merits if he

attempted this. It does not follow that these graces do not touch him.

It is by means of them that deep and lasting effects are produced.

Susceptibility to artistic beauty is not necessarily conscious.

Frankly, it is to be admitted that for the instant, evanescent,

lurid success of sensational popularity it is not necessary to write

good English. Books outside of the furthest stretch of charity in

workmanship and style have, each in its day, the dazzling, however

transient, success of a Roman candle or a rocket. In far too many

newspapers one may see how flippant pertness and vulgar sharpness can

dispense with the smallest shred of good style, may ignore syntax,

scorn accuracy, and outrage decency itself.

Once for all it must be allowed that whoever seeks this sort of success

need not waste his time in the study of English composition. The

author of the latest scandalous novel never experiences the necessity

of any exhaustive acquaintance with rhetoric, or even of knowing much

more than the outside of the English grammar. The young women who are

employed by enterprising journals to scramble around the world in the

briefest possible time with a hand-satchel for luggage are apt to be as

little encumbered with syntax as with trunks. The purveyors of gossip

to society papers are not in the least obliged to know the language in

which they attempt to convey their precious information. If they can

discover that Mrs. Cholmondely-Jones is at the Sea View House, their

readers are not troubled at the declaration that this leader of fashion

is “stopping at the hotel for a week;”--confusingly impossible as such

a feat may appear.

All this has been said over and over, and I repeat it here simply by

way of reminder that there is no claim that popular success is not to

be won without literary merit; any more than it could be claimed on the

other hand that popular success is insured by it. It is certain that no

permanent literary work can be accomplished without the mastery of a

good English style; and it is equally certain that command of written

language is of the highest value and use. Sensational books make their

way not because of their crudities of style and their inaccuracies,

but in spite of them. If to the qualities which have given them vogue

had been added literary merit, they might have reached to permanent in

place of temporary success. Certainly if a writer desires to impress,

to persuade, to move, to arouse; if he have a report to write which he

hopes may be adopted, a theory to state which he is in earnest to have

received; a history to relate that he would have believed; an appeal

that he longs to have heeded, a creation of the imagination by which he

aims to touch the emotions of his fellow-men, he cannot too carefully

cultivate the art of communicating it. In any of these cases mastery of

literary technique is as essential to success as is air to breathing or

light to seeing.

II

METHODS OF STUDY

The question remains: How is skill in composition to be gained?

The general principle is as simple as the details of the craft are

complicated. The way to write is to write. Perhaps the most exact

image of the process is that of piano-playing. Just as one acquires

skill in the use of the piano by innumerable exercises and continual

practice, so one attains to mastery in written language only by writing

and writing and writing. It is necessary to compose and recompose; to

write all sorts of things, to prune them, recast them, polish them;

to elaborate and to simplify; to weigh each word and phrase; and when

all is done to destroy the result as ruthlessly as we would destroy

anything else which has become rubbish by outliving its usefulness.

This last point needs to be insisted upon. Personal vanity and that

interest in self which is so naturally and so universally human, work

constantly to persuade the beginner that his poorest trials are worth

preservation. In the case of the pianist, the sound of the five-finger

exercise dies on the air, and there is luckily an end of it. The player

cannot gather it up and send it to a magazine. He cannot even without

great risk of encountering personal violence impose it upon the friend

whom he has invited to dine. With the writer it is unhappily different.

His first verses he sends cheerfully and a little condescendingly

to a magazine. His second he distributes on privately printed slips

to his friends,--and any acquaintance will serve as a friend in the

distribution of privately printed poems! His third effort is apt to go

to some overworked man of letters, accompanied by a note delicately

hinting that the inclosure is better than anything which the recipient

has done, and requesting him to have it published at once in one of the

leading magazines.

It is a thousand pities that the work of writers who are learning their

art is not written in ink fading over night, or which would at least

vanish as soon as the manuscript had undergone revision. The next

best thing is for the would-be author to accustom himself to phrasing

thoughts in his mind without setting them down upon paper at all. This

habit is of great value from the constant training that it gives, and

it is of value also because it takes its place as the study of form for

the sake of form; the effort to attain technical excellence unhampered

by any consideration of producing compositions permanent in themselves.

The best technical training is that which is entirely disassociated

from any idea that permanent work is being done. No one can get on very

well or very far in English composition who is not able patiently and

faithfully to do a great deal of work simply for the sake of learning

how to do it, entirely realizing that the thing produced is of no value

when it is done. It is as absurd to preserve or to attempt to publish

these crude experiments as it would be to practice the five-finger

exercises in public, and to attempt to persuade music-lovers to pay to

come and hear them. Every editor knows what need there is of saying

this. Each mail carries to the office of every magazine scores of

manuscript which are nothing but the crude exercises produced in more

or less unintelligent struggles with the art of composition. The soul

of the editor faints within him, while on the other hand the misguided,

sensitive, self-conscious writer is smitten to the heart when his or

her exercise is sent back with a printed card declining it with a

hollow mockery of thanks. It is ludicrously pathetic; and I dwell upon

it a little because in my time I have been foolish enough to offend in

this manner; because as an editor I suffered enough from this cause

to square the account beyond the cavil of the most exacting fate; and

because in the course of my literary life I have seen so much of this

sort of thing that I realize how general the experience is. It would

be of less moment were it not for the depth of despair into which

would-be authors are plunged by the return of these exercises. There

is no despair like the despair of youth, and it makes my heart tingle

now to recall the utter anguish with which I have received rejected

early manuscripts--which should never have been sent to a publisher.

