TRAVELLERS.
Travel was well represented in the literature of the period, as could
hardly be otherwise in an age distinguished by the awakening of a spirit
of curiosity and intelligent inquiry. The time for systematic scientific
exploration had not arrived; no Englishman devoted himself to travel as
a profession with the steadiness of the Italian Della Valle, or
described a foreign land with such thoroughness as in the Indian
monograph of the French jeweller, Tavernier. But if no such monumental
work was produced, there was no lack of standard ones. The two which
have come nearest to attaining the rank of literary classics, however,
were not the production of men of high attainments, but the work, or
reputed work, of writers of imperfect education, whose chief claim to
attention was the surpassing interest of their narratives.
[Sidenote: Robert Knox (1640?-1720).]
Robert Knox belongs to the especially interesting class of travellers
whose experience of foreign countries has been gained in captivity.
Driven by a storm on to the coast of Ceylon in 1659, he was made
prisoner and carried into the interior, then almost unknown to
Europeans. Here he supported himself for nearly twenty years by knitting
caps and hawking goods, resisting all inducements to enter the service
of the native sovereign, whose caprice and cruelty he dreaded with good
reason. At length he escaped to a Dutch settlement, and returned safely
to England, where he entered the service of the East India Company.
After several more voyages to the East he retired, and died in good
circumstances in 1720. His letters to his cousin, Strype, preserved in
the University Library, Cambridge, show him, it is said, 'to have been a
man of morose temper, rough manners, and a woman-hater.' The
'manuscripts of my own life,' bequeathed by him to his nephew, Knox
Ward, have unfortunately gone astray. His account of his captivity was
published in 1681, with a preface by the illustrious natural
philosopher, Robert Hooke, who no doubt gave Knox much literary
assistance, but happily abstained from tampering with the simplicity of
his narrative. As a classic of travel this ranks with the similar works
of Drury and Mariner, which also received literary form from intelligent
collaborators, and it may have served in some measure as an example to
Defoe.
[Sidenote: William Dampier (1652-1715).]
William Dampier fills a more important place than Knox in the history of
travel, his experiences having been much more diversified, and his works
being of much greater compass. Having gone in 1679 to the West Indies on
a commercial adventure, he was persuaded to join a buccaneering
expedition, many of the piratical incidents of which, judiciously passed
over in his own narrative, are recorded in the manuscripts of his
companions. It involved him in a series of adventures which took him all
round the world, and from which he returned in 1691 with no other
property than an 'amiable savage, curiously tattooed.' His voyage was
published in 1697-99, and obtained such success that the government,
overlooking or ill-informed of his piracies, employed him on a voyage of
discovery to Australia. He was subsequently engaged in two privateering
expeditions, in the first as commander, in the second only as pilot.
Alexander Selkirk was put on shore on Juan Fernandez in the first of
these, and taken off in the second. Dampier's temper seems to have
disqualified him for supreme authority, and he lost much of the
reputation which he had formerly acquired. He died in 1715 in good
circumstances, with a large amount of prize-money still owing to him. As
a traveller he takes high rank from the interest of the occurrences he
narrates, the clearness and simplicity of his style, his powers of
description, and his practical knowledge. 'His _Discourse of the
Winds_,' says Professor Laughton, 'may even now be regarded, so far as
it goes, as a text-book of that branch of physical geography.' His
literary merit, however, partly belongs to some unnamed coadjutor. 'I
have,' says Charles Hatton, in the Hatton correspondence edited by Sir
Edward Thompson, 'discoursed with Dampier. He is a blunt fellow, but of
better understanding than would be expected from one of his education.
He is a very good navigator, kept his journal exactly, and set down
every day what he thought of, but, you must imagine, had assistance in
dressing up his history, in which are many mistakes in naming of
places.'
[Sidenote: Burnet and Molesworth.]
