Story and Photo by Frank M. Smith

Ex-Slaves

Mahoning County, Dist. #5

Youngstown, Ohio

The Story of MRS. ANGELINE LESTER, of Youngstown, Ohio.

[Illustration: Angeline Lester]

Mrs. Angeline Lester lives at 836 West Federal Street, on U.S. Route

#422, in a very dilapidated one story structure, which once was a retail

store room with an addition built on the rear at a different floor

level.

Angeline lives alone and keeps her several cats and chickens in the

house with her. She was born on the plantation of Mr. Womble, near

Lumpkin, Stewart County, Georgia about 1847, the exact date not known to

her, where she lived until she was about four years old. Then her father

was sold to a Dr. Sales, near Brooksville, Georgia, and her mother and a

sister two years younger were sold to John Grimrs[HW:?], who in turn

gave them to his newly married daughter, the bride of Henry Fagen, and

was taken to their plantation, near Benevolence, Randolph County,

Georgia.

When the Civil War broke out, Angeline, her mother and sister were

turned over to Robert Smith, who substituted for Henry Fagen, in the

Confederate Army.

Angeline remembers the soldiers coming to the plantation, but any news

about the war was kept from them. After the war a celebration was held

in Benevolence, Georgia, and Angeline says it was here she first tasted

a roasted piece of meat.

The following Sunday, the negroes were called to their master's house

where they were told they were free, and those who wished, could go, and

the others could stay and he would pay them a fair wage, but if they

left they could take only the clothing on their back. Angeline said "We

couldn't tote away much clothes, because we were only given one pair of

shoes and two dresses a year."

Not long after the surrender Angeline said, "My father came and gathered

us up and took us away and we worked for different white folks for

money". As time went on, Angeline's father and mother passed away, and

she married John Lester whom she has outlived.

Angeline enjoys good health considering her age and she devotes her time

working "For De Laud". She says she has "Worked for De Laud in New

Castle, Pennsylvania, and I's worked for De Laud in Akron". She also

says "De Laud does not want me to smoke, or drink even tea or coffee, I

must keep my strength to work for De Laud".

After having her picture taken she wanted to know what was to be done

with it and when told it was to be sent to Columbus or maybe to

Washington, D.C. she said "Lawsy me, if you had tol' me befo' I'd fixed

up a bit."

Betty Lugabill, Reporter [TR: also reported as Lugabell]

Harold Pugh, Editor

R.S. Drum, Supervisor

Jun 9, 1937

Folklore: Ex-Slaves

Paulding Co., District 10

KISEY McKIMM

Ex-Slave, 83 years

Ah was born in Bourbon county, sometime in 1853, in the state of

Kaintucky where they raise fine horses and beautiful women. Me 'n my

Mammy, Liza 'n Joe, all belonged to Marse Jacob Sandusky the richest man

in de county. Pappy, he belonged to de Henry Young's who owned de

plantation next to us.

Marse Jacob was good to his slaves, but his son, Clay was mean. Ah

remembah once when he took mah Mammy out and whipped her cauz she forgot

to put cake in his basket, when he went huntin'. But dat was de las'

time, cauz de master heard of it and cussed him lak God has come down

from Hebbin.

Besides doin' all de cookin' 'n she was de best in de county, mah Mammy

had to help do de chores and milk fifteen cows. De shacks of all de

slaves was set at de edge of a wood, an' Lawse, honey, us chillun used

to had to go out 'n gatha' all de twigs 'n brush 'n sweep it jes' lak a

floor.

Den de Massa used to go to de court house in Paris 'n buy sheep an'

hogs. Den we use to help drive dem home. In de evenin' our Mammy took de

old cloes of Mistress Mary 'n made cloes fo' us to wear. Pappy, he come

ovah to see us every Sunday, through de summer, but in de winter, we

would only see him maybe once a month.

De great day on de plantation, was Christmas when we all got a little

present from de Master. De men slaves would cut a whole pile of wood fo'

de fiah place 'n pile it on de porch. As long as de whole pile of wood

lasted we didn't hab to work but when it was gone, our Christmas was

ovah. Sometimes on Sunday afternoons, we would go to de Master's honey

room 'n he would gib us sticks of candied honey, an' Lawd chile was dem

good. I et so much once, ah got sick 'nough to die.

Our Master was what white folks call a "miser". I remembah one time, he

hid $3,000, between de floor an' de ceilin', but when he went fur it, de

rats had done chewed it all up into bits. He used to go to de stock

auction, every Monday, 'n he didn't weah no stockings. He had a high

silk hat, but it was tore so bad, dat he held de top n' bottom to-gether

wid a silk neckerchief. One time when ah went wid him to drive de sheep

home, ah heard some of de men wid kid gloves, call him a "hill-billy" 'n

make fun of his clothes. But he said, "Don't look at de clothes, but

look at de man".

One time, dey sent me down de road to fetch somethin' 'n I heerd a bunch

of horses comin', ah jumped ovah de fence 'n hid behind de elderberry

bushes, until dey passed, den ah ran home 'n tol' 'em what ah done seen.

Pretty soon dey come to de house, 125 Union soldiers an' asked fo'

something to eat. We all jumped roun' and fixed dem a dinnah, when dey

finished, dey looked for Master, but he was hid. Dey was gentlemen 'n

didn't botha or take nothin'. When de war was ovah de Master gave Mammy

a house an' 160 acre farm, but when he died, his son Clay tole us to get

out of de place or he'd burn de house an' us up in it, so we lef an'

moved to Paris. After I was married 'n had two children, me an my man

moved north an' I've been heah evah since.

WPA in Ohio

Federal Writers' Project

Bishop & Isleman

Reporter: Bishop

July 7, 1937

Topic: Ex-Slaves.

Jefferson County, District #5

[HW: Steubenville]

THOMAS McMILLAN, Ex-Slave

(Does not know age)

I was borned in Monroe County, Alabam. I do not know de date. My

father's name was Dave McMillan and my mothers name was Minda. Dey cum

from Old Virginny and he was sold from der. We lived in a log house. De

beds hed ropes instead of slats and de chillun slept on de floor.

Dey put us out in de garden to pick out weeds from de potatoes. We did

not get any money. We eat bread, syrup and potatoes. It wuz cooked in

pots and some was made in fire, like ash cakes. We hed possum lots of

times and rabbit and squirrel. When dey go fishin' we hed fish to eat. I

liked most anything they gave us to eat.

In de summer we wore white shirt and pants and de same in de winter. We

wore brogans in de winter too.

De Massa name wuz John and his wife died before I know her. He hed a boy

named John. He lived in a big house. He done de overseeing himself.

He hed lots of acres in his plantation and he hed a big gang of slaves.

He hed a man to go and call de slaves up at 4 o'clock every morning. He

was good to his slaves and did not work them so late at night. I heard

some of de slaves on other plantations being punished, but our boss take

good care of us.

Our Massa learn some of us to read and write, but some of de udder

massas did not.

We hed church under a arbor. De preacher read de bible and he told us

what to do to be saved. I 'member he lined us up on Jordan's bank and we

sung behind him.

De partrollers watch de slaves who were out at night. If dey have a pass

dey were alright. If not dey would get into it. De patrollers whip dem

and carry dem home.

On Saturday afternoon dey wash de clothes and stay around. On Sunday dey

go to church. On Christmas day we did not work and dey make a nice meal

for us. We sometimes shuck corn at night. We pick cotton plenty.

When we were chillun me other brudders and five sisters played marbles

together.

I saw de blue jackets, dat's what we called de Yankee soldiers. When we

heard of our freedom we hated it because we did not know what it was for

and did not know where to go. De massa say we could stay as long as we

pleased.

De Yankee soldier asked my father what dey wuz all doing around der and

that dey were free. But we did not know where to go. We stayed on wid de

massa for a long time after de war wuz over.

De Klu Klux Klan wuz pretty rough to us and dey whip us. Der was no

school for us colored people.

I wuz nearly 20 when I first took up with my first woman and lived with

her 20 years den I marry my present wife. I married her in Alabama and

Elder Worthy wuz de preacher. We had seven chillun, all grandchillun are

dead. I don't know where dey all are at excepting me daughter in

Steubenville and she is a widow. She been keepin' rooms and wash a

little for her living.

I didn't hear much bout de politics but I think Abraham Lincoln done

pretty well. I reckon Jefferson Davis did the best he knowed how. Booker

T. Washington, I nebber seen him, but he wuz a great man.

Religion is all right; can't find no fault with religion. I think all of

us ought to be religious because the dear Lord died for us all. Dis

world would be a better place if we all were religious.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XII, Ohio Narratives · 第 26 / 33 题