Would to heaven that there were some one eloquent enough to persuade

the world once and for all that literature is as surely a profession

which must be learned as is law or medicine. No delicate woman or

sensitive man, thrown suddenly upon her or his own resources, turns to

law or medicine, expecting to gain a livelihood by practicing these

professions uninstructed; yet this would be hardly less logical than

to expect to make a way in literature without long preparation and

study. Nobody seems to believe this. It is probably disbelieved now,

as I say it; and examples of persons who have succeeded in writing

with no apparent training come to mind at once. It would be idle to

retort to objections of this sort that quacks have succeeded in all

professions; and I must content myself with insisting that whether what

I have been saying is believed or not, it is true, and the proofs are

heart-sickeningly familiar to every man of literary experience at all

extended.

It is important to remember that the best technical training is that

in which nothing is considered but technical excellence. The student

should write with his entire attention fixed upon the technical

excellence of the work. He must think not of what he is doing, but of

how he is doing it. It is a long time before the student has a right to

look upon himself as a producer at all; and the more completely he can

preserve the attitude of a learner, the better will be the results of

his self-training.

Guy de Maupassant, one of the most finished masters of literary art,

pure and simple, who have written in this century,--a writer who

achieved so much, and who lacked only a supreme ethical ideal to do so

much more,--indicates something of what is meant by technical training

in composition in his account of his studies under Flaubert:--

Flaubert, whom I saw sometimes, conceived a friendship for me.

I ventured to submit to him some of my attempts. He kindly read

them, and said to me: “I cannot tell whether you have talent. What

you have shown me proves a certain intelligence; but you must not

forget this, young man,--that talent, in the phrase of Buffon,

is only long patience. Work.” ... For seven years I made verses,

I made tales, I made novels, I even made a detestable play. Of

them all nothing remains. The master ... criticised them, and

enforced upon me, little by little, two or three principles, which

were the pith of his long and perfect teaching. “If one has not

originality,” he said, “it is necessary to acquire it.” Talent

is long patience. It is a question of regarding whatever one

desires to express long enough and with attention close enough to

discover a side which no one has seen and which has been expressed

by nobody. In everything there is something of the unexplored,

because we are accustomed to use our eyes only with the thought

of what has been already said concerning the thing we see. The

smallest thing has in it a grain of the unknown. Discover it. In

order to describe a fire that flames or a tree in the plain, we

must remain face to face with that fire or that tree until for us

they no longer resemble any other tree or any other fire. This is

the way to become original.

Having, moreover, impressed upon me the fact that there are not

in the whole world two grains of sand, two insects, two hands or

two noses absolutely alike, he forced me to describe a being or

an object in such a manner as to individualize it clearly, to

distinguish it from all other objects of the same kind. “When you

pass,” he said to me, “a grocer seated in his doorway, a concierge

smoking his pipe, a row of cabs, show me this grocer and this

concierge, their attitude, all their physical appearance; suggest

by the skill of your image all their moral nature, so that I shall

not confound them with any other grocer or any other concierge;

make me see, by a single word, wherein a cab-horse differs from

the fifty others that follow or precede him.” ... Whatever may

be the thing which one wishes to say, there is but one word for

expressing it; only one verb to animate it, but one adjective to

qualify it. It is essential to search for this verb, for this

adjective, until they are discovered, and never to be satisfied

with anything else.--_Pierre et Jean_, Introduction.

I have given this long quotation because it puts the case so strongly,

because it has the weight of authority so high in technical matters,

and because it touches upon several points which will come up later.

There are dangers in this method of which we shall speak in the

proper place, but here the thing to be emphasized is the absolute

indispensability of rigorous training when one is struggling to acquire

the art of verbal expression.

Robert Louis Stevenson, that beautiful master of words, has also told

us how he trained himself to that dexterity and grace which have been

the delight of so great a company of readers:--

All through my boyhood and youth, I was known and pointed out

for a pattern of an idler; and yet I was always busy on my own

private end, which was to learn to write. I kept always two books

in my pocket, one to read, one to write in. As I walked, my mind

was busy fitting what I saw with appropriate words; when I sat

by the roadside, I would either read, or a pencil and a penny

version-book would be in my hand to note down the features of

the scene or commemorate some halting stanzas. Thus I lived with

words. And what I wrote thus was for no ulterior use. It was

written consciously for practice.--_A College Magazine._

It is well in learning to write to select uninteresting subjects;

themes which depend for their effectiveness not upon what they are but

upon the way in which they are presented. It is the natural tendency

of any inexperienced writer to set to work to find something to write

about which is in itself attractive. In the daily themes which I

receive from students I find that the almost inevitable course of

things is that the student writes upon whatever romantic or striking

incidents have occurred in his life, and that when these are exhausted

he is utterly at a loss for something to write about. It is not easy to

persuade students that they will get training far more valuable out of

careful attempts to express the commonplace. It is hard for eager young

writers to follow the advice which Flaubert gave to De Maupassant. They

are not willing to put their most strenuous efforts into the attempt to

present vividly the grocer or the cab-horse. Yet there is nothing more

valuable in training than to be thrown entirely upon one’s own literary

skill, be it much or little. When one deals with a subject fascinating

in itself it is difficult to determine how much of the force of what is

written depends upon the theme and how much may fairly be attributed to

the treatment. In training which is purely technical it is essential

to make this distinction, and it follows that the learner is wise

to choose for his ’prentice efforts matters little attractive in

themselves.