The times were not ripe for archaeological exploration, or for profound
investigation of the manners and institutions of foreign nations; and
the most gifted travellers of the age wrote with one eye upon things
abroad and the other upon affairs at home. Among such itinerant
politicians the first place must be given to Burnet, rather, however,
for his celebrity in other fields than for the special merit of his
travels. He recorded, nevertheless, a number of intelligent observations
upon Switzerland, Italy, and Germany. Burnet is always lively and
sagacious, and much more impartial than could have been expected in one
so deeply concerned in political and theological controversies. His
account of Venice is especially interesting. The book, written during
his exile, was published in Holland, and was for some time prohibited in
England. The somewhat similar work of Lord Molesworth (1656-1725) owes
its existence to accident. Molesworth, a theoretical republican of
Algernon Sidney's school, was English envoy at Copenhagen from 1690 to
1692, and was obliged to quit the country in consequence, as was
asserted, of an insult offered by him to the king; considering, however,
the favourable character he gives of the monarch, this appears hardly
probable. Whatever the reason, he threw up his embassy, and avenged
himself by a severe indictment of the system of absolute government
established in Denmark by the memorable revolution of 1660, which he
declared to have entirely impoverished the country. Himself a patrician,
he finds the principal cause of this in the abasement of his own class;
and he probably wrote rather from regard to the affairs of England than
those of Denmark. He is a forcible, but, at the same time, a candid
writer, admitting frankly that 'In Denmark there are no seditions,
mutinies, or libels against the government; but all the people either
are, or appear to be lovers of their king, notwithstanding their ill
treatment, and the hardships they groan under. There are no clippers or
coiners, no robbers upon the highway, nor housebreakers; which
conveniency of arbitrary government, among the multitude of mischiefs
attending it, I have likewise observed in France.' He is greatly
impressed with the merits of the Danish laws, apart from their
administration. 'For justice, brevity, and perspicuity, they exceed all
that I know in the world. They are grounded upon equity, and are all
contained in one quarto volume, written in the language of the country.'
Such passages are conclusive as to his impartiality, and the violent
attacks which his book provoked were probably mainly due to its
exceedingly plain speaking about individuals. Of the Danes in general he
says: 'I never knew any country where the minds of the people were more
of one calibre and pitch than here; you shall meet with none of
extraordinary parts or qualifications, or excellent in particular
studies and trades; you see no enthusiasts, madmen, natural fools, or
fanciful folks; but a certain equality of understanding reigns among
them. Every one keeps the ordinary beaten road of sense, which in this
country is neither the fairest nor the foulest, without deviating to the
right or left.' Molesworth was a man of parts and independent character,
who afterwards rendered his country considerable services in Ireland,
where Swift dedicated one of the Drapier's letters to him as a patriot.
[Sidenote: Paul Rycaut.]
Paul Rycaut, secretary to the English ambassador at Constantinople, and
author of an exceedingly valuable account of _The Present State of the
Ottoman Empire_ (1668), should perhaps hardly be reckoned among
travellers, as he gives no account of his residence, and merely
condenses the results of his observation of Ottoman manners and polity.
The book must have been highly important at a time when the Ottoman
still menaced Europe, and may be read with pleasure even now for its
good sense and varied information, which includes a lively description
of a palace revolution, and an account of the chief religious sects
among the Turks.
[Sidenote: Edward Browne.]
Doctor Edward Browne, son of Sir Thomas Browne, was a highly
accomplished man, whose travels in Eastern Europe (1673) contain a
remarkable amount of accurate observation within a surprisingly narrow
compass. It seems strange to find him foretelling a great territorial
expansion of the Turkish empire at the expense of Christian Europe, but
the prophecy came near being fulfilled by the peril of Vienna not long
after Browne wrote.
[Sidenote: Foreign Travellers in England.]
This review of English travellers would not be complete without a brief
notice of two foreign visitors to the country, whose narratives,
translated into English, have probably been more read here than at home,
and from whom much valuable information may be derived. Sorbiere, a
philosopher of Gassendi's school, a Protestant by birth, but who had
become a nominal Catholic, visited England in 1663. Being, as he admits,
entirely ignorant of the language, his attention was principally given
to the intellectual aspects of the country, which were not unfamiliar to
him, from his acquaintance with the works of Englishmen who had written
in Latin. His accounts of Oxford and the Royal Society are neither
unamusing nor uninstructive; he has a true veneration for English men of
science, especially Bacon, whom he pronounces 'the greatest man for the
interest of natural philosophy that ever was.' Of English letters he can
only say that 'he understands that all English eloquence consists in
mere pedantry.' Writing in the character of a courtier, Sorbiere
expresses himself antagonistically to the English constitution, but it
is difficult to believe that his remarks are not sometimes ironical. He
can hardly have thought it a very extravagant idea on the part of the
commons 'that their king ought to apply himself entirely to maintain the
public peace, to promote the happiness of his people, and to advance the
honour and reputation of his country abroad, as much as possibly he
can.' We are nevertheless informed that this and similar views arise
from 'a particular inclination they have by nature to supply themselves
with such disrespectful arguments.'
