WAIFS OF THE CITY'S SLUMS.
First among these barriers is the Foundling Asylum. It stands at the
very outset of the waste of life that goes on in a population of nearly
two millions of people; powerless to prevent it, though it gather
in the outcasts by night and by day. In a score of years an army of
twenty-five thousand of these forlorn little waifs have cried out from
the streets of New York in arraignment of a Christian civilization
under the blessings of which the instinct of motherhood even was
smothered by poverty and want. Only the poor abandon their children.
The stories of richly-dressed foundlings that are dished up in the
newspapers at intervals are pure fiction. Not one instance of even a
well-dressed infant having been picked up in the streets is on record.
They come in rags, a newspaper often the only wrap, semi-occasionally
one in a clean slip with some evidence of loving care; a little slip of
paper pinned on, perhaps, with some such message as this I once read,
in a woman's trembling hand: "Take care of Johnny, for God's sake. I
cannot." But even that is the rarest of all happenings.
The city divides with the Sisters of Charity the task of gathering them
in. The real foundlings, the children of the gutter that are picked
up by the police, are the city's wards. In midwinter, when the poor
shiver in their homes, and in the dog-days when the fierce heat and
foul air of the tenements smother their babies by thousands, they
are found, sometimes three and four in a night, in hallways, in areas
and on the doorsteps of the rich, with whose comfort in luxurious
homes the wretched mother somehow connects her own misery. Perhaps,
as the drowning man clutches at a straw, she hopes that these happier
hearts may have love to spare even for her little one. In this she is
mistaken. Unauthorized babies especially are not popular in the abodes
of the wealthy. It never happens outside of the story-books that a baby
so deserted finds home and friends at once. Its career, though rather
more official, is less romantic, and generally brief. After a night
spent at Police Headquarters it travels up to the Infants' Hospital on
Randall's Island in the morning, fitted out with a number and a bottle,
that seldom see much wear before they are laid aside for a fresh
recruit. Few outcast babies survive their desertion long. Murder is
the true name of the mother's crime in eight cases out of ten. Of 508
babies received at the Randall's Island Hospital last year 333 died,
65.55 per cent. But of the 508 only 170 were picked up in the streets,
and among these the mortality was much greater, probably nearer ninety
per cent., if the truth were told. The rest were born in the hospitals.
The high mortality among the foundlings is not to be marvelled at.
The wonder is, rather, that any survive. The stormier the night, the
more certain is the police nursery to echo with the feeble cries of
abandoned babes. Often they come half dead from exposure. One live baby
came in a little pine coffin which a policeman found an inhuman wretch
trying to bury in an up-town lot. But many do not live to be officially
registered as a charge upon the county. Seventy-two dead babies were
picked up in the streets last year. Some of them were doubtless put
out by very poor parents to save funeral expenses. In hard times the
number of dead and live foundlings always increases very noticeably.
But whether travelling by way of the Morgue or the Infants' Hospital,
the little army of waifs meets, reunited soon, in the trench in the
Potter's Field where, if no medical student is in need of a subject,
they are laid in squads of a dozen.
Most of the foundlings come from the East Side, where they are left by
young mothers without wedding-rings or other name than their own to
bestow upon the baby, returning from the island hospital to face an
unpitying world with the evidence of their shame. Not infrequently they
wear the bed-tick regimentals of the Public Charities, and thus their
origin is easily enough traced. Oftener no ray of light penetrates the
gloom, and no effort is made to probe the mystery of sin and sorrow.
This also is the policy pursued in the great Foundling Asylum of the
Sisters of Charity in Sixty-eighth Street, known all over the world
as Sister Irene's Asylum. Years ago the crib that now stands just
inside the street door, under the great main portal, was placed outside
at night; but it filled up too rapidly. The babies took to coming
in little squads instead of in single file, and in self-defence the
sisters were forced to take the cradle in. Now the mother must bring
her child inside and put it in the crib where she is seen by the sister
on guard. No effort is made to question her, or discover the child's
antecedents, but she is asked to stay and nurse her own and another
baby. If she refuses, she is allowed to depart unhindered. If willing,
she enters at once into the great family of the good Sister who in
twenty-one years has gathered as many thousand homeless babies into her
fold. One was brought in when I was last in the asylum, in the middle
of July, that received in its crib the number 20715. The death-rate is
of course lowered a good deal where exposure of the child is prevented.
Among the eleven hundred infants in the asylum it was something over
nineteen per cent. last year; but among those actually received in the
twelvemonth nearer twice that figure. Even the nineteen per cent.,
remarkably low for a Foundling Asylum, was equal to the startling
death-rate of Gotham Court in the cholera scourge.
Four hundred and sixty mothers, who could not or would not keep their
own babies, did voluntary penance for their sin in the asylum last
year by nursing a strange waif besides their own until both should be
strong enough to take their chances in life's battle. An even larger
number than the eleven hundred were "pay babies," put out to be nursed
by "mothers" outside the asylum. The money thus earned pays the rent of
hundreds of poor families. It is no trifle, quite half of the quarter
of a million dollars contributed annually by the city for the support
of the asylum. The procession of these nurse-mothers, when they come to
the asylum on the first Wednesday of each month to receive their pay
and have the babies inspected by the sisters, is one of the sights of
the city. The nurses, who are under strict supervision, grow to love
their little charges and part from them with tears when, at the age of
four or five, they are sent to Western homes to be adopted. The sisters
carefully encourage the home-feeling in the child as their strongest
ally in seeking its mental and moral elevation, and the toddlers depart
happy to join their "papas and mammas" in the far-away, unknown home.
An infinitely more fiendish, if to surface appearances less
deliberate, plan of child-murder than desertion has flourished in New
York for years under the title of baby-farming. The name, put into
plain English, means starving babies to death. The law has fought this
most heinous of crimes by compelling the registry of all baby-farms.
As well might it require all persons intending murder to register
their purpose with time and place of the deed under the penalty of
exemplary fines. Murderers do not hang out a shingle. "Baby-farms,"
said once Mr. Elbridge T. Gerry, the President of the Society charged
with the execution of the law that was passed through his efforts, "are
concerns by means of which persons, usually of disreputable character,
eke out a living by taking two, or three, or four babies to board.
They are the charges of outcasts, or illegitimate children. They feed
them on sour milk, and give them paregoric to keep them quiet, until
they die, when they get some young medical man without experience
to sign a certificate to the Board of Health that the child died of
inanition, and so the matter ends. The baby is dead, and there is no
one to complain." A handful of baby-farms have been registered and
licensed by the Board of Health with the approval of the Society for
the Prevention of Cruelty to Children in the last five years, but none
of this kind. The devil keeps the only complete register to be found
anywhere. Their trace is found oftenest by the coroner or the police;
sometimes they may be discovered hiding in the advertising columns of
certain newspapers, under the guise of the scarcely less heartless
traffic in helpless children that is dignified with the pretence of
adoption--for cash. An idea of how this scheme works was obtained
through the disclosures in a celebrated divorce case, a year or two
ago. The society has among its records a very recent case[18] of a
baby a week old (Baby "Blue Eyes") that was offered for sale--adoption,
the dealer called it--in a newspaper. The agent bought it after some
haggling for a dollar, and arrested the woman slave-trader; but the law
was powerless to punish her for her crime. Twelve unfortunate women
awaiting dishonored motherhood were found in her house.
[Footnote 18: Society for the Prevention of Cruelty to Children, Case
42,028, May 16, 1889.]
One gets a glimpse of the frightful depths to which human nature,
perverted by avarice bred of ignorance and rasping poverty, can
descend, in the mere suggestion of systematic insurance _for profit_
of children's lives. A woman was put on trial in this city last year
for incredible cruelty in her treatment of a step-child. The evidence
aroused a strong suspicion that a pitifully small amount of insurance
on the child's life was one of the motives for the woman's savagery.
A little investigation brought out the fact that three companies that
were in the business of insuring children's lives, for sums varying
from $17 up, had issued not less than a million such policies! The
premiums ranged from five to twenty-five cents a week. What untold
horrors this business may conceal was suggested by a formal agreement
entered into by some of the companies, "for the purpose of preventing
speculation in the insurance of children's lives." By the terms of
this compact, "no higher premium than ten cents could be accepted on
children under six years old." Barbarism forsooth! Did ever heathen
cruelty invent a more fiendish plot than the one written down between
the lines of this legal paper?
It is with a sense of glad relief that one turns from this misery to
the brighter page of the helping hands stretched forth on every side
to save the young and the helpless. New York is, I firmly believe,
the most charitable city in the world. Nowhere is there so eager a
readiness to help, when it is known that help is worthily wanted;
nowhere are such armies of devoted workers, nowhere such abundance of
means ready to the hand of those who know the need and how rightly to
supply it. Its poverty, its slums, and its suffering are the result of
unprecedented growth with the consequent disorder and crowding, and the
common penalty of metropolitan greatness. If the structure shows signs
of being top-heavy, evidences are not wanting--they are multiplying day
by day--that patient toilers are at work among the underpinnings. The
Day Nurseries, the numberless Kindergartens and charitable schools in
the poor quarters, the Fresh Air Funds, the thousand and one charities
that in one way or another reach the homes and the lives of the poor
with sweetening touch, are proof that if much is yet to be done, if the
need only grows with the effort, hearts and hands will be found to do
it in ever-increasing measure. Black as the cloud is it has a silver
lining, bright with promise. New York is to-day a hundredfold cleaner,
better, purer, city than it was even ten years ago.
Two powerful agents that were among the pioneers in this work of moral
and physical regeneration stand in Paradise Park to-day as milestones
on the rocky, uphill road. The handful of noble women, who braved
the foul depravity of the Old Brewery to rescue its child victims,
rolled away the first and heaviest bowlder, which legislatures and
city councils had tackled in vain. The Five Points Mission and the
Five Points House of Industry have accomplished what no machinery of
government availed to do. Sixty thousand children have been rescued
by them from the streets and had their little feet set in the better
way. Their work still goes on, increasing and gathering in the waifs,
instructing and feeding them, and helping their parents with advice and
more substantial aid. Their charity knows not creed or nationality.
The House of Industry is an enormous nursery-school with an average of
more than four hundred day scholars and constant boarders--"outsiders"
and "insiders." Its influence is felt for many blocks around in that
crowded part of the city. It is one of the most touching sights in
the world to see a score of babies, rescued from homes of brutality
and desolation, where no other blessing than a drunken curse was ever
heard, saying their prayers in the nursery at bedtime. Too often their
white night-gowns hide tortured little bodies and limbs cruelly bruised
by inhuman hands. In the shelter of this fold they are safe, and a
happier little group one may seek long and far in vain.
[Illustration: PRAYER-TIME IN THE NURSERY--FIVE POINTS HOUSE OF
INDUSTRY.]