I have said that the way to learn to write is to write. It would

perhaps be better to say that the way to learn to write is to rewrite.

In the careful revision, the patient reconstruction, the unsparing

self-criticism of the student who is determined to be satisfied with

nothing short of the best of which he is capable, lies the secret

of success. Here, as in everything else connected with the study of

technique, patient, painstaking, untiring work is the essential thing.

In regard to revision it is necessary to call attention to the

fact that it must extend to the revision of paragraphs and whole

compositions. We are apt to confine ourselves to the remodeling and the

polishing of sentences, or, if we get so far as to revise paragraphs,

to take each separately. It is essential that we train ourselves to

consider sentences as part of paragraphs and paragraphs as but portions

of a whole. This it is especially hard for untrained writers to do.

Those who have taught will recognize how difficult it is to make

students realize that the sentences of a theme may all be individually

right while yet the theme as a whole is all wrong.

As a matter of practical work it is well to make a schedule of

chapters by paragraphs and of the whole composition by chapters, if

the work be on so extensive a scale. It is one of the tests of a

properly constructed paragraph that it can be roughly summed up in a

single sentence, and a longer division may consequently be reduced

in substance to as many sentences as there are paragraphs. It is an

excellent plan thus to summarize work, and a little practice enables

a writer to do this in his head without the trouble of putting the

abstract upon paper.

It is evident that to learn the art of composition is no small

undertaking, but it is to be kept in mind that this art, being the

means of human expression, underlies all study and all thought no less

than it underlies all communication. It aids one to understand what

one reads, what one studies, what one thinks, no less than it aids

one to compose a poem, to produce a novel, to write a letter, or to

relate the latest bit of piquant gossip. Do not make the mistake of

supposing that it is outside of your other intellectual pursuits, save

in the sense that all the rest of your education is inclosed in it.

We fully understand only that which we are ourselves capable of; and

to comprehend the literature of the world it is necessary to come as

near to being able to have produced it as is possible to our individual

capabilities.

III

PRINCIPLES OF STRUCTURE

Since it is the object of this book first of all to be practical,

it is well, before passing to matters more intricate, to consider

for a little the elementary principles of composition.[1] Written

language, to repeat what everybody knows, consists of words arranged in

sentences, which in turn are grouped into paragraphs, these again being

placed together to form whole compositions. In all composition, it may

be remarked, it is necessary to remember that the punctuation is as

integral and as important a part of what is written as are the words.

It is often more easy to forgive the careless printer for altering

a word than for changing punctuation, since the reader more easily

corrects an error of diction than of pointing. The student has not

mastered even the preliminary stages of composition who is not as sure

of the punctuation of a page as he is of its grammatical construction.

There is a general vagueness on the subject of the mechanical forms

employed in written or printed language which affects the nerves

as if it were connected with the moral laxity of the age. There is

probably no real connection between the frequency of bank defalcations

and a failure to recognize the relative values of the comma and

the semicolon, but to a literary man this ignorance is so culpable

as almost to seem likely to lead to crime. When an inexperienced

writer gets the words down he is apt to suppose that all is well,

and frequently he does not even know when to put in a period. It is

necessary not only to close a sentence when it is done, but also to

bear in mind that if it is not finished putting a period in the middle

does not really make two sentences of it. When a tyro finds that his

pen is getting out of breath, he has a tendency to set down a period,

and then to go on with a conjunction, supposing, in the innocency of

his heart, that he is beginning afresh. He is really only setting up

the divorced better half--for the latter portion of a sentence should

be the better half--in a sort of separate maintenance. The period in

such a case has not even the power of a divorce, since it cannot make

the separation legal. A sentence is like an ingot: if it be chopped in

two, each piece is half of the original whole. It must be melted and

recast to make individual ingots of smaller size.

It is also to be noted that students too often fail to recognize

the fact that there are reasons as definite and as binding for the

divisions of sentences into paragraphs as for the division of words

into sentences. A teacher recently told me of the definition of a

country schoolboy which, if not over-elegant, represents pretty fairly,

it seems to me, the attitude of the common mind toward the paragraph.

“A paragraph,” this lad said blunderingly, when called upon to define,

“why, a paragraph--a paragraph--it’s--it’s a gob of sentences!” I

fancy that most teachers have encountered plenty of pupils who think of

a paragraph as merely a “gob” of sentences,--a lump accidentally broken

off from the rest of the composition, but possessed of no structural

qualities of its own.

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