Curly

Curly, a Reno Crow, was born on the Little Rosebud, Montana, and is

fifty-seven years of age. He has the bearing, grace and dignity of an

orator. His name will also go down in history as one of the leading

scouts who trailed for General Custer the Indian camp, and as the last of

his scouts on the fated field where Custer and his command were slain. At

times he is taciturn and solemn, and then bubbles over with mirthfulness.

At the council held on the Crow Reservation, in October, 1907, with

reference to the opening of unoccupied lands, Curly uttered this eloquent

speech:

“I was a friend of General Custer. I was one of his scouts, and will say

a few words. The Great Father in Washington sent you here about this

land. The soil you see is not ordinary soil—it is the dust of the blood,

the flesh, and bones of our ancestors. We fought and bled and died to

keep other Indians from taking it, and we fought and bled and died helping

the whites. You will have to dig down through the surface before you can

find nature’s earth, as the upper portion is Crow. The land, as it is, is

my blood and my dead; it is consecrated, and I do not want to give up any

portion of it.”

Accompanied by a group of Indians, Curly came to my tepee when we were

camped on the Little Big Horn. The whole company were greatly agitated

because an Indian possessed with the spirit of self-importance had gone to

Washington to make war against other Indians in the tribe who were

industrious and loyal home builders. They all made speeches around the

campfire, asking my interposition at Washington. In his argument Curly

said: “Which man would you believe, the man who is trying to raise wheat

for the people to get flour and bread from, oats to feed his horses, who

builds a house for the shelter and preservation of his family, builds a

stable in which to shelter his horses, tills the soil to get the product,

trying to raise vegetables so that his people may have something to eat in

summer and winter, or the man who would come along and run over this man

who was working and trying to do something for his family, and would not

work himself, but just run around and make a renegade of himself,

quarrelling with his mother and brothers—which man would you believe? A

man who quarrels with his mother is not fit for any duty.” Gems like

these would grace any brightest page of literature, but they are the

everyday eloquence of the Indian.

Curly said regarding his early life: “When I was a boy I did not do much.

I was not crazy, but I did not run into mischief. My father and mother

always advised me not to get into mischief. My first remembrance of the

white man was when I took the skins of buffalo calves into the trading

stores and traded with the white man. I thought that was a great thing to

do. I had been many times on the trail of the buffalo and had sought

opportunity to go on the warpath. When I was about eighteen years old the

Crow chiefs made the announcement that there were some United States

officers in camp who wanted some Crow scouts. I quickly volunteered. My

brother approached us after we started and took myself and Hairy Moccasin

and White Swan and told us that we had a secret mission in another

district. My brother was then on the warpath. We went as far with my

brother as Tongue River and did not see what we were searching for and we

came back home. Then the Crow scouts left the agency and camped at

Clark’s Ford, and Bonnie Bravo and Little Face, Indian scouts and

interpreters, met us there. These scouts took us over to General Terry’s

camp again. The scouts who were with Terry had no horses, for the Sioux

had captured them. We had with us eight horses. Then we marched down as

far as the Little Rosebud. There one of Terry’s officers told us we were

to go out and scout for the Sioux camp. We went as far as Tongue River,

and Bonnie Bravo was the first one to discover the Sioux camp. Then we

came back to the command and reported. General Terry moved his cavalry

forward and attempted to ford the Yellowstone River. The water was so

high that many of the men and horses were drowned, and the rest came back.

Then Terry asked the scouts to go forward again, and see if the camp was

still there. We found that the camp had moved from Tongue River up on the

Little Rosebud. After that we reported, and General Terry did not say

very much. General Terry then sent Bonnie Bravo and the two scouts back

to the camp to procure horses. They sent two other scouts and the army

wagons to Crow Agency for provisions. The soldiers did not leave the camp

very far for fear of attack by the Sioux, for they kept close watch on

them constantly, firing at any soldiers they saw. Then General Terry sent

me toward Crow Agency to meet the wagons and the men who were with the

horses. After we had met the wagons we stayed there all night and then

went on to camp. General Terry then moved his camp, following the

Yellowstone down. We were taken clear down to the mouth of the Powder

River. White-Man-Runs-Him and another scout did not have any horses, so

they got into the boat and went down the river, bringing a dispatch to

Terry. The dispatch told us to go back and follow the Yellowstone up

again. We went back and camped within ten or twelve miles of the mouth of

the Big Horn, near where we had camped before. We stayed there three or

four days, and then a steamboat arrived bringing Bouyer, the scout. He

told us all to break camp. There were six of us who did the most of the

scouting, and out of the six Terry told three of us to go and find the

enemy’s camp. General Terry and the commander of the infantry were in the

ambulance, and Bouyer was there talking with them. Terry sent for Yellow

Shield, then Yellow Shield sent for me. Bouyer then asked me who among

the Crow scouts did the most scouting. I said White Swan, Hairy Moccasin,

and myself. These scouts then camp up and joined me. Yellow Shield then

told us that he wanted six men in all. Then we had a conference. We

thought of White-Man-Runs-Him, but he had no horse. Then Yellow Shield

said he would call White-Man-Runs-Him and Goes-Ahead to join us. After

they had called these men they put us on the steamboat and sent us down

the river, sending the other Crows home. We were taken down to the mouth

of the Little Rosebud by the Yellowstone. We were told after we had had

our dinner that we must dress ourselves up and paint up and get ready to

scout.”

Curly at this point reaches the camp of General Custer, and the remainder

of the fascinating story of this warrior, orator, and scout, who followed

with unfailing fidelity the fortunes of the United States soldiers, will

be told in the chapter on “The Indians’ Story of the Custer Fight.”

[Goes Ahead—Custer Scout]

The Vanishing Race: The Last Great Indian Council · 第 103 / 135 题