"IN PERICULIS TUTUS."
With this purpose the young Greek assuming his most decorous and sober
attire, proceeded to what would now be called the bureau of the
Chancellor of the Exchequer. It was situated near the Forum, in the
cloister around which were grouped the shops of the _argentarii_ and
_mensarii_, or private and public bankers of Rome. It held about the
same relation to those that the Treasury Department at New York does to
the bankers' offices and Gold Board in Wall Street. On every side were
evidences of the concentrated wealth and power of the august mistress of
the world. A vast granite building, as strong and solid as a prison, was
before him. Roman sentinels paced the street, hugging the wall to share
the protection from the noontide heat offered by its grateful shade.
Convoys of specie, guarded by cohorts of soldiers with unsheathed
swords, were continually arriving or departing. Gangs of sturdy porters,
naked to the waist, were conveying the heavy iron-bound coffers to and
from the vaults. Officers were counting the tallies and checking the
vouchers, giving and accepting receipts. Publicans and tax farmers of
many hues and varied garbs were there from many distant climes--the
swart Egyptian, the olive Syrian, the graceful Greek, the pale-faced
yellow-haired German or Briton. But most prominent of all, everywhere
was seen the pushing, aggressive, keen-eyed, hook-nosed Jew, who in
every age and every land seems to have had a genius for finance,
banking, and the handling of money.
From the hundred provinces of Rome the tribute money wrung from wretched
peasants, to support Imperial luxury, to maintain the conquering
legions, to pay for the largess of corn that fed the Roman plebs, and
for the _fêtes_ of the circus that amused them, and to carry on the
vast governmental administration of the Empire--all poured into this
greatest focus of moneyed wealth in the world. Like Daniel in Babylon,
Adauctus, the Christian, was set over all this treasure, "because an
excellent spirit was in him, forasmuch as he was faithful, neither was
there any error or fault found in him." The Emperors, when amid
prevailing corruption, extortion, and fraud, they found an honest
servant and able administrator, winked pretty hard at his private
opinions, so long as they did not conflict with his duty to the State.
Hence, from the days of St. Paul, we find that enrolled among the
fellowship of Christ's Church were "they of Cæsar's household;" and
among the epitaphs of the Catacombs we find frequent examples of
Christians of lofty rank, and holding important offices of trust; as for
instance: "Secretary of the Patrician Order," "Sergeant of the
Exchequer," "Prefect of the City," "Ex-Quæstor of the Sacred Palace,"
"Master of the Imperial Household," and the like.
Making his way to the private apartment, or office of Adauctus, the
Greek found him dictating despatches to a secretary. At a nod from his
chief, the secretary retired, and Adauctus, with warm interest,
addressed Isidorus in the words:
"Right welcome, after your successful quest. You have skilfully
performed a difficult task. The Empress is greatly gratified, and you
may count your fortune as good as made."
"Your Excellency is too kind," replied the Greek, with a graceful
salutation; "I feel that I do not deserve your praise."
"Your modesty, my friend," remarked Adauctus with a smile, "shall not
prevent your promotion, It is too rare a gift not to be encouraged."
"I have come, your Excellency," said Isidorus, with some degree of
trepidation, "upon a business that nearly concerns yourself, and some to
whom you wish well."
"It is very good of you," Adauctus calmly replied, "but I do not think
you can give me any information that I do not already possess."
"I am in duty bound," continued the Greek, "to reveal to your
Excellency, what is a secret which is sedulously kept from your
knowledge. You have enemies who have vowed your destruction--the
Princess Fausta, Furca, the arch-priest of Cybele, and the Prefect Naso.
They menace also the Empresses Prisca and Valeria, and others in high
places suspected of Christianity."
"Is that all you can tell me?" asked Adauctus, with a smile. "Look
you," and unlocking an ivory cabinet, he took out a wax-covered tablet
on which were inscribed the names of several other conspirators against
his life, with the particulars of their plots.
"I have not sought one of these disclosures," he went on, "yet they have
come to me from trustworthy sources; sometimes from men who are
themselves Pagan, yet with honest souls that recoil from treachery and
murder."
"And you know all this and remain thus calm!" exclaimed the Greek in
amazement.
"With such a sword of Damocles hanging over _my_ head, I am sure I could
neither eat nor sleep."
"Have you never read the words," asked Adauctus solemnly, "'The very
hairs of your head are all numbered?' and not a sparrow shall fall
without your Father's notice. Have you never read of righteous Daniel
whom his enemies cast into the lions' den, and how God shut the lions'
mouths that they did him no harm. You have seen the pictured story in
the Catacombs. So will my God deliver me from the mouth of the lion,"
and a look of heroic faith transfigured his face--"or," he whispered
lower, but with an expression of even more utter trust, "or give a
greater victory and take me to Himself."
"Such stoical philosophy, my master," said the Greek with bated breath,
"neither Zeno nor Seneca ever taught."
"Nay," said the noble Roman, "it is not stoicism, it is faith. Not in
the Porch or Academy is this holy teaching learned, but in the school of
Jesus Christ."
"Oh, wretched coward that I am!" cried the Greek, with an impassioned
aspiration after a moral courage which he felt almost beyond his
comprehension, "would that I had such faith."
"Seek it, my brother," said Adauctus solemnly, "where alone it may be
found, at the Cross of Christ. Whoso apprehends in his soul the meaning
of the Great Sacrifice, will thenceforth count not his life dear unto
him for the testimony of Jesus."
"But is the way of the Cross such a thorny, bloodstained path?" asked
the Greek, with quavering voice. "Are those noble souls, the highborn
and beautiful Valeria, the good and gentle Callirhoë, exposed to such
appalling perils?"
"We live in troublous times," answered Adauctus. "Christ came not to
send peace on the earth but a sword. Whoso will save his life by
cowardice and treachery shall basely lose it. Whoso will lose it for
Christ's sake shall gloriously and forever find it!"
These words burned into the heart and brain of the craven Greek, and he
winced and shrank beneath them as if a hot iron were searing his
quivering flesh.
"But we must hope for the best," went on Adauctus more cheerfully. "We
must take every precaution. Life and liberty are glorious gifts. We may
not rashly imperil them. I trust that our august mistress, standing so
near the throne, stands in no peculiar peril; and you may be sure her
power will be used for the protection of her friends. So," he added with
a laugh of keen intelligence, "if thou hast any special interest in the
fair Callirhoë, be sure she enjoys the most potent patronage in Rome."
"But you, take you no precaution for yourself?" entreated the Greek.
"You know not the bitterness of the jealousy and hate of your enemies."
"Oh, yes, I do," the Imperial treasurer calmly replied, "As for me, my
work is here. By ruling righteously and dealing justly I can prevent
much fraud, and wrong, and suffering. I can shield the innocent and
frustrate the villany of public thieves--and there are many such in the
high places of this degenerate city. Our heroic ancestors decreed that
we must never dispair of our country. But I confess, were it not for
that salt of Christian faith that preserves the old Roman world, I
believe it would sink into moral putrescence. It is this divine leaven
which alone can leaven the whole mass."
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