The travels in England of Duke Cosmo de' Medici, heir-apparent to the
Grand Duchy of Tuscany, were performed in 1669, and described by Signor
Magalotti, a member of his suite, whose manuscript account was
translated into English, and published in 1821. They are more
interesting than most foreign narratives of English travel, in so far as
Cosmo, having landed at Plymouth and travelled up to London, and having
afterwards made excursions to Oxford, Cambridge, and other places, saw
more of English country life than usual, and inasmuch as they are
accompanied by excellent sketches taken by artists in his suite. It is
most delightful to be thus enabled to see towns and villages and
country-houses exactly as they appeared in the days of Charles II., and
it is only to be regretted that the artists did not exercise their
pencils upon the streets of London. Magalotti is an intelligent and
inquisitive traveller; but, voyaging in the train of a prince, and
unacquainted with the language, he can tell us little respecting the
people. His account of what fell within his sphere is sensible and
impartial, with a few errors, such as the strange assertion that
Clarendon had been secretly a Presbyterian! He is too much of a courtier
to inform us respecting the court of Charles II., except in the
enumeration of titled persons and officials, in which he is very exact.
He gives a fair account of the Royal Society, and of the theatre; but
seems unconscious of the existence of English literature outside the
walls of the playhouse.
* * * * *
We have now accompanied the literature of the Restoration period from
its apparently sudden manifestation contemporaneously with the return of
the exiled monarch to its transition into what is so appropriately in
one point of view, so unaptly in another, termed England's Augustan age.
We have seen that this apparent abruptness was deceptive, arising from
the interruption of English literary development by the Civil War and
its consequences; and that the Restoration literature represented
tendencies which must inevitably have prevailed without the infusion of
any French element. The old Elizabethan mode had become inadequate to
the vastly extended needs of the time, and we are now able to recognize
the literature of the Restoration in its proper connection as a
transition to the thoroughly practical and business-like style of the
eighteenth century, which, having worked itself out in its turn, and
arrived at an impracticable position through the total negation of
imagination by its most characteristic representatives,[15] brought
about the revival of the Elizabethan spirit in the imaginative,
spiritual, and at the same time intensely human literature of the
nineteenth century. This in turn seems threatened with decay from the
exaggeration of its characteristic qualities; and the antidote might be
sought in less hopeful quarters than in the sound sense, manly vigour,
and solid execution of the robust if prosaic writers of the Age of
Dryden.
FOOTNOTES:
[15] Fox thought that Shakespeare's reputation would have stood higher
if he had never written _Hamlet_!
CHRONOLOGICAL TABLE.
1660. Dryden's _Astraea Redux_.
Pepys begins his _Diary_.
1662. Bentley born.
Atterbury born.
Royal Society incorporated.
1663. First part of _Hudibras_ published.
Dryden begins to write for the stage.
_London Gazette_ established.
L'Estrange licenser of the press.
1664. Second part of _Hudibras_.
Evelyn's _Sylva_.
Vanbrugh born.
1665. Bunyan's _Grace Abounding_.
1667. _Paradise Lost._
Dryden's _Annus Mirabilis_.
Dryden's _Essay of Dramatic Poesy_.
Cowley died.
Swift born.
1669. Pepys discontinues his _Diary_.
1670. Dryden made Poet Laureate.
Walton's _Lives_ collected.
Congreve born.
1671. _Paradise Regained_ and _Samson Agonistes_.
_The Rehearsal._
1672. Wycherley begins to write for the stage.
Addison born.
Steele born.
1674. Milton died.
1676. Barclay's _Apology_.
Hoadly born.
1677. Barrow died.
1678. _Pilgrim's Progress_, first part.
Cudworth's _Intellectual System_.
_Hudibras_, third part.
Dryden's _All for Love_.
Farquhar born.
Marvell died.
1679. Burnet's _History of the Reformation in England_.
1680. Bunyan's _Life and Death of Mr. Badman_.
Otway's _Orphan_.
Butler died.
1681. _Absalom and Achitophel_, first part.
Thomas Burnet's _Sacred Theory of the Earth_.
1682. _The Medal._
_Absalom and Achitophel_, second part.
_Religio Laici._
Otway's _Venice Preserved_.
Bunyan's _Holy War_.
1683. Izaak Walton died.
Oldham died.
1684. _Pilgrim's Progress_, second part.
Berkeley born.
1685. Otway died.
1687. Newton's _Principia_.
_The Hind and the Panther._
Waller died.
1688. Pope born.
Bunyan died.
Cudworth died.
1689. Locke's _Letter on Toleration_.
Dryden deprived of the Laureateship.
Richardson born.
1690. Locke's _Essay on the Human Understanding_.
Dryden's _Don Sebastian_.
Wood's _Athenae Oxonienses_.
1691. Ray's _Wisdom of God manifested in Creation_.
Nathaniel Lee died.
1692. Bishop Butler born.
1693. Locke's _Treatise on Education_.
Congreve's _Old Bachelor_.
Congreve's _Double Dealer_.
1694. Tillotson died.
1695. Locke's _Reasonableness of Christianity_.
Congreve's _Love for Love_.
1697. Dryden's translation of the _Aeneid_.
Congreve's _Mourning Bride_.
Dampier's _Voyages_.
Vanbrugh begins to write for the stage.
1698. Collier's _Short View of the Immorality of the Stage_.
Warburton born.
Bentley's _Dissertation on Phalaris_.
1699. Farquhar begins to write for the stage.
Stillingfleet died.
Sir William Temple died.
1700. Dryden's _Fables_.
Dryden died.
Thomson born.
INDEX.
_Absalom and Achitophel_, 10, 21-24;
second part of, 11, 25.
_Account of a Conversation for a right Regulation of Governments_, 174.
_Account of the English Dramatic Poets_, 257.
_Adventures of Five Hours_, 5.
_Advice to a Dissenter_, 254.
_Advices to a Painter_, 52.
_Alcibiades_, 102.
_Alexander's Feast_, 14, 32, 35.
_All for Love_, 9, 93, 94, 95, 96, 97, 98, 100.
Allestree, Richard, 227.
_Amboyna_, 99.
_Amphitryon_, 9, 92.
_Anatomy of an Equivalent, the_, 251.
_Anne Killigrew, Elegy on_, 68, 69, 70, 71.
_Annus Mirabilis_, 17-19.
Antiquarians, 259-266.
_Antiquities of Warwickshire_, 261.
_Apology, the_, 226.
Archippus, 92.
Arnold, Matthew, 4.
_Arundel Marbles_, 257.
Ashmole, Elias, 261, 262.
_Astraea Redux_, 16.
_Astro-Theology_, 229.
_Atalanta_, 246.
_Atheist, the_, 103.
_Athenae Oxonienses_, 260.
Aubrey, John, 262, 263.
_Aurengzebe_, 9, 87, 88, 89.
Autobiography, 195-220.
Barclay, Robert, 226.
_Baronage of England_, 261.
Barrow, Isaac, 222, 223.
Barry, Mrs., 102, 103.
Baxter, Richard, 226.
_Beaux' Stratagem, the_, 129, 144, 145.
Behn, Aphra, 146, 147, 245, 246.
Bentley, Richard, 153, 154, 231, 232.
Bentley-Boyle controversy, 154.
Biography, 195-220.
_Bold Stroke for a Wife, a_, 148.
Boyle, Hon. Robert, 229.
Boyle, Roger, Earl of Orrery, 119.
_Boyle Lectures_, 154.
Brady, Dr. Nicholas, 118.
_Britannia Rediviva_, 31.
Browne, Dr. Edward, 276.
Buckingham, Duke of. _See_ Villiers, George.
Buckinghamshire, Duke of. _See_ Sheffield, John.
Bull, George, 225, 226.
Bunyan, John, 233-244;
_Grace Abounding_, 234, 243, 244;
_Some Gospel Truths Opened_, 234;
_Pilgrim's Progress_, 235, 236-239;
_Defence of Justification by Faith_, 235;
_The Life and Death of Mr. Badman_, 235, 242, 243;
_The Holy War_, 235;
_The Jerusalem Sinner Saved_, 235.
Burnet, Gilbert, 178-183, 274, 275.
Burnet, Thomas, 229-231.
_Busy Body, the_, 148.
Butler, Samuel, 53-66, 248;
_Mola Asinaria_, 54;
_Hudibras_, 54, 55, 56-63;
_The Elephant in the Moon_, 63, 65;
_Characters_, 248-251.
Byron and Dryden as dramatic authors, 100.
_Caius Marius_, 102.
_Caligula_, 115.
_Calisto_, 115.
_Call to the Unconverted, a_, 226.
_Causes of the Decay of Christian Piety_, 227.
Centlivre, Mrs. Susannah, 147, 148;
_The Busy Body_, 148;
_The Wonder_, 148;
_A Bold Stroke for a Wife_, 148.
Chaplin, Dr., 227.
_Character of a Trimmer, the_, 251.
_Characters_, 248-251.
Charles II., 81;
personal influence of, on letters, 2, 3;
epitaph on, 47.
Chaucer, adaptations from, 32.
_City Politics_, 115.
Claudian, 39.
_Cleomenes_, 99.
Collier, Jeremy, 126, 153.
_Committee, the_, 119.
_Complete Angler, the_, 218, 219, 268.
_Confederacy, the_, 128, 140, 141-143.
Congreve, William, 124-127, 130, 134, 136, 138, 140;
on Dryden, 15;
_Incognita_, 125;
_The Old Bachelor_, 125, 139;
_The Double Dealer_, 125, 134, 137;
_Love for Love_, 126, 138, 146;
_The Mourning Bride_, 126, 134, 146;
_The Way of the World_, 126, 134.
_Conquest of Granada, the_, 9, 85, 86, 120.
_Considerations on the Value of Money_, 159.
_Constant Couple, the_, 129.
Cotton, Charles, 271.
_Country Wife, the_, 124, 132.
Crowne, John, 114, 115;
_The English Friar_, 115;
_City Politics_, 115;
_The Married Beau_, 115;
_Calisto_, 115;
_Darius_, 115;
_Pandion and Amphigenia_, 115;
_Juliana_, 115;
_Caligula_, 115.
Cudworth, Ralph, 164-166.
Culverwell, Nathaniel, 164.
Cumberland, Richard, 164.
_Cymon and Iphigenia_, 33.
Dampier, William, 273, 274.
Daniel, Samuel, 2.
_Darius_, 115.
_Defence of Justification by Faith_, 235.
_De Fide et officiis Christianorum_, 229.
Dennys, John, 268.
Derham, W., 229.
_De Statu mortuorum et resurgentium_, 229.
_Dialogue on Dramatic Poesy_, 150, 151.
Dillon, Wentworth, Earl of Roscommon, 48.
_Discourse of the Winds_, 274.
_Discourse on Government_, 170, 171, 172.
Divinity, 221-232.
_Don Carlos_, 102, 103, 104.
_Don Sebastian_, 9, 97, 98.
_Double Dealer, the_, 125, 134, 137.
Dryden, John, as a poet, 7-41;
at Cambridge, 8;
married to Lady Elizabeth Howard, 9;
made Laureate, 9;
joins the Church of Rome, 11;
death of, 14;
and Pope, 38;
and the Restoration Drama, 76-100;
and Byron as dramatic authors, 100;
criticism on, 149-152;
and Milton, 149;
the great reformer of English prose, 149;
as a letter-writer, 255;
_The Wild Gallant_, 9, 76, 82;
_The Indian Emperor_, 9, 76;
_Tyrannic Love_, 9, 84;
_The Conquest of Granada_, 9, 85, 86;
_Aurengzebe_, 9, 87-89;
_All for Love_, 9, 93-96;
_Don Sebastian_, 9, 97, 98;
_The Spanish Friar_, 9, 90, 91;
_Amphitryon_, 9, 92;
_Absalom and Achitophel_, 10, 21-24;
_The Medal_, 10, 24;
_MacFlecknoe_, 11, 26;
second part of _Absalom and Achitophel_, 11, 25, 26;
_Religio Laici_, 11, 26-28;
_Hind and Panther_, 11, 28-31, 85;
_Translations of the Classics_, 13, 36-38;
_Virgil_, 13;
_Fables_ from Chaucer and Boccaccio, 13, 32-35;
_Annus Mirabilis_, 17-19;
_Alexander's Feast_, 14, 32, 35, 68;
_Astraea Redux_, 16;
_Heroic Stanzas_, 16;
_Britannia Rediviva_, 31;
_Marriage a la Mode_, 89, 90;
_The Mock Astrologer_, 99;
_Cleomenes_, 99;
_King Arthur_, 99;
_Oedipus_, 99;
_State of Innocence and Fall of Man_, 99;
_Amboyna_, 99;
_The Grounds of Criticism in Tragedy_, 151;
_Essay on Satire_, 152.
Dugdale, Sir William, 260, 261;
_Monasticon Anglicanum_, 260;
_Antiquities of Warwickshire_, 261;
_History of St. Paul's Cathedral_, 261;
_Baronage of England_, 261.
_Duke of Guise, the_, 110.
D'Urfey, Thomas, 119.
_Ecclesiastical Polity_, 220.
_Elephant in the Moon, the_, 63, 65.
Eliot, George, 132.
_Empress of Morocco, the_, 118, 119.
_English Friar, the_, 115.
_Epistles of Phalaris_, 154.
_Epsom Wells_, 118.
_Essay on Poetry_, 48.
_Essay on Satire_, 152.
_Essay on the Human Understanding_, 158, 159, 160.
_Essay on Toleration_, 157.
_Essay on Translated Verse_, 48.
Essayists, 248-254.
Etheredge, Sir George, 121, 122;
_Love in a Tub_, 121;
_She Would if she Could_, 121;
_The Man of Mode_, 121.
Evelyn, John, 195-199;
_Diary_, 196-199, 266;
_Sylva_, 267.
_Exposition of the Articles_, 179.
_Exposition of the Creed_, 223.
_Fables_ from Chaucer and Boccaccio, Dryden's, 13, 32-35.
_False Friend, the_, 128.
Farquhar, George, 128-130, 143, 146;
_Love and a Bottle_, 129;
_The Constant Couple_, 129;
_The Recruiting Officer_, 129, 144;
_The Beaux' Stratagem_, 129, 144.
_Fatal Marriage, the_, 116.
Fiction, 233-247.
Filmer, Sir Robert, 168.
Fletcher of Saltoun, 173.
_Flower and the Leaf, the_, 33.
_Foedera_, 260.
Fowler, Bishop, 235;
on Locke, 161.
Fox, George, 226.
_Friendship in Fashion_, 102.
_Garden, the_, 49.
_Gentleman and Ladies' Calling, the_, 227.
_Gentleman Dancing Master, the_, 124, 133.
Glanvil, Joseph, 164, 166.
_Government of the Tongue, the_, 227.
_Grace Abounding_, 234, 243, 244.
_Grounds of Criticism in Tragedy_, 151.
Hacket, Bishop, 213, 218.
Halifax, Marquis of. _See_ Savile, George.
_Health and Long Life_, 255.
_Heraclitus Ridens_, 175.
_Heroic Stanzas_, 16.
_Hind and Panther, the_, 11, 28-31, 85.
Historians, literary, 257, 258.
Histories, 177-194.
_History and Antiquities_, 260.
_History of his Own Times_, 179-182.
_History of St. Paul's Cathedral_, 261.
_History of the Reformation_, 179, 182.
_History of the Royal Society_, 263.
_Holy War, the_, 235, 239-242.
_Horace_, Dryden's, 37.
Howard, Sir Robert, 119.
_Hudibras_, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63.
Hugo, Victor, 39.
Hume, David, 2.
Hunt, Leigh, on Dryden, 40.
Hutchinson, Mrs., 217.
_Ibrahim, the Illustrious Bassa_, 119.
_Incognita_, 125, 246.
_Indian Emperor, the_, 9, 76.
_Indian Queen, the_, 119.
_Institution, Laws and Ceremonies of the Order of the Garter_, 261.
_Intellectual System, the_, 165.
_Intelligencer_, 174.
_Jerusalem Sinner Saved_, 235.
Johnson, Rev. George, 169.
Jonson, Ben, 131, 132.
_Journey to London, a_, 128, 140.
_Juliana_, 115.
_Juvenal_, Dryden's, 37.
_King Arthur_, 99.
_Knight's Tale, the_, 33.
Knox, Robert, 272, 273.
Lacy, John, 119.
Langbaine, Gerard, 257.
Lee, Nathaniel, 109-113;
_The Rival Queens_, 110, 111;
_Mithridates_, 110, 112, 113;
_The Duke of Guise_, 110;
_Theodosius_, 110.
L'Estrange, Roger, 174-176.
_Letters on Toleration_, 158, 163.
Letter Writers, 255-257.
_Life and Death of Mr. Badman_, 235, 242, 243.
_Life of Archbishop Williams_, 217.
_Life of Col. Hutchinson_, 217.
_Life of Mahomet_, 257.
Lilly, William, 187-189, 211-213.
Locke, John, 156-164, 169, 170;
_Essay on Toleration_, 157;
_Letter on Toleration_, 158;
_Essay on the Human Understanding_, 158, 159, 160;
_Considerations on the Value of Money_, 159;
_Reasonableness of Christianity_, 159, 163;
_Treatise on Education_, 159;
_On Words_, 162;
_On Knowledge_, 162;
_Some Thoughts concerning Education_, 163.
_London Gazette_, 174.
_Love and a Bottle_, 129.
_Love for Love_, 126, 138, 146.
_Love in a Tub_, 121.
_Love in a Wood_, 123, 133.
_Loyal Brother, the_, 116.
_Lucius Junius Brutus_, 110.
Ludlow, Edmund, 184-187;
_Memoirs_, 185.
Luttrell, Narcissus, 190;
_Luttrell Ballads_, 190.
Lyric Poetry, 67-75.
_MacFlecknoe_, 11, 26.
Manley, Mrs., 147, 246.
_Man of Mode, the_, 121.
_Marriage a la Mode_, 89, 90.
_Married Beau, the_, 115.
Marvell, Andrew, 49-53;
_The Garden_, 49;
_The Rehearsal Transprosed_, 50;
_Thoughts in a Garden_, 51;
_Advice to a Painter_, 52;
_To the Glowworm_, 72.
_Medal, the_, 10, 24.
Medici, Duke Cosmo de, 278.
Memoirs, 177-194.
_Mercurius Britannicus_, 174.
_Mercurius Politicus_, 174.
_Mercurius Pragmaticus_, 174.
Meredith, George, 132.
Milton, John, and Dryden, 149.
_Mistake, the_, 128.
_Mithridates_, 110, 112, 113.
_Mock Astrologer, the_, 99.
_Mola Asinaria_, 54.
Molesworth, Lord, 275.
Moliere, 92;
_Misanthrope_, 133.
_Monasticon Anglicanum_, 260.
More, Henry, 164.
_Mourning Bride, the_, 126, 134, 146.
Needham, Marchamont, 174.
_New and further Discovery of the Isle of Pines_, 246.
_News_, 174.
_Nicaenae Fidei Defensio_, 225.
_No Cross, no Crown_, 226.
North, Roger, 213-216.
_Observator_, 175.
_Oedipus_, Dryden's, 99, 110.
_Old Bachelor, the_, 125, 139.
Oldham, John, 42-46;
_Satires upon the Jesuits_, 42, 43-46.
O'Neill, Miss, 104.
_On Knowledge_, 162.
_On the Reasonableness of Christianity_, 159, 163.
_On Words_, 162.
_Origines Sacrae_, 225.
_Oroonoko_, 116, 246.
_Orphan, the_, 102, 103, 104, 105.
Orrery, Earl of. _See_ Boyle, Roger.
Osborne, Dorothy. _See_ Temple, Lady.
_Othello_, 152.
Otway, Thomas, 101-109;
_Venice Preserved_, 102, 103, 104, 105-109;
_Alcibiades_, 102;
_Don Carlos_, 102, 103, 104;
_Friendship in Fashion_, 102;
_Caius Marius_, 102;
_The Orphan_, 102, 103, 104, 105;
_The Soldier's Fortune_, 102, 103;
_The Atheist_, 103.
_Oxford, the_, 174.
Pakington, Lady, 227.
_Palamon and Arcite_, 33.
_Pandion and Amphigenia_, 115.
_Parthenissa_, 245.
Pearson, John, 225.
Penn, William, 226.
Pepys, Samuel, 80, 195, 199-210;
_Diary_, 201-210.
Periodical Press, development of the, 174.
Phillips, Edward, 258.
Philosophy, 155-167.
_Pilgrim's Progress_, 220, 235, 236-239.
_Plain Dealer, the_, 124, 132.
Plautus, 92.
Pope and Dryden, 38.
Porter, Major Thomas, 119.
_Portugal History, the_, 210.
_Practical Discourse concerning Death_, 228.
_Present State of the Ottoman Empire_, 276.
Prideaux, Dean, 256, 257.
_Provoked Husband, the_, 128.
_Provoked Wife, the_, 128, 140.
_Rape of Proserpine_, 40.
Ravenscroft, Edward, 119.
Ray, John, 228.
_Reasonableness of Christianity_, 159, 163.
_Recruiting Officer, the_, 129, 144.
_Rehearsal Transprosed, the_, 50.
_Relapse, the_, 128, 140.
_Religio Laici_, 11, 26-28.
_Reliquiae Wottonianae_, 219.
Reresby, Sir John, 210, 211.
_Return from Parnassus, the_, 78.
_Rival Queens, the_, 110, 111.
Rochester, Earl of. _See_ Wilmot, John.
Roscommon, Earl of. _See_ Dillon, Wentworth.
Rycaut, Paul, 276.
Rymer, Thomas, 152, 260.
_Sacred Theory of the Earth, the_, 229.
_Saducismus Triumphatus_, 166.
Saintsbury, Mr., on Dryden, 20, 21.
_Saints' Everlasting Rest, the_, 226.
_Satires upon the Jesuits_, 42-46.
_Satyr against Mankind_, 47.
Savile, George, 251-254.
Science, Men of, 266-271.
_Secrets of Angling, the_, 268.
Sedley, Sir Charles, 119.
_Session of the Poets, the_, 47.
Settle, Elkanah, 118, 119.
Shadwell, Thomas, 25, 116-118, 132;
_The Virtuoso_, 117;
_Epsom Wells_, 118;
_Squire of Alsatia_, 118;
_Volunteers_, 118.
Shakespeare, William, 81.
Sheffield, John, Duke of Buckinghamshire, 48.
Sherlock, William, 228.
_She Would if She Could_, 121.
_Short View of the Immorality and Profaneness of the English Stage_, 153.
Sidney, Algernon, 168, 169, 170.
_Soldier's Fortune, the_, 102, 103.
_Some Gospel Truths Opened_, 234.
_Some Thoughts concerning Education_, 163.
Sorbiere, Samuel de, 277.
South, Robert, 223.
Southern, Thomas, 115, 116;
_The Loyal Brother_, 116;
_The Fatal Marriage_, 116;
_Oroonoko_, 116.
_Spanish Friar, the_, 9, 90, 91.
Sprat, Thomas, 74, 263;
on the English and French drama, 77.
_Squire of Alsatia_, 118.
_State of Innocence and Fall of Man_, 99.
Sterne, Archbishop, 227.
Stillingfleet, Edward, 225.
_Sylva_, 196.
Tate, Nahum, 11, 25.
Temple, Lady, 256.
Temple, Sir William, 173, 190-194, 254;
_Memoirs_, 192.
Tenison, Archbishop, 227.
_Theodore and Honoria_, 33.
_Theodosius_, 110.
_Thoughts in a Garden_, 51.
Tillotson, John, 224, 225.
_Timon_, 78.
_Tracts on Government_, 170.
_Tragedies of the Last Age_, 152.
Travellers, 272-279.
_Treatise on Education_, 159.
_Treatise on Immutable Morality_, 165.
_Treatise on the Pope's Supremacy_, 223.
_Troilus and Cressida_, 151, 152.
Trollope, Anthony, 132.
Tuke, Sir Samuel, 5.
_Two Kings of Brentford, the_, 120.
_Types of Ethical Theory_, 166.
_Tyrannic Love_, 9, 84.
Vanbrugh, Sir John, 127, 128, 139, 140;
_The Relapse_, 128, 140;
_The Provoked Wife_, 128, 140;
_The False Friend_, 128;
_The Confederacy_, 128, 140;
_The Mistake_, 128;
_A Journey to London_, 128, 140;
_The Provoked Husband_, 128.
_Vanity of Dogmatizing, the_, 166.
_Venice Preserved_, 102, 103, 104, 105, 106, 107, 108, 109.
Villiers, George, 119, 120.
_Virgil_, Dryden's, 13, 37.
_Virtuoso, the_, 117.
_Volunteers_, 118.
Walton, Izaak, 213, 218-220, 268.
Ward, Professor, on Wycherley, 132.
_Way of the World, the_, 126, 134.
Whichcote, Benjamin, 164.
Whitelocke, Bulstrode, 189, 190;
_Memorials_, 190.
_Whole Duty of Man, the_, 227.
_Wild Gallant, the_, 9, 76, 82.
Wilmot, John, Earl of Rochester, 46, 47.
Wilson, John, 119.
_Wisdom of God in the Creation_, 228.
_Wonder, the_, 148.
Wood, Anthony a, 259, 260.
Wotton, Sir Henry, 268.
Writers on Government, 168-176.
Wycherley, William, 123, 124, 132, 134, 136;
_Love in a Wood_, 123, 132;
_The Gentleman Dancing Master_, 124, 133;
_The Country Wife_, 124, 132;
_The Plain Dealer_, 124, 133.
_Zarah_, 246.
CHISWICK PRESS:--CHARLES WHITTINGHAM AND CO.
TOOKS COURT, CHANCERY LANE, LONDON.
TRANSCRIBERS' NOTES
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