SECOND SECTION.

Question--What were the preparatory circumstances attending your

reception into this illustrious Order? Answer--I was conducted to the

chamber of reflection, where I was left in silence and solitude, to

reflect upon three questions, which were left with me in writing.

Q. What were your answers? A. They were satisfactory to the Grand

Commander; but as a trial of my patience and perseverance, he enjoined

upon me the performance of seven years' pilgrimage, clothed in

pilgrim's weeds.

Q. What followed? A. I was then invested with sandals, staff, and

scrip, and commenced my tour of pilgrimage, but was soon accosted by

the guard, who demanded of me, "Who comes there?"

Q. Your answer? A. A poor and weary pilgrim, traveling from afar, to

join with those who oft have gone before, and offer his devotions at

the holy shrine.

Q. What said the guard? A. Pilgrim, I greet thee; gold and silver have

I none, but such as I have give I unto thee.

Q. What followed? A. After having participated in the refreshments

(which is a glass of water and a cracker), the guard took me by the

hand and thus addressed me, "Pilgrim, harken to a lesson to cheer thee

on thy way, and insure thee of success."

Q. What followed? Lesson read. (See Templar's chart.) The guard then

took me by the hand and said, "Fare thee well! God speed thee on thy

way."

Q. What followed? A. I still pursued my pilgrimage, but was often

accosted by guards, from whom I received the same friendly treatment

as from the first.

Q. Where did your term of pilgrimage end? A. At the door of the

asylum, where after giving the alarm by 3 × 3, the Warder appeared and

demanded, "Who comes there?"

Q. Your answer? A. A poor and weary pilgrim, traveling from afar, who,

having passed full three long years of pilgrimage, now craves

permission, if it shall please the Grand Commander, forthwith to

dedicate the remaining four years to deeds of more exalted usefulness,

and if found worthy, his strong desire is now to be admitted to those

valiant Knights, whose well-earned fame has spread both far and near

for deeds of charity and pure beneficence.

Q. What were you then asked? A. What surety can you offer that you are

no impostor?

Q. Your answer? A. The commendations of a true and courteous Knight,

the Junior Warden, who recommends to the Grand Commander the remission

of four remaining years of pilgrimage.

Q. What followed? A. The Grand Commander then addressed the Most

Excellent Prelate: "This being true, Sir Knight, our Prelate, you will

conduct this weary pilgrim to the altar, where having taken an

obligation always to be faithful to his vow, cause him forthwith to be

invested with a sword and buckler, that as a pilgrim warrior he may

perform seven years' warfare as a trial of his courage and

constancy."

Q. What followed? A. The Senior Warden then detached a party of

Knights to escort me to the altar, where, in due form, I took upon me

the obligation of a Knight Templar.

Q. What was that due form? A. Kneeling on both knees upon two cross

swords, my body erect, my naked hands covering the Holy Bible, Square,

and Compass, with two cross swords lying thereon, in which due form I

received the solemn obligation of Knight Templar.

Q. Repeat the obligation.

"I, A. B., of my own free will and accord, in the presence of

Almighty God and this Encampment of Knight Templars, do hereby and

hereon most solemnly promise and swear, that I will always hail,

forever conceal, and never reveal, any of the secret arts, parts,

or points appertaining to the mysteries of this Order of Knight

Templars, unless it be to a true and lawful companion Knight

Templar, or within the body of a just and lawful Encampment of

such; and not unto him or them, until by due trial, strict

examination, or lawful information, I find him or them lawfully

entitled to receive the same. Furthermore do I promise and swear,

that I will answer and obey all due signs and regular summons,

which shall be given or sent to me from regular Encampments of

Knight Templars, if within the distance of forty miles, natural

infirmities and unavoidable accidents only excusing me.

Furthermore do I promise and swear, that I will help, aid, and

assist with my council, my purse, and my sword, all poor and

indigent Knight Templars, their widows and orphans, they making

application to me as such, and I finding them worthy, so far as I

can do it without material injury to myself, and so far as truth,

honor, and justice may warrant. Furthermore do I promise and

swear, that I will not assist or be present at the forming and

opening of an Encampment of Knight Templars, unless there be

present seven Knights of the Order, or the representatives of

three different Encampments, acting under the sanction of a legal

warrant. Furthermore do I promise and swear, that I will go the

distance of forty miles, even barefoot and on frosty ground, to

save the life and relieve the distresses of a worthy Knight,

should I know that his distresses required it, and my abilities

permit. Furthermore do I promise and swear, that I will wield my

sword in defence of innocent virgins, destitute widows, helpless

orphans, and the Christian religion. Furthermore do I promise and

swear, that I will support and maintain the by-laws of the

Encampment, of which I may hereafter become a member, the edicts

and regulations of the Grand Encampment, under which the same may

be holden, together with the laws and constitution of the General

Grand Encampment of the United States of America, so far as the

same shall come to my knowledge. To all this I most solemnly and

sincerely promise and swear, with a firm and steady resolution to

perform and keep the same, without any hesitation, equivocation,

mental reservation, or self-evasion of mind in me whatever,

binding myself under no less penalty than to have my head struck

off and placed on the highest spire in Christendom, should I

knowingly or wilfully violate any part of this my solemn

obligation of a Knight Templar; so help me God, and keep me

steadfast to perform and keep the same."

Q. What followed? A. The Most Excellent Prelate directed me to arise,

and thus addressed me: "Pilgrim, thou hast craved permission to pass

through our solemn ceremonies, and enter the asylum of our Encampment;

by thy sandals, scrip, and staff, I judge thee to be a child of

humility; charity and hospitality are the grand characteristics of

this magnanimous Order; in the characters of Knight Templars, you are

bound to give alms to poor and weary pilgrims, traveling from afar; to

succor the needy, feed the hungry, clothe the naked, and bind up the

wounds of the afflicted. We here wage war against the enemies of

innocent virgins, destitute widows, helpless orphans, and the

Christian religion. If thou art desirous of enlisting in this noble

and glorious warfare, lay aside thy staff and take up the sword,

fighting manfully thy way, and with valor running thy course; and may

the Almighty, who is a strong tower and defence to all those who put

their trust and confidence in him, be now and ever thy defence and thy

salvation."

Q. What followed? A. Having laid aside my staff and taken up the

sword, the Most Excellent Prelate continued: "Having now taken up the

sword, we expect you will make a public declaration of the cause in

which you will wield it."

Q. Your answer? A. I wield my sword in defence of innocent virgins,

destitute widows, helpless orphans, and the Christian religion.

Q. What was the Prelate's reply? A. With confidence in this

profession, our Senior Warden will invest you with the warrior's pass,

and under his direction, as a trial of your courage and constancy, we

must now assign you seven years of warfare--success and victory attend

you. (The pass-word is Mahershalal-hashbaz, and is given under the

arch of steel, as has been described.)

Q. What followed? A. I then commenced my tour of warfare, and made

professions of the cause in which I would wield my sword.

Q. Where did your tour of warfare end? A. At the door of the asylum,

where, on giving the alarm by 3 × 4, the Warder appeared and demanded,

"Who comes there?"

Q. Your reply? A. A pilgrim warrior, traveling from afar, who, having

passed full three long years of warfare, is most desirous now, if it

should please the Grand Commander, to be admitted to the honors and

rewards that await a valiant Templar.

Q. What was then demanded of you? A. What surety can you give that you

are no impostor?

Q. Your answer? A. The commendation of a true and courteous Knight,

the Senior Warden, who recommends to the Grand Commander the remission

of the four remaining years of warfare.

Q. What was then demanded? A. By what further right or benefit do you

expect to gain admittance to the asylum?

Q. Your answer? A. By the benefit of a pass-word.

The Mysteries of Free Masonry Containing All the Degrees of the Order Conferred in a Master's Lodge · 第 42 / 